Akidah 50 Li Ahlis Sunnati Wal Jama'ati

Summary

The transcript provides an explanation of the essential attributes of Allah (Sifat Wajib) and the impossible attributes (Sifat Mustahil), emphasizing His eternal nature, omnipotence, and other divine qualities. It also outlines the characteristics required of messengers (Rasul), including traits like truthfulness, trustworthiness, and wisdom. In contrast, the impossible attributes of messengers are outlined, such as dishonesty and untrustworthiness. The script thoroughly explains these attributes to highlight the perfection and uniqueness of Allah and the necessity of integrity and righteousness in messengers.

Takeaways

• 😀 Allah's attributes include His existence (Wujud), which is eternal and without beginning or end (Qidam and Baqo).
• 😀 Allah is unique and different from all creatures, as stated by the attribute Mukhalafatuhu Lil Hawadisi.
• 😀 Allah has infinite power (Qudrat) and will (Iradat), demonstrating His control over all things.
• 😀 Allah possesses complete knowledge (Ilmun), life (Hayat), and is all-hearing (Samian) and all-seeing (Basiran).
• 😀 Allah's ability to speak is expressed by the attribute Mutakaliman, emphasizing His communication ability.
• 😀 Allah's nature is free from weakness, ignorance, and death, as shown by the attributes like Ajzun, Jahlun, and Mautun.
• 😀 Allah is not in need of anything or anyone (Al-Ikhtiaju), nor is He subject to coercion (Karoha) or ignorance (Jahilan).
• 😀 Allah's existence is singular, with no division or multiplicity (Taadud), emphasizing His oneness.
• 😀 The Prophet Muhammad (PBUH) is characterized by the essential qualities of truthfulness (Siddiq), trustworthiness (Amanah), conveying the message (Tabligh), and wisdom (Fatonah).
• 😀 The Prophet Muhammad (PBUH) does not exhibit qualities like lying (Kizib), betrayal (Khiānāh), or hiding the truth (Kitmān), ensuring his integrity and trustworthiness.
• 😀 Despite being human (Basyariah), the Prophet Muhammad (PBUH) holds a unique and distinguished status that does not diminish his honor.

Q & A

What is the meaning of 'Qidam' in the context of Allah's attributes?

'Qidam' refers to the attribute of Allah being without a beginning, meaning that Allah is eternal and has no starting point in time.

What does 'Baqo' mean when describing Allah's nature?

'Baqo' signifies the attribute of Allah being eternal, indicating that Allah's existence has no end or destruction.

What is meant by 'Mukhalafatuhu Lil Hawadisi' in relation to Allah?

'Mukhalafatuhu Lil Hawadisi' means that Allah is fundamentally different from His creation, implying that Allah's essence and qualities are not like those of any created being.

What is the significance of the term 'Wahdaniat' when describing Allah?

'Wahdaniat' refers to the absolute oneness of Allah, meaning that Allah is unique and there is no partner or equal to Him.

How is 'Quwwah' related to Allah's attributes?

'Quwwah' refers to Allah’s power, highlighting His ability to do anything within His will.

What is the meaning of 'Irada' in the context of Allah’s qualities?

'Irada' means Allah’s will or desire, signifying that everything occurs according to His divine will and intention.

What does 'Ilm' represent regarding Allah's attributes?

'Ilm' refers to Allah’s all-encompassing knowledge, meaning that Allah knows everything, past, present, and future, with complete awareness.

How does 'Hayat' describe Allah's nature?

'Hayat' refers to Allah being the source of life and having the attribute of being eternally alive, unlike any living creature.

What does 'Sifat Mustahil' refer to when talking about Allah?

'Sifat Mustahil' refers to the attributes that are impossible for Allah, such as having a beginning, being weak, or dying. These are attributes that do not fit with the perfection of Allah.

What does the term 'Sifat Jaiz' mean in relation to Allah's actions?

'Sifat Jaiz' refers to Allah’s ability to do anything that is possible within His divine will, whether He chooses to do it or leave it undone. It reflects Allah's freedom and omnipotence.