15 - The Slander Of Aisha [RA]

Summary

This script narrates key events during the fifth year of Hijrah in Islamic history. After the Battle of Khandaq, Prophet Muhammad declared the end of Quraysh's threat and a shift from defensive to offensive warfare. It details the story of Abu Lahab's capture and release due to his wife Zaynab's protection, leading to his eventual conversion to Islam. The narrative also covers the Prophet's marriage to Juwayriyyah, which led to the entire Banu Mustaliq tribe's conversion. Additionally, it recounts the incident involving Aisha's false accusation of adultery, her subsequent vindication through divine revelation, and the internal strife among Muslims, highlighting the Prophet's leadership and the challenges faced during this period.

Takeaways

• 🕋 In the fifth year of Hijrah, the Prophet Muhammad declared that Quraysh would not be able to defeat the Muslims, marking a shift from defensive to offensive warfare.
• 🛑 The Battle of Khandaq was a significant event leading to the Prophet's declaration of peace towards Quraysh, indicating a turning point in the conflict.
• 👤 Abu Lahab, husband of the Prophet's daughter Zaynab, played a pivotal role in an expedition where he unknowingly captured his son-in-law, leading to a complex situation resolved with compassion.
• 🔄 Zaynab's protection of her husband Abu Lahab in the mosque demonstrated the Prophet's leadership and the principles of mercy and protection in Islam.
• 📿 The Prophet's marriage to Juwayriyyah, a woman from the Banu Mustaliq tribe, led to the conversion of the entire tribe to Islam, illustrating the power of personal influence and leadership.
• 🏺 The Banu Mustaliq tribe initially opposed Islam but were eventually won over, showing the Prophet's diplomatic approach to conflict resolution.
• 🗡 The Prophet's companions' decision to free captives and return wealth out of respect for Juwayriyyah highlighted the values of honor and respect within the Muslim community.
• 💔 A dispute between two freed slaves escalated into a near tribal feud, which was averted by the Prophet's intervention, emphasizing the importance of unity and avoiding tribalism.
• 🗣️ The Prophet's response to accusations against Aisha, one of his wives, demonstrated his commitment to truth and justice, as well as the potential harm caused by unverified rumors.
• 📜 The revelation of Quranic verses in response to the accusations against Aisha served to clear her name and condemn the act of spreading false rumors, reinforcing the Islamic stance on truthfulness and slander.
• 🤝 The Prophet's diplomatic efforts, including treaties and negotiations, were key in establishing peace and alliances, showcasing his strategic leadership in building a cohesive community.

Q & A

What significant event is referred to as the 'fifth year of hijrah'?

The 'fifth year of hijrah' marks the period after the Battle of Khandaq when the Prophet Muhammad declared that the Quraysh would no longer be able to defeat the Muslims, signifying a shift from defensive to offensive strategies.

Who was Abu Lahab and what was his relationship to the Prophet Muhammad?

Abu Lahab was from the people of Mecca and was married to Zaynab, the daughter of Prophet Muhammad. He married her before the advent of Islam and did not follow her when she migrated to Medina.

What role did Zayd play in the events described in the script?

Zayd was an aide to the Prophet Muhammad, very beloved to him, and was raised with the Prophet. He led an expedition where they intercepted a caravan going from Makkah to Syria, capturing merchandise and captives, including Abu Lahab, Zaynab's husband.

How did Zaynab protect her husband, Abu Lahab, after he was captured?

Zaynab stood up during the prayer in the masjid and declared that Abu Lahab was under her protection, ensuring that no one could harm or take him away.

What was the outcome of the Prophet Muhammad's consultation with his companions regarding Abu Lahab?

The Prophet Muhammad's companions advised that Abu Lahab should be protected for the sake of Zaynab, the Prophet's daughter. However, it was decided that Abu Lahab could not stay with Zaynab under the same roof due to religious differences.

What was the significance of the tribe of Bani Mustaliq in the script?

The tribe of Bani Mustaliq was significant as they had declared enmity towards Islam and posed a threat to the Muslims. The Prophet Muhammad initially offered them peace, which they refused, leading to a conflict where the Muslims swiftly took over their city.

Who was Juwayriyyah and why is she significant in the script?

Juwayriyyah was a woman from the tribe of Bani Mustaliq who had an inclination towards Islam. After the Muslims took over her tribe's city, she requested to become a Muslim and was accepted by the Prophet Muhammad, who also offered to marry her.

What incident led to a potential feud between the Ansar and the Muhajirun?

A disagreement between two ex-slaves, one from the Quraysh and the other from the Ansar, escalated into a potential tribal feud. This was due to a dispute over their backgrounds, which almost led to a battle between the Ansar and the Muhajirun.

What was the role of Abdullah ibn Ubayy in the script?

Abdullah ibn Ubayy was a hypocrite who tried to incite unrest among the Muslims. He falsely claimed that the Muhajirun were planning to take over and suggested separating the 'honorable' from the 'peasants' upon their return to Medina.

What event led to accusations against Aisha, the wife of Prophet Muhammad?

Aisha was left behind during an expedition when she went to retrieve a lost necklace. She was found by Safwan, who helped her return to Medina. However, this led to false rumors and accusations of misconduct against her, which were spread by hypocrites.

Outlines

00:00

🌟 Transition from Defense to Offense in Islamic History

In the fifth year of Hijrah, following the Battle of Khandaq, Prophet Muhammad declared that Quraysh would no longer pose a threat to the Muslims. This marked a strategic shift from defensive battles to offensive actions. The narrative highlights the story of Abu Lahab, the husband of the Prophet's daughter Zaynab, who was captured during an expedition led by Zeid, the Prophet's adopted son. Despite the capture, Zaynab's intervention protected Abu Lahab, illustrating the Prophet's mercy and leadership. The Muslims' strength was further demonstrated through the conversion of the Bani Mustaliq tribe, solidified by the Prophet's marriage to Juwayriyyah, a member of the tribe.

05:00

🔄 The Impact of Tribal Disputes and Hypocrisy on Muslim Unity

The story unfolds with a dispute between two former slaves, which escalates into a near tribal feud between the Ansar and the Muhajirun. Prophet Muhammad intervenes, emphasizing the futility of tribalism and nationalism. The narrative then shifts to the hypocrisy of Abdullah ibn Ubayy, who incites unrest and attempts to sow discord among the Muslims. His actions lead to a revelation from Allah, which exposes the characteristics of hypocrites and their detrimental impact on the Muslim community.

10:01

🗣️ The Calumniation of Aisha and its Resolution

Aisha, the wife of Prophet Muhammad, is wrongfully accused of misconduct during an expedition, leading to widespread rumors and suspicion. Despite a lack of evidence, the accusations deeply affect Aisha and the Prophet himself. The situation is eventually resolved with divine intervention, as Allah reveals verses declaring Aisha's innocence and condemning the act of spreading false rumors. This incident underscores the importance of truth, integrity, and the consequences of baseless accusations within the Muslim community.

15:04

🕊️ The Concluding Phases of Conflict and the Treaty of Hudaybiyyah

The final paragraph touches upon the ongoing conflict with the Quraysh and the eventual Treaty of Hudaybiyyah, which marked a significant development in the relations between the Muslims and the Quraysh. Although the details of the treaty are not elaborated upon in this paragraph, it sets the stage for a pivotal moment in Islamic history, indicating a period of respite and a strategic advantage for the Muslim community.

Keywords

💡Hijrah

Hijrah, also known as the migration, refers to the journey of the Islamic prophet Muhammad and his followers from Mecca to Medina in 622 CE to escape persecution. In the context of the video, it marks a significant historical event and a turning point for the Muslim community, as it signifies the establishment of a new society based on Islamic principles and the beginning of the Islamic calendar.

💡Battle of Khandaq

The Battle of Khandaq, also known as the Battle of the Trench, was a military conflict that took place in 627 CE. It was a defensive battle where the Muslims of Medina, led by Prophet Muhammad, dug a trench to protect themselves against the invading forces from the Quraysh tribe of Mecca and their allies. The video mentions this battle as a pivotal moment that led to a change in strategy from defense to offense for the Muslims.

💡Abu Lahab

Abu Lahab was an uncle of Prophet Muhammad and a staunch opponent of Islam. The script mentions him as the husband of Zaynab, the Prophet's daughter, who remained in Mecca while Zaynab migrated to Medina. His capture and subsequent conversion to Islam after hearing the Quran and observing the Muslim community illustrate the transformative power of the message of Islam and its impact on individuals, even those initially opposed.

💡Zeyd ibn Harithah

Zeyd ibn Harithah, also known as Zedan, was a close companion of Prophet Muhammad. He was known for his loyalty and was raised by the Prophet himself. In the video, Zeyd is highlighted as the leader of an expedition against a caravan from Mecca to Syria, which resulted in the capture of Abu Lahab. This event showcases the evolving dynamics of conflict and the personal connections that intertwined with the larger political and religious struggles of the time.

💡Zainab

Zainab was the daughter of Prophet Muhammad and one of his wives. In the script, she is mentioned in relation to her husband, Abu Lahab, and her role in protecting him after his capture. Her actions and the Prophet's response to the situation demonstrate the principles of mercy, protection, and the sanctity of marriage within Islamic teachings.

💡Bani Mustaliq

The Bani Mustaliq were an Arab tribe that opposed the Muslims and were perceived as a threat due to their alliance with Mecca. The Prophet Muhammad led an expedition against them, which resulted in a quick victory and the conversion of the tribe to Islam, including a woman named Juwayriyyah who later became one of the Prophet's wives. This event underscores the theme of the expansion of Islam through both military and diplomatic means.

💡Juwayriyyah

Juwayriyyah was a woman from the Bani Mustaliq tribe who converted to Islam and married Prophet Muhammad. Her conversion and marriage to the Prophet led to the end of hostilities between the Muslims and her tribe, exemplifying the role of personal relationships and alliances in the spread of Islam and the resolution of conflicts.

💡Hypocrites

Hypocrites, or 'munafiqun' in Arabic, refers to those who feigned faith in Islam while secretly opposing it. In the video, they are depicted as causing discord and spreading rumors, such as the false accusations against Aisha, the wife of Prophet Muhammad. The script highlights the challenges faced by the Muslim community in identifying and dealing with such individuals who undermined unity and faith from within.

💡Aisha

Aisha was one of the wives of Prophet Muhammad and a prominent figure in Islamic history. The script describes an incident where she was falsely accused of misconduct, which led to a crisis within the Muslim community. The Prophet's response and the eventual revelation from Allah declaring her innocence illustrate the importance of truth, justice, and the role of divine guidance in resolving disputes.

💡Trenches

The Trenches refer to the defensive fortifications built around Medina during the Battle of Khandaq. The video mentions the battle as a significant event that led to a change in the Muslims' military strategy and a shift from defensive to offensive actions. It also alludes to the challenges faced by the Muslim community in defending their new society against external threats.

Highlights

Fifth year of hijrah marked a shift from defensive to offensive strategies for Muslims.

Abu Lahab's story, a Meccan who was married to the Prophet's daughter Zainab, and his eventual conversion to Islam.

Zainab's protection of her husband Abu Lahab in the mosque, leading to his release and subsequent conversion.

The Prophet's leadership in seeking advice from companions on handling the situation with Abu Lahab.

The Prophet's decision to not allow Abu Lahab to cohabitate with Zainab due to religious differences.

The story of the tribe of Bani Mustaliq and their eventual conversion to Islam after the marriage of the Prophet to Juwairiya.

Juwairiya's dream that led her to Islam and her subsequent marriage to the Prophet, which brought peace to her tribe.

The Prophet's intervention to prevent a potential tribal conflict between the Ansar and Muhajirun.

Abdullah ibn Ubayy's incitement of dissent and his false accusations against Aisha, the Prophet's wife.

The Prophet's response to the accusations against Aisha, emphasizing his trust in his wives' purity.

The revelation of Quranic verses that exposed the characteristics of hypocrites and their attempts to sow discord.

Aisha's emotional response to the false accusations and her determination to maintain her innocence.

The Prophet's compassionate approach towards Aisha during the crisis, advising her to repent if she had erred.

The eventual revelation of Quranic verses that declared Aisha's innocence and the Prophet's relief.

The aftermath of the accusations, highlighting the importance of truth and the consequences of spreading false rumors.

The Prophet's wisdom in handling the situation with Abdullah ibn Ubayy and his son, avoiding further conflict.

The story of the treaty that marked a significant turning point in the relationship between Muslims and their adversaries.

Transcripts

[Music]

[Music]

this is the fifth year

of the prophet's migration we call it

the fifth year of hijrah

towards the end now after the battle of

khandak

the prophet sallallahu alaihi wasallam

went to the masjid and declared to

everyone

he gave them an enormously good news he

said to

all the muslims quraysh

will never attack us after this day

don't worry about them they're no longer

going to be able to defeat us

so far up to this point it has been

battles

of defense and now it's going to change

from

a defense to something called

an offensive bow now the muslims turn

to go over and attack them

in this time some really interesting

events happened

the first one we call it

is because of this man by the name of

abu lahars

he's from the people of mecca he is the

husband

of the prophet sallallahu alaihi he was

sallam's daughter

he is the husband of zainab

he married her before islam and

when the hijrah happened they were still

married until when the migration

happened

and zainab went to abyssinia and from

there she went

to madina abulas remained

in mecca he didn't follow her he didn't

want to join her

so she was without her husband and

honestly she loved him and he loved her

so what happened here there was a young

man by the name of zedek

he's this man's aide very beloved to the

prophet

he lived with him and was raised with

the prophet salallahu sallam he's the

famous one that went with him to

if you know the story probably is late

30s now

and what happened is that he was the

leader

of this particular expedition what

happened

there was a caravan going from makkah to

syria

and you know now it's a fencing now they

have to stop all the caravans that are

going to syria because they're going to

make money they're going to get stronger

so zedan went there and he saw this

caravan coming along

and they intercepted it took it over

and they returned with all the

merchandise that was on it lots of

wealth

returned it back to the muslims in

medina and with some captives

among the captives was

the husband of zainab

so when they captured him he didn't

realize

that it was his son-in-law so the

prophet

went into the masjid he's praying and

after he was about to say allahu akbar

and zainab his daughter was with them in

the jamaica in the back

and zainab stood up she didn't make that

beard with them she yelled

she said everyone bear witness that

is under my protection no one can harm

me no one can take it

when he finished the prayer the prophet

assalam's companions came to him

said you know what's this about you know

what's going on and

he said well i don't know no one advised

me i didn't even know that

was among them i had no idea so the

prophet sallam had no business in the

matter

but from the mercy of the prophet sallam

and his excellent leadership he gathered

his companions

he just casually got him and said give

me advice

what should i do with abulas what should

i do with my son-in-law

and all of them said ya rasulallah for

your daughter zaina

the daughter of the prophet sallallahu

alaihi was said and we all agree none of

us is going to

go against him

and so abu haas became protected under

zainab and the prophet

said to zainab he is your husband

and he said except that he's not allowed

to stay with you

under the same roof because a mushrik

cannot cohabitate with a muslim woman

like this

that's what he said but he didn't annul

their marriage he still

kept the contract of marriage still

there

and then the sahabas they looked at

us and they were in favor of zainab and

the prophet

and they said ya rasulallah out of love

for you and love for your daughter

we accept protection for all of them all

the people who are with

us and the prophet isaiah said you have

to

last return back to his home in makkah

and they said we'll return

all his captives with him and all their

wealth

so they returned the entire wealth all

the captives

for the love of zainab and the prophet

and obviously when he was there he was

listening to the quran he was the

in the masjid he was seeing how the

muslims interact with each other

and it shows you that non-muslims are

allowed in the mosque

and then abu al-ass returned now no one

knew that abu al-ass had a little love

for islam after hearing all of this but

he didn't tell anyone why

because of his sincerity he didn't want

anyone to think

that if he had embraced islam in madina

that would say oh you only did it

because you're afraid

he wanted to let it be out of his own

will

subhanallah so he returned that to

makkah

he returned the people back to their

families and he gave them the wealth and

he said to the people

of quraysh have i given you your trust

back they said yep you've done it all

thank you and then he declared bear

witness i

am a muslim they hated him they swore at

him they abused him he left

and went back to medina the prophet

salallahu

[Music]

he did not make a new marriage contract

we move on now what happened next

well there was this tribe called bani

mustalik

this is another big tribe this big tribe

is almost as big as quraish

and what happened is that the prophet

sallallahu assalam knew about them that

they had declared enmity to islam

and they were a threat so it was real

that they were going to attack sooner or

later and they did not agree

to any peace agreement with them they

wanted to remain allies with mecca

and to remain an opposition and enemy

the first thing that robson offered them

was actually a peace agreement before

then after they gave him a second chance

saying look i invite you to learn about

islam to convert to islam

and they said what's this we've never

known this before and so they refused

so he went there with a large number

of companions and subhanallah when they

reached banil muslim

that tribe all they did

was they entered a few of their men

tried to defend

and the muslims within minutes within

minutes they took over the whole city

with only minor casualties and that's

when the arabs started realizing that

the muslims are really

becoming strong that's it when they

arrived in madina

there was a woman is very interesting

among them among that tribe her name was

joaria joaria

had an inclination towards islam

she's always heard about islam and she

liked it

so she said to the prophet sallallahu

i've always

loved islam but my people i was afraid

of them

so now would you accept me if i become a

muslim

the prophet sallam welcomed her the

prophet salaam was so impressed by her

sincerity

that he offered to marry her and she

accepted

she became jawed

the mother of the believers as a result

of his marriage to her

the there became a new relationship

between him

and the entire tribe of bani mustalik as

a result

for the honor of jawadia the companions

gathered said

we want to free all of the captives and

return their wealth and return them back

to their land

the prophet salallahu

and the companions did so out of love

for the prophet saddam's wife

mother of believers jewedia now why did

she become a muslim

she told him i saw a dream yeah

rasulallah before coming here

i saw a dream that a light was shining

onto

this these hills over here from the

skies and i knew that this was a sign

that you are special a special man so i

learned about islam i converted

allah she said

i do not know of any woman who was more

of a barakah

who received more barakah from allah and

allah gave baraka out of her

more than jawadia that all her tribe was

released and freed

turning them into allies for the muslims

the entire tribe converted to islam

because of one woman

as they were returning back to medina

from this place halfway through

something terrible happened i want you

to listen carefully

there was an ex-slave of um

who had converted to islam and was freed

and he was considered one of the people

of quresh

and another ex-slave who also

converted to islam and was freed by his

master from

madina from the ansar they were fetching

water from the well together

and something happened between them a

disagreement

and somehow the shaitaan got in between

them

and one of them said something about the

other person's background and then the

other one said something about the other

person's background about poration he

said something about the ansar

which led them to a feud and it turned

almost into a tribal feud

which was about to turn into a battle

between them between the the ansar and

the muhajiri

the prophet saw assalam heard about this

he was in his tent

and he was just dressed in very in a you

know a very simple gown

and then he got up he did not even think

of

wearing his slippers and and settled the

matter between them

he said to them a very interesting

statement he said are you going to

revert

back to the stinkiness

the the bad smell of jahiliyyah and i'm

still among you the messenger of allah

is among you

and you already are returning back to

jahiliyya

leave it alone for it is a stinking

carcass

nothing comes out of tribalism and

nationalism except for

ugliness who heard about this incident

he is the first man who developed this

system of hypocrisy a hidden

enemy in the ranks

he ceased the opportunity and he made a

terrible statement he gathered some

hypocrites among him

and some weak muslims and he said to

them

wow so now they've reached this far

the nerve they have those kaurashites

they've come into our land outnumbering

us

they're going to take over our

livelihood and soon we're left with

nothing

kick him out you fat on the dog too much

he'll eat you one day

and then he said well when we return

back to medina when we arrive

we are going to separate the honorable

from the peasants

and kick out the peasants you are the

ones who made them this way you

and you made them greedy so you better

not pay zakat anymore till they leave

and get out

that's what abdullah means said to the

hypocrites around

there was a young boy about the age of

16 young man

his name was he went to the prophet

salallahu and told him exactly what

allah said as soon as he got that news

prophet sallam got scared of this news

spreading around

so um comes along and he says

he's a hypocrite and what did the

prophet saw him say to him

do you want them to say that muhammad

kills his companions

so he said now's not the time yahweh the

prophet saws picks up the army

and before they start talking about it

he says let's move let's move let's say

busy's there

as they were moving they reached a

certain distance one of the

chiefs of of madinah his name is

a very smart man you got us to move

suddenly

what's going on is there anything going

on and so the prophet saw and told him

what abdullah and obama said usaid

said

leave him alone he's a man we came

into a time when he was about to become

a leader

you know he's hurt he's angry he's

saying stupid things

and then the news spread among the

companions

about of the life of hebrews who did it

reach it reached his son

his name was also abdullah he had

converted to islam and he was sincere

when he heard about it he comes to the

prophet said

well you are the honorable my father is

the peasant you are the messenger of

allah

and you know i am the most honorable to

my dad i'm the most obedient to my dad

he said yeah so let me do it and he said

no

no and he made go out for him then he

said we will approach your father with

peace and leniency

he is about this news and he comes to

the prophet saws very quickly

he realizes that he's not strong enough

to fight the prophet

so he regrets runs the prophet and says

to him whatever was said about me is a

complete lie

it's baseless there's no truth to it you

are the messenger of allah and i love

you

the prophet knew he was lying but all

the prophet sallam did was he nodded

he's thinking about the lesser of the

two evils now who's in the problem

that kid the 16 year old kid who made

the who said the truth

and now everybody is saying oh it's a

lie it's a lie and the kid

he goes back to his tent starts to cry

yes man

then allah revealed the verses they

weren't naming them

they were just giving characteristics of

hypocrites

and what do the verses say it is they

who say give nothing to those

who are with the messenger of allah so

that they may disperse

they say so although the treasures of

the heavens and the earth belong to

allah

but the hypocrites do not understand

they say

when we return to medina the honorable

ones will drive out from it to those

that are

that are not the peasant ones in truth

all honor belongs to allah and to his

messenger and to the believers

but the hypocrites do not know so we

exposed abdullah ibn

this is exactly what he said however

abdullah comes along and says it's a lie

and then when the verses were revealed

he stuck

as the muslims were entering madina his

son abdullah when the verses came down

he got angry

he takes out his sword he stands at the

gate

and the prophet saw in the companions

didn't know what abdullah the son of the

hypocrite was trying to do

he was angry took his sword out just

tapping it on the ground wait

wait wait and then his father comes

along

the hypocrite and he places the sword on

his chest

his son and he says to him

you ain't going in how dare you

slander the messenger of god and call

him the peasant

while he is the honorable and you are

the peasant father

abdullah says what are you talking about

what do you want then

he says i will not let you go in until

the prophet salallahu himself gives you

permission

the prophet sallallahu alaihi comes

along he is about the news

and he says to him let him go

what happened next the prophet

sallallahu alaihi wasallam on a little

journey

once with a carrot with a few companions

expedition

and it was a habit of the prophet

he would put his wife's names in a

basket and he would take out a name

and whichever wife his name came out

she would accompany the prophet sallam

on his journey

so isha's name came

up and he took her with him now

aishwarya tells her story she says

i was still very light what they had was

they had an oasis you know you know that

you know the carriage they carry on

their shoulders and they put onto the

camera

so she said they couldn't really feel if

i was in there or not because i was so

light

and uh we reached a certain place and i

needed to go to the bathroom

on her way back she said i've i noticed

i had a necklace and i'd forgotten i had

fallen off so i went back to get it

when i returned i found that they had

moved on without me

and i was stuck there by myself in the

middle of nowhere so i sat down and i

said

when i started to cry and

there was a man by the name of safwan

he used to walk behind the caravans a

fair distance to make sure

no one has left anything behind when he

reached aisha gana said

safwan had known what i looked like he

saw me

he saw my face and then she

just covered herself a bit telling him

don't come near me

and then safwan came closer and he

realized that it was me

the mother of the believers and then he

she said

he did not say a single word other than

to allah belonging to him will return

respectfully

he kneeled down with his back to me

and brought his camel and lowered his

camera

i understood he didn't even say anything

i understood that i should climb on it

i climbed onto the camel he did not look

at me once other than that once

to know who i am and he took the camel

all the way without a word between me

and him

until we reached madina

now the prophet sallallahu alaihi he

didn't know that

as soon as they arrived who sees them

the hypocrite and he's he's got a grin

on his face

because this is a great opportunity

he goes this is a plan he goes everyone

is not safe from her and she's not safe

from him

it's a statement that goes any way you

want to interpret it he didn't say they

commit sinner

adultery he didn't say they did anything

really

and he didn't say they didn't do

anything so what he did was he caused

doubt

in the minds of the people

and i should have gotten i didn't hear

this nor this software she goes to a

house

the prophet saws goes to pray in the

masjid

and then the news starts to spread

and unfortunately three of the

companions themselves

accused the isha

sister-in-law and it was another sahabi

who fought in badr

his name was and he said she committed

zina

and hassan abner the poet of the prophet

they accused the ayasha of communism no

witnesses

they did not ask her to verify they did

not investigate

just hearsay rumors the news got to the

prophet shallallahu

he got uncomfortable so he started at

naturally changing his approach towards

his wife aisha

she said i had no idea what was going on

and suddenly the prophet saw allah

enters the house normally he's cheerful

he's smiling

but this time he entered and he was cold

so i said to him yada sallallahu

is it okay with you if i just leave and

go and stay with my parents because i'm

a bit sick you know

just until i recover the prophet

salallahu said here you can go

so she went to abubakar her father and

her mother she stayed there she goes

well i was sick i had the fever i didn't

know

what was going on nothing and the news

started to spread more and more

so the prophet salallahu goes to the

mosque secretly and without aisha

knowing he calls the muslims

and he says to them o people

i do not know anything about my wives

except that they

are pure and i don't know anything upon

them

and i know them better so what is this

that is saying that people are saying

about them about my wife

and one man from the outs the he stood

up and said

if he is from the khazraj we will chop

his neck off he's talking about abdullah

you only said that because he is from

the hazrat tribe if he was from the

house tribe you wouldn't say that

they're almost about to fight the

prophet

said them realize is this going to cause

a war between them so he comes down

comes the situation that says just

forget about it don't talk about it

he goes back and now he's waiting for a

wahi for allah

to reveal her innocence

so a few days passed the verses were not

revealed

and isha goes out with

a woman who was friends with her sorry

she was the mother of muslim remember

muslim the companion who fought in

brother

she's walking with her to fetch some

water or something and then

the water spilled and um she cursed her

own son

she said curse you you know and then

aisha said to her

why would you curse your only son your

son who fought in buddha

he's a companion of the property he's an

honorable man why would you curse him

she said to him didn't you hear your

habisha

the entire medina is talking about it

he's accused of zina

she goes i almost fainted i fell to the

floor i had a fever

i became pale i became red and she had

to carry me back to the house

i was hurt and i started to cry and cry

and cry night and day i could not sleep

i could not eat

i cried night and day for about two or

three nights why would people say this

about me

suddenly the prophet salallahu enters

and she he says

he sees his wife crying and he says yeah

if you have done something minor you

know you've done something

you know you're human okay repent to

allah ask him to forgive you

for a muslim who admits their sin and

then asks allah to forgive that sin

allah will accept it

says i was crying and suddenly i could

not cry anymore

i was in shock and suddenly i became

angry

and i said to my father

defend me and says what do you want me

to say

the messenger of god she turns to her

mother defend me

just what do you want me to say i want

my sense to the messenger of god

and she turns away and says here i will

not say for allah

for something i didn't do i'm going to

say what

and because she was so like she couldn't

think anymore she's trying to find out

the name of yakuba

called the father of yusuf he goes just

like you know

abu yousuf what he said i complain my

sadness and sorrow

to allah

that those who spoke about

the if means

when somebody spreads

a rumor and they know it's a lie

if is the worst type of spreading rumors

he said there are a group of people

among them are those who are the

hypocrites that fear allah

they were among those of your companions

and the

muslims who said o

we are innocent from these claims we do

not

allow our tongues to say anything but

the truth there are some groups

they said glory be to allah this is a

terrible accusations

and they moved away allah says praises

them

and says allah rewards them allah

blesses them

and then he said there were groups of

people who said

which they knew was a lie and did not

investigate perhaps allah will forgive

them

so when rasulullah received this

he knew it was about allah and he said

yes

[Music]

he has declared your innocence

immediately her father and her mother

they called and said yeah get up to the

messenger of god and go and hug him go

and

go to him you know what she said she

[Music]

for he is the one who declared my

innocence my brothers and sisters in

islam

then after that an amazing thing

happened

we all know that there's been battles

and the americans

are against the muslims all this time

they've been a threat

and finally the battle of the trenches

was over

then

the treaty

you