The Life of Jesus 2 - The Works of Jesus

David Guzik
9 Sept 201946:16

Summary

TLDRIn this detailed and insightful study, the speaker explores the vast works of Jesus, highlighting the impossibility of fully comprehending His deeds. Key points include Jesus' numerous healings, exorcisms, miracles over nature, and prophetic ministry. The speaker references various Bible passages to illustrate Jesus' compassion, power, and unique methods of healing. The discussion also covers the significant impact of Jesus' ministry on individuals and His confrontations with religious leaders. The study concludes by emphasizing Jesus' role as the Messiah and His ultimate sacrifice, setting the stage for further exploration of His final days on Earth.

Takeaways

  • πŸ“š The Gospel records are just a small slice of what Jesus did during his earthly ministry.
  • πŸ“– John 21:25 highlights that Jesus performed many works that were not recorded.
  • πŸ™ Jesus' healing ministry included various diseases and demon-possessed individuals.
  • πŸ‘οΈβ€πŸ—¨οΈ Jesus healed blind people, paralyzed individuals, and even raised the dead.
  • πŸ’ͺ The methods of Jesus' healings varied: laying hands, speaking words, commanding actions, and using unusual methods like spit.
  • 🀲 Jesus' healings often required personal touch and compassionate interaction, demonstrating his care for both physical and emotional needs.
  • πŸ™Œ Jesus' healing work was often a response to the faith of those who brought others to him.
  • 🌊 Jesus' authority over nature was shown through miracles like calming storms and multiplying food.
  • πŸ‘Ή Jesus delivered people from demonic possession, showcasing his power over the spiritual realm.
  • πŸ” Jesus' prophetic ministry included exposing religious corruption and predicting future events, affirming his messianic credentials.

Q & A

  • What is the main focus of the second part of the study mentioned in the transcript?

    -The main focus is to consider the works of Jesus, particularly His healing miracles, and to understand that the Gospel records provide only a portion of His works during His earthly ministry.

  • How many specific occasions of healings are recorded in the four Gospels according to the speaker's count?

    -The speaker mentions a total of 26 specific occasions of healings in the four Gospels.

  • What are some of the different 'medical specialties' that Jesus is said to have practiced according to the Gospel accounts?

    -Jesus is described as practicing various 'medical specialties' such as general practitioner, ophthalmology (giving sight to the blind), orthopedics (healing the paralyzed or maimed), and even 'plastic surgery' (healing Malchus's ear).

  • What is the primary reason Jesus healed someone as mentioned in the transcript?

    -The primary reason Jesus healed someone, as mentioned in the transcript, was on the basis of the faith of a sympathetic person who brought the afflicted to Jesus.

  • How did Jesus demonstrate His divine authority through healing?

    -Jesus demonstrated His divine authority through healing by using various methods such as laying on of hands, speaking a word, commanding the afflicted to do something, and even using unusual methods like spitting and making clay to heal the blind.

  • What was unique about Jesus' healing ministry compared to other healers of His day?

    -Unlike other healers of His day, Jesus did not charge for His healing miracles, and He was able to heal people when no one else could, demonstrating His power was not based on human techniques or formulas but on the authority and power of God.

  • How did Jesus' healing work fulfill messianic prophecies?

    -Jesus' healing work fulfilled messianic prophecies as mentioned in Isaiah 35:5-6, where it is foretold that the Messiah will open the eyes of the blind and unstop the ears of the deaf, among other things, which Jesus did during His ministry.

  • What was the general attitude of the broader culture towards Jesus' acts of healing?

    -The broader culture, particularly in the ancient world, might have viewed Jesus' acts of healing as a waste of His supposed messianic power, expecting Him to use His power for more grandiose purposes like political freedom.

  • How did Jesus confront religious corruption during His ministry?

    -Jesus confronted religious corruption by exposing the hypocrisy of the religious leaders, driving out the money changers from the temple, and rebuking cities that did not repent, demonstrating His prophetic ministry.

  • What is the significance of the miracles Jesus performed over nature?

    -The miracles Jesus performed over nature, such as feeding the 5000 and calming the storm, demonstrated His authority over the natural world and further established His credentials as the Messiah.

  • How did Jesus' prophetic ministry involve predicting future events?

    -While the transcript does not provide specific examples of Jesus predicting future events, it mentions that as part of His prophetic ministry, Jesus did predict future events, which is a characteristic of a prophet in the biblical context.

Outlines

00:00

πŸ“– Jesus' Incomprehensible Works

The speaker discusses the vastness and impact of Jesus' works, referencing John 21:25. He emphasizes that the gospel records only a fraction of what Jesus did during His ministry. Jesus' healing work is highlighted through various New Testament passages, showing His compassionate and personal approach to each individual. The speaker reflects on the repeated scenes of healing, the exhaustion Jesus might have felt, and the power that flowed from Him during these acts.

05:00

🩺 Jesus: The Divine Specialist

This section categorizes Jesus' healing miracles into different 'medical specialties,' mentioning specific numbers for general healings, cures for blindness, orthopedic miracles, and more. The speaker notes the faith of those who brought people to Jesus as a significant reason for healing. He also points out Jesus' compassion-driven miracles and instances where healing was performed to instruct or rebuke religious leaders.

10:06

βœ‹ Methods of Jesus' Healing

The speaker outlines the various methods Jesus used to heal people, including laying on of hands, speaking words of healing, and commanding actions. He describes specific instances like healing a leper by touching him and the man at the Pool of Bethesda. The speaker also recounts unusual methods such as spitting to heal blindness, emphasizing Jesus' diverse approaches and the deeper, compassionate reasons behind His actions.

15:07

⚑ Commands and Unusual Methods

This paragraph explores Jesus commanding the impossible, like telling a man with a withered hand to stretch it out. It highlights unusual healing methods involving spit, and the personal attention Jesus gave to each person. The speaker notes the unpredictability of Jesus' methods and their demonstration of divine power, moving beyond tricks or formulas to show genuine concern and miraculous authority.

20:08

🌟 Messianic Credentials

The speaker links Jesus' healing work to His messianic credentials, referencing Isaiah 35:5-6. He discusses how Jesus' compassionate acts fulfilled messianic prophecies and contrasted with cultural expectations of a militant Messiah. Instead, Jesus used His power for individual compassion, demonstrating His divine nature and the love of God, challenging the notion that His miracles were a waste of messianic power.

25:10

🚫 Jesus vs. Religious Corruption

The speaker addresses Jesus' confrontations with religious corruption, noting His prophetic ministry. Jesus rebuked religious leaders, exposed hypocrisy, and predicted future events. Instances include driving out money changers from the temple and rebuking cities that rejected Him. The speaker highlights the tension between Jesus and the religious authorities, who envied His authority and influence.

30:11

πŸ‘Ή Conquering Demonic Forces

This section details Jesus' exorcisms, listing seven specific instances where He cast out demons. Examples include the man in the synagogue at Capernaum and the demon-possessed man among the tombs. The speaker also mentions general references to Jesus delivering many from demonic possession, emphasizing Jesus' unparalleled authority over evil spirits.

35:11

🌊 Miracles Over Nature

The speaker shifts to Jesus' miracles over nature, such as feeding the 5,000 and calming the storm on the Sea of Galilee. These acts demonstrated His divine authority. He also discusses how these miracles, while showcasing Jesus' power, were performed with compassion to meet human needs, like turning water into wine to save a wedding couple from social embarrassment.

40:14

🧩 Jesus' Prophetic Ministry

The final section explores Jesus' prophetic ministry, focusing on His exposure of religious corruption. The speaker highlights Jesus' rebukes of religious leaders, such as His confrontations in the temple and His scathing critique of the Pharisees in Matthew 23. Jesus' fearless denunciation of hypocrisy and corruption underscores His role as a prophet, emphasizing His commitment to truth and justice.

45:15

πŸ™ Final Reflections and Prayer

The speaker concludes with reflections on Jesus' authoritative teaching and divine nature. He emphasizes Jesus' role as both a powerful Savior and a servant who longs to fill believers' lives. A prayer of thanks is offered, acknowledging Jesus' unique combination of greatness, spirit-filled life, and divine identity. The speaker looks forward to discussing Jesus' final days and His crucifixion, resurrection, and ascension in the next session.

Mindmap

Keywords

πŸ’‘Healing Ministry

The healing ministry of Jesus refers to the numerous acts of curing illnesses and diseases during his earthly ministry. This concept is central to the video, which details various instances where Jesus healed people as recorded in the Gospels, such as curing the sick and demon-possessed individuals brought to him. Examples include the healing of the blind, the lame, and those afflicted with various diseases.

πŸ’‘Compassion

Compassion in the context of Jesus's ministry refers to his deep empathy and concern for the suffering of others. The video emphasizes that many of Jesus's healings were motivated by his compassion for the afflicted. For instance, Jesus's healing of the man at the Pool of Bethesda is highlighted as an act done out of pure compassion, without any stated reason.

πŸ’‘Faith

Faith is depicted as a crucial element in Jesus's healing miracles. The video explains that Jesus often healed individuals based on the faith of others who brought the afflicted to him. Examples include the faith of the Canaanite woman who sought healing for her daughter and the friends who lowered their paralyzed friend through a roof to reach Jesus.

πŸ’‘Messianic Credentials

Messianic credentials refer to the signs and miracles that validate Jesus as the promised Messiah. The video discusses how Jesus's healing miracles and his authority over nature and demons served as evidence of his divine identity. These acts fulfilled Old Testament prophecies, such as those in Isaiah, about the Messiah's works.

πŸ’‘Demon Possession

Demon possession is the state of being controlled or afflicted by evil spirits. The video outlines several instances where Jesus cast out demons from possessed individuals, demonstrating his authority over the demonic realm. Examples include the man with the unclean spirit in the synagogue and the demoniacs in the region of the Gadarenes.

πŸ’‘Authority

Authority in Jesus's ministry is portrayed as his divine power to heal, cast out demons, and control nature. The video highlights that Jesus's authority was evident in his ability to perform miracles with a word or touch, underscoring his identity as the Son of God. His calming of the storm on the Sea of Galilee is a key example.

πŸ’‘Miracles Over Nature

Miracles over nature refer to Jesus's acts that demonstrate his control over the physical world. The video mentions events like the feeding of the 5000 and turning water into wine, which illustrate his supernatural power. These miracles serve as signs of his divine authority and messianic identity.

πŸ’‘Prophetic Ministry

Prophetic ministry involves Jesus's role in exposing corruption and predicting future events. The video describes how Jesus confronted religious leaders and denounced their hypocrisy, as seen in his actions in the temple and his rebukes in Matthew 23. This aspect of his ministry highlights his role as a prophet calling for righteousness.

πŸ’‘Compassionate Touch

Compassionate touch refers to Jesus's physical act of touching those he healed, emphasizing his care for their holistic well-being. The video illustrates this with the example of Jesus touching a leper to heal him, despite the societal taboo against touching lepers. This act of touch conveyed love and acceptance along with physical healing.

πŸ’‘Messianic Expectations

Messianic expectations refer to the Jewish anticipation of the Messiah's role and actions. The video contrasts these expectations with Jesus's actual ministry, noting that many Jews expected a political liberator rather than a healer and compassionate servant. Jesus's focus on individual healing and love challenged these expectations.

Highlights

The works of Jesus are so numerous that they cannot be fully recorded, as noted in John 21:25.

The Gospel records provide only a slice of what Jesus did during His earthly ministry.

Mark 1:32-34 and Matthew 15:29-31 describe Jesus' healing ministry, including the healing of various diseases and casting out demons.

Jesus' healing work was often repeated many times in His ministry, not just on isolated occasions.

Jesus' healing ministry was deeply personal, often involving individual attention and care.

Jesus' healing power included various medical specialties, such as internal medicine, ophthalmology, orthopedics, ENT, and even raising the dead.

The primary reason for Jesus' healings was the faith of those who brought the afflicted to Him.

Some healings were based purely on Jesus' compassion, with no other stated reason.

Jesus' methods of healing included laying on of hands, speaking a word, commanding actions, and using unusual methods like spitting and making clay.

Jesus' healings were not based on tricks or techniques but were a demonstration of the power of God.

Jesus fulfilled the messianic prophecies, such as those in Isaiah 35:5-6, through His healing work.

The healings of Jesus were different from the healers of His day, who often used elaborate and ineffective methods.

Jesus delivered people from demons, with seven specific instances recorded in the Gospels.

Jesus also performed miracles over nature, such as feeding the 5000, calming storms, and turning water into wine.

A significant portion of the Gospels is devoted to the last week of Jesus' life, emphasizing His crucifixion and resurrection.

Transcripts

play00:00

[Music]

play00:04

in our second part of our study here we

play00:09

want to consider the works of Jesus and

play00:13

let me tell you something in the next

play00:16

hour we are going to do something that

play00:19

is actually an impossible task it's

play00:23

impossible to try to comprehend what

play00:27

Jesus did look at John chapter 21 verse

play00:31

25 the Apostle John himself says and

play00:34

there are also many other things which

play00:36

Jesus did which if they were written one

play00:39

by one I suppose that even the world

play00:41

itself could not contain the books that

play00:43

would be written amen isn't that

play00:46

remarkable John's telling us there's no

play00:50

way you could record everything that

play00:52

Jesus did so this reminds us that what

play00:56

we have in the gospel record is just a

play00:59

slice of what Jesus did in the days of

play01:03

his earthly ministry and in his entire

play01:06

existence as God the Son so it is a

play01:09

wonderful thing to think about this that

play01:12

what we have in the gospel record is

play01:14

wonderful but it is by no means complete

play01:18

the best we can do is understand the

play01:21

works of Jesus during his three years of

play01:24

public ministry as it's recorded in the

play01:28

Gospel accounts now there are a few

play01:31

passages in the New Testament I'm gonna

play01:33

quote see just a couple of them but

play01:35

there's a few more than this that give

play01:36

us the healing work of Jesus in a

play01:40

general sense I'm beginning with the

play01:43

healing ministry of Jesus mark chapter 1

play01:45

starting at verse 32 says this at

play01:49

evening when the Sun had set they

play01:51

brought to him all who were sick and

play01:53

those who were demon-possessed and the

play01:55

whole city was gathered together at the

play01:57

door then he healed many who were sick

play01:59

with various diseases and cast out many

play02:02

demons and he did not allow the demons

play02:05

to speak because they knew him now look

play02:09

at Matthew chapter 15 starting at verse

play02:12

29

play02:13

Jesus departed from there skirted the

play02:17

Sea of Galilee and went up on the

play02:19

mountain and sat down there then great

play02:22

multitudes came to him having them with

play02:24

them the lame the blind mute maimed and

play02:29

many others and they laid them down at

play02:31

Jesus's feet and He healed them

play02:34

so the multitude marveled when they saw

play02:37

the mute speaking the maimed made whole

play02:39

the lame walking and the blind seeing

play02:42

and they glorified the God of Israel

play02:46

when I read amazing descriptions like

play02:50

that of Jesus serving a huge crowd of

play02:55

people there's two things that I think

play02:58

the first thing I think is these must be

play03:02

scenes that were repeated many times in

play03:05

the Ministry of Jesus can't you imagine

play03:08

that can't you imagine this this these

play03:11

scenes typically were not just these two

play03:13

occasions but many times in the ministry

play03:17

of Jesus there were crowds of people

play03:20

bringing to him sick and demon afflicted

play03:23

people and they brought him them to

play03:25

Jesus so that he would heal them the

play03:28

second thing I think about this is how

play03:31

exhausting for Jesus that must have been

play03:33

I mean really how unbelievably

play03:38

exhausting and I think of that on two

play03:39

terms number one knowing Jesus do you

play03:43

think he healed them like an assembly

play03:45

line no doubt he took time and care and

play03:51

concern even if it was just a few

play03:53

moments

play03:54

Jesus invested himself into each

play03:57

individual it's not like you said okay

play03:59

everybody wants a healing come out and

play04:00

put your hand and I'll high-five

play04:01

everybody walking down you know it

play04:03

wasn't like that it was it was full of

play04:05

care and love and that and so that that

play04:09

it that's exhausting but the second

play04:12

thing is do you remember what happened

play04:15

when the woman with an issue of blood

play04:18

touched the hem of Jesus garment how did

play04:22

Jesus know that somebody just got healed

play04:26

because it said power I think one

play04:29

Chancellor says virtue something went

play04:32

out of Jesus when that happened and you

play04:35

know what can you imagine how exhausted

play04:38

he was at at expense after expense after

play04:43

expense of the power and the love and

play04:47

the goodness of God flowing forth from

play04:49

him but what an amazing scene there so

play04:52

keep that in mind as we talk about the

play04:56

specific occasions of healing miracles

play05:00

in the Gospels to my count and look let

play05:03

me say I'm gonna give you some numbers

play05:05

here in a few moments the numbers can be

play05:07

counted in different ways so if somebody

play05:10

says well no David it wasn't this number

play05:11

it was one more or if it was two less

play05:13

listen I don't want to talk about it

play05:15

just you can count these different ways

play05:18

take these numbers as approximate as you

play05:21

survey the Gospels you find there are a

play05:23

total of 26 specific occasions of

play05:28

healings in the four Gospels as I said

play05:31

the count may differ depending on how

play05:33

someone categorizes things but there is

play05:35

an approximate distribution of the

play05:39

displays of Jesus's healing power I like

play05:42

to think of these as different medical

play05:44

specialties that Jesus practiced you

play05:47

know he wasn't just a general

play05:48

practitioner he's actually a specialist

play05:51

in many ORS so there are eleven

play05:54

occasions where he functioned as a

play05:56

general practitioner giving an internal

play05:58

medicine cure these are just somebody

play06:00

was ill and He healed them somebody was

play06:04

afflicted and He healed them then there

play06:06

are five occasions of blind people being

play06:10

given sight now one of those five

play06:12

occasions was somebody who was also mute

play06:15

they were blind you pursue some people

play06:17

suffered from more than one affliction

play06:18

there were three occasions of orthopedic

play06:22

care where somebody was paralyzed or

play06:25

maimed and jesus healed them there was

play06:28

the occasion of raising somebody from

play06:31

the dead and I have no idea what medical

play06:33

specialty that yes three occasions there

play06:37

was the occasion of Jesus functioning

play06:39

like the ear

play06:40

nose and throat specialists healing the

play06:42

deaf and mute person and I'd even say on

play06:45

one occasion he served as a plastic

play06:48

surgeon when he healed

play06:50

Malka tsa's ear in the garden gasps M&E

play06:52

so we see Jesus in many different ways

play06:55

it wasn't just one kind of thing

play06:56

he wasn't just someone who did this by

play06:58

tricks or techniques know what Jesus had

play07:01

was a display of the power of God matter

play07:04

of fact when you take a look at the

play07:06

approximate distribution of the stated

play07:09

or the implied reasons for healing we

play07:15

see first of all you find it the number

play07:17

one reason or a ground that's given for

play07:20

Jesus healing somebody is on the basis

play07:23

of the faith of a sympathetic person

play07:25

isn't that remarkable think about that

play07:29

the number one reason more than any

play07:33

other single category was that jesus

play07:36

healed somebody because a mother brought

play07:39

her daughter and said Jesus would you

play07:42

please heal my daughter a father brought

play07:45

his afflicted son to Jesus and jesus

play07:48

healed the person that a Roman centurion

play07:51

said Jesus would you please heal my

play07:54

servant that for friends lowered their

play07:57

friend down before Jesus so that he

play07:59

could heal him more than any other

play08:02

specific thing jesus healed people

play08:05

because of the faith of those who

play08:08

brought somebody to Jesus and I don't

play08:10

know about you but does this not give us

play08:12

a strong encouragement to bring people

play08:14

to Jesus now there are other occasions

play08:20

where there is no other stated basis for

play08:25

Jesus's healing

play08:26

other than his own compassion I'll give

play08:30

you an example of this when jesus healed

play08:33

the man at the Pool of Bethesda when

play08:37

jesus healed that man

play08:39

there's no reason given it for

play08:42

whatsoever it was just the compassion of

play08:45

Jesus at work we have five such

play08:48

occasions and again somebody may come up

play08:50

with a slightly different count but but

play08:52

again that these are the numbers I came

play08:53

up with

play08:54

there were four occasions where jesus

play08:58

healed somebody to rebuke the religious

play09:01

leaders or to make a point to them do

play09:04

you remember the man with the withered

play09:05

hand that was one of my orthopedic cures

play09:08

where Jesus came and a man with a

play09:12

withered hand come and the religious

play09:14

officials were staring Jesus down to see

play09:17

if he would actually heal him on the

play09:18

Sabbath and Jesus said you better

play09:20

believe I'm gonna heal him on the

play09:21

Sabbath boom and He healed him again I'm

play09:24

not saying that's the only reason but

play09:27

the most prominent reason in the text

play09:29

why jesus healed that particular person

play09:31

was again to rebuke or to instruct the

play09:34

religious leaders on three occasions

play09:37

Jesus did it on the basis of the faith

play09:41

of the afflicted person he said your

play09:43

faith has made you whole there's other

play09:46

times where it just says he did it to

play09:47

demonstrate the great works of God there

play09:50

were twice times when he healed people

play09:52

to rebuke demonic spirits and one to

play09:55

demonstrate divine authority to forgive

play09:58

sins now how did Jesus heal people we

play10:05

see something of the method we see

play10:07

something of what he did how did he do

play10:10

it well again this is an approximate

play10:12

distribution regarding how or by what

play10:15

method jesus healed and I want to stress

play10:17

there were times when he did more than

play10:20

one thing so again this is just my rough

play10:24

count number one jesus healed people by

play10:28

the laying on of hands or by touching

play10:30

them here's an example Matthew chapter

play10:34

eight verses two and three says and

play10:36

behold a leper came and worshiped him

play10:40

saying lord if you are willing you can

play10:44

make me clean

play10:45

then jesus put out his hand and touched

play10:48

him saying I am willing be cleansed

play10:53

immediately his leprosy was cleansed Wow

play10:58

how did Jesus heal that leper let me ask

play11:02

you this question did Jesus

play11:05

to touch the man to heal him no she's

play11:09

could have spoken a word Jesus could

play11:11

have thought a thought and the man would

play11:13

be healed why did he reach out a hand to

play11:17

touch him because that leper had not

play11:19

received a compassionate touch from

play11:21

another human being and who knows how

play11:23

long it was forbidden to touch a leper

play11:26

so it's not as if Jesus was only

play11:29

concerned in the man's physical

play11:31

affliction and can we say thank the Lord

play11:34

that he is concerned with that lepers

play11:36

physical affection and with ours does

play11:39

not Jesus want us to bring our needs to

play11:41

him

play11:42

when we are injured when we are sick

play11:44

when we have some kind of disease within

play11:46

us Jesus cares but he doesn't only care

play11:51

about the physical healing he wanted to

play11:54

heal something deep within that man's

play11:56

soul so in is healing and can't you just

play11:59

picture that scene in your mind here's a

play12:00

leper and can I say we don't know at

play12:03

what stage this man's leprosy was but in

play12:06

its advanced stage as leprosy is

play12:08

disgusting

play12:09

here's this man worshiping at the feet

play12:13

of Jesus and he says Jesus if you're

play12:15

willing if you want to I don't know if

play12:18

you want to but if you want to you can

play12:21

make me whole and she said I am willing

play12:23

and he touched the man with compassion

play12:25

and he's healed twelve similar occasions

play12:30

where jesus healed with a touch or the

play12:32

laying on of hands here's another

play12:34

example Jesus sometimes healed in

play12:37

speaking a word to a person or over a

play12:41

person I found eight different occasions

play12:44

of that so here's an example of this

play12:47

it's one that I just mentioned to you

play12:48

before the man at the Pool of Bethesda

play12:50

he says this John chapter five verses 6

play12:53

through 9 we read when Jesus saw him

play12:56

lying there and knew that he had already

play12:58

been in that condition a long time he

play13:00

said to him do you want to be made well

play13:03

the sick man answered him sir I have no

play13:07

man to put me into the pool when the

play13:09

water is stirred up but while I am

play13:11

coming another steps down before me

play13:13

jesus said to him rise take up your bed

play13:16

and walk and immediately the man was

play13:18

made

play13:18

well took up his bed and walked and that

play13:21

day was the Sabbath

play13:22

of course that's leads for the

play13:24

controversy and that day was the Sabbath

play13:26

but what a glorious Sabbath day was that

play13:29

not Jesus had the authority to simply

play13:33

speak a word and somebody was healed

play13:36

that's all he had to do which shows us

play13:40

how instructive it is when he did

play13:42

something different than that I mean if

play13:46

it was just that simple then why not

play13:48

only do that but no no Jesus loved to

play13:51

show his healing power in a variety of

play13:53

ways sometimes it would be just to speak

play13:55

a word to a person or over a person now

play14:00

there were other times when jesus healed

play14:04

a person by commanding them to do

play14:07

something I want you to know something

play14:10

in the occasion that we just read at the

play14:13

Pool of Bethesda the order of events

play14:16

seems to be that the man was healed then

play14:20

he got up Jesus um you're healed get up

play14:24

and that's what he did

play14:25

this occasion that we read of here in

play14:28

Matthew chapter 12 is a little bit

play14:30

different it says Matthew 12:10 and

play14:33

behold there was a man who had a

play14:35

withered hand and they asked him saying

play14:37

is it lawful to heal on the Sabbath that

play14:39

they might accuse him don't you think I

play14:45

want to talk about that then he said to

play14:48

them what man is there among you who has

play14:51

one sheep and it falls into a pit on the

play14:53

Sabbath will not lay hold of it and lift

play14:55

it out of how much more value is this

play14:58

man than a sheep therefore is lawful to

play15:00

do good on the Sabbath then he said to

play15:03

the man stretch out your hand I just

play15:06

want you to know something Jesus

play15:08

commanded the man to do something that

play15:10

was impossible if he had a paralyzed or

play15:14

withered hand he could not stretch out

play15:16

his hand but Jesus said do it and the

play15:20

man was commanded to do something as he

play15:23

made whatever effort he could do the

play15:25

Jesus told him to do in that process it

play15:28

says and he stretched it out and it was

play15:30

restored as whole as the other

play15:32

then the Pharisees went out and plotted

play15:34

against him how they might destroy him

play15:36

now again notice at the Pool of Bethesda

play15:41

Jesus didn't give the guy any

play15:43

instruction he just said you're healed

play15:45

be on your way and the man did that now

play15:50

there were also some unusual methods

play15:54

that Jesus used for healing do you like

play15:57

these ones mark chapter 7 when Jesus put

play16:02

we talked about this on a Sunday not too

play16:04

long ago I still can't get over this one

play16:07

it says that he put his fingers in the

play16:11

man's ears

play16:13

spitting touching the man's tongue and

play16:17

then saying be opened you know the part

play16:20

that grosses me out is touching the

play16:22

tongue really Jesus says you have to do

play16:23

that but again Jesus wasn't worried

play16:25

about it it stick finger in the ear

play16:29

spitting hand on the mouth and then

play16:33

saying be opened and the man was healed

play16:35

no unusual yes can we possibly figure

play16:39

out all the reasons why Jesus used such

play16:42

an unusual I don't think so maybe there

play16:45

were some things connecting to the man's

play16:47

situation or culture or something but

play16:49

certainly I'd say this that man felt

play16:51

that he was a subject of attention by

play16:52

Jesus no doubt and Jesus was investing

play16:55

time and interest into this man and he

play16:57

was healed then there's another one and

play17:00

this one is very memorable as well mark

play17:02

chapter 8 spitting on a blind man's eyes

play17:06

then putting his hands on the man's eyes

play17:10

why do these all involve spit is what I

play17:12

want to do I have read that the ancients

play17:16

considered that there was something

play17:18

medicinal and spit I don't know if

play17:19

that's true or just the thing that some

play17:21

people say after the fact but this one

play17:23

Jesus says did you read that there in

play17:25

mark chapter eight he actually spit on

play17:28

the blind man's eyes then he put his

play17:31

hands on the blind man's eyes but he was

play17:34

healed and then John chapter 9 this is

play17:39

another famous one he made clay out of

play17:43

spit and dirt yeah I was a pretty dirty

play17:47

kid little boy you know running around

play17:50

the neighborhood I don't ever remember

play17:51

doing this this would be and then he he

play17:56

made it I was spitting dirt and then he

play17:58

rubbed it in the blind man's eyes now

play18:03

the funniest thing about this is he then

play18:06

told the man go to the pool of Siloam

play18:08

and wash it out and the man had to walk

play18:11

some distance to the pool of Siloam

play18:13

what's funny about that is first of all

play18:15

making him walk the distance to do it

play18:16

but the second thing was I find it

play18:19

fascinating do you really have to tell

play18:21

the guy wash that out of your eyes but

play18:23

he did in specific ways now it could

play18:26

very well be that this was some sort of

play18:28

thing that Jesus was doing with that man

play18:30

instructing we get back to the personal

play18:33

care and concern in the training of

play18:35

Jesus there are things that Jesus may do

play18:37

in our life that seem incomprehensible

play18:39

to other people or even incomprehensible

play18:42

to us how many times have you said in

play18:44

your Christian life Jesus why are you

play18:45

doing it like that but can we just say

play18:48

jesus knows jesus knows even if there

play18:52

are times when his methods are unusual

play18:55

Jesus used so many different methods and

play18:58

so many unusual methods to demonstrate

play19:01

what I think that this was so important

play19:04

one reason why Jesus didn't have a

play19:06

formula but I didn't have a ABC plan but

play19:09

rather Jesus wanted to demonstrate

play19:11

beyond any doubt that his healing work

play19:14

was not due to techniques it wasn't due

play19:17

to tricks it wasn't due to formulas but

play19:19

jesus healed in the authority and the

play19:21

power of God

play19:23

he healed as the Messiah of Israel and

play19:25

that's what everybody noticed there

play19:29

wasn't just a system now this was the

play19:34

predicted work of the Messiah take a

play19:39

look with me at Isaiah 35 verses five

play19:43

and six speaking of the ministry of the

play19:46

messiah to come it says this the prophet

play19:48

Isaiah speaking 500 years before the

play19:51

time of the Messiah he says then the

play19:54

eyes of the blind shall be opened

play19:58

and the ears of the Deaf shall be

play20:00

unstopped the lame shall leap like a

play20:03

deer and the tongue of the dumb sing for

play20:07

water shall burst forth in the

play20:10

wilderness and streams in the desert is

play20:14

that a beautiful couple of verses they

play20:16

are from Isaiah 35 the healing work of

play20:21

Jesus was an expression was a

play20:23

fulfillment of his messianic credentials

play20:26

it was one way that he could come and

play20:29

say to Israel I your Messiah am here

play20:33

among you look back to the Old Testament

play20:36

Scriptures now at the same time this

play20:42

declaration of Jesus being the Messiah

play20:44

through healing people was a messianic

play20:48

declaration different than what the

play20:52

people of Israel expected you see as

play20:55

Jesus showed the compassion of God in

play20:59

these personal one-on-one ways with the

play21:03

people those in the broader culture

play21:07

probably thought what a waste now look

play21:14

we live as the beneficiaries of 2,000

play21:18

years of Christian influence in the

play21:21

Western world I'm not trying to say that

play21:23

we live in a Christian world this isn't

play21:27

Christendom the world we live in

play21:30

believe me it's plenty worldly but there

play21:33

is undeniably a benefit that comes to us

play21:38

through 2,000 years of Christian

play21:40

influence that has been passed on and

play21:42

one of the ways is that in general

play21:45

believe me there's many many painful

play21:47

exceptions but in general we value human

play21:51

life in the ancient world life was cheap

play21:57

people died all the time it was hard to

play22:02

get worked up over everybody's pain and

play22:05

misery and death because they were so

play22:08

much of it around you

play22:11

I imagine a Jewish person of Jesus's

play22:15

time looking in this you mean the

play22:17

Messiah's among us

play22:19

you mean the Messiah has all the power

play22:22

that the Messiah should have what's he

play22:25

using it for oh you know he healed a

play22:28

blind guy yesterday it was amazing like

play22:31

what that guy's been blind all his life

play22:36

he's not gonna be you know that much

play22:39

different now who cares Jesus should use

play22:43

all that messianic power to call down

play22:45

fire upon Roman legions and set us free

play22:48

in the midst of our oppression that's

play22:51

what they would have thought Jesus

play22:52

should have done with his messianic

play22:54

power but says if Jesus said listen I

play22:56

come as the Messiah full of power full

play22:59

of glory but I come with the love and

play23:01

the compassion of God I am every bit the

play23:03

Messiah that the Bible promised but I'm

play23:06

not the Messiah you expected you think

play23:09

it's a waste for me to use the power I

play23:12

have is the Messiah by showing the

play23:15

compassion and the love of God to

play23:17

individual people with their individual

play23:19

needs you think that's a waste but I'm

play23:22

here to tell you that it is the glory of

play23:24

what I do as the Messiah I can't get

play23:28

away from that scene dozens scores a

play23:33

hundred people afflicted waiting to be

play23:37

seen by Jesus and he does not treat them

play23:41

as an assembly line he looks at each one

play23:44

in the eye he prays for them he loves on

play23:47

them and he heals them with the power of

play23:49

God it was not a waste what Jesus did

play23:56

was he showed the power of God in the

play23:59

context of humble service unto the least

play24:03

of these now there's another thing

play24:07

that's very interesting about the

play24:08

healing power of Jesus is it was

play24:10

different than the healers of his day

play24:13

make no mistake about it Jewish culture

play24:16

and Roman culture at that time had

play24:18

people who at least said that they could

play24:20

heal there were healers of that time

play24:24

- one rider named Craig Blomberg one

play24:27

characteristic shared among all the

play24:30

miracles of Jesus in all the gospel of

play24:33

counts is that he delivered all his

play24:36

benefits freely and he never requested

play24:39

or accepted any form of payment for the

play24:42

healing miracles this was not like some

play24:46

of the high priests of the time who

play24:47

charged people who were healed

play24:50

no the healers of his day were different

play24:53

jesus said as we advised to his apostles

play24:57

freely you have received freely give but

play25:01

jesus also helped when nobody else could

play25:04

you know that situation let me read it

play25:07

to you Luke chapter 8 starting at verse

play25:09

43 says this now a woman having a flow

play25:13

of blood for twelve years who had spent

play25:15

all her livelihood on physicians and

play25:17

could not be healed by any came from

play25:21

behind and touched the board of His

play25:24

garment and immediately her flow of

play25:27

blood stopped now according to the

play25:30

traditions of that time that woman was

play25:33

unclean and nobody should be touching

play25:36

her so she ventured forth and touched

play25:38

the hem of Jesus garment but did you see

play25:41

what it said there in verse 43 that that

play25:45

woman had spent all her livelihood on

play25:48

physicians and she could not be healed

play25:51

by any she went to doctors to get better

play25:55

and the doctors couldn't help her I

play25:59

plays praise the Lord that doctors are

play26:01

much better in our day and age but there

play26:04

are people who have experiences in our

play26:06

own day you spend everything on the

play26:08

physicians and they can't help you now

play26:12

ancient rabbis had many different

play26:16

formulas to help a woman who was

play26:19

afflicted like this I'm quoting this

play26:21

from Adam Clarke the old Methodist

play26:23

commentator he says this quote rabbi

play26:26

Joachim says take gum of Alexandria of

play26:30

alum and of corkers hortensis the weight

play26:33

of a zeusie each I don't know what a

play26:35

zeusie is and

play26:36

than be bruised together and given and

play26:38

whined to the woman that has an issue of

play26:40

blood but if this fail take the persian

play26:44

onions nine logs boil them and wine and

play26:47

give them to her to drink and say arise

play26:49

from thy flux but if this should fail

play26:52

set her in a place where two ways meet

play26:55

and let her hold a cup of wine in her

play26:56

hand and let someone come behind her and

play26:58

affright her and say arise from my flux

play27:01

but if this should do no good dot dot

play27:04

dot do you see that's how the healers of

play27:07

jesus's day from how different Jesus was

play27:10

you know Jesus was he's to be healed a

play27:14

rise of your bed and walk

play27:16

none of this hocus-pocus strange stuff

play27:20

he just did it and he did it with the

play27:22

power of God so a remarkable thing to

play27:28

see the healing ministry of Jesus and

play27:31

Friends I'll be very straightforward

play27:33

there are things about God's healing

play27:35

work today that we don't understand we

play27:39

don't understand why it is sometimes

play27:41

that there are godly people you know who

play27:44

have had thousands of people praying for

play27:46

them and they are still afflicted and

play27:48

sometimes perish and then we don't

play27:50

figure out everything but I'll tell you

play27:51

this we do know that jesus heals to this

play27:54

present day and whenever we see him do

play27:58

it and whenever we believe on him to do

play28:00

it and see God's healing work in action

play28:02

we rejoice to see Jesus at work now

play28:06

here's a second category of Jesus work

play28:08

not only was a healer but we also have

play28:11

these occasions where Jesus delivered

play28:15

people from demons and I would say that

play28:18

as I go through the Gospels I see seven

play28:21

specific people healed from demonic

play28:25

spirits in the Gospel of Mark chapter

play28:28

one you have the man at the synagogue at

play28:32

Capernaum Jesus said be quiet and come

play28:35

out of him and the man was delivered

play28:37

from the demon the second one is in

play28:39

Matthew chapter 8 starting at verse 28

play28:41

the demon-possessed man on the east side

play28:45

of the Sea of Galilee this is the

play28:46

classic man of the tombs the gadarenes

play28:50

ah yet actually as Matthew tells us it

play28:53

was two men mark only mentions one of

play28:56

them and Luke only mentions one of them

play28:58

no doubt one of them was more severely

play29:00

afflicted than the other but there were

play29:02

two men they're haunting the tombs of

play29:05

the gadarenes they were a demonically

play29:08

possessed and Jesus delivered them

play29:10

that's when Jesus did this remarkable

play29:12

thing of actually casting the demons

play29:14

into a herd of swine and the swine ran

play29:18

off and into the sea and they perished

play29:21

and of course then they asked Jesus to

play29:23

leave town because he was bad for

play29:25

business

play29:25

doing all that I'm not gonna make the

play29:29

deviled ham joke here number four excuse

play29:34

me number three jesus healed a man who

play29:37

was possessed by a demon that made him

play29:40

mute unable to speak you know what I

play29:43

think fascinating about this it's

play29:45

Matthew chapter 9 verse 33 says that

play29:47

after Jesus healed this man the

play29:49

multitudes marveled saying it was never

play29:54

seen like this in Israel now why would

play29:57

they be so astounded by it I think it

play30:00

was because of how they conceived of the

play30:03

methods by which demons would come out

play30:06

of a person in their thinking you could

play30:10

not cast a demon out of a person unless

play30:13

you knew the name of the demon knowing

play30:17

someone's name gave you some kind of

play30:19

handle over them some kind of control so

play30:21

the most important thing you had to do

play30:22

was learn the name of the demon now they

play30:26

thought that the most clever and

play30:29

difficult demons were those who made a

play30:32

person mute because if the demon made a

play30:35

person mute then it never had to tell

play30:38

you its name that was their thinking and

play30:41

so when Jesus comes along and sees a

play30:43

demon that made somebody mute which is

play30:46

supposedly again I'm not saying it's

play30:48

this way in fact but it was this way in

play30:50

their thinking well this is the toughest

play30:53

team of all casts I took this is nothing

play30:54

get out of him and cast the demon out

play30:56

and the man was delivered Jesus didn't

play30:58

need to use their techniques he had the

play31:01

power of God

play31:03

in Matthew chapter 15 is the fifth

play31:06

occasion there's the healing of the

play31:07

demon afflicted daughter of the

play31:09

Canaanite woman entire then in matthew

play31:12

chapter 17 is the sixth occasion there's

play31:15

the healing of the demon afflicted boy

play31:17

when the disciples were unable to help

play31:19

the boy this is the occasion where it

play31:21

was said this kind does not go out

play31:23

except by prayer and fasting and then

play31:26

the seventh one is in Luke chapter eight

play31:29

at some specifically unknown time in his

play31:32

ministry Jesus set Mary Magdalene free

play31:35

from seven demons we're not told when or

play31:38

how that happened just that it had

play31:39

happened yet

play31:41

we have those seven occasions but then

play31:45

we have two other occasions where there

play31:48

was general reference to Jesus

play31:50

delivering many people from demonic

play31:52

possession we've already read a couple

play31:55

of these I'll just read this first one

play31:56

mark chapter 1 verse 32 again at evening

play31:59

when the son had said they brought to

play32:01

him all who were sick and those who were

play32:03

demon-possessed and the whole city was

play32:05

gathered together at the door and He

play32:07

healed many who were sick with various

play32:08

diseases and cast out many demons and he

play32:11

did not allow the demons to speak

play32:13

because they knew him again

play32:16

we see that Jesus has this authority we

play32:20

have the seven specific ones that are

play32:23

cast out but then we have this other

play32:25

occasion where it just happened in

play32:26

general the list we have is not complete

play32:30

so when I think of the works of Jesus I

play32:33

think of his healing miracles I think of

play32:36

his conquest over the demonic realm but

play32:39

then I think also of his miracles over

play32:42

nature aren't those were markable I mean

play32:46

when Jesus fed the 5000 what was that

play32:48

that wasn't a healing it wasn't dealing

play32:51

with the demonic it was just showing I

play32:54

have authority over nature I can

play32:57

multiply a few loaves and fish in sin to

play32:59

enough food to feed 5000 when Jesus

play33:03

calmed the storm on the Sea of Galilee

play33:05

Matthew chapter 8 what was that all

play33:07

about

play33:08

he's just a way of declaring I am God

play33:10

who has the authority to calm the storm

play33:14

look there are so

play33:16

many of the works that Jesus does that

play33:21

he invites us to do as well but then

play33:25

there's other times where it just seems

play33:26

that Jesus does things that are so

play33:28

remarkable such as calming the storm

play33:31

that it would be a absolutely singular

play33:37

thing if any man or woman could do that

play33:40

under the power of God

play33:41

I remember hearing about somebody they

play33:45

were on a Israel trip and the boat was

play33:49

chugging across the Sea of Galilee if

play33:52

you've ever taken Israel trip you go out

play33:53

and see a Galilee in the boat don't you

play33:54

and they're chugging across the Sea of

play33:56

Galilee and wouldn't you know it one of

play33:59

these sudden storms comes upon the Sea

play34:01

of Galilee that comes up because of its

play34:04

elevation and because of the

play34:06

geographical features around sudden

play34:08

storms often come upon the CGL in man

play34:10

the waves were churning the wind was

play34:13

blowing and look this was a safe boat

play34:15

they weren't in danger going down but it

play34:16

was scary out there and there was a

play34:18

college student with him and he thought

play34:20

well man I'm gonna try this out do what

play34:23

Jesus did so the boats chugging the

play34:27

engine is laboring against the storm the

play34:31

the man goes up to the front of the boat

play34:33

like Leonardo DiCaprio and to Titanic

play34:36

and he holds his hands up and he says

play34:39

peace be still and the guy who told me

play34:43

to say at that exact moment the engines

play34:46

on the boat failed and went out so

play34:50

something happened maybe should have

play34:51

turn himself around or something when he

play34:53

said it now

play34:55

when Jesus did it it happened again

play34:57

Jesus changing water into wine what's

play35:00

that it's this remarkable miraculous

play35:03

thing over the powers of nature and I

play35:05

guess you could also include into this

play35:07

the raising of people from the dead

play35:10

these were remarkable signs and wonders

play35:13

to demonstrate the sovereign power of

play35:16

Jesus all the while in a context of

play35:20

compassionate ministry to human need but

play35:26

why did Jesus calm the storm on the Sea

play35:29

of Galilee

play35:30

said not to calm his frightened

play35:31

disciples that's why he did it why did

play35:36

Jesus make water into wine and wedding

play35:39

to save the bridal couple what could

play35:42

have been lifelong embarrassment at a

play35:44

unbelievable social faux pas can we find

play35:48

this amazing combination of the power of

play35:51

God exercised in the meeting of

play35:55

compassionate human need now let me

play36:00

consider a fourth in really final

play36:03

section of Jesus ministry and this is a

play36:05

quick survey as we understand we have

play36:08

his healing work we as this

play36:10

confrontation the demonic we have as

play36:12

miracles over nature but then we also

play36:14

have his prophetic ministry Jesus

play36:17

exercised a prophetic ministry by his

play36:21

exposure of corruption this is an

play36:25

interesting facet of Jesus's work is it

play36:28

not because this man so filled with the

play36:31

compassion of God it's oozing out of his

play36:34

pores nevertheless he looked for

play36:38

opportunities to expose religious

play36:41

corruption and to confront it a

play36:43

remarkable thing for example in mark

play36:46

chapter 11 verse 15 so they came to

play36:49

Jerusalem then Jesus went to the temple

play36:51

and began to drive out those who bought

play36:53

and sold in the temple and overturned

play36:55

the tables of the moneychangers and the

play36:56

seats of those who sold doves what an

play36:59

amazing scene that would have been I

play37:02

mean I don't know what it looked like

play37:03

for wild man Jesus to go through the

play37:06

temple and to do all that but it must

play37:08

have looked amazing and what was Jesus

play37:11

to you said this is religious corruption

play37:13

you are corrupting the courts of the

play37:17

temple you should not be doing this

play37:19

business here it's corruption get out

play37:22

and Jesus overturned the tables and

play37:25

drove them out isn't it in another

play37:26

gospel I forget which one it is whether

play37:28

it's a Matthew or Luke where it says

play37:30

that he made a cord a whip out of cords

play37:33

and use that to drive him out man that's

play37:37

calculated is it not

play37:38

Jesus was busy about that work or

play37:42

another

play37:43

manifestation of Jesus prophetic

play37:45

ministry is in Matthew chapter 11 verse

play37:47

20 where it says then he began to rebuke

play37:50

the cities in which most of his mighty

play37:53

works had been done because they did not

play37:56

repent again it's a remarkable thing

play37:59

this tension between Jesus and the

play38:03

religious leaders here he's at Capernaum

play38:05

and the surrounding cities and he says

play38:08

you guys would not receive me I'm gonna

play38:10

rebuke you and judgment is going to come

play38:13

upon those cities by the way we know

play38:15

from history judgment did come upon

play38:17

those cities most notably in a great

play38:19

earthquake that happened later on in the

play38:21

first century and then we see as I said

play38:26

just a moment ago

play38:26

throughout this Gospels the strange

play38:29

thing this confrontation between Jesus

play38:34

and the religious leaders it's one thing

play38:37

for him to go and turn tables in the

play38:39

temple it's another thing for him to

play38:41

rebuke the cities that would not receive

play38:43

him but here he speaks to the religious

play38:45

leaders Luke chapter 11 verse 53 and as

play38:50

he said these things to them the scribes

play38:55

and the Pharisees began to assail him

play38:59

vehemently and cross-examine him about

play39:03

many things

play39:04

how ironic the religious leaders who

play39:08

should have welcomed Jesus as Messiah

play39:10

and by the way some of them did but they

play39:13

largely rejected Jesus and not only that

play39:15

they actively opposed him a remarkable

play39:20

thing so much so that remember what it

play39:23

says in Matthew chapter 27 verse 18 it

play39:26

says for he knew Pilate it's speaking

play39:29

there Pilate knew that they had handed

play39:32

him Jesus over because of envy that

play39:37

gives us a reason why the religious

play39:41

leaders hated Jesus so much they were

play39:45

envious of envious of his love and vyas

play39:50

of his power envious of his authority

play39:53

envious of his brilliance and teaching

play39:55

whatever it was

play39:57

they couldn't say Jesus we're gonna let

play39:59

you be Jesus and we're not gonna try to

play40:01

compete with you now

play40:04

I want to look at one last area where

play40:06

Jesus exercised a prophetic ministry and

play40:09

it's an amazing section Matthew chapter

play40:13

23 I can't think of a better place where

play40:18

Jesus sought to expose religious

play40:21

corruption ready for this now I've told

play40:24

you many times is you read the Bible it

play40:27

should be like a movie running in your

play40:29

head imagine Jesus speaking this in

play40:33

Jerusalem to the gathered crowd there

play40:36

and he's speaking in the hearing of the

play40:39

religious leaders but he's also speaking

play40:41

to the public to the people ready that's

play40:44

what he says then Jesus spoke to the

play40:47

multitudes Matthew chapter 23 verse 1

play40:49

and to his disciples saying the scribes

play40:52

and the Pharisees sit in Moses seat

play40:54

therefore whatever they tell you to

play40:56

observe that observe and do but do not

play40:59

do according to their works for they say

play41:02

and do not do for they bind heavy

play41:06

burdens hard to bear and lay them on

play41:09

men's shoulders but they themselves will

play41:11

not move them with one of their fingers

play41:14

whoa can I tell you it gets even more

play41:19

heated skip down to verse 13 at Matthew

play41:22

chapter 23 but woe to you scribes and

play41:25

Pharisees hypocrites for you shut up the

play41:28

Kingdom of Heaven against men for you

play41:30

neither go in yourselves nor do you

play41:33

allow those who are entering to go in

play41:35

whoa do you see what Jesus is saying you

play41:40

scribes and Pharisees religious leaders

play41:42

you're going to hell and you're dragging

play41:45

as many people with you as you can

play41:48

heavy words verse 15 Matthew chapter 23

play41:52

woe to you scribes and Pharisees

play41:55

hypocrites for you travel land and sea

play41:58

to win one proselyte and when he is one

play42:01

you make him twice as much a son of hell

play42:04

as yourselves whoa then here's the final

play42:10

one that out read to you

play42:11

read the whole chapter verse 23 woe to

play42:15

you scribes and Pharisees hypocrites for

play42:17

you paid tithe of mint and anise and

play42:20

cummin and you've neglected the

play42:22

weightier matters of the law justice and

play42:25

mercy and faith these you ought to have

play42:28

done without leaving the others undone

play42:31

blind guides who strain out a gnat and

play42:35

swallow a camel

play42:38

Jesus breaking the moment there with a

play42:41

little bit of humor in that illustration

play42:43

you picture somebody concern about

play42:46

what's in their cup they're gonna drink

play42:48

a cup and you know oh god forbid that a

play42:51

gnat fell in my cup I can't drink it and

play42:54

especially from a Jewish perspective and

play42:56

say I can't drink it because it hasn't

play42:57

been properly bled it's not kosher I got

play43:00

to get that gnat out of there and you

play43:02

carefully strain out the gnat and at the

play43:04

same time you swallow a camel which of

play43:08

course you can't do but you get what

play43:09

he's saying he's making an absurd

play43:10

illustration Jesus was fearless in his

play43:16

confrontation of this religious

play43:18

hypocrisy and his prophetic ministry now

play43:21

of course Jesus also predicted future

play43:24

events as prophets do but notice these

play43:27

main ways that we can express what Jesus

play43:30

did in his earthly ministry he healed

play43:33

like no one's ever healed he delivered

play43:36

people from demonic spirits like no one

play43:38

has ever done before he in addition to

play43:41

that he was a a someone who expressed

play43:44

these miracles over nature and then

play43:47

finally this prophetic ministry surely

play43:50

Jesus through all these things

play43:52

established his credentials as the

play43:55

Messiah of Israel now where do we go

play43:59

tomorrow a huge proportion of the gospel

play44:06

records collectively you can say that

play44:10

it's one-third of the gospel records are

play44:14

given to the last eight days of Jesus's

play44:17

earthly life that's what we're gonna

play44:20

take a look at tomorrow the last week

play44:23

and going into Jesus

play44:25

crucifixion and then his resurrection

play44:27

and ascension those will be our two

play44:29

things from abhorrent you see is that

play44:32

there was no reason to reject Jesus as

play44:37

Messiah by what he taught and by what he

play44:41

did he presented himself as Israel's

play44:45

Messiah yet in the overarching plan of

play44:48

God he had to go to the cross he had to

play44:54

pay the price that we're gonna talk

play44:56

about tomorrow this man who taught like

play44:59

nobody ever taught and did what nobody

play45:03

ever did before we'll pick it up with it

play45:05

tomorrow

play45:05

I'm gonna pray we got a few minutes for

play45:08

any final questions and then we can be

play45:10

dismissed for this evening Father in

play45:12

Heaven thank you for such a marvelous

play45:14

Savior thank you for a savior who taught

play45:18

with authority and wisdom and grace and

play45:20

power like nobody's ever taught before

play45:23

and thank you Lord that Jesus of

play45:28

Nazareth was not just a great man

play45:30

though he was a great man was not only a

play45:34

spirit-filled man though he was a

play45:36

spirit-filled man was not only a man who

play45:40

understood how to move in the power of

play45:44

God though he was that that Lord greater

play45:48

than all that he was in his God thank

play45:52

you thank you for a powerful savior that

play45:57

not only we serve but who longs to serve

play46:01

us and to fill our lives we receive it

play46:05

now Lord in Jesus name Amen

play46:09

[Music]

play46:12

you

play46:12

[Music]

Rate This
β˜…
β˜…
β˜…
β˜…
β˜…

5.0 / 5 (0 votes)

Related Tags
Jesus' WorksHealing MinistryDemonic ConfrontationMiracles Over NatureProphetic MinistryScriptural StudyReligious LeadersCompassionate ServiceMessiah CredentialsSpiritual Warfare