Early Dynastic Mesopotamia | Ancient Documentary | The Sumerian and Akkadian Empires.
Summary
TLDRThis video explores the Early Dynastic Period of Mesopotamia (2900-2334 BCE), a pivotal era in history that saw the development of cities, writing, and governance. It covers the period's division into three sub-periods, significant cultural advancements, and the rise of city-states like Uruk, Kish, and Lagash. The narrative delves into the social structure, technological innovations, and the creation of the first empire by figures like Sargon of Akkad. The video highlights the influence of these developments on subsequent civilizations, emphasizing Mesopotamia’s lasting impact on political and cultural systems.
Takeaways
- 🏙️ The Early Dynastic Period of Mesopotamia (2900-2334 BCE) marked significant cultural advances such as the rise of cities, development of writing, and establishment of governments.
- 📝 The development of writing in Mesopotamia during this period was a pivotal achievement, with early cuneiform script emerging for record-keeping and communication.
- 🌍 Mesopotamia was not a unified political entity like Egypt but consisted of independent city-states, each with its own government and cultural advancements.
- ⏳ The period is divided into three sub-periods: Dynastic I (2900-2800 BCE), Dynastic II (2800-2600 BCE), and Dynastic III (2600-2334 BCE), although these divisions are considered arbitrary by some scholars.
- 🌊 A significant flood around 2900 BCE, which is linked to the Great Flood myth in various ancient texts, disrupted Mesopotamian society.
- 🏛️ Early cities were built during the Uruk period (4100-2900 BCE), with advances in architecture, cylinder seals, and bureaucracy forming the foundation for later developments in the Early Dynastic Period.
- 👑 The Sumerian King List provides a legendary account of kingship, including improbable reign lengths and mythical figures, while also chronicling historical rulers like Etana of Kish.
- 👷 The economy and social structure were based on 'households,' which functioned as units of production and consumption, often associated with temples, kings, or wealthy elites.
- 🛠️ Technological advances in metallurgy, ceramics, and textiles during Dynastic II supported economic growth, but wealth remained concentrated in the upper classes.
- ⚔️ Early Dynastic III saw the rise of prominent kings like Gilgamesh of Uruk and military conflicts such as the war led by Enmebaragesi of Kish against the Elamites.
Q & A
What is the Early Dynastic Period of Mesopotamia?
-The Early Dynastic Period of Mesopotamia refers to the era between 2900-2334 BCE, marked by significant cultural advancements such as the rise of cities, the development of writing, and the establishment of governments.
How does Mesopotamia’s Early Dynastic Period differ from Egypt's Early Dynastic Period?
-Unlike Egypt, which became a cohesive political and ethnic entity, Mesopotamia's city-states remained largely independent, with no centralized rule under a single king for much of its history.
What major advancements occurred during the Uruk period (4100-2900 BCE)?
-The Uruk period saw the development of the first cities, monumental architecture, cylinder seals, writing systems, and the establishment of governmental bureaucracies.
What is the significance of the Sumerian King List?
-The Sumerian King List is a document composed around 2100 BCE that records the reigns of kings, linking the present kingship with the mythical past and providing a sense of continuity in Mesopotamian history.
What role did the concept of 'households' play in Mesopotamian society?
-Households were social units that served as both production and consumption entities, often aligned with temples, kings, or wealthy individuals. They played a central role in organizing labor and maintaining the economy.
How did early Mesopotamian cities sustain themselves and grow in power?
-Cities like Uruk and Kish developed through advancements in technology, trade, and the division of labor. They attracted people from rural areas due to their protective walls and opportunities for work.
What challenges did laborers face during the Early Dynastic Period?
-Laborers, especially women, endured harsh working conditions, including strenuous tasks like milling grain and weaving cloth. They were expected to meet high production quotas under the supervision of the upper class.
Who was Kubaba, and why is she significant?
-Kubaba was a female ruler who founded the Third Dynasty of Kish. She was a tavern keeper who rose to power, and after her death, she was deified and worshipped in various cultures as a goddess.
What was Sargon of Akkad's contribution to Mesopotamian history?
-Sargon of Akkad founded the Akkadian Empire, the first multinational political entity in history. He learned from the mistakes of earlier rulers, placing trusted officials in power and maintaining cohesive control over his empire.
How did irrigation influence the development of city-states in Mesopotamia?
-Irrigation was essential for Mesopotamian survival, requiring communal effort and cooperation among city-states. This necessity led to the growth of governmental institutions and cooperation, even amid rivalries.
Outlines
🏛️ Introduction to the Early Dynastic Period in Mesopotamia
This paragraph introduces the Early Dynastic Period of Mesopotamia, spanning from 2900-2334 BCE, and highlights its significant cultural advances, such as urbanization, the development of writing, and the establishment of governance. It compares Mesopotamia's development to that of Egypt, noting that Mesopotamia was less cohesive politically and culturally. The period is divided into three sub-periods (Dynastic 1, 2, and 3), and its end is marked by the Akkadian conquest under Sargon of Akkad.
📜 Lexical Lists, Flood Stories, and the Rise of Cities
This section discusses key cultural advancements during the Early Dynastic Period, such as writing (especially in lexical lists), urban development, and government bureaucracy. It also describes a great flood, believed to have occurred around 2900 BCE, which disrupted Mesopotamian society. This flood is seen as the origin of later flood myths, such as the biblical story of Noah. Additionally, it details the Sumerian King List, which traces Mesopotamian kingship back to the first city, Eridu.
🏠 The Household as a Social and Economic Unit
This paragraph describes the core social structure of early Mesopotamian cities, focusing on the household as a primary unit of production and consumption. Households were large social organizations centered around a temple, king, or wealthy individual. They played a vital role in the organization of labor, with workers being paid in rations. This system allowed cities to grow, but laborers, especially women, faced harsh working conditions and had limited rights compared to higher social classes.
🔨 Technological and Cultural Advances in Dynastic II
The Dynastic II period witnessed further development of technological and cultural advancements, particularly in pottery, metallurgy, and the mass production of goods like jewelry and cloth. Despite these advances, the wealth generated did not benefit the lower class laborers, who continued to work under harsh conditions. Cities grew wealthier and attracted more people from rural areas, increasing the burden on farmers to supply the cities, leading to social tensions and violent repression.
⚔️ The First War and the Rise of Irrigation Cooperation
This paragraph covers the first recorded war in history, led by Enmebaragesi of Kish against the Elamites. It also discusses how the need for irrigation systems in Mesopotamia fostered a spirit of cooperation among the city-states. Although individual cities pursued their own interests, they had to work together for survival, especially for managing complex irrigation systems that sustained their agriculture. This cooperation eventually contributed to the rise of governmental institutions.
👑 Dominance of Kish and Uruk in Dynastic III
The Early Dynastic III period saw the dominance of Kish and Uruk as political powers. This era includes the historically attested reigns of famous kings such as Gilgamesh of Uruk. Despite discrepancies in the Sumerian King List, this period is characterized by significant political activity, with cities like Lagash also rising to prominence. The first known empire in Mesopotamia was established by Eannatum of Lagash, who conquered all of Sumer, though his successors could not maintain it.
👩⚖️ The Mysterious Reign of Queen Kubaba
This section highlights the unique figure of Kubaba, the only woman listed in the Sumerian King List. Originally a tavern keeper, Kubaba rose to power and founded the Third Dynasty of Kish. Little is known about her background, but she became a deified figure after her death, influencing later goddess cults, including the famous Phrygian Mother Goddess, Cybele. Her reign is one of the most intriguing aspects of Mesopotamian history during this period.
🛡️ Sargon of Akkad and the Fall of the Early Dynastic Period
The final paragraph details the rise of Sargon of Akkad, who, according to legend, was born in secret and floated down a river in a basket, later rising to power as cupbearer to Ur-Zababa of Kish. Sargon eventually defeated Lugal-Zagezi of Umma and established the Akkadian Empire, marking the end of the Early Dynastic Period. His rule, characterized by strong governance and the strategic placement of trusted officials, laid the groundwork for later empires such as the Assyrian and Roman.
Mindmap
Keywords
💡Early Dynastic Period
💡Uruk Period
💡City-States
💡Sumerian King List
💡Household Model
💡Cuneiform
💡Sargon of Akkad
💡Great Flood
💡Gilgamesh
💡Kish
Highlights
The Early Dynastic Period of Mesopotamia (2900-2334 BCE) saw significant cultural advances, including the rise of cities, development of writing, and establishment of governments.
The term 'Early Dynastic Period' was coined by orientalist Henry Frankfort to mirror a similar period in Egypt.
Mesopotamia, unlike Egypt, was not a cohesive political or ethnic entity even under later empires like that of Sargon of Akkad.
City-states of Sumer were independently governed, not united under a single king as in Egypt.
The Early Dynastic Period is divided into three sub-periods: Dynastic I (2900-2800 BCE), Dynastic II (2800-2600 BCE), and Dynastic III (2600-2334 BCE).
The Ubaid period (5000-4100 BCE) preceded the Early Dynastic Period, where small rural communities transitioned into the first cities.
Monumental architecture, writing, and cylinder seals were developed in the Uruk period, which set the foundation for advances in the Early Dynastic Period.
The great flood around 2900 BCE near Shurupak is considered the origin of the Mesopotamian flood myths that inspired the biblical story of Noah's Ark.
The Sumerian King List, composed circa 2100 BCE, claims Eridu was the first city established by the gods, with Alulim reigning for 28,800 years.
Households in Mesopotamia were key social units, functioning as single units of production and consumption under the rule of a king, queen, or temple.
By Dynastic II, cities expanded, and technology improved, with pottery and metallurgy produced on a large scale, though wealth rarely trickled down to lower-class laborers.
In 2700 BCE, Enmebaragesi of Kish led Sumerian cities to victory over Elam, marking the first recorded war in history.
The rise of the Sumerian state was driven by the need for irrigation, which required communal cooperation and governance.
The Early Dynastic III period saw Kish and Uruk as dominant political powers, while city-states often pursued their own self-interests.
Sargon of Akkad’s reign brought the Early Dynastic Period to an end as he established the Akkadian Empire, the first multinational political entity in history.
The Akkadian Empire built on the foundations of Sumerian governance, setting a model that influenced later empires like the Assyrian and Roman Empires.
Transcripts
this
recording is brought to you by ancient
history encyclopedia
and the youtube channel the study of
antiquity
and the middle ages
the early dynastic period of mesopotamia
written by joshua j mark narrated by
d w drafen
the early dynastic period of mesopotamia
is the modern day archaeological term
for the era in mesopotamian history
2900-2334 bce
during which some of the most
significant cultural advances were made
including the rise of the cities the
development of writing
and the establishment of governments
this era was preceded by the uruk period
4100 to 2900 bce
when the first cities were established
in the region of sumer
southern mesopotamia and succeeded by
the akkadian period
2334-2218 bce
when mesopotamia was conquered by sargon
of akkad
reigned 2334-2279 bce
and ruled by him and his successors as
the
akkadian empire
the term was coined by orientalist henry
frankfort
lived 1897 to 1954 ce
to mirror the early dynastic period in
egypt
a similar period of development it
should be noted however
that the advances of mesopotamia's early
dynastic period
differed from egypt's in significant
ways
notably in that mesopotamia even under
the rule of sargon or later empires
was never the cohesive ethnic or
political entity
egypt was and the kinds of cultural
developments cited for this era
were not as uniform as they were in
egypt
the city-states of sumer were for much
of their history
each independently governed not united
under the reign of a single king
as in the case of egyptian government
and so
a city like uruk or or might have
developed
some important cultural advance which
was not shared
at least not readily with others
the era is divided by archaeologists
into three
sub-periods dynastic one
2900 to 2800 bce
dynastic 2 2800 to 2600 bce
dynastic 3 2600 to 2334
bce these are considered arbitrary
divisions by some scholars and
historians
as there is no clear demarcation line
separating one from the next
even so there is enough of a subtle
difference that division
is considered justified
uruk period the earliest era in
mesopotamian history is the ubaid period
circa 5000 to 4100 bce
about which little is known the origins
of the ubaid people
so called because of the modern day site
tel al ubaid
where the major finds of the culture
were located
are obscure and as they left no written
records
the little information archaeologists
have on them
comes from their pottery and artwork
they had already shifted from a
hunter-gatherer
society to an agrarian culture and
established small rural communities
before the rise of sumer these villages
developed during the uruk period
named for the central archaeological
site which defines the era
the city of uruk and in time became the
first cities
major advances of this period besides
urbanization
were monumental architecture circa 3500
to 3300 bce
the development of cylinder seals circa
3600 bce
although the basic paradigm of the seal
was already known writing
circa 3600 to 3500 bce
written language circa 3200 bce
which is exemplified in lexical lists
essentially scribal dictionaries of
cuneiform
signs and their meanings in sumerian
acadian and hittite and governmental
bureaucracy
all of these advances became more highly
developed
during the early dynastic period
early dynastic one
between the uruk period and the early
dynastic period
the rivers around the region of the city
of shurupak
overflowed causing severe flooding
from the southern plains up through the
north
this event which severely disrupted the
society
is considered the origin of the great
flood story
as reimagined as the god's wrath in the
eredu genesis
and the atrajasis the mesopotamian works
now recognized
as the inspiration for the famous tale
of noah
and his ark from the bible the exact
date of the flood is contested
but most scholars said it at circa 2900
bce
the cities which existed before the
flood were
eredu
the cities established after the flood
were
adab aksak awan
the sumerian king list a document
composed circa 2100 bce
at lagash claims the first city
established by the gods
was eridu and the first king was aloo
lim
who reigned for 28 hundred years
the kings who follow aloo lim are mostly
all given equally improbable lengths of
rain
the first king on the list considered
historical
is eitana of kish best known from the
myth
of etana a work belonging to the genre
of mesopotamian naru literature
in which etana flies to heaven on the
back of an
eagle to win what he desires most
from the gods the sumerian king list
notes that the kingship passed from
eridu to other cities
and the list was composed to create an
unbroken line
between the present kingship and the
illustrious
past going all the way back to eridu
the dates of most of these kings are
doubtful and their length of reign is
impossible
but it is clear that the cities of
mesopotamia developed steadily
from the foundation of eridu circa 5400
bce
throughout early dynastic one
these cities as noted grew from small
villages
but the core of those villages as
evidenced by administrative records
was a social organization known as a
household
scholar mark vandemiro explains
households were social units larger than
nuclear families
whose members reside together an
important aspect of the household
is the fact that it acted as a single
unit of production
and consumption most goods needed for
its survival were produced in the
household itself
households may have originated in
economically autonomous kinship
groups and eventually coalesced into
institutions
centered around a god or the king
households were associated either with
the god of the city
represented by the temple the king the
queen
or someone of substantial wealth and
power
each household held its particular land
and assets
such as boats and tools in common
in the uruk period the priests
essentially ruled but kingship had been
established circa 3600 bce
and by the time of dynastic 1 this
position was firmly established
each household followed the same
hierarchy with the king at the top
then the queen who sometimes had her own
household
the priests of the city's god the
military
administration bureaucracy merchant and
artisan class
skilled workers and the unskilled
workers
laborers at the bottom laborers were
paid through rations distributed by the
administrator
of the king queen or temple and usually
consisted of barley
wool and oil people also
fished and cultivated private gardens to
supplement their income
mark fandom europe comments on the
rations provided
it is clear that these rations
constituted the support given to the
household's dependents
whether productive or not the amounts
were provided according to the sex and
status of the worker
a male worker regularly received double
the amount of grain
given to a female worker supervisors
received more than their subordinates
specialized craftsmen more than
unskilled laborers
and so on although sumerian women had
nearly equal rights
this paradigm did not extend to the
lowest classes who
had few rights overall the policy
and practices of the household would
remain a constant
as the early cities of dynastic one
developed
and became the powerful city-states of
dynastic ii
early dynastic two the dynastic two
period
saw the development of these earlier
advances as the individual cities
expanded technology was improved
and the household paradigm maintained a
cohesive structure
for the developing culture scholar
wolfram fonsoden
comments the culture was based on the
formation of a society based on a
division of labor
which freed large groups of the
population such as artisans
merchants and cultic and administrative
personnel
from the production of food as well as
on an
advanced technology for the production
of clay vessels
using the potter's wheel metallurgy and
the mass production of heavily used
objects the stability provided by the
household model
allowed for the cultural expansion which
necessitated invention
and innovation ceramics and metallurgy
were produced on mass
while jewelry of precious gems became a
mainstay
for the upper class as did fine cloth
woven by the laborers this model worked
well for the upper class
and the mass-produced items bread and
woven cloth
were also lucrative trade items but this
wealth never trickled down
to the lower class laborers who produced
the merchandise
mark vandemirrup explains the majority
of workers provided repetitive manual
labor
women were especially used as millers
and weavers
milling at this time was a back-breaking
task which required that grain
be rubbed back and forth over a stone
slab with a smaller handheld stone
the women were supposed to produce set
quotas on a daily basis
later weaving quotas could easily be as
high as
two square meters a day those were heavy
tasks
that could lead to physical injuries as
is shown by the skeletons of women
as the wealth and power of the cities
grew they attracted more
and more people from rural areas cities
afforded protection from
raiders slavers and the elements in
addition to providing opportunities for
work which at first anyway seemed
preferable to trying to scratch out a
living as an
independent farmer those who remained
in rural communities were left with the
burden of providing
at least the same amount of grain to the
cities and then
increasingly more than they had before
scholar gwendolyn lake notes as the city
grew larger and more populous
attracting more and more people eager to
escape the drudgery of subsistence
farming
and perhaps also the narrow horizons of
traditional communities
the demands on the remaining rural
population
increased tension and unrest seem to
have been met with violent repression
pictorial scenes on seals and other
objects
show groups of prisoners their hands
bound behind
their backs these scenes clearly depict
fellow citizens
not foreign prisoners held as slaves but
nothing was done to stop this practice
because of the very same model of the
household
which held society together the upper
class
heads of the households maintained large
estates
and the workers on those lands were
expected to produce to the household's
expectations
this placed a tremendous burden on the
workers to the extent that they seemed
to have seen
the mundane work in the city as
preferable
further as lake notes the climate
changed so that much less water was
carried by the rivers
and may have prompted even more people
to seek their survival
in the city each city rivaled the next
in population growth
and as cities became wealthier they
desired
even more around 2700 bce
and mabara gacy of kish led the sumerian
cities in a war
against elam the first war in recorded
history
and defeated the elamites carrying back
the spoils to sumer
this is one example of the city-states
working together for a common goal
but as scholar samuel noah kramer points
out
they had needed to find a way to do that
individually and collectively long
before the war
and it was this need for cooperation in
fact which had given rise to the
city-states to begin with
while the sumerians set a high value on
the individual
and his achievement there was one
overriding factor which fostered a
strong spirit of cooperation
among individuals and communities alike
the complete dependence of sumer on
irrigation
for its well-being indeed for its very
existence
irrigation is a complicated process
requiring communal effort
and organization canals had to be dug
and kept in constant repair the water
had to be divided equitably among all
concerned
to ensure this a power stronger than the
individual landowner
or even the single community was
mandatory
hence the growth of governmental
institutions
and the rise of the sumerian state
when they had to the city-states
cooperated and were able to accomplish
their goals
apart from necessary cooperation for
survival however
and this would include trade agreements
the cities pursued their own
self-interest
often to the detriment of others
early dynastic three the early dynastic
three period
witnessed the rise of kish in the north
and uruk in the south
as the two dominant political powers
this is the era in which the kings are
best historically archaeologically
attested
but still the dynasties of some cities
like
lagash are not included in the sumerian
king list
and the dates of that list for other
kings often do not correspond to dates
in
other documents or the archaeological
record
the great kings of uruk for example such
as meshkian gegasher
and markar who was said to have first
founded uruk
lugal banda dumuzi and the great hero
king gilgamesh
are all listed toward the beginning of
the early dynastic
3 period circa 2600 bce
but are also associated with earlier
rulers
such as anma bara gese and later kings
like ayanatum
circa 2500-2400 bce
there seems to be no reconciling these
differences
in chronology the first king
of the first dynasty of lagash or
nanchei
established lagash as a strong political
presence
and his son ayanatum would expand on his
policies
and conquer all of sumer ayanatum
calling upon enlil patron god of lagash
and ninota god of war
led his armies against the other
city-states
and conquered all of sumer including
uruk
and kish and then moved against the
elamites
and took large portions of their
territory
by the time his campaigns were over he
had created the first
empire in mesopotamia largely comprised
of the city-states of his former fellow
monarchs
his empire was challenged shortly after
his death however
and his successors could not maintain it
one of the most interesting and
mysterious of the monarchs
who are said to have freed their cities
from the empire of lagash
is the only female ruler on the sumerian
king list
kubaba also given as kug bao
who founded the third dynasty of kish
the sumerian king list describes her
briefly as
the woman tavern keeper who made firm
the foundations of kish
who she was where she came from and how
she came to power
is unknown her son puzor suen
and grandson urza baba were both
successful kings and
kubaba herself was deified after her
death
her cult in fact would inform the later
goddess of the horians
hepat and famously the phrygian mother
goddess matar kubelea
mother kibele who was worshipped by the
ionian greeks of anatolia kilakia
as kibele the akkadian period
whatever the royal accomplishments of
her grandson ur zababa were
they were eclipsed by the legends which
came to define the reign
of the man who enters history as his
cupbearer
sargon of akkad's biography which
scholars consider a highly mythologized
version of events
claims that he was born in the north the
illegitimate son of a changeling
who gave birth to him in secret and then
set him afloat on the river
in a basket of reeds which brought him
to the city of
kish where he was found by the royal
gardener
aki sargon grew up in the palace
and rose to the prestigious position of
cupber to urzababa
who favored him until the king had a
disturbing dream
suggesting sargon would depose him
at about this same time the king of the
city-state of uma
lugol zaghezi embarked on a campaign of
conquest to reunite sumer under a single
ruler
himself just as ayanatum had
or earlier sent sargon as an emissary to
lugol zaghezi
who was on the march toward kish
possibly with terms
but according to legend with the request
that the king of uma
kill the messenger sargon so
impressed lugol zaghazi however that the
king ignored the request
and asked sargon to join him they
marched on kish together and took it
ur zababa fled the city and nothing more
is known of him shortly after this
sargon turned on his benefactor and
defeated him
dragging him in chains with a rope
around his neck
to the city of nippor where he was
publicly humiliated in being marched
through the sacred gate of the god and
lille
in whom lou galzaghezi had trusted for
victory
and then presumably executed
sargon then proclaimed himself king and
went on to conquer
all of mesopotamia and found the acadian
empire the first multinational political
entity
in history conclusion
the acadian empire brings the early
dynastic period to a close
but contrary to sargon's later boasts
and the legends that grew up around him
he could not have established his empire
without
the foundation laid by his predecessors
sargon's greatest strength in fact was
learning from the mistakes of the
earlier conquerors
and placing people he could trust in
positions of authority
throughout his empire including his
daughter
and hedwana live 2285 to 2250 bce
high priestess of the temple of inanna
at the city of ur
and the first author in history known by
name
as well as routinely sending trusted
officials throughout his realm to
maintain
order sargon's example would be followed
by the later
assyrian empire and the roman empire
in terms of cohesive government the
model of that government however was set
down by the sumerian kings
of the early dynastic period
these monarchs established a society
which
in spite of its weaknesses and rivalries
allowed for the development of many of
the most
fundamental aspects of civilization
so often taken for granted in the
present
day
my name is d w drafen i do voice over
and i'm available for hire
[Music]
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