How we start envisioning a future where all of us live as equals | Mindy Fullilove | TEDxMidAtlantic
Summary
TLDRIn this powerful speech, the speaker reflects on their upbringing as the child of civil rights activists and an interracial couple during a time of deep social division. They share stories of their father's impactful work in labor organizing and equal rights advocacy. The speaker highlights how America's history of inequality, dating back to slavery and beyond, has shaped society today. They propose an inclusive approach to addressing inequality, urging communities to come together, acknowledge the past, and work toward a future of equality, emphasizing the importance of collective action and the perspectives of younger generations.
Takeaways
- 😊 Maggie and Ernie Thompson, an interracial couple and civil rights activists, raised their daughter in a challenging social environment during the 1950s and McCarthy era.
- 😢 The speaker felt isolated as a teenager due to her parents' interracial marriage but later appreciated their activism when helping her father finish his book.
- 💼 Her father, Ernie, was a pioneering Black organizer for the United Electrical, Radio, and Machine Workers of America, fighting for equal opportunities and wages for women and people of color.
- 🎨 Ernie Thompson is honored in a mural in Erie, Pennsylvania, recognizing his efforts in civil rights and union work.
- 📜 The speaker emphasizes the importance of understanding history, from slavery to today, and how events like Bacon's Rebellion were pivotal in shaping social divisions like 'whiteness' and inequality.
- 💡 She believes that the ideology of inequality, established through systems like slavery, continues to permeate society, influencing biases based on race, gender, and other factors.
- 🌍 The speaker discusses the concept of the 'ecology of inequality,' noting how historical systems of inequality impact everyone within society today.
- 🎉 To address this, she suggests that community events like parties can be tools for healing and collective understanding, especially when involving diverse groups, including teenagers.
- 📅 The upcoming 400th anniversary of the arrival of Africans in Jamestown in 1619 is viewed as an opportunity to reflect on multiple histories, such as women's, African American, and Native American experiences.
- 🛠 The speaker advocates for creating 'equal ecologies' where individuals come together across social divides, using creative gatherings as a means to envision and build a more equitable future.
Q & A
Who are Maggie and Ernie Thompson?
-Maggie and Ernie Thompson were an interracial couple and civil rights activists. The speaker is their daughter.
What was the speaker’s experience as the daughter of an interracial couple in the 1950s?
-The speaker described her teenage years as difficult, feeling embarrassed and frustrated by being the daughter of an interracial couple during the McCarthy era.
How did the speaker's relationship with her father change when he became ill?
-When the speaker's father became ill and was unable to finish writing his book due to a stroke, she helped him by writing down the stories he shared with her, which allowed them to bond over his experiences.
What work did the speaker’s father do as part of the United Electrical Workers Union?
-The speaker’s father was the first paid Black organizer for the United Electrical Radio and Machine Workers of America and led their Fair Employment Practices. He fought for equal wages and opportunities for people of color and women, and organized three national conferences for women.
What is the significance of the mural in Erie, Pennsylvania mentioned in the script?
-The mural in the UE headquarters in Erie, Pennsylvania, honors the speaker’s father and two other men for their work in advocating for equality, particularly linking the fight for women's rights with the fight for racial equality.
How does the speaker connect 1619 to the present day in terms of inequality?
-The speaker connects 1619, the arrival of the first enslaved Africans in America, to modern-day inequality, explaining that slavery created a long-lasting system of inequality that shaped the social and political landscape of the United States.
What was the impact of Bacon's Rebellion, according to the speaker?
-Bacon's Rebellion in the 17th century led the elite to invent 'white privilege' as a way to divide poor white indentured servants from enslaved Africans. They did this by treating white servants more leniently than Black slaves, reinforcing racial divisions.
How does the speaker describe the concept of an 'ecology of inequality'?
-The speaker describes an 'ecology of inequality' as a social system that affects everyone, much like an ecosystem, where inequality is ingrained in the foundations of society and impacts all aspects of life.
What solution does the speaker propose for addressing inequality during the 2019 anniversary of 1619?
-The speaker suggests creating events like a timeline of multiple histories and community gatherings to acknowledge the shared history of inequality. She emphasizes including teenagers in these efforts because they are deeply connected to their communities.
What example does the speaker give of geographic inequality in St. Louis?
-The speaker describes the 'Delmar Divide' in St. Louis, where one side of the street is devastated by disinvestment and poverty, while the other side is prosperous and wealthy, illustrating stark geographic inequality.
Outlines
👨👩👧 The Story of a Unique Family and Legacy
The speaker introduces their parents, Maggie and Ernie Thompson, who were an interracial couple and civil rights activists. Despite the significance of their work, the speaker humorously reflects on how she did not live up to the image of a 'fabulous daughter,' feeling the challenges of growing up in such a unique family during the 1950s and McCarthy era. The narrative shifts to a touching moment when the speaker helped her ailing father finish his book, leading to the discovery of incredible stories about his work as the first paid Black organizer for the United Electrical Radio and Machine Workers of America. His efforts to fight for equal opportunities for people of color and women left a lasting impact, with his legacy honored in a mural at the UE headquarters in Pennsylvania.
📜 The Ecology of Inequality in America's Foundation
The speaker reflects on the deep-rooted inequality in America, beginning with historical injustices such as slavery and indentured servitude. They highlight the creation of racial divisions, particularly through 'white privilege,' which was invented by elites to prevent unity among oppressed groups like indentured servants and slaves. These divisions were codified in foundational documents like the Declaration of Independence and the Constitution, embedding inequality into the fabric of the nation. The speaker draws on Winston Churchill's quote about how buildings shape societies, extending the metaphor to how America's social system of inequality continues to define the country's ecosystem.
🎉 Planning Parties to Combat Inequality
The speaker discusses how celebrations can address the 'ecology of inequality.' They argue that to celebrate 2019, which marks 400 years since 1619 when the first Africans arrived in Jamestown, people must acknowledge suffering, find personal connections to history, and bring together diverse communities—especially teenagers, who have a unique perspective. The speaker emphasizes the importance of telling authentic stories, even if they are difficult or uncomfortable, such as those of the Haymarket martyrs or women's suffragists. These stories help people reflect on the past and imagine a future defined by equality rather than the inequality embedded in the country's history.
🗺️ Sense of Place and the Delmar Divide
The speaker shares their experience traveling across different cities and witnessing inequality firsthand. They recall visiting St. Louis and being shown the 'Delmar Divide,' a geographical and social boundary that starkly separates wealth from poverty. The divide is used as a powerful metaphor for the broader divisions created by inequality. The speaker proposes imaginative solutions, such as organizing a potluck across this divide, where people come together to build community and break down the barriers that separate them. Such gatherings create opportunities for healing and envisioning a future where equality is not just a goal, but a lived reality.
Mindmap
Keywords
💡Interracial Couple
💡Civil Rights Activists
💡United Electrical Radio and Machine Workers of America (UE)
💡Timeline of Multiple Histories
💡Ecology of Inequality
💡2019 – 400 Years Since 1619
💡White Privilege
💡Three-Fifths Compromise
💡Delmar Divide
💡Sense of Place
Highlights
Maggie and Ernie Thompson were an interracial couple and civil rights activists, reflecting on their courage and dedication.
The speaker, their daughter, reflects on her complex feelings growing up as the child of an interracial couple in the 1950s and McCarthy era.
A transformative moment came when the speaker helped her father, who suffered from a stroke, finish his book by listening to his remarkable stories.
Her father, Ernie Thompson, was the first paid Black organizer for the United Electrical Radio and Machine Workers of America (UE) and fought for equal rights for people of color and women.
Ernie Thompson's work is commemorated in a mural at the UE headquarters in Erie, Pennsylvania, emphasizing the historical connection between women's and Black people's struggles.
The timeline of U.S. history doesn't go directly from slavery to the present; many important struggles, like those of indigenous people and Bacon's Rebellion, occurred in between.
The invention of 'white privilege' emerged after Bacon's Rebellion when indentured servants and slaves united in rebellion, leading the ruling class to divide them by race.
The foundational documents of the United States, like the Declaration of Independence and the Constitution, are steeped in inequality, reflecting systemic racial and social divides.
The 'ecology of inequality' is a persistent system in which all people are trapped, regardless of status or privilege, and there is no escape from its impact.
2019 marks 400 years since 1619, the year Africans were brought to Jamestown and sold into slavery, as well as the year white women were sold into indentured servitude.
The speaker teaches a course called '400 Years of Inequality,' which traces the intertwined histories of women's rights, African American history, Native American history, and labor struggles.
To address inequality, the speaker suggests we must recognize everyone’s suffering, engage teenagers in discussions, and be willing to talk about uncomfortable historical truths.
Politicians often tell a 'tidied up' story of history, but real change requires acknowledging the difficult and painful stories, like those of the Haymarket martyrs and women's suffragettes.
The 'Delmar Divide' in St. Louis serves as a stark example of geographical and racial inequality, where prosperous and impoverished neighborhoods are separated by one block.
The speaker envisions a symbolic event where communities gather across divides like Delmar Boulevard, hosting a potluck that fosters healing, unity, and new possibilities.
Transcripts
that's me and that's my mom and dad
Maggie and Ernie Thompson who were
obviously an interracial couple and
civil rights activists you would think
that courageous warm-hearted loving
people like Maggie and Ernie would have
a fabulous daughter perhaps Ruby Bridges
remember the little girl who had to be
escorted to the school by four federal
marshals but instead they had me it's a
very embarrassing photo but that's what
I was of extremely pouty teenager
extremely because I thought being the
daughter of an interracial couple in the
50s and the McCarthy era was not a treat
but this changed my father became very
ill some years before he died and was
not able to finish his book by himself
he couldn't write physically couldn't
write because of a stroke and so he
asked me if I would help him finish it
and in order to do this we sat together
and he told me stories and the stories
were amazing this was in in 1970 which
you may remember was the year that we
all burned our bras and then we went and
bought new ones
[Laughter]
so the the story the story that I loved
best was of my father's work with his
Union was the United electrical radio
and machine Workers of America
he was the first paid black organizer
for that Union and he became the head of
their Fair Employment Practices and
fought for equal opportunity and equal
wages for people of color and for women
and he ran three national conferences
for women and this was just amazing
touching work he is one of three men
honored in this incredibly spectacular
mural which is in the UE headquarters in
Erie Pennsylvania and you can read that
it says the history of our country shows
that the fight of women is closely bound
to the fight of the Negro people I often
in talking about urban renewal use this
timeline because I think it's important
to make the point that between a man
sebacean and now a lot of things happen
we didn't go from slavery to today and
but in thinking about you see this
timeline starts in 1619 in thinking
about it one of the things it hit me one
day was wait 2019 is 400 years actually
because I'm not very good in math I need
to go hang out with that stem lady
I said 2019 is gonna be 500 years but
it's only 400 years I said is that long
enough can we have an anniversary
observation booth it's long enough but
remembering my dad's lesson I had the
idea that we should make a timeline of
multiple histories I've been able to
teach a class for the past two years at
the new school called 400 years of
inequality and our class worked on this
is our class project making this
timeline of women's history
african-american history Native American
history and working peoples history and
when you zoom in you find incredible
things that they were bringing the
Africans over to Jamestown to work on
plantations but they had taken the land
from the Powhatan Indians so there were
all these Wars going on in 1619 not only
is there a ship of Africans there's a
ship of women who are sold into
indentured servitude and we find out
that part of the problem is this went
along was that slavery was so unnatural
indentured servitude was so unnatural
that the servants and the slaves got
together and they had a rebellion
bacon's rebellion this so frightened the
oligarchy in Virginia that they invented
white privilege they said to the
indentured servants okay will punish you
lightly but the slaves we're going to
punish them heavily that's because
you're better than they are and so they
invented whiteness to divide us and this
became truly encoded in our foundation
documents and much as we love our
Declaration of Independence it says all
men are created equal right
you feel me and much as we love our
Constitution it said that not only would
there be slaves but slaves would be
counted as three-fifths of a person and
so we have been embedded in that
situation Winston Churchill famously
said we make our buildings and then they
make us and the same is true of our
social system we made a social system of
inequality and that has made our nation
and it has given us an ecology of
inequality and the crucial thing about
an ecosystem is that we're all in it you
can't escape it do you know that
ecologists poster there is no planet B
there's no planet B what we make here is
what we live in so the question arises
as we think about 2019 how do we have an
anniversary celebration that really
helps us think about this ecology of
inequality so I believe this is the
great product of slavery it didn't only
happen to African Americans it created
the idea that one person could be better
than another person because of something
like gender or a religion or sexual
orientation or skin color and so
therefore we still think that one person
can be better than another person that's
the ecology of inequality how do we have
an anniversary that says we all live in
this ecology of inequality and how do we
have a party that helps us get out of it
I'm a psychiatrist and I like to think
I'm a social psychiatrist that my thing
is good parties so I want to tell you
five Habits of Highly Effective People
parties first we have to acknowledge
everyone's suffering and that means
including your own people like to say oh
I'm so sorry for them and I want to tell
you there's no us and there's no them
there's only the whole we're all
together and there's no there and
there's no here it's just plain today
the only one we have second you have to
find the stories you have to locate
yourself in this history one of the
things that's fun because the timeline
is up in my office is to watch people
come in and they look at it and first
they go WOW and then they they find
themselves oh yeah I remember that year
I know that picture you have to invite
everyone to be on the committee for your
party
by the way did I forget to say I expect
you all to have a party okay so you have
to invite everybody to be on your
committee but most importantly you have
to have teenagers come and be on your
committee and we all know why that is
because they sit at this intersection
between youth and adulthood and there
are also the people who actually live in
the neighborhood we go to work the
babies are in childcare but the
teenagers actually live in the
neighborhood they take public
transportation they hang out with each
other they know things none of the rest
of us know and so they have to be on the
committee don't be afraid to name the
problems
20:19 will catch the public eye it can't
help but have some attention but in
these kinds of things politicians and
bureaucrats want to tell you the the the
tidied up story but this is not a tidied
up story the Haymarket martyrs the
women's suffragettes who starved
themselves to death for the right to
vote the italian shoemaker's who had to
find a way the irish where people said
no dogs and no Irish welcome here these
are not pretty stories but these are the
stories
of our country these are the stories of
this anniversary finally as you take
this time to remember also think forward
and think what are you for if we were in
an ecology of inequality what do you
think an equality of equality would look
like what would you like to see what are
you promoting I have that same ringtone
but it's not me
has that happened to you it's happened
to me giving a big speech and my phone
goes off in my bag super powers so now
we come to the superpower part
superpower I want to talk about today is
sense of place everybody has this and we
all know what inequality feels like as
we move around in the world when my book
reach out came out I went on a big tour
and every place I went people said come
see our city and they showed me what
inequality look like where the wealthy
neighborhoods were where the wealthy
institutions were and where the
disinvestment was where the closed
factories were where what had been
abandoned and who lived there and then
what they were trying to do to bring the
pieces together
that's an incredible superpower and so I
had the honor being in st. Louis a month
ago and activists there took me to see
this extraordinary bit of geography in
that city
the delmar divide one block to the north
is the devastation in the map see where
it's all green that's not a park that's
City neighborhood that burned down
because of devastation and disinvestment
to the south it's prosperous and rich
and people are having brunch terrifying
but what if we think about this timeline
we come to this moment and the Del Mar
Boulevard is closed to traffic and along
its entire length we set up picnic
tables and we invite the whole region or
not
because we might not live there but they
invite the whole region to come and have
a potluck coming together across the
Delmar divide as a psychiatrist what I
see is that when we move in ways that we
are forbidden by the ecology of
inequality we start to create new
possibilities this is how we rupture
what we're stuck in and thus we can use
this potluck or whatever you invent in
your de city in your school in your
neighborhood in your church in your
museum whatever you invent for an
occasion of healing and envisioning a
different future in which all people are
created and live as equals thank you
[Applause]
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