How we start envisioning a future where all of us live as equals | Mindy Fullilove | TEDxMidAtlantic

TEDx Talks
5 Oct 201812:19

Summary

TLDRIn this powerful speech, the speaker reflects on their upbringing as the child of civil rights activists and an interracial couple during a time of deep social division. They share stories of their father's impactful work in labor organizing and equal rights advocacy. The speaker highlights how America's history of inequality, dating back to slavery and beyond, has shaped society today. They propose an inclusive approach to addressing inequality, urging communities to come together, acknowledge the past, and work toward a future of equality, emphasizing the importance of collective action and the perspectives of younger generations.

Takeaways

  • 😊 Maggie and Ernie Thompson, an interracial couple and civil rights activists, raised their daughter in a challenging social environment during the 1950s and McCarthy era.
  • 😢 The speaker felt isolated as a teenager due to her parents' interracial marriage but later appreciated their activism when helping her father finish his book.
  • 💼 Her father, Ernie, was a pioneering Black organizer for the United Electrical, Radio, and Machine Workers of America, fighting for equal opportunities and wages for women and people of color.
  • 🎨 Ernie Thompson is honored in a mural in Erie, Pennsylvania, recognizing his efforts in civil rights and union work.
  • 📜 The speaker emphasizes the importance of understanding history, from slavery to today, and how events like Bacon's Rebellion were pivotal in shaping social divisions like 'whiteness' and inequality.
  • 💡 She believes that the ideology of inequality, established through systems like slavery, continues to permeate society, influencing biases based on race, gender, and other factors.
  • 🌍 The speaker discusses the concept of the 'ecology of inequality,' noting how historical systems of inequality impact everyone within society today.
  • 🎉 To address this, she suggests that community events like parties can be tools for healing and collective understanding, especially when involving diverse groups, including teenagers.
  • 📅 The upcoming 400th anniversary of the arrival of Africans in Jamestown in 1619 is viewed as an opportunity to reflect on multiple histories, such as women's, African American, and Native American experiences.
  • 🛠 The speaker advocates for creating 'equal ecologies' where individuals come together across social divides, using creative gatherings as a means to envision and build a more equitable future.

Q & A

  • Who are Maggie and Ernie Thompson?

    -Maggie and Ernie Thompson were an interracial couple and civil rights activists. The speaker is their daughter.

  • What was the speaker’s experience as the daughter of an interracial couple in the 1950s?

    -The speaker described her teenage years as difficult, feeling embarrassed and frustrated by being the daughter of an interracial couple during the McCarthy era.

  • How did the speaker's relationship with her father change when he became ill?

    -When the speaker's father became ill and was unable to finish writing his book due to a stroke, she helped him by writing down the stories he shared with her, which allowed them to bond over his experiences.

  • What work did the speaker’s father do as part of the United Electrical Workers Union?

    -The speaker’s father was the first paid Black organizer for the United Electrical Radio and Machine Workers of America and led their Fair Employment Practices. He fought for equal wages and opportunities for people of color and women, and organized three national conferences for women.

  • What is the significance of the mural in Erie, Pennsylvania mentioned in the script?

    -The mural in the UE headquarters in Erie, Pennsylvania, honors the speaker’s father and two other men for their work in advocating for equality, particularly linking the fight for women's rights with the fight for racial equality.

  • How does the speaker connect 1619 to the present day in terms of inequality?

    -The speaker connects 1619, the arrival of the first enslaved Africans in America, to modern-day inequality, explaining that slavery created a long-lasting system of inequality that shaped the social and political landscape of the United States.

  • What was the impact of Bacon's Rebellion, according to the speaker?

    -Bacon's Rebellion in the 17th century led the elite to invent 'white privilege' as a way to divide poor white indentured servants from enslaved Africans. They did this by treating white servants more leniently than Black slaves, reinforcing racial divisions.

  • How does the speaker describe the concept of an 'ecology of inequality'?

    -The speaker describes an 'ecology of inequality' as a social system that affects everyone, much like an ecosystem, where inequality is ingrained in the foundations of society and impacts all aspects of life.

  • What solution does the speaker propose for addressing inequality during the 2019 anniversary of 1619?

    -The speaker suggests creating events like a timeline of multiple histories and community gatherings to acknowledge the shared history of inequality. She emphasizes including teenagers in these efforts because they are deeply connected to their communities.

  • What example does the speaker give of geographic inequality in St. Louis?

    -The speaker describes the 'Delmar Divide' in St. Louis, where one side of the street is devastated by disinvestment and poverty, while the other side is prosperous and wealthy, illustrating stark geographic inequality.

Outlines

00:00

👨‍👩‍👧 The Story of a Unique Family and Legacy

The speaker introduces their parents, Maggie and Ernie Thompson, who were an interracial couple and civil rights activists. Despite the significance of their work, the speaker humorously reflects on how she did not live up to the image of a 'fabulous daughter,' feeling the challenges of growing up in such a unique family during the 1950s and McCarthy era. The narrative shifts to a touching moment when the speaker helped her ailing father finish his book, leading to the discovery of incredible stories about his work as the first paid Black organizer for the United Electrical Radio and Machine Workers of America. His efforts to fight for equal opportunities for people of color and women left a lasting impact, with his legacy honored in a mural at the UE headquarters in Pennsylvania.

05:02

📜 The Ecology of Inequality in America's Foundation

The speaker reflects on the deep-rooted inequality in America, beginning with historical injustices such as slavery and indentured servitude. They highlight the creation of racial divisions, particularly through 'white privilege,' which was invented by elites to prevent unity among oppressed groups like indentured servants and slaves. These divisions were codified in foundational documents like the Declaration of Independence and the Constitution, embedding inequality into the fabric of the nation. The speaker draws on Winston Churchill's quote about how buildings shape societies, extending the metaphor to how America's social system of inequality continues to define the country's ecosystem.

10:04

🎉 Planning Parties to Combat Inequality

The speaker discusses how celebrations can address the 'ecology of inequality.' They argue that to celebrate 2019, which marks 400 years since 1619 when the first Africans arrived in Jamestown, people must acknowledge suffering, find personal connections to history, and bring together diverse communities—especially teenagers, who have a unique perspective. The speaker emphasizes the importance of telling authentic stories, even if they are difficult or uncomfortable, such as those of the Haymarket martyrs or women's suffragists. These stories help people reflect on the past and imagine a future defined by equality rather than the inequality embedded in the country's history.

🗺️ Sense of Place and the Delmar Divide

The speaker shares their experience traveling across different cities and witnessing inequality firsthand. They recall visiting St. Louis and being shown the 'Delmar Divide,' a geographical and social boundary that starkly separates wealth from poverty. The divide is used as a powerful metaphor for the broader divisions created by inequality. The speaker proposes imaginative solutions, such as organizing a potluck across this divide, where people come together to build community and break down the barriers that separate them. Such gatherings create opportunities for healing and envisioning a future where equality is not just a goal, but a lived reality.

Mindmap

Keywords

💡Interracial Couple

The term 'interracial couple' refers to a relationship between partners of different racial backgrounds. In the video, the speaker describes her parents, Maggie and Ernie Thompson, as an interracial couple in the 1950s. This is significant because such relationships were socially controversial at the time, and her parents were also civil rights activists. Their union symbolizes love, defiance of racial boundaries, and a commitment to equality during a period of intense racial discrimination in the U.S.

💡Civil Rights Activists

Civil rights activists are individuals who advocate for the equal rights and fair treatment of all people, particularly marginalized groups. Maggie and Ernie Thompson, the speaker's parents, were involved in the civil rights movement, which sought to dismantle racial segregation and promote equality in the U.S. Their activism represents the struggle for justice and human rights during the mid-20th century.

💡United Electrical Radio and Machine Workers of America (UE)

The United Electrical Radio and Machine Workers of America is a labor union that represents workers in industries such as electronics and manufacturing. In the video, the speaker mentions her father's involvement with the UE, where he was the first paid Black organizer. His role in advocating for fair employment practices, equal wages, and organizing national conferences for women highlights his dedication to labor rights and gender equality.

💡Timeline of Multiple Histories

The 'timeline of multiple histories' refers to the project the speaker and her students worked on, which aimed to document and integrate various historical narratives, including women's history, African American history, Native American history, and working people’s history. This timeline emphasizes the interconnectedness of different struggles for justice and equality, recognizing that history is not linear and that marginalized groups have contributed significantly to societal development.

💡Ecology of Inequality

The 'ecology of inequality' is a metaphor used in the video to describe the systemic and interwoven nature of social, economic, and racial inequalities that affect everyone. The speaker argues that inequality is ingrained in society, much like an ecosystem, and cannot be easily escaped. It shapes people's lives, environments, and opportunities. The idea suggests that collective action is necessary to dismantle this structure and create a more equitable society.

💡2019 – 400 Years Since 1619

The reference to 2019 marks the 400-year anniversary of 1619, a pivotal year in American history when the first African slaves were brought to Jamestown. The speaker uses this anniversary to reflect on the long history of racial oppression in the United States and to question whether enough progress has been made since then. The timeline created by the speaker’s class marks 1619 as a starting point for understanding the deeply rooted inequalities in American society.

💡White Privilege

White privilege is the systemic advantage that white people have in society due to their race, which has been constructed and maintained to perpetuate inequality. The speaker recounts the historical invention of white privilege during Bacon's Rebellion in the 17th century, where colonial leaders used race to divide poor whites and Black slaves by treating the former more leniently. This division reinforced social hierarchies based on race, embedding racial privilege in societal structures.

💡Three-Fifths Compromise

The Three-Fifths Compromise was a clause in the U.S. Constitution that counted enslaved people as three-fifths of a person for the purposes of taxation and representation. The speaker uses this historical example to highlight how inequality was codified in foundational documents of the United States, reflecting the nation’s systemic dehumanization of Black people and the entrenchment of slavery in its political framework.

💡Delmar Divide

The Delmar Divide is a geographical and social divide in St. Louis, Missouri, that starkly separates predominantly wealthy, white neighborhoods from impoverished, predominantly Black neighborhoods. The speaker refers to the divide as an example of how inequality manifests in physical space, with one side experiencing prosperity and the other devastation. It serves as a potent symbol of how racial and economic inequalities are embedded in the urban landscape.

💡Sense of Place

'Sense of place' refers to an individual’s emotional attachment and understanding of their environment, shaped by their experiences and identity. In the video, the speaker emphasizes the power of knowing one's surroundings and how the geography of inequality affects people's lives. By understanding their sense of place, individuals can become more aware of societal disparities and begin to imagine ways to bridge these divides and create more equitable communities.

Highlights

Maggie and Ernie Thompson were an interracial couple and civil rights activists, reflecting on their courage and dedication.

The speaker, their daughter, reflects on her complex feelings growing up as the child of an interracial couple in the 1950s and McCarthy era.

A transformative moment came when the speaker helped her father, who suffered from a stroke, finish his book by listening to his remarkable stories.

Her father, Ernie Thompson, was the first paid Black organizer for the United Electrical Radio and Machine Workers of America (UE) and fought for equal rights for people of color and women.

Ernie Thompson's work is commemorated in a mural at the UE headquarters in Erie, Pennsylvania, emphasizing the historical connection between women's and Black people's struggles.

The timeline of U.S. history doesn't go directly from slavery to the present; many important struggles, like those of indigenous people and Bacon's Rebellion, occurred in between.

The invention of 'white privilege' emerged after Bacon's Rebellion when indentured servants and slaves united in rebellion, leading the ruling class to divide them by race.

The foundational documents of the United States, like the Declaration of Independence and the Constitution, are steeped in inequality, reflecting systemic racial and social divides.

The 'ecology of inequality' is a persistent system in which all people are trapped, regardless of status or privilege, and there is no escape from its impact.

2019 marks 400 years since 1619, the year Africans were brought to Jamestown and sold into slavery, as well as the year white women were sold into indentured servitude.

The speaker teaches a course called '400 Years of Inequality,' which traces the intertwined histories of women's rights, African American history, Native American history, and labor struggles.

To address inequality, the speaker suggests we must recognize everyone’s suffering, engage teenagers in discussions, and be willing to talk about uncomfortable historical truths.

Politicians often tell a 'tidied up' story of history, but real change requires acknowledging the difficult and painful stories, like those of the Haymarket martyrs and women's suffragettes.

The 'Delmar Divide' in St. Louis serves as a stark example of geographical and racial inequality, where prosperous and impoverished neighborhoods are separated by one block.

The speaker envisions a symbolic event where communities gather across divides like Delmar Boulevard, hosting a potluck that fosters healing, unity, and new possibilities.

Transcripts

play00:19

that's me and that's my mom and dad

play00:26

Maggie and Ernie Thompson who were

play00:29

obviously an interracial couple and

play00:31

civil rights activists you would think

play00:34

that courageous warm-hearted loving

play00:37

people like Maggie and Ernie would have

play00:41

a fabulous daughter perhaps Ruby Bridges

play00:43

remember the little girl who had to be

play00:45

escorted to the school by four federal

play00:47

marshals but instead they had me it's a

play00:57

very embarrassing photo but that's what

play01:01

I was of extremely pouty teenager

play01:05

extremely because I thought being the

play01:10

daughter of an interracial couple in the

play01:12

50s and the McCarthy era was not a treat

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but this changed my father became very

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ill some years before he died and was

play01:22

not able to finish his book by himself

play01:25

he couldn't write physically couldn't

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write because of a stroke and so he

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asked me if I would help him finish it

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and in order to do this we sat together

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and he told me stories and the stories

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were amazing this was in in 1970 which

play01:40

you may remember was the year that we

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all burned our bras and then we went and

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bought new ones

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[Laughter]

play01:57

so the the story the story that I loved

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best was of my father's work with his

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Union was the United electrical radio

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and machine Workers of America

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he was the first paid black organizer

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for that Union and he became the head of

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their Fair Employment Practices and

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fought for equal opportunity and equal

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wages for people of color and for women

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and he ran three national conferences

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for women and this was just amazing

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touching work he is one of three men

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honored in this incredibly spectacular

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mural which is in the UE headquarters in

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Erie Pennsylvania and you can read that

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it says the history of our country shows

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that the fight of women is closely bound

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to the fight of the Negro people I often

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in talking about urban renewal use this

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timeline because I think it's important

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to make the point that between a man

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sebacean and now a lot of things happen

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we didn't go from slavery to today and

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but in thinking about you see this

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timeline starts in 1619 in thinking

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about it one of the things it hit me one

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day was wait 2019 is 400 years actually

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because I'm not very good in math I need

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to go hang out with that stem lady

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I said 2019 is gonna be 500 years but

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it's only 400 years I said is that long

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enough can we have an anniversary

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observation booth it's long enough but

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remembering my dad's lesson I had the

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idea that we should make a timeline of

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multiple histories I've been able to

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teach a class for the past two years at

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the new school called 400 years of

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inequality and our class worked on this

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is our class project making this

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timeline of women's history

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african-american history Native American

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history and working peoples history and

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when you zoom in you find incredible

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things that they were bringing the

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Africans over to Jamestown to work on

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plantations but they had taken the land

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from the Powhatan Indians so there were

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all these Wars going on in 1619 not only

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is there a ship of Africans there's a

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ship of women who are sold into

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indentured servitude and we find out

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that part of the problem is this went

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along was that slavery was so unnatural

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indentured servitude was so unnatural

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that the servants and the slaves got

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together and they had a rebellion

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bacon's rebellion this so frightened the

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oligarchy in Virginia that they invented

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white privilege they said to the

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indentured servants okay will punish you

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lightly but the slaves we're going to

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punish them heavily that's because

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you're better than they are and so they

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invented whiteness to divide us and this

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became truly encoded in our foundation

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documents and much as we love our

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Declaration of Independence it says all

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men are created equal right

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you feel me and much as we love our

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Constitution it said that not only would

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there be slaves but slaves would be

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counted as three-fifths of a person and

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so we have been embedded in that

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situation Winston Churchill famously

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said we make our buildings and then they

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make us and the same is true of our

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social system we made a social system of

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inequality and that has made our nation

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and it has given us an ecology of

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inequality and the crucial thing about

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an ecosystem is that we're all in it you

play05:47

can't escape it do you know that

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ecologists poster there is no planet B

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there's no planet B what we make here is

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what we live in so the question arises

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as we think about 2019 how do we have an

play06:10

anniversary celebration that really

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helps us think about this ecology of

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inequality so I believe this is the

play06:21

great product of slavery it didn't only

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happen to African Americans it created

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the idea that one person could be better

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than another person because of something

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like gender or a religion or sexual

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orientation or skin color and so

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therefore we still think that one person

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can be better than another person that's

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the ecology of inequality how do we have

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an anniversary that says we all live in

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this ecology of inequality and how do we

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have a party that helps us get out of it

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I'm a psychiatrist and I like to think

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I'm a social psychiatrist that my thing

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is good parties so I want to tell you

play07:01

five Habits of Highly Effective People

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parties first we have to acknowledge

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everyone's suffering and that means

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including your own people like to say oh

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I'm so sorry for them and I want to tell

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you there's no us and there's no them

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there's only the whole we're all

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together and there's no there and

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there's no here it's just plain today

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the only one we have second you have to

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find the stories you have to locate

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yourself in this history one of the

play07:35

things that's fun because the timeline

play07:36

is up in my office is to watch people

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come in and they look at it and first

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they go WOW and then they they find

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themselves oh yeah I remember that year

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I know that picture you have to invite

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everyone to be on the committee for your

play07:52

party

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by the way did I forget to say I expect

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you all to have a party okay so you have

play08:00

to invite everybody to be on your

play08:01

committee but most importantly you have

play08:03

to have teenagers come and be on your

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committee and we all know why that is

play08:07

because they sit at this intersection

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between youth and adulthood and there

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are also the people who actually live in

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the neighborhood we go to work the

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babies are in childcare but the

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teenagers actually live in the

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neighborhood they take public

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transportation they hang out with each

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other they know things none of the rest

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of us know and so they have to be on the

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committee don't be afraid to name the

play08:30

problems

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20:19 will catch the public eye it can't

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help but have some attention but in

play08:39

these kinds of things politicians and

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bureaucrats want to tell you the the the

play08:44

tidied up story but this is not a tidied

play08:48

up story the Haymarket martyrs the

play08:53

women's suffragettes who starved

play08:55

themselves to death for the right to

play08:56

vote the italian shoemaker's who had to

play09:01

find a way the irish where people said

play09:04

no dogs and no Irish welcome here these

play09:07

are not pretty stories but these are the

play09:09

stories

play09:11

of our country these are the stories of

play09:13

this anniversary finally as you take

play09:19

this time to remember also think forward

play09:24

and think what are you for if we were in

play09:28

an ecology of inequality what do you

play09:31

think an equality of equality would look

play09:34

like what would you like to see what are

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you promoting I have that same ringtone

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but it's not me

play09:45

has that happened to you it's happened

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to me giving a big speech and my phone

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goes off in my bag super powers so now

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we come to the superpower part

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superpower I want to talk about today is

play09:56

sense of place everybody has this and we

play10:00

all know what inequality feels like as

play10:04

we move around in the world when my book

play10:07

reach out came out I went on a big tour

play10:09

and every place I went people said come

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see our city and they showed me what

play10:14

inequality look like where the wealthy

play10:16

neighborhoods were where the wealthy

play10:18

institutions were and where the

play10:19

disinvestment was where the closed

play10:21

factories were where what had been

play10:24

abandoned and who lived there and then

play10:26

what they were trying to do to bring the

play10:28

pieces together

play10:29

that's an incredible superpower and so I

play10:32

had the honor being in st. Louis a month

play10:36

ago and activists there took me to see

play10:39

this extraordinary bit of geography in

play10:42

that city

play10:42

the delmar divide one block to the north

play10:47

is the devastation in the map see where

play10:50

it's all green that's not a park that's

play10:54

City neighborhood that burned down

play10:56

because of devastation and disinvestment

play11:00

to the south it's prosperous and rich

play11:04

and people are having brunch terrifying

play11:08

but what if we think about this timeline

play11:12

we come to this moment and the Del Mar

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Boulevard is closed to traffic and along

play11:19

its entire length we set up picnic

play11:21

tables and we invite the whole region or

play11:24

not

play11:24

because we might not live there but they

play11:27

invite the whole region to come and have

play11:29

a potluck coming together across the

play11:34

Delmar divide as a psychiatrist what I

play11:38

see is that when we move in ways that we

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are forbidden by the ecology of

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inequality we start to create new

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possibilities this is how we rupture

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what we're stuck in and thus we can use

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this potluck or whatever you invent in

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your de city in your school in your

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neighborhood in your church in your

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museum whatever you invent for an

play12:02

occasion of healing and envisioning a

play12:06

different future in which all people are

play12:09

created and live as equals thank you

play12:12

[Applause]

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Related Tags
Civil RightsSocial JusticeInequalityInterracial ActivismUnion HistoryAfrican AmericanWomen's RightsHistorical Timeline400 Years of InequalityCommunity Engagement