What is Confucianism?

PHILO-notes
16 Oct 202109:31

Summary

TLDRConfucianism, founded by Confucius, is one of the most influential philosophies in ancient China. It emphasizes the cultivation of moral virtues such as humanity (ren) and righteousness (yi), aiming to shape individuals into 'junzi' or superior people. Confucianism is not an organized religion but an all-encompassing ethical and political ideology that has profoundly shaped Chinese culture and East Asian societies. Its core belief is that human nature is inherently good, and through education and self-cultivation, individuals can develop moral virtues and extend these virtues to others, fostering social responsibility and ethical relationships.

Takeaways

  • πŸ“œ Confucianism is a deeply influential philosophy and belief system in ancient China, foundational to Chinese culture.
  • πŸ‘¨β€πŸ« Confucianism was founded by Confucius, whose name is a Latinized form of the Chinese title Kung Futsu, meaning 'Master Kong.'
  • βš–οΈ Confucius did not intend to create a new religion but aimed to revive and interpret the ethical system of the Zhou dynasty.
  • πŸŒ€ Scholars debate whether Confucianism is a philosophy, religion, political ideology, or social ethic due to its broad scope.
  • πŸ‘₯ Confucianism focuses on ancestor reverence and human-centered religiousness, emphasizing social relationships and moral conduct.
  • 🌏 Confucianism spread to East Asian countries and profoundly influenced spiritual, political, and social life in the region.
  • 🌱 At its core, Confucianism teaches that humans are inherently good, and education is crucial to cultivating and developing virtues.
  • 🧠 The philosophy's ultimate goal is to create a 'junzi,' or superior person, who embodies the virtues of ren (humanity) and yi (righteousness).
  • πŸ’– Ren is the most important Confucian virtue, embodying love for others, compassion, and moral goodness.
  • πŸ‘¨β€πŸŽ“ Confucius emphasized self-cultivation, believing that personal growth and moral education extend outward to benefit society and build ethical bonds.

Q & A

  • What is Confucianism and its origin?

    -Confucianism is one of the most influential philosophies and belief systems in ancient China, founded by Confucius, also known as Master Kong. It laid the foundation for much of Chinese culture.

  • Did Confucius intend to create a new religion?

    -No, Confucius did not intend to found a new religion. His aim was to interpret and revive the unnamed religion of the Zhou Dynasty, which many believed had become ineffective.

  • How do scholars differ in defining Confucianism?

    -Scholars debate whether Confucianism is a philosophy, religion, or something else. Some view it as a social ethic, others as a political ideology, and some as a philosophy or religion.

  • How did Confucianism influence other countries in East Asia?

    -Confucianism spread to other East Asian countries through Chinese literate culture and had a profound influence on their spiritual and political life, as well as on their government, society, education, and family structure.

  • What is the core belief of Confucius regarding human nature?

    -Confucius believed that human nature is inherently good. He taught that humanity, justice, and wisdom are within a person's nature, and external influences may lead people to do evil.

  • What role does education play in Confucianism?

    -Education and self-cultivation are central in Confucianism. Confucius emphasized that virtues can be developed through learning, which helps individuals overcome evil and grow morally.

  • What are 'ren' and 'yi' in Confucian teachings?

    -Ren represents humanity, compassion, and benevolence, considered the highest virtue. Yi stands for righteousness and justice. Together, they are crucial aspects of Confucius' ideal moral person, the 'junzi' or superior man.

  • What is the ultimate goal of Confucianism?

    -The ultimate goal of Confucianism is the realization of 'junzi,' or a superior person, characterized by virtues like ren (humanity) and yi (righteousness).

  • How does Confucianism view self-cultivation?

    -Self-cultivation is about developing moral virtues within oneself and extending them to others. Confucianism stresses that personal growth is intertwined with relationships and ethical bonds within society.

  • What is the purpose of learning in Confucianism?

    -In Confucianism, the purpose of learning is twofold: to cultivate moral virtues and become an upright person, and to apply this knowledge in serving the people and the state.

Outlines

00:00

πŸ“œ Overview of Confucianism: Its Origins and Influence

Confucianism, one of the most influential philosophies and belief systems in ancient China, laid the foundation for much of Chinese culture. Founded by Confucius, also known as Master Kong, it was not intended to be a new religion but a revival of the spiritual traditions of the Zhou Dynasty. Scholars debate whether it is a religion, philosophy, or social ethic, but Confucianism encompasses ancestor reverence and a human-centered way of life. While not an organized religion, its influence spread to other East Asian nations, deeply impacting their spiritual, political, and social systems.

05:00

πŸ’‘ Core Confucian Beliefs: Human Nature and Moral Education

Confucian philosophy centers on the belief that human nature is inherently good. Confucius believed that everyone is born with the capacity for moral goodness, feelings of pity, shame, and justice. However, external influences can lead individuals astray. To counter this, Confucius emphasized education and self-cultivation to help individuals nurture their inherent goodness. He believed that through proper education, people could achieve higher levels of virtue, and this cultivation of goodness is critical for creating a just society.

🌟 Ren and Yi: The Pillars of Confucian Virtue

In Confucian teachings, the virtues of Ren (humanity) and Yi (righteousness) are essential. Ren, which represents love for others, compassion, and benevolence, is the core virtue that distinguishes humans from animals. It is the essence of being fully human. Yi refers to righteousness and justice, guiding people to follow what is right, even when challenged by competing values such as power and wealth. Confucius taught that the superior person is one who prioritizes moral values over personal gain and helps cultivate these virtues in others.

🌱 Character Cultivation and Social Responsibility

For Confucius, the cultivation of character is a lifelong process that involves both internal development and external application. A morally superior person does not only seek personal growth but also extends their virtues to benefit others. Confucianism emphasizes the interconnectedness of individuals, viewing each person as part of a broader network of relationships, from family to society. Ethical growth, according to Confucian thought, is not only about self-improvement but also about fostering social responsibility and contributing to the welfare of the community and state.

Mindmap

Keywords

πŸ’‘Confucianism

Confucianism is a philosophy and belief system that originated in ancient China, founded by Confucius. It has significantly influenced Chinese culture, politics, and social structures. Confucianism is not considered an organized religion but rather a way of living and thinking, emphasizing values like ancestor reverence and human-centered morality.

πŸ’‘Confucius

Confucius, also known as Master Kong, is the founder of Confucianism. He was a Chinese philosopher whose teachings form the foundation of Confucian values, including morality, justice, and humaneness. His ideas continue to influence Chinese culture and other East Asian countries through both spiritual and political life.

πŸ’‘Junzi

Junzi refers to the 'perfect gentleman' or 'superior man' in Confucian philosophy. The ultimate goal of Confucius' teachings is for individuals to become Junzi by cultivating virtues like Ren (humanity) and Yi (righteousness). A Junzi is characterized by moral integrity and adherence to righteousness over personal gain.

πŸ’‘Ren

Ren is one of the core virtues in Confucianism, representing humanity, benevolence, and compassion. It is described as the ability to love others and act with kindness. Confucius viewed Ren as the most important quality of a moral person, essential to developing a fully human character and treating others with respect.

πŸ’‘Yi

Yi refers to righteousness or justice in Confucian philosophy. It signifies doing what is morally right, even when it conflicts with personal interests such as wealth or power. Confucius emphasized that a superior person always strives for righteousness, while a petty person focuses on personal profit.

πŸ’‘Self-cultivation

Self-cultivation in Confucianism involves developing one's moral virtues and character through education and reflection. It is a process of inner growth that extends to others, promoting social harmony and ethical behavior. For Confucius, self-cultivation is essential for becoming a Junzi and contributing positively to society.

πŸ’‘The Way (Dao)

The Way, or Dao, in Confucianism, refers to the path of moral development and self-cultivation. Confucius taught that individuals should follow the Way to achieve moral excellence, primarily through education and the practice of virtues like Ren and Yi. The Way represents the ethical life that leads to personal and societal harmony.

πŸ’‘Analects

The Analects is a collection of sayings and ideas attributed to Confucius and his disciples. It is one of the core texts of Confucian philosophy, offering insights into his thoughts on morality, government, education, and self-cultivation. The Analects provide a framework for living a virtuous life according to Confucian principles.

πŸ’‘Human nature

Confucius believed that human nature is inherently good, with every person possessing the potential for virtues like humanity, justice, and wisdom. However, external influences can lead people to do evil. Confucian education and self-cultivation aim to nurture and develop the innate goodness within each person.

πŸ’‘Family and social relationships

Confucianism places a strong emphasis on family and social relationships, viewing the individual as embedded within a network of relationships. These connections are key to personal growth and ethical development. Human interactions, especially within the family, are considered foundational to the cultivation of virtues and societal harmony.

Highlights

Confucianism is one of the most influential philosophies and belief systems in ancient China, foundational to much of Chinese culture.

Confucianism was founded by Confucius, whose name is a Latinized form of the Mandarin title Kung Futsu, meaning 'Master Kong.'

Confucius did not intend to create a new religion but to revive the unnamed religion of the Zhou dynasty, which many considered bankrupt.

Scholars debate whether Confucianism should be classified as a religion, philosophy, social ethic, or political ideology.

Confucianism is understood as an all-encompassing way of living that includes ancestor reverence and a human-centered religiousness.

Confucianism spread to other East Asian countries, deeply influencing the spiritual and political life of the region.

Confucian values have shaped government, society, education, and family life in East Asia for over 2,000 years.

At the core of Confucian philosophy is the belief that human nature is inherently good, and education is key to nurturing this goodness.

For Confucius, ren (humanity) and yi (righteousness) are central virtues for the development of a 'perfect gentleman' or 'superior man.'

Ren represents compassion and benevolence, with the primary meaning being humanity and the natural goodness of heart in relation to others.

Ye (righteousness) signifies what is morally right, and for Confucius, ethical behavior should prioritize righteousness over profit or personal gain.

Confucius emphasized that cultivating moral virtues within one's heart must involve extending those virtues to others.

For Confucius, self-cultivation is not an isolated process but involves relationships with others, expanding one's ethical vision.

Confucianism emphasizes personal growth as being closely connected to social responsibility and service to others.

Learning in Confucianism has two main purposes: to become a morally upright person and to serve the people and the state, which is seen as the ultimate moral obligation.

Transcripts

play00:02

what is confucianism

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confucianism is one of the most

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influential philosophies and belief

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systems in ancient china

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in fact according to scholars

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confucianism had laid down the

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foundation for much of chinese culture

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confucianism was founded by confucius a

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latinized form of the mandarin chinese

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title kung futsu which means master kong

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but it must be noted that confucius did

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not intend to found a new religion

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according to scholars confucius

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intention was to interpret and revive

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the unnamed religion of the jew dynasty

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under which many people thought the

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ancient system of religious rule was

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bankrupt

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scholars debated whether confucianism

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can be considered as a philosophy or

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religion

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course there is no one universal name or

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label that we can attribute to

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confucianism

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some scholars call it a social ethic

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others call it a political ideology

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while others viewed it as a philosophy

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or religion

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as we can see confucianism may be

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understood as an all-encompassing way of

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thinking and living that entails

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ancestor reverence and a profound

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human-centered religiousness

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as we can see confucianism is not an

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organized religion but it interesting to

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note that it spread to other east asian

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countries under the influence of chinese

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literate culture and has exerted a

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profound influence on spiritual and

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political life

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both the theory and practice of

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confucianism have indelibly marked the

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patterns of government society education

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and family of east asia

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although it is an exaggeration to

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characterize traditional chinese life

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and culture as confusion confucian

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ethical values have for well over 2 000

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years served as the source of

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inspiration as well as the court of

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appeal for human interaction between

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individuals communities and nations in

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the scientific world

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on core confusion philosophy and beliefs

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at the core of confucius philosophy is

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the belief that the human person's

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nature is inherently good

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confucius also believes that every

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person has feelings of pity shame and

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moral goodness

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furthermore confucius believes that

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humanity justice and wisdom are within a

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person's nature

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however for confucius one can be made to

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do evil as a result of external

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influence

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for this reason confucius established

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education and self-cultivation as the

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way for individuals to overcome evil

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and for confucius the cultivation of the

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person is to be accomplished through the

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way and the cultivation of the way is to

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be done through ren or humanity

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since every person has the beginnings of

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goodness within herself all people

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therefore are born equal

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and thus it becomes imperative for every

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person to cultivate and develop what is

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innately good in herself into an ever

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larger realm and ever higher level

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hence for confucius it is through

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education that virtues are developed and

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integrated into one's personality

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on the goal of confucianism and the

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virtues of ren and yi

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in the analytics we learned that the

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ultimate goal of confucius philosophy is

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the realization of junzi that is perfect

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gentleman or superior man

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and for confucius arjun's is someone who

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possesses among other things ren and ye

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ren was a core aspect of confucian

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teachings

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in fact of all the confucian virtues

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confucius and his followers regarded ren

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as the most important quality of a moral

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person

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wren can be referred to as a synthesis

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of concepts such as love for others

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compassion and benevolence

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the primary meaning of ren is humanity

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in the larger sense that is natural

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goodness of heart as shown in

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association with one's fellow man

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for confucius someone who possesses ren

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is capable of loving others and treating

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them with kindness

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hence the essence of ren is being fully

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human

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in fact according to confucius what

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truly distinguishes human beings from

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animals is not the body but the heart

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and mind

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the prominent feature of the heart and

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mind is empathy that is the ability to

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feel the suffering of others

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ye can be described as righteousness and

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justice

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it signifies what is right

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confucius considered righteousness as

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part of the essence of a true gentleman

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in the analytics confucius said the

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superior man does not set his mind

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either for anything or against anything

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what is right he will follow

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confucius added the superior man

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understands righteousness the petty man

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understands prophets

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as an essential human virtue ye is

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something a good man values and holds

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important

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but the desire to be righteous often

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conflicts with other values such as

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power influence or wealth

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but for confucius ethical behavior will

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only result when moral considerations

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take precedence over competing values

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and inner desires are managed through

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the development of virtues that make up

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a moral character

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confucius said when observing gain the

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superior man strives for righteousness

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cultivation of character confusion

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learning and service to others

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as we already intimated above the

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primary concern of confucius is

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character formation defined in ethical

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terms

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as judith burling puts it if the outer

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side of confucianism is characterized by

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conformity and acceptance of authority

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the inner side can be referred to as

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cultivation of conscience and character

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as we can see confucius valued learning

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and believed that it is through learning

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and practice that people become

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differentiated

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in the analytics confucius said by

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nature men are alike

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by practice men become far apart

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for him whether or not the roots can

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grow into the great tree of humanity

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depends essentially upon whether or not

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and how humans preserve their heart and

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mind and cultivate their character

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while confucius emphasized the

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importance of cultivating moral virtues

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within one's heart and mind he insisted

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that one's cultivation of character must

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involve extending virtues to others

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confucius said now the man of perfect

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virtue wishing to be establishing

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himself seeks also to establish others

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wishing to be enlarging himself he seeks

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also to enlarge others

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therefore the difference between a

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morally superior and a morally deficient

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person is that the former has understood

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what is righteous in one's own self and

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extended it to others while the latter

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is devoted only to satisfying his or her

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own interest

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but it must be noted that

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self-cultivation in the confucian sense

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is far from merely being an internal

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search for one's moral sensitivity

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instead it involves broadening concern

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with other people

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for the confusions therefore the self

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transforms itself as it encounters other

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selves

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thus the whole process of confucian

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learning involves enriching the self and

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refining one's wisdom to be considerate

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of others

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unlike many western cultural traditions

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confucianism does not regard self in

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isolation but considers an individual as

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embedded in a network of relationships

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as one begins life in a family and then

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moves outward toward increasingly more

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complex social relationships these

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relationships help define the person and

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influence ethical character in them

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human growth is then a broadening of

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vision of relationship and of the

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ethical bonds that hold people together

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it is also important to note that the

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confucian perspective of cultivation of

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character has its emphasis on the search

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for personal strength and social

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responsibility

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learning for the confucians has two

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purposes

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the first is to learn to be an upright

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moral person

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this purpose is the ideal of junzi of a

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gentleman or a superior person

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after the gentleman has cultivated

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virtues and elevated his character it is

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then possible for him to apply what he

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has learned

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in fact in confucianism to serve the

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people and the state is considered the

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ultimate purpose of learning and a moral

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obligation of a true gentleman

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Related Tags
ConfucianismChinese philosophyEthicsSelf-cultivationConfuciusMoralityEducationVirtueEast AsiaCultural influence