The Kartilya ng Katipunan by Emilio Jacinto

YEAR OF OUR LORD
6 Apr 202210:20

Summary

TLDRThe Primer of Katipunan, penned by Emilio Jacinto in 1892, served as a guiding light for the revolutionaries of the Katipunan movement in the Philippines. It outlined a moral and nationalistic code of conduct emphasizing purposeful living, selflessness, equality, and honor. The script highlights the principles of the Cartila, including duties to God, country, family, and the organization itself, advocating for honor, charity, and self-sacrifice. It also addresses the importance of treating women with respect and the value of character over status, ultimately aiming for a liberated and joyful future for the Filipino people.

Takeaways

  • πŸ“œ The 'Cartila' was written by Emilio Jacinto in 1892, serving as a guide for the Katipunan members, emphasizing moral and nationalistic principles.
  • πŸ”‘ Upon joining the Katipunan, members were required to read the 'Cartila' and adhere to its code of conduct aimed at bettering the Philippines.
  • πŸ’‘ Paraluman believed that changing Filipino mindset and behavior was crucial for the country's progress.
  • πŸ“ In 1896, 'Duties of the Sons of the People' by Andres Bonifacio was adopted, embodying his beliefs and focusing on duties to various aspects of life.
  • 🌟 The 'Dicalogo' was adopted as the official teaching, emphasizing duty, honor, charity, and self-sacrifice for the country.
  • 🚫 The 'Cartila' differentiates itself from the 'Dicalogo' by being longer, more philosophical, and serving as a guide for self-reflection and virtue.
  • 🌱 Rule one of the 'Cartila' stresses the importance of living a purpose-driven life, setting goals, and finding meaning.
  • 🀝 Rule two advocates for selflessness in doing good deeds, not for personal gain or recognition.
  • πŸ”„ Rule three highlights the rationality of being charitable and adjusting one's conduct to what is reasonable.
  • 🌐 Rule four underscores the inherent equality of all people, regardless of race, status, or education.
  • πŸ† Rule five distinguishes between honorable individuals who value honor over personal gain and those who prioritize personal interests.

Q & A

  • What is the Primer of Katipunan also known as?

    -The Primer of Katipunan is also known as 'Cartilia Nankatipunan'.

  • Who wrote the Cartilia Nankatipunan and in what year?

    -Emilio Jacinto wrote the Cartilia Nankatipunan in 1892.

  • What was the purpose of the Cartilia Nankatipunan?

    -The purpose of the Cartilia Nankatipunan was to guide the Katipuneros and instill in them a code of conduct aimed at changing the Philippines for the better.

  • What is the significance of the Duties of the Sons of the People in the Katipunan?

    -The Duties of the Sons of the People, written by Andres Bonifacio, embodied Bonifacio's beliefs and served as a strict code of conduct for the members of the Katipunan.

  • How did the DiΓ‘logo differ from the Cartilia in its focus?

    -The DiΓ‘logo, adopted by AndrΓ©s Bonifacio, focused more on one's duty to God, country, neighbor, family, and the Katipunan, emphasizing honor, charity, and self-sacrifice, whereas the Cartilia was more philosophical and longer.

  • What is the first rule of conduct mentioned in the script and what does it signify?

    -The first rule of conduct is that a life not consecrated to a lofty and reasonable purpose is like a tree without shade or a poisonous weed. It signifies the importance of having a purpose-driven life.

  • How does the fourth rule of conduct address the concept of equality?

    -The fourth rule of conduct emphasizes that all people are born equal regardless of skin color, knowledge, wealth, or beauty, and that superiority should not be based on nature but on understanding these differences.

  • What does the sixth rule of conduct say about the importance of one's word?

    -The sixth rule of conduct states that to an honorable man, his word is sacred, implying that one must keep their promises and be a person of their word.

  • What is the main message of the eighth rule of conduct regarding helping others?

    -The eighth rule of conduct encourages defending the oppressed and fighting the oppressor, highlighting the importance of standing up for what is right and assisting those in need.

  • How does the eleventh rule of conduct view the treatment of women?

    -The eleventh rule of conduct instructs that women should not be seen as mere playthings but as faithful companions who share the penalties of life, emphasizing respect and care for women.

  • What does the final rule of conduct express about the impact of one's actions on society?

    -The final rule of conduct suggests that when these rules are known to all, the desired son of liberty will arise, bringing joy and indicating that the actions and conduct of individuals have a significant impact on society.

Outlines

00:00

πŸ“œ The Primer of Katipunan and Its Principles

The Primer of Katipunan, known as 'Cartilia Tisung Katipunan,' was penned by Emilio Jacinto in 1892. It served as a guide for the Katipuneros, outlining a code of conduct to transform the Philippines. The text emphasized the importance of changing Filipino mindsets and actions. In 1896, Andres Bonifacio authored 'Duties of the Sons of the People,' which became the official teachings of the Katipunan, focusing on duties to God, country, neighbors, family, and the organization itself. The 'Dicalogo' was adopted, emphasizing virtues like honor, charity, and self-sacrifice, and warning against treachery and disobedience. The 'Cartilia' was more philosophical, offering lessons for self-reflection and embodying moral and nationalistic principles for all Filipinos. It included rules such as living a purpose-driven life, performing good deeds selflessly, practicing charity, recognizing equality, valuing honor over personal gain, and keeping one's word.

05:01

πŸ•°οΈ Timeless Wisdom from the Katipunan Code

The Katipunan's code of conduct, as detailed in the script, provides profound life lessons that resonate through time. It underscores the value of time, urging individuals not to waste it as it's irreplaceable. The code advocates for defending the oppressed and fighting injustice, emphasizing the collective strength in solidarity. It also stresses the importance of being cautious with words and maintaining confidentiality, highlighting the virtues of trustworthiness and wisdom. The code serves as a guide for leading by example, setting a righteous path for those who look up to us, and treating women with the respect and dignity they deserve as partners in life. It promotes the idea of treating others as one would wish to be treated, fostering a sense of empathy and responsibility. The principles outlined are not just for the members of the Katipunan but are universal values that can lead to a more just and harmonious society.

10:02

πŸ“ The Path to Katipunan Membership

The final paragraph of the script touches upon the process of joining the Katipunan, reflecting the organization's desire for members who are well-informed and committed to its principles. Emilio Aguinaldo's vision is encapsulated in the last code of conduct, which sets the stage for those who aspire to join the ranks of the Katipunan. It suggests a rigorous application process that ensures prospective members understand and are prepared to uphold the organization's values and duties. The script ends on a note that implies the transformative power of these principles, hinting at the potential for liberty and joy that could arise from the collective adherence to the Katipunan's code.

Mindmap

Keywords

πŸ’‘Katipunan

The Katipunan, officially known as the Kataas-taasang Kagalang-galangang Katipunan ng mga Anak ng Bayan, was a secret revolutionary society established in the Philippines in 1892. It played a significant role in the Philippine Revolution against Spanish colonial rule. In the video, the Katipunan is central to the discussion of Filipino nationalism and the fight for independence, as it represents the collective efforts of Filipinos to change their society for the better.

πŸ’‘Emilio Jacinto

Emilio Jacinto, also known as 'Hacinto,' was a Filipino revolutionary and one of the key founders of the Katipunan. He is credited with writing the 'Cartila,' which served as the organization's primer and code of conduct. In the video, Jacinto's work is highlighted as a philosophical guide for Katipunan members, emphasizing virtues, self-reflection, and the moral principles that underpinned the movement.

πŸ’‘Cartila

The 'Cartila' or 'Cartilla' refers to the primer of the Katipunan, written by Emilio Jacinto. It was a foundational document that outlined the principles, beliefs, and rules that members of the Katipunan were expected to follow. The video emphasizes the 'Cartila' as a reflection of the moral and nationalistic principles that were crucial for Filipinos during the struggle for independence.

πŸ’‘Andres Bonifacio

Andres Bonifacio was a Filipino revolutionary leader and a founding member of the Katipunan. He is known for adopting the 'Cartila' and renaming it 'Dicalogo,' which became the official teaching of the Katipunan. In the video, Bonifacio's actions symbolize the organization's commitment to the principles of honor, charity, and self-sacrifice for the country.

πŸ’‘Dicalogo

The 'Dicalogo' was the official teaching of the Katipunan, adopted from the 'Cartila' by Andres Bonifacio. It focused on the duties of members to God, country, neighbor, family, and the Katipunan itself. The video describes the 'Dicalogo' as a guide that emphasized honor, charity, and self-sacrifice, and warned against treachery and disobedience.

πŸ’‘Code of Conduct

The code of conduct mentioned in the video refers to the set of rules and principles that Katipunan members were required to follow. These rules, derived from the 'Cartila' and 'Dicalogo,' included concepts such as purpose-driven life, equality, honor, and the importance of time. The video uses the code of conduct to illustrate the values that were essential for the members of the Katipunan and their fight for a better Philippines.

πŸ’‘Equality

Equality is a recurring theme in the video, particularly in the context of the Katipunan's principles. It is highlighted in the script's fourth rule, which states that all people are born equal regardless of race, status, or educational background. This concept was crucial for the Katipunan as it sought to unite Filipinos from diverse backgrounds in their struggle against colonial oppression.

πŸ’‘Honor

Honor is a key concept in the video, especially in relation to the fifth and sixth rules of the Katipunan's code of conduct. It is defined as valuing moral standards and keeping one's word, which was essential for the members' credibility and the integrity of the organization. The video uses the concept of honor to emphasize the importance of personal integrity and commitment to the cause of the revolution.

πŸ’‘Self-Sacrifice

Self-sacrifice is a principle that is deeply ingrained in the Katipunan's teachings, as discussed in the video. It refers to the willingness to give up personal interests for the greater good of the country and the organization. The video connects self-sacrifice with the broader theme of patriotism and the dedication required to achieve independence.

πŸ’‘Patriotism

Patriotism is a central theme in the video, closely tied to the Katipunan's fight for Philippine independence. It is reflected in the members' commitment to their homeland, as seen in the thirteenth rule which emphasizes the value of a man based on his character and love for his native land. The video uses patriotism as a unifying force that motivated the Katipunan members in their struggle.

πŸ’‘Emilio Aguinaldo

Emilio Aguinaldo was a key figure in the Philippine Revolution and the first president of the Philippines. In the video, Aguinaldo is mentioned in relation to the last code of conduct, which signifies the desire for liberty and the end of colonial rule. His role is significant as it represents the transition from a secret revolutionary society to an open fight for national independence.

Highlights

The Primer of Katipunan, also known as Kartilya, was written in 1892 by Emilio Jacinto.

Katipuneros were required to read the Kartilya and adhere to its code of conduct.

Changing Filipino thought and action was considered crucial for national improvement.

Duties of the Sons of the People, written by Andres Bonifacio in 1896, outlined the organization's beliefs.

The Decalogue embodied Bonifacio's beliefs and was adopted as the official teaching of the Katipunan.

Artillia was renamed Dialogo, focusing on duty to God, country, neighbor, family, and the Katipunan.

Dialogo emphasized honor, charity, and self-sacrifice for the country.

Cartila is more philosophical, offering lessons for self-reflection and embodying moral and nationalistic principles.

Rule one of the code of conduct states that life should be dedicated to a lofty and reasonable purpose.

Rule two emphasizes that doing good for personal gain is not true virtue.

Rule three defines true kindness as being charitable and loving towards fellow creatures without expecting anything in return.

Rule four highlights the inherent equality of all people, regardless of race, status, or education.

Rule five states that an honorable person values honor over personal gain.

Rule six asserts that a person of honor keeps their word and fulfills their promises.

Rule seven warns against wasting time, as it is a resource that cannot be recovered.

Rule eight encourages defending the oppressed and fighting against oppressors.

Rule nine stresses the importance of being sparing with words and faithful in keeping secrets.

Rule ten suggests that men should guide women and children on the right path in life.

Rule eleven advocates for respecting women as faithful companions, not mere playthings.

Rule twelve is the Golden Rule, urging one to treat others as they would want to be treated.

Rule thirteen values a person for their character and contributions, not their status or possessions.

Rule fourteen expresses the hope that these rules will lead to the rise of a liberated and joyful nation.

Transcripts

play00:00

[Music]

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the primer of katipunan also known as

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cartilia nankatipunan is written on 1892

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by emilio hacinto

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it was made meanly for the catipuneros

play00:27

upon joining to be one of the

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caterpillars members are required to

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read

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the cartilia and link to its code of

play00:35

conduct

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to change the philippines for better

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paraleta ponero believes that

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changing the way filipino thought and

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acted was the most important things to

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be considered

play00:49

in 1896

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there is what we called

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duties of the sons of the people

play00:56

that was written by andres munifacio

play00:59

that is strictly followed by the members

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of the organization

play01:03

this decalogue embodied what bonifacio's

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beliefs

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unifacious would then later adopt

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synthos cartilian attack as the official

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teaching of the katipunan

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he adopted the artillia and name it

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dicalogo that mainly focused on one's

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duty to god country

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neighbor

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family and katipunan and himself

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it tells all about honor charity and

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self-sacrifice for the beloved land and

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also spoke and warned about traitor and

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disobedient

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in difference between dicalogo and

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cartilia cartilia is more

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and much longer and more philosophical

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it shows concepts of virtues living as

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lessons for self-reflection

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the amazing side of the cartila is not

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only a leading for the katipunan members

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it embodied moral and nationalistic

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principle

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for all filipinos

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rule number one

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the life that is not consecrated to a

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lofty and reasonable purpose is a tree

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without a shade

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if not

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a poison is weak

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the first code of conduct simply tells

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us

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that we must have a purpose-driven life

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we must know how to set our goals and

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find meaning to our life because without

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knowing our purpose

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we will suffer from unwanted situations

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rule number two

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to do good for personal gain

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and not for its own sake is not virtue

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this means that

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we must not be selfish

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we must do good deed not to earn praises

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a deed

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done only for fame is not worthy to be

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called good

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rule number three

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it is rational to be charitable and love

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one's fellow creature

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and to adjust one's conduct

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acts

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and words to what is in itself

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reasonable

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it gives us the real definition of true

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art of kindness

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being kind is simply seen by the service

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and loved one gives to his her fellow

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men without asking anything in return

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rule number four

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whether our skin be black or white

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we are all born equal

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superiority in knowledge

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wealth and beauty

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are to be understood

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but not superiority by nature

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the fourth rule highlights equality

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we are all born to be equal no matter

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what race

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status and educational background we

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have

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our society may have divided us into

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groups but we must all understand that

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no one is a superior of anyone

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rule number five

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the honorable man prefers honor to

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personal gain

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the scoundrel

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gain to honor

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a good person must understand that

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honoring oneself also means he or she

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values honor

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rather than personal interest

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true honor means having a high moral

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standard behavior

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rule number six

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to the honorable men

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his word is sacred

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the rule six tells us that we must be a

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man of our own words

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whatever said must be done we must do

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things that we promised because we can

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never take back what we have been said

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walk

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the talk

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rule number seven

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do not waste time time

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wealth can be recovered

play04:59

but not

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time lost

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everyone must understand the importance

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of time

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we usually focus ourselves on worrying

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from different material things

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this code of conduct tells us to trash

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our time because we can never take it

play05:17

back

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at the end

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we might end up having regretting for

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the things

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we weren't able to do

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rule number eight

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defend

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the oppressed

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and fight the oppressor

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we don't have the same strength

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but we can help one another

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we must choose to fight for what is

play05:43

right

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fight with a weak people who needs your

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help and comfort

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and fight those people who keep on

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putting others down

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by oppressing them

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rule number nine

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the prudent man is sparing in words and

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faithful in keeping secrets

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this highlights the importance of trust

play06:08

and confidentiality

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a wise man

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is a man who thinks of what he says

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and keeps what is needed to be kept

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rule number 10

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on the thorny path of life

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man is the guide of women and the

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children

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and if the guide leads to the precipice

play06:32

those whom he guides will also go there

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all of us needs to be a model for

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everyone

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because whatever they saw in us will

play06:42

also be followed by the people who sees

play06:44

us

play06:45

and a true man leads his family to the

play06:48

right path by showing them

play06:50

that he is righteous

play06:54

rule number 11

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thou must not look upon a woman as a

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mere play thing

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but as a faithful companion who will

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share with the

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penalties of life

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her physical weakness

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will increase thai interest in her and

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she will remind the fee

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of the mother who bore thee

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and reared fee

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this principle is about women

play07:21

if every woman deserves to be respected

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and no man shall see them as an object

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nor a pastime

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just like what they always say a man who

play07:30

don't respect a woman do not respect his

play07:33

mother who gave him birth

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girls deserve to be loved with full

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respect and care

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rule number

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12. what thou

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dost not desire

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done unto thy wife

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children

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brothers and sisters

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that do not

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unto the wife

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children brothers and sisters of thy

play08:00

neighbor

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every action that any men do

play08:04

is important

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every action has its own consequences

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we must not do bad things against other

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people

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if we don't want other people to do bad

play08:16

things against us

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rule number 13

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man is not worth more because he is a

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king

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because his nose is accurate

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and is color white not because he is a

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priest

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a servant of god

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nor because of the high prerogative that

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he enjoys upon earth

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but he is worth most who is a man of

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proven and real value

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who does good

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keeps his words

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is worthy and honest

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he who does not oppress

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nor consent to being oppressed he who

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loves and cherishes his father land

play08:58

though he be born in the wilderness and

play09:01

no no tongue

play09:03

but his own

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the thirteenth principle is about having

play09:07

the right character and good values

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a man's life is not measured by what is

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his status in life nor with the things

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that he possess

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instead

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it is in his character and his love for

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the native land

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rule number 14

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when these rules of conduct shall be

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known to all

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the longed for son of liberty shall

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arise brilliant over this most unhappy

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portion of the global and its race shall

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diffuse everlasting joy among the

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confederated prison of the same race

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the lives of those who have gone before

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the fatigues and the well-paid

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sufferings will remain

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if he who desires to enter the katipunan

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has informed himself of all these

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and believes he will be able to perform

play10:01

what will be his duties he may fill out

play10:05

the application for admission

play10:07

the last code of contact

play10:10

shows the desire of emilio aguinaldo

play10:15

[Music]

play10:20

you

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Related Tags
KatipunanEmilio AguinaldoFilipino RevolutionCartilaDicalogoAndres BonifacioCode of ConductNationalismEqualityHonor