Facing Our Feelings as Awareness
Summary
TLDRThe script delves into the exploration of self-awareness, distinguishing it from objective experiences such as thoughts and emotions. It emphasizes the importance of recognizing one's true nature as the 'I' or awareness, independent of external conditions. It further discusses the necessity of revisiting beliefs and feelings to overcome ingrained habits. The script suggests an approach to fully accept and welcome all feelings as part of the self, akin to a room's space accommodating all that occurs within it, fostering a loving and benevolent indifference. It challenges individuals to genuinely welcome feelings without the intent to eliminate them, proposing a test of eternal acceptance to discern true non-resistance.
Takeaways
- π The first step is to turn away from objective experiences such as thoughts, images, feelings, emotions, and sensations, and instead turn towards the awareness that is aware of these experiences.
- π§ββοΈ The term 'I' refers to the awareness that is independent of any specific experience, whether it's depression or ecstasy.
- π Establishing the presence of awareness, independent of all objective experience, is crucial and is a recurring theme in conversations and contemplations.
- π After recognizing our essential nature, it's necessary to revisit our beliefs and feelings, as they are habits formed over decades and not easily eradicated by mere recognition.
- π€ The habit of thinking and feeling is deeply ingrained, and it requires consistent effort to face these habits from the perspective of our true nature.
- ποΈ The metaphor of awareness as a space, like a room, is introduced to illustrate how awareness can welcome all experiences without resistance or judgment.
- π§ It's important to invite feelings back into awareness not with the intention of changing or getting rid of them, but to accept them as they are.
- π± The true test of acceptance is the ability to say 'I can live with this feeling forever,' indicating no desire to eliminate the feeling.
- π§ When suffering, it's advised to separate the story or belief accompanying the feeling from the physical sensation of the feeling itself.
- π To truly face a feeling, one must approach it without resistance, bringing it closer until there's an honest acceptance of its presence.
Q & A
What is the primary focus of the approach described in the transcript?
-The primary focus is to turn away from objective experiences such as thoughts, images, feelings, and sensations, and instead turn towards the awareness that is aware of these experiences, often referred to as 'I'.
Why is it important to establish the presence of awareness independent of objective experiences?
-Establishing the presence of awareness independent of objective experiences is crucial as it helps to recognize and understand our essential nature, which is not limited or qualified by any specific experience.
What is the significance of the term 'eye' in the context of this approach?
-The term 'eye' signifies the awareness that remains constant and independent, whether one is experiencing depression or ecstasy. It is the unchanging aspect that observes the changing states of emotions and sensations.
Why is it necessary to revisit our beliefs and feelings even after recognizing our essential nature?
-Revisiting our beliefs and feelings is necessary because these have been ingrained through decades of repetition and have become habitual. Recognition of our true nature alone does not instantly eradicate these habits.
How does the approach suggest we should face our feelings after recognizing our essential self?
-After recognizing our essential self, we should face our feelings from the perspective of awareness, not as a separate self with preferences or judgments, but as an open and welcoming space that accepts all feelings.
What is the analogy used to describe the relationship between awareness and feelings?
-The analogy used is that of a room's space, where awareness is like the space of the room β open, empty, and capable of welcoming all experiences without resistance or judgment.
What is meant by 'welcoming feelings' in the context of this approach?
-Welcoming feelings means accepting them without the intention of getting rid of them. It involves a genuine acceptance where one can say to a feeling, 'I can live with you forever, you are welcome within me forever.'
How can one test if they have truly welcomed a feeling?
-One can test if they have truly welcomed a feeling by asking themselves if they can live with that feeling forever without wanting to change or eliminate it.
What is the role of the 'separate self' in the process described?
-The 'separate self' is the egoic aspect that often tries to manipulate teachings to get rid of uncomfortable feelings. It is contrasted with the true welcoming of feelings from the perspective of awareness.
Why is it suggested to put the story accompanying suffering aside when dealing with feelings?
-Putting aside the story accompanying suffering allows one to focus on the direct experience of the feeling as a sensation in the body, which is the aspect of the feeling that needs to be truly accepted and welcomed.
What is the final step in dealing with feelings according to the approach?
-The final step is to bring the feeling closer and closer until there is no resistance left, and then to observe what remains of the feeling, which is a way of fully integrating and accepting the experience.
Outlines
π Turning Inward: Establishing Awareness
The speaker introduces the concept of shifting focus from objective experiences, which include thoughts, images, feelings, and sensations, to the subjective experience of awareness itself. This awareness is described as the 'I' or 'eye' that is not limited by the content of experience, such as emotions or sensations. The first step in the process is to establish the presence of this awareness, which is independent of all objective experiences. The speaker emphasizes the importance of recognizing and understanding this aspect of our being, which is a fundamental part of self-understanding. However, this recognition is not sufficient on its own to overcome deeply ingrained habits of thought and emotion. The speaker suggests that even after recognizing our essential nature, it is necessary to revisit our beliefs and feelings, as these have been rehearsed for years and have become habitual. The process involves turning back to objective experiences but viewing them from the perspective of this newfound understanding of the self.
π Embracing Experience: The Space of Awareness
In this paragraph, the speaker extends the metaphor of awareness to that of a space, akin to the physical space of a room. This space is open and non-judgmental, welcoming all experiences without resistance or preference, much like the room does not negotiate with the activities that occur within it. The speaker encourages the audience to invite their feelings back into this 'space of awareness,' allowing them to be 'soaked' in it, much like how one surrenders to the warmth of bathwater. The true test of welcoming feelings is the ability to say 'I can live with you forever,' indicating a complete acceptance without the desire to eliminate or change the feeling. The speaker warns against the misuse of this teaching as a means to get rid of uncomfortable feelings, which is a counterfeit form of acceptance. Instead, the focus should be on genuinely welcoming and accepting feelings without resistance, even when suffering or experiencing a sense of lack. The speaker suggests that by directly engaging with the sensation of suffering or lack, one can reach a state where there is no resistance left, thus transforming the experience.
Mindmap
Keywords
π‘Objective Experience
π‘Awareness
π‘Essential Nature
π‘Habit
π‘Non-dual Teaching
π‘Space of Awareness
π‘Resistance
π‘Sensation
π‘Separate Self
π‘Loving Indifference
π‘Rehearsing Beliefs and Feelings
Highlights
Turning away from objective experience to focus on subjective awareness.
Defining objective experience as thoughts, images, feelings, emotions, and sensations.
The concept of 'I' as the awareness independent of emotional states.
Establishing the presence of awareness as the first step in the approach.
The necessity of recognizing and establishing one's essential nature.
The insufficiency of mere recognition to end years of accumulated feelings and beliefs.
The importance of revisiting beliefs and feelings after recognizing one's true nature.
The habit of thinking and feeling as a challenge to overcome.
Facing objective experiences from the perspective of self-understanding.
The analogy of awareness to the space of a room, being open and non-judgmental.
Inviting feelings back into awareness after establishing its presence.
The welcoming of feelings as a part of the awareness space.
The test of true welcoming: the willingness to live with a feeling forever.
The distinction between genuine and fake welcoming of feelings.
The process of facing suffering by focusing on the sensation rather than the story.
The technique of bringing suffering closer until resistance is gone.
The outcome of facing feelings without resistance and its impact on the feeling itself.
Transcripts
they're really two they're two different
aspects of the same approach so that the
first thing we do here is to turn away
from objective experience you understand
what I mean by objective experience
thoughts images feelings emotions
sensations the sight of this room
relationships activities we turn away
from all objective experience however
pleasant or unpleasant it is and we as
it were turn in the other direction
towards that with which objective
experiences known towards that that
which is aware of our experience a
common name for that is I I am aware of
my feelings now I am aware of my
feelings whether I'm deeply depressed or
ecstatically happy the eye is the same
in both case cases so the eye is not
limited either to the depression not
limited or qualified by either the
depression or the ecstasy it is
independent of both that's the first
step we always take care to establish
what I am presence of awareness
independent of all objective experience
so in in our conversations and
contemplations we in one way or another
we go back again and again and again
until we not just understand but
establish in our experience until we
stand as that one until we know and feel
ourselves to be that one now
in that recognition alone that is the
recognition of what we essentially are
but that recognition alone is not enough
to put an end to the years of that the
layers of feelings and indeed of beliefs
that have accumulated over the years so
even after we have recognized or had a
glimpse of our essential nature it is
still necessary to go back again and
again both to our beliefs and to our
feelings because our beliefs and
feelings we have been rehearsing them
for decades we have been repeating them
over and over again until they have
become a very well one habit and that
habit both the habit of thinking and the
habit of feeling is not eradicated the
moment we recognize our true nature so
it is Ness having turned round and faced
our essential self it is necessary to
turn back to objective experience and
face our experience from the perspective
of our newer understanding of ourselves
so we don't turn around and face our
feelings as a separate self that likes
this feeling that doesn't like this
feeling that wants to change this
feeling that judges that feeling we turn
around and face our feeling as awareness
yes
so as awareness feelings are completely
welcomed just as everything that appears
in the space of this room is welcome the
space of this room doesn't have to
negotiate with each person that comes in
oh I like you but I don't like you I
wish you had a different color shirt on
I think the space cannot negotiate what
takes place within it because it is
empty it is open it the space of this
room cannot resist what takes place
within it even if we were to start
fighting with each other now or dancing
or whatever the space would remain the
same it is it would it wouldn't change
if we were dancing or fighting in that
sense it is indifferent but it is not a
cold indifference because it is also one
with everything that takes place within
it it is a loving indifference a
benevolent indifference
so as this presence of awareness or
let's let's call it the space imagine
awareness like a like a space like the
space of this room but it's a knowing
space and aware space so now we invite
our feelings to come back having turned
away from them initially in order to
establish the presence and the primacy
and the nature of awareness we now
invite Athenians to come back but we
welcome them within us us meaning the
space of awareness and we let these
feelings as it were soaked in the space
of awareness in the same way that when
you get into a bath on a cold night you
just
surrender your body to the warm water so
we and so it was from this perspective
that I said we know when we are fully
allowing or accepting or welcoming our
feelings when we can say to the feeling
I can live with you forever you are
welcome
within me forever that that that is a
little test because what people often do
when they hear this is that they welcome
the feelings because they think are this
might finally get rid of them all our
lives we have been trying to get rid of
feelings uncomfortable feelings through
substances activities relationships etc
the separate self is very clever
it takes the four non-dual teaching and
it applies it as yet one more way of
getting rid of uncomfortable feelings
that's not that that's that's fake
welcoming it's welcoming something so
that you can get rid of end so this
question can I live with you forever
is a very when you you asked you say
this to your to the feeling you must be
able to answer yes to that question
because then you know that there's no
trace in you that wants to get rid of it
and then look at if what is a feeling
for which you have absolutely no
resistance next time you are suffering
put the story that accompanies the
suffering on one side because we're not
dealing with ideas and beliefs we're
dealing with the the aspect of the
feelings that that is in your body that
it's a sensation in your bodies
when you're next find yourself suffering
or with a sense of lack don't let your
mind go into stories just go to the the
feeling the sensation of the lack and it
may take some time you turn towards it
and you invite it into yourself and you
bring it closer and closer and closer
until you can honestly say I have no
resistance to this feeling and see what
remains of the feeling if you do that
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