Going to the Heart of an Emotion
Summary
TLDRThe transcript explores the concept of 'I' or self in response to hurtful words. It delves into the nature of awareness, distinguishing it from the physical body and thoughts. The speaker guides listeners to examine the source of upset, challenging the existence of a separate, upset self. The dialogue suggests that when one cannot identify this 'I', the upset loses its foundation, leading to a natural dissipation of negative emotions. The conversation promotes self-reflection, aiming to shift one's identity from a reactive self to pure awareness, fostering responses rooted in wisdom and love.
Takeaways
- π§ Awareness is described as an open, empty space that is sensitive and receptive to all experiences without resistance.
- π The feeling of being upset arises when there is a reaction to words or events, indicating a sense of 'I' that is separate and distinct from pure awareness.
- π€ The 'I' that feels hurt or upset is not the body, thoughts, or awareness itself, but rather a narrative or story we tell ourselves.
- π When one investigates the nature of this 'I', it is often found to be non-existent or fictional, a construct of the mind rather than a tangible entity.
- π The process of self-inquiry involves looking for the 'I' that is upset and realizing its non-existence, which can lead to the dissipation of upset feelings.
- π± Once the illusory nature of the 'I' is recognized, the body's sensations related to upset may remain but are no longer tied to a sense of personal identity.
- π The body's natural state is one of openness and sensitivity, which can be restored by recognizing the non-existence of a separate, upset self.
- π‘ Responding from a place of awareness rather than reactivity leads to actions that are wise, loving, and understanding, rather than defensive or aggressive.
- πΆ There is a qualitative difference between reactions that stem from a place of love and truth versus those that are driven by self-defense or ego.
- π The recognition of one's true nature as awareness can lead to a transformation in how one interacts with the world, with responses guided by wisdom and compassion.
Q & A
What is the primary difference between hearing pleasant words and hurtful words according to the script?
-The primary difference lies in the response they elicit. Pleasant words like 'what a beautiful afternoon' are heard by awareness without causing any reaction, while hurtful words trigger a response of upset, indicating that something within reacts to the words.
What does the script suggest about the nature of awareness?
-Awareness is described as an empty space, akin to the space in a room, which is pure sensitivity without resistance. It hears words but does not get upset because it is open to everything without judgment or reaction.
Why does the script argue that awareness cannot be upset?
-Awareness cannot be upset because it is likened to an empty space that allows words to flow through without resistance. It lacks the capacity to form judgments or feelings of being wronged, which are necessary for upset to occur.
What is the 'I' that gets upset when someone says something hurtful, as per the script?
-The 'I' that gets upset is not the physical body, a thought, or awareness itself. It is a sense of self that arises in response to hurtful words, but it is not a tangible entity. It is more of an imaginary construct that we identify with.
Why does the script suggest that the 'I' feeling upset is a story we tell ourselves?
-The script suggests that the 'I' feeling upset is a story because it is a narrative constructed by our minds to give meaning to our experiences. This story is based on an 'I' that is separate and distinct, which is not a factual representation of our true nature.
What happens to the feeling of upset when one cannot find the 'I' that is upset, according to the script?
-When one cannot find the 'I' that is upset, the script suggests that the upset loses its basis and begins to dissipate. Without the 'I' to support the feeling, it transforms from an emotional upset to a mere physical sensation.
How does the script propose that one should react to situations after realizing the non-existence of the separate 'I'?
-After realizing the non-existence of the separate 'I', the script proposes that one should react with wisdom, love, and understanding. Reactions are no longer defensive or self-aggrandizing but come from a place of truth and loving response.
What is the role of the body in the experience of being upset, as described in the script?
-The body experiences physical sensations like tightness in the chest or stomach as a result of being upset. However, the body itself is not upset by the words; these sensations are the echo of the emotional upset.
Why does the script encourage exploring the 'I' that is upset?
-Exploring the 'I' that is upset helps in realizing that this 'I' is not a solid, existing entity but a fictional self. This realization can lead to a release of the grip that the upset feeling has on us, allowing us to return to a natural state of openness and sensitivity.
What is the significance of the script's discussion on the nature of the 'I' and awareness?
-The significance lies in understanding that our reactions and emotional states are often based on a false sense of self. By recognizing this, we can shift our identity from the reactive 'I' to the open, empty awareness, leading to more enlightened and less self-centered responses to life's experiences.
Outlines
π§ββοΈ The Nature of Awareness and the 'I'
This paragraph explores the concept of awareness and the 'I' or self in response to hurtful words. It posits that awareness, like an empty space, merely registers words without judgment or emotional response. The 'I' that feels upset is not the awareness itself but a separate entity that reacts to the words. The speaker encourages the listener to introspect and question the nature of this 'I', suggesting that it might be a story or narrative constructed by the mind rather than a tangible entity. The discussion highlights the distinction between awareness, which is passive and receptive, and the 'I', which is active and reactive, leading to emotional responses.
π€ The Illusion of the Upset 'I'
The second paragraph delves deeper into the idea that the 'I' which feels upset is not the physical body, thoughts, or awareness but a perceived self that arises in response to external stimuli. It suggests that the physical sensations of upset, such as tightness in the chest or stomach, are consequences of the emotional response rather than the cause. The speaker guides the listener to recognize that the 'I' that is upset is not a concrete entity but a fiction, an imaginary self that we create and identify with. The paragraph emphasizes the importance of questioning the existence of this 'I' and the realization that when one cannot find a solid identity for this 'I', the emotional upset loses its foundation and begins to dissipate.
π Dissolving the Reactive Self and Embracing Awareness
The final paragraph discusses the process of recognizing the reactive self as a construct and embracing one's true nature as awareness. It explains that when the illusory self is seen as non-existent, the sensations in the body that were supporting this separate self become redundant and gradually dissipate. The speaker encourages the listener to repeatedly explore and question the existence of the upset 'I', leading to a realization of the open, empty, and peaceful nature of awareness. This realization allows for responses to situations that are not reactive but stem from wisdom, love, and understanding. The paragraph concludes with the idea that recognizing the source of one's responses as love and truth, rather than reactivity, leads to a more authentic and harmonious way of being.
Mindmap
Keywords
π‘Awareness
π‘Upset
π‘Ego
π‘Reactivity
π‘Identification
π‘Non-existence
π‘Fictitious Self
π‘Sensitivity
π‘Empty Space
π‘Response vs. Reaction
π‘Natural State
Highlights
The concept of 'I' being upset is explored through the example of hurtful words.
Awareness is likened to an empty space, unaffected by words, unlike the 'I' that feels upset.
The 'I' that is upset is not the body, as physical reactions are a result of emotional upset, not the cause.
The 'I' is not a thought, as thoughts themselves cannot be upset.
Awareness is described as open and empty, unlike the 'I' that reacts to hurtful words.
The search for the 'I' that is upset leads to the realization that it is a fictional construct.
The 'I' is not found upon introspection, suggesting it is an imaginary self.
The feeling of being upset is tied to the existence of a separate self, which is not real.
When the non-existence of the upset 'I' is realized, the upset feeling loses its reason to persist.
The physical sensations of upset, like tightness in the chest, are acknowledged as separate from the 'I'.
The residual physical sensations of upset will dissipate once the 'I' is recognized as non-existent.
The process of repeatedly exploring the 'I' leads to a transformation in identity to awareness.
Reactions from a place of awareness are characterized as wise and loving, not reactive.
The recognition of responses coming from love or truth is compared to a musician playing the right note.
The dialogue concludes with the understanding that responses are no longer from a place of reactivity but from a place of truth and love.
Transcripts
looking for the I when you have those
really strong actions come on yes how do
you okay how do you look for the I okay
let's take an example when somebody says
something to you which is hurtful and
you feel upset so what is it that is
upset that someone has said something to
you've heard some words and the words
are heard by awareness you're aware of
the words you hear them it's no
for instance if someone was to say
something like what a beautiful
afternoon it is that wouldn't upset you
okay two minutes later somebody somebody
says something which is hurtful
upsetting so what's the difference my
story like okay usually like I would be
they shouldn't have done that okay so
but what is saying that because whatever
it is that hears the words what a
beautiful afternoon those words are
heard yes this heard and there's no
response they just heard yeah now then
somebody says something which hurts you
and there is a response I'm upset by
that now what is it that is upset is
whatever it is that heard the words
upset
in other words is is awareness you know
it I understand what I mean by awareness
it is awareness upset no I mean can
aware awareness is like an empty space
yes it's imagine awareness like the
space of this room it's just pure
sensitivity it can't be upset
why not it's because it's empty there's
no there's no resistance in it in order
to be upset something has to rise up and
say no I don't like what's been said but
in the absence of this something the
words just flow through like if someone
was to throw a ball through this space
it would just flow through it wouldn't
meet with any resistance so awareness is
like that it hears the words the words
just pass through like the words what a
lovely afternoon it is it just flows
through and it doesn't leave a trace in
awareness it doesn't leave a trace in
you yes he doesn't Skye you it doesn't
hurt you now when you hear the hurtful
words something in you rises up and say
and meets the words the words are
floating through you something rises up
and clashes with the words and says I
don't like that what I is that the I
that doesn't like these words it's not
the eye of awareness yes because
awareness is like an empty space of what
I is it
but
I think it's the eye you think you are
okay but now go to that I try to find
that I what I exactly is that where is
it what's it made of
I mean you're feeling on its behalf you
call it I so you must know it where is
it what is it
what do you find when you go towards it
I guess I see it as like that story of I
don't know it's a story yeah kind of
story be upset
then it's I guess the story that that
something's wrong gets upset yes and on
whose behalf is that story being told
who is the central character in that
story me and wee bit me your point point
to your body but is your body upset by
by these words I mean he kind of kind of
upset so I get tightness in my stomach
and tightness in my chest yes yes but
but your body has not been upset by the
words the tightness in your chest or
your stomach is the result of being
upset yeah it's the echo of the upset in
your body but it's not the body itself
your cheek or your nose or your ear
doesn't get upset when you hear the
words yeah there may be an effect on
your body so but leave the after effect
could be going to the actual feeling
itself so now go back who is the one the
central character of this story the eye
that is so hurt and upset
what do you find when you go back when
you go towards yourself like a thing I
just find
I guess that's what identify as me that
somehow I've been wrong okay but what is
that I that has been wronged
we'vewe've it's not your body yes we've
already discovered it come it's not your
body it's not a thought
you can't wrong a thought yes a thought
you can't upset a thought yeah so it's
not your thought that has been upset
it's not your body that has been upset
and it's not awareness the one that
hears the words because that's just an
open empty space that is open to
everything so it's like some sense of
myself okay what is that it's not your
mind it's not your body and it's not
awareness what is it is that you go but
you don't know what it is no but your
feeling on its behalf you don't know
what it is but you spend much of your
life thinking right feeling on its
behalf you tell me you're the one that
is claiming the existence of this one
perfect you're quite right
why can't you identify it doesn't exist
it's not there it's not there it feels
like it is it's not there it's it's a
fictional I an imaginary self on whose
behalf we spend most of our lives
thinking feeling acting and relating and
yet when we just pause like we do now
and say okay what exactly is this I
let's be really specific and scientific
what is this I on whose behalf I spend
so much time thinking and feeling it's
not my body your body is not upset by
some words you can't upset a thought or
an image it's not my mind that is upset
all of them I can express
and it's not awareness because awareness
is open and empty what else is there in
your experience there isn't anything
else it's a fictitious I it's the ghost
in the system that is not really there
on whose behalf we spend most of our
lives thinking and feeling now
when you discover that when you go to
the I you're feeling upset and instead
of getting mad with the person that did
whatever they did you say okay I'm just
going to go to find go towards this I
that is upset now when you don't find it
when you can't find the one on whose
behalf the upset is taking place what
happens to the upset I assume it will
just go away because there's no shoulds
anymore there's no reason to be upset
perfect
I don't have to fix it or do anything no
court you don't have to fix it because
because you've seen that the character
upon whom the upset feeling depends has
been discovered to be non-existent when
that happens that the bottom drops out
of the story of the upset what you will
be left with is a wave because as you
rightly said this feeling of upset has
an impact on the body a feeling in your
chest or your belly that will remain but
it's no longer a feeling of being upset
it's just a sensation and because that
sensation has no functional purpose by
functional purpose your there's a
sensation you're holding the the mic
here there's a sensation there that
sensation has a functional purpose its
therefore it's there the sensation that
the residue of upset in the body has no
other purpose other than to support the
separate self that was upset it's a kind
of a lie in the body of the separate
self now that this separate upset self
has been seemed to be non-existent
that this sensation in the body no
longer has a job it's redundant
and it will just be gradually dissipate
out of the body as a result because it's
not required any longer and the body
will be washed clean of this tension and
will be returned to its natural state of
openness and sensitivity and then the
next time the feeling comes up you do
the same thing again you explore the eye
around whom it revolves and you go back
again and again and again and again and
you experience for yourself over and
over again that this eye this separate
eye on whose behalf you have been
thinking and feeling for so long is not
there when you look for this eye you
find the eye of awareness open empty at
peace and this gradually becomes your
your identity you begin to take your
stand as that awareness not as the
reactive upset self and then from that
place you would actually react with
wisdom it is its eggs you still have
reactions but the reactions are no
longer on behalf of a self that is
always trying to defend itself or
aggrandize itself through reactivity and
relationship they'll still be a response
to a situation you don't become a stone
on the country you become very sensitive
but but your your reactions your
responses will be responses as you say
of wisdom of love of understanding into
you then you would also recognize that
that's where it was from and not from a
place of reactivity when you got to that
point yes yes you would here's upon
layers you would know in a response you
would feel if you responded to a
situation you would know there's a kind
of you recognize that your response
came from love you just know somehow you
recognize it it's when it's like if
you're a musician you play the right
note you just you just know it's right
it's somehow you if your response has
been a loving response and an
intelligent response even if it was a
firm one something in you knows I know
that came from truth I know that was a
loving response it wasn't I wasn't
trying to defend myself I wasn't trying
to put the other person down I wasn't
trying to have Brandeis myself
thank you
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