Orang Beriman Bisa Dilihat Bagaimana Lisannya - Ustadz Adi Hidayat

Adi Hidayat Official
21 Jun 202305:46

Summary

TLDRThe speaker emphasizes how faith (iman) guides individuals to do good in life by controlling their actions and thoughts. Through examples from the Quran, such as Surah An-Nur and Al-Hujurat, they explain how faith trains the eyes, tongue, and behavior to avoid immoral acts and words. The speaker also highlights the importance of learning from Islamic history, particularly from the Prophet's descendants like Al-Hasan, who embodied the Prophet's character. The core message focuses on nurturing strong faith to maintain purity in both speech and actions, even in challenging situations.

Takeaways

  • 🙏 Faith is the driving force that encourages people to do good in life, shaping their actions and behaviors.
  • 👂 Believers are encouraged to see, hear, and speak only good things, as instructed by religious teachings.
  • 📖 The Quran provides guidance, such as Surah An-Nur 24:30 for men and 24:31 for women, to train faith and guard physical senses like sight.
  • 👁️ Strong faith helps individuals control their gaze, turning away from things that should not be seen, and encourages modesty.
  • 🧠 Faith sets a standard of behavior for believers, dictating what is appropriate and what is not.
  • 🧥 For those without faith, clothing standards may differ, and they might view immodest attire as normal.
  • 🤲 Faith plays a role in every action, such as turning away from inappropriate images or content, guided by inner morality.
  • 🗣️ A person with strong faith will naturally avoid using foul language and will find it difficult to speak negatively.
  • 💬 Historical examples, like Al-Hasan, the Prophet's grandson, show that the most righteous people speak softly and avoid harsh words.
  • 🤐 Those with deep faith struggle to find words to retaliate when insulted, fearing that even a defense might hurt others.

Q & A

  • What is the significance of faith (iman) in the actions of a believer according to the speaker?

    -Faith guides a believer to perform good deeds in life, such as seeing, hearing, and speaking what is right. It acts as a moral compass for proper behavior.

  • How does the Quran guide men and women differently in terms of behavior and modesty?

    -The Quran, specifically Surah An-Nur verse 30 for men and verse 31 for women, instructs both genders on modest behavior, encouraging them to avert their gaze from inappropriate sights and uphold standards of modesty.

  • What does the speaker mean by 'faith transmitting through the physical body'?

    -The speaker suggests that strong faith influences the physical senses, guiding the eyes to see what is good and the mouth to speak kindly. Faith acts as a filter for moral and ethical behavior.

  • How does faith affect a believer's response to inappropriate clothing or immodesty?

    -For believers, faith teaches them to turn away from immodesty and improper behavior. In contrast, those without faith may not perceive the same standards of modesty.

  • Why do believers have different standards of modesty compared to non-believers?

    -Believers are guided by the standards set by faith (iman), which dictate what is appropriate to see or wear. Non-believers may not follow the same guidelines because they lack this faith.

  • What is the Quran's guidance for maintaining proper speech according to the speaker?

    -The Quran, in Surah Al-Hujurat verses 11-12, teaches that the stronger the faith, the better one's speech will be, as it reflects the goodness in one's heart.

  • How does faith influence the use of language and vocabulary?

    -A person with strong faith tends to avoid using offensive or inappropriate language, as their heart is filled with goodness, making it difficult to use harmful words.

  • Who is Al-Hasan, and why is he significant in the context of the speaker's message?

    -Al-Hasan is the grandson of Prophet Muhammad (PBUH) and is considered a person whose behavior and appearance closely resembled that of the Prophet. His soft-spoken nature and wisdom are highlighted as examples for believers.

  • How did Al-Hasan respond to insults, and what lesson does this teach?

    -When insulted, Al-Hasan chose not to respond harshly because he could not find words in his heart that would not cause harm, even to his offender. This teaches restraint and compassion in the face of conflict.

  • What is the significance of avoiding harsh speech, even towards those who wrong us?

    -The speaker emphasizes that avoiding harsh speech, even when provoked, is an act of faith. Responding with kindness prevents further harm and aligns with the moral teachings of Islam.

Outlines

00:00

🙏 The Power of Faith and How It Guides Behavior

The speaker discusses how faith (iman) influences and guides various aspects of human behavior. Faith strengthens one's ability to discern and act in a righteous manner. For instance, faith controls the eye, ensuring that it only looks at what is permissible and avoids improper sights, based on Quranic teachings (Surah 24:30 for men and 24:31 for women). The speaker elaborates that those with strong faith instinctively turn away from inappropriate things, while those without faith lack such moral boundaries. Faith also governs speech, encouraging individuals to use kind and respectful language, particularly when one's heart is filled with goodness. Additionally, examples from Islamic history, like the life of Al-Hasan, the Prophet's grandson, illustrate how a person with faith conducts themselves with utmost moral integrity, even in challenging situations.

05:01

🤝 Restraint in Speech and Emotional Discipline

This section highlights the importance of controlling one’s speech and emotions, especially when wronged or insulted. The speaker shares a historical story about Al-Hasan and his remarkable patience when facing insults. Despite being provoked, he avoided responding with harsh words, fearing that his reply might hurt the other person. The speaker emphasizes that engaging in mutual insults only leads to a cycle of negativity. Instead, a person with a strong heart and faith refrains from retaliating, as they are unable to find hurtful words within themselves. This emotional discipline demonstrates a high moral standard, where the individual prioritizes the well-being of others, even those who cause harm.

Mindmap

Keywords

💡Iman

Iman refers to faith or belief in Islamic teachings. In the script, iman is emphasized as a driving force behind moral and righteous actions, guiding a person to do good and avoid wrong. It plays a central role in controlling one's senses, such as the eyes and tongue, ensuring that a believer sees, hears, and speaks only what is good.

💡Cahaya (An-Nur)

Cahaya, meaning 'light,' is related to Surah An-Nur from the Quran. In the script, it symbolizes the guidance and clarity provided by faith. Specifically, An-Nur, verse 30 for men and verse 31 for women, addresses the concept of modesty and controlling one’s gaze, showing how faith can govern physical actions like what one sees and perceives.

💡Aurat

Aurat refers to parts of the body that should be covered in Islamic modesty. In the script, aurat is discussed in the context of faith, where those with strong iman instinctively avoid looking at exposed aurat, even if societal norms might deem such exposure as acceptable. This reflects how faith influences personal standards of modesty.

💡Lisān

Lisān means 'tongue' and represents speech. The script highlights that a person’s faith (iman) affects their speech, making it more refined and pure. Those with strong faith find it difficult to use foul language, as their inner goodness prevents them from finding the words to harm others, as demonstrated by the example of Al-Hasan.

💡Al-Hasan

Al-Hasan, the grandson of Prophet Muhammad, is mentioned as a model of noble character and pure speech. The script uses his example to show how a person of high iman refrains from retaliating against insults, reflecting a deep concern for not causing harm even to those who wrong them. His conduct is an embodiment of faith in action.

💡Fitnah Kubra

Fitnah Kubra refers to a major trial or upheaval. In the script, it is used to describe a period of significant strife where even righteous people, such as the descendants of Prophet Muhammad, were insulted. This highlights the challenges that people of faith may face, yet the script emphasizes maintaining good conduct and avoiding retaliation even in such difficult times.

💡Pandangan Iman

Pandangan Iman means the 'view of faith.' It refers to the perspective shaped by one’s faith, which guides believers to avoid improper sights and behaviors. In the script, this is particularly related to controlling one's gaze in line with Islamic teachings, showing how faith governs what a person should or should not see.

💡Hati

Hati means 'heart' and represents the inner moral and spiritual state of a person. The script describes how a good heart, nurtured by faith, naturally produces good speech and actions. The heart is where faith resides, and from it flows the ability to act with kindness and avoid harming others, even in response to negativity.

💡Astagfirullah

Astagfirullah means 'I seek forgiveness from Allah.' It is used in the script as an immediate response to encountering something inappropriate, such as seeing uncovered aurat. This phrase reflects a believer’s consciousness of their actions and thoughts, seeking to remain pure by asking for divine forgiveness when exposed to something improper.

💡Kosakata Kotor

Kosakata Kotor translates to 'foul language.' In the script, it is explained that someone with strong faith finds it difficult to use dirty words because their iman purifies their heart and tongue. The example of Al-Hasan is used to illustrate that a person with a pure heart cannot easily respond with harsh or negative words, even in difficult situations.

Highlights

The importance of faith as a guiding principle for doing good in life, with instructions to see, hear, and speak what is good.

Faith helps individuals avoid inappropriate sights by guiding the physical senses to reject what is improper.

Surah An-Nur (Quran, 24:30-31) emphasizes the role of faith in protecting men's and women's eyes from seeing what is inappropriate.

Faith has a 'transmission wave' that enters through the body, guiding actions such as turning one's eyes away from unworthy sights.

Iman (faith) becomes a standard for deciding what can and cannot be viewed or done in the context of modesty and behavior.

The influence of faith on behavior, particularly how those without faith may view clothing and modesty differently than those with strong faith.

Faith acts as a protective measure, automatically guiding a believer to avert their eyes from indecent images or actions.

The connection between faith and vocabulary: The stronger one's faith, the more refined and pure their speech becomes.

Reference to Quran surah 49 (Al-Hujurat), verses 11-12, emphasizing how higher faith leads to better, more positive vocabulary.

Al Hasan, the grandson of the Prophet Muhammad (PBUH), is mentioned as an example of someone who had impeccable behavior and speech.

The importance of understanding Islamic history through figures like Al Hasan, who had behavior and a face that closely resembled the Prophet.

Al Hasan's restraint in the face of insults, as he was unable to find words to retaliate, fearing that any response could hurt the offender.

The idea that when someone with a pure heart tries to respond to an insult, they struggle because their heart lacks the vocabulary for malice.

Al Hasan’s example of avoiding verbal retaliation teaches the concept of not lowering oneself to the level of those who insult.

The principle of not engaging in mutual insults, as this only results in mutual degradation.

Transcripts

play00:01

[Musik]

play00:07

dorongan dari iman itu yang memberikan

play00:10

kepada kita perintah untuk berbuat baik

play00:12

dalam kehidupan

play00:14

maka diminta melihat yang baik telinga

play00:17

mendengar yang baik mulut berkata yang

play00:19

baik itu ada nanti ayat yang di Quran

play00:21

makanya ngajinya yang total

play00:24

misal mata nih Quran surah 24 surat

play00:27

cahaya an-nur ayat 30 untuk laki-laki

play00:30

ayat 31 untuk perempuan kalau imannya

play00:33

dilatih dengan kuat nanti iman itu punya

play00:36

transmisi gelombang masuk lewat fisik

play00:39

kita dibimbing fisik untuk melihat masuk

play00:42

ke mata melihat

play00:46

sampaikan katakan Muhammad Shallallahu

play00:48

Alaihi Wasallam kepada setiap Insan

play00:50

Beriman tuh yang ada imannya

play00:55

iman itu masuk ke dalam mata maka Iman

play00:58

akan menjaga mata supaya melihat yang

play01:00

baik-baik saja yang tak layak dilihat

play01:03

Iman akan berkata palingkan

play01:05

makanya mata itu punya pandangan standar

play01:09

Iman punya pandangan standar yang bukan

play01:11

nerima

play01:13

sehingga nampak bagi kita ukuran Coba

play01:16

kalau kita beriman itu kan pakaian itu

play01:18

Nggak semuanya bisa dilihat

play01:21

apa Bu Nggak semua bisa dilihat bagi

play01:24

orang yang tidak beriman pakaian

play01:26

terhormat itu banyak ragamnya

play01:29

aurat terbuka pun mungkin biasa karena

play01:31

nggak ada Iman bagi orang beriman tidak

play01:34

imannya mengatakan palingkan itu

play01:36

dilarang ada batas yang harus dilihat

play01:39

Jadi kalau di tempat lain tertentu

play01:41

misalnya ada yang mengatakan itu biasa

play01:43

saja itu pakaian terhormat untuk mereka

play01:45

Iya karena nggak ada imannya bagi orang

play01:48

beriman itu standarnya Apa standar iman

play01:50

itu yang menentukan hubungan kita dengan

play01:52

Allah

play01:53

makanya ada aturan dan ada hikmah di

play01:56

dalamnya

play01:57

Coba kalau antum lihat tayangan-tayangan

play02:00

misalnya lihat gambar di YouTube

play02:02

Ada Ada terbuka aurat

play02:06

iman itu pasti otomatis bekerja

play02:09

kalau imannya kuat palingkan

play02:17

tangga berpaling Astagfirullah

play02:28

demikian masuk ke lisan juga begitu Itu

play02:31

imannya dulu sebelum lisannya

play02:33

ya Quran surah 49 al-hujurat ayat 11

play02:36

sampai 12 ya

play02:45

semakin tinggi imannya semakin baik

play02:49

kosakatanya karena isi hatinya baik

play02:51

semua

play02:52

kalau sudah menemukan yang baik itu

play02:54

susah mencari kosakata yang kotor

play03:00

Al Hasan cucu nabi tahu

play03:08

kalau kenal mungkin nggak kenal Tapi

play03:10

nggak tahu Itu nggak mungkin itu

play03:12

cucu Nabi Al Hasan dan Al Hasan pernah

play03:15

dengar ya

play03:17

kami di pesantren itu

play03:19

membuka

play03:21

ruang tunggu ada dua kanan dan kiri di

play03:23

pesantren yang sedang kita bangun kami

play03:25

berikan namanya dua cucu Nabi Al Hasan

play03:26

dan

play03:27

setiap tempat ada bangunannya di situ

play03:30

ada edukasinya Kenapa dinamakan Al Hasan

play03:33

di situ ada sejarahnya siapa beliau dan

play03:35

sebagainya dan seterusnya Al Hasan itu

play03:38

punya anak

play03:41

kalau ingin melihat perilaku yang paling

play03:44

mirip dengan nabi itu Al Hasan

play03:47

kalau ingin melihat wajah yang paling

play03:49

mirip dengan Rasulullah SAW itu

play03:53

Makanya belajar sejarah bagaimana

play03:55

akhlaknya Al Hasan Ibnu Alif

play03:59

radhiyallahu Ta'ala

play04:01

belajar sejarah

play04:03

itu diantara yang paling dekat dengan

play04:05

Alquran

play04:07

yang lisannya paling lembut

play04:14

jadi sedang jalan dengan anaknya di masa

play04:25

sedang jalan

play04:31

kan ada satu masa fitnah kubra itu ada

play04:34

fitnah yang sangat besar

play04:36

sampai orang berani mencaci maki cucunya

play04:39

nabi

play04:40

dan itu terkena orang sholeh

play04:43

beliau

play04:45

anaknya berkata kepada ayahnya

play04:51

Kenapa nggak dijawab maksudnya nggak

play04:54

diklarifikasi

play04:56

demikian Apa jawabnya

play05:01

Bapak tuh nggak tahu cara jawabnya

play05:03

bagaimana

play05:05

sebab nyari kata-kata yang untuk

play05:07

membalas itu itu nggak menemukan dalam

play05:10

hatinya dikhawatirkan takut menyakiti

play05:13

orang yang menyakitinya

play05:17

itu yang sering saya katakan mencela

play05:19

yang sudah tercela itu buang-buang Ini

play05:20

lagi kalau sama-sama mencela Ya

play05:23

sama-sama kotor kan beliau itu mencari

play05:25

ke dalam hatinya sampai nggak menemukan

play05:27

kata-kata kotor atau sekedar untuk

play05:29

mengatakan saya tidak seperti yang anda

play05:31

sampaikan karena khawatir kalimat itu

play05:33

justru menyakiti orang yang sedang

play05:34

menyakitinya

play05:39

[Musik]

Rate This

5.0 / 5 (0 votes)

Related Tags
Faith ImpactMoral ConductQuranic GuidanceIman TransmissionPhysical BiddingVisual StandardsAudience EngagementProphet DescendantsAl HasanIslamic Teachings