Educación en y para los Derechos Humanos (Ana María Rodino)

Alipio Nahui
2 Jun 202117:12

Summary

TLDRThe transcript emphasizes the transformative role of human rights education, which is not just about disseminating information but also empowering individuals to understand, exercise, and defend their rights. It highlights the importance of this education in shaping public and private policies and practices, fostering a culture where human rights guide social interaction. The speaker underscores the need for a multidimensional approach, focusing on knowledge, values, and skills to enact change and promote a society that upholds human rights as a cornerstone of daily life.

Takeaways

  • 🌟 Human rights education is about empowering individuals to understand, exercise, and defend their rights and the rights of others.
  • 📚 It is not merely about disseminating information but is a transformative practice that bridges the gap between the recognition and practical application of rights.
  • 🔗 Education serves as a mandatory bridge to transition from the establishment of rights in norms to their concrete and effective application in reality.
  • 👥 It is inclusive, aiming to educate everyone, not just politicians, intellectuals, or activists, but all citizens.
  • 🏛️ Human rights education is essential for the practical implementation of rights in both public and private spheres of life, including personal relationships and community living.
  • 🌱 It seeks to cultivate individuals who see themselves as rights holders and agents of their own lives, fostering a culture of human rights.
  • 🛠️ The education process involves three types of objectives: ethical, critical, and political, aiming to instill values, critical judgment, and the ability to enact change.
  • 📈 It emphasizes the importance of not just knowing about rights but also multiplying that knowledge through educational activities to ensure widespread understanding.
  • 🤝 It encourages collective action and cooperation, highlighting the need for skills and competencies that enable individuals to defend and practice human rights.
  • 🌐 The approach enriches the doctrine of human rights by viewing them not only as legal norms but also as social guidelines that can lead to a better understanding and transformation of societal realities.

Q & A

  • What is the primary goal of human rights education?

    -The primary goal of human rights education is to enable all individuals to understand, exercise, and defend their rights as well as the rights of others, thereby creating a culture where human rights are understood as guidelines regulating social coexistence.

  • Why is human rights education considered a transformative practice?

    -Human rights education is considered a transformative practice because it acts as a mediator and facilitator to apply rights in social life, bridging the gap between the formal recognition of rights in norms and their concrete and effective application in reality.

  • How does human rights education differ from merely disseminating information about rights?

    -Human rights education goes beyond disseminating information by focusing on the practical application of rights in daily life. It aims to empower individuals to act as subjects of rights and agents of their own lives, promoting a culture of human rights within society.

  • What are the two main reasons why human rights education is considered obligatory?

    -Human rights education is considered obligatory because it is essential for the practical application of rights: first, no norm can be implemented unless it is known and disseminated through educational activities; second, no right can be effectively practiced unless it is multiplied and shared among all members of society.

  • What is the role of human rights education in both public and private spheres?

    -Human rights education plays a role in both public and private spheres by influencing policies and practices in areas such as justice, health, social security, housing, and citizen security, as well as in personal and private areas like relationships, friendships, work, and community living.

  • What are the three types of objectives that human rights education aims to achieve?

    -Human rights education aims to achieve ethical objectives by instilling values and principles of human dignity; critical objectives by enabling individuals to judge reality with human rights standards; and political objectives by preparing individuals to conceive and promote necessary changes for the effective exercise of human rights.

  • How does human rights education contribute to the transformation of individuals and societies?

    -Human rights education contributes to transformation by developing knowledge, values, and skills that empower individuals to act as agents of change, fostering a culture where human rights are respected and upheld, and encouraging active participation in the defense and practice of rights.

  • What are the three lines of content that human rights education focuses on?

    -Human rights education focuses on three lines of content: knowledge about human rights and related theoretical constructs, values and attitudes that underpin human rights, and skills and competencies for action, such as communication, critical thinking, and cooperation.

  • Why is it important to develop skills and competencies in human rights education?

    -Developing skills and competencies in human rights education is important to ensure that the educational process is not merely abstract or theoretical but directly applicable to everyday life, enabling individuals to effectively defend and practice human rights.

  • How does human rights education enrich the understanding of human rights beyond legal norms?

    -Human rights education enriches the understanding of human rights by viewing them not only as legal norms but also as guidelines for social coexistence, addressing the complexities and conflicts that arise in the application of rights in real-life situations.

  • What is the significance of the emotional appeal in human rights education?

    -The emotional appeal in human rights education is significant because it engages the affective domain, encouraging individuals to feel and act upon human rights issues, thereby fostering a more profound and active commitment to upholding and defending rights.

Outlines

00:00

📚 Education as a Vehicle for Human Rights

This paragraph emphasizes the role of education in human rights, suggesting it is not merely about disseminating information but is transformative and mediating. It serves as a bridge from the recognition of rights in legal norms to their practical application in daily life. Education is essential for all individuals, not just politicians, intellectuals, or activists. It aims to empower people to understand, exercise, and defend their rights and those of others. The paragraph highlights the importance of education in human rights as a continuous process that is necessary before and after the use of any other tool, such as legal systems or the work of civil society entities.

05:04

🌟 Cultivating a Human Rights Culture

Paragraph 2 discusses the goal of educating in and for human rights, aiming to create a culture where rights are understood as guidelines for social coexistence. It highlights the importance of education in forming individuals who can act as subjects of rights and agents of their own lives. The paragraph outlines the three types of objectives in human rights education: ethical, critical, and political. Ethical objectives focus on instilling values and principles inherent in human dignity, such as life, freedom, equality, and justice. Critical objectives encourage individuals to judge and assess their reality against the standards of human rights. Political objectives involve forming individuals to conceive and promote necessary changes to ensure the effective exercise of human rights.

10:05

🛠 Multidimensional Approach to Human Rights Education

Paragraph 3 delves into the methodology of human rights education, which requires a complex and multidimensional approach. It involves working on three lines of content: knowledge, values and attitudes, and skills and competencies for action. Knowledge encompasses understanding human rights and related concepts like democracy and the rule of law. Values and attitudes focus on the principles that underpin human rights, stemming from the dignity of all individuals. Skills and competencies aim to develop abilities for communication, critical thinking, and cooperation to defend and practice human rights. The paragraph stresses the importance of not remaining in a purely abstract or theoretical educational space, but rather connecting it to everyday life.

15:07

🌱 Enriching Human Rights Doctrine Through Education

The final paragraph discusses how the educational approach to human rights enriches the doctrine by understanding rights not only as legal norms but also as social coexistence guidelines. It emphasizes the responsibility of all individuals, not just state agents, to apply human rights in daily life. The paragraph also points out the emotional and action-oriented aspect of human rights education, which involves engaging the head, heart, and hands of individuals. It concludes by stating that human rights education is crucial for individual happiness, democratic sustainability, and the survival of the human species.

Mindmap

Keywords

💡Human Rights Education

Human Rights Education refers to the process of teaching and learning about the principles and practices of human rights. It aims to empower individuals to understand, exercise, and defend their own rights as well as those of others. In the video, it is described as a transformative practice that goes beyond mere information transmission, emphasizing the importance of applying human rights in social life. The script mentions it as a 'mediator and transformer' that enables the practical application of rights in everyday life.

💡Social Agents

Social agents are individuals or groups that participate in social interactions and contribute to the development and maintenance of societal norms and values. The script highlights the role of social agents in the context of human rights education, emphasizing that it is not only the responsibility of the state but also of every citizen to be aware of and act upon human rights, whether they are part of the government, civil society, or just individuals in their everyday lives.

💡Norms

Norms in the context of the video refer to the established rules, standards, or principles that guide behavior in a society. They are particularly important in human rights education as they represent the standards that should be upheld and applied in practice. The script discusses how norms must be known and disseminated through educational activities to be effectively implemented in reality.

💡Practical Application

Practical application in the video script refers to the act of putting theoretical knowledge into real-life situations, specifically the application of human rights in daily life. It is highlighted as a crucial aspect of human rights education, where the goal is not just to learn about rights but to actively use them to improve social conditions. The script mentions that education serves as a bridge from the recognition of rights in norms to their concrete and effective application.

💡Public and Private Spheres

The video script discusses the importance of human rights education in both public and private spheres. Public spheres include areas such as the judicial system, health, social security, and housing, while private spheres refer to personal and intimate areas of life like family, friendship, work, and community living. The script emphasizes that human rights should guide interactions in all these areas, promoting a culture of respect and dignity.

💡Values and Principles

Values and principles are the fundamental beliefs and standards that underpin the recognition and application of human rights. The video script underscores the importance of instilling these values and principles in individuals through education, such as respect for life, physical and psychological integrity, freedom, equality, justice, solidarity, equity, inclusion, and participation. These values are seen as the basis for human rights education and are integral to fostering a culture of human rights.

💡Critical Thinking

Critical thinking is the ability to analyze and evaluate information objectively, which is essential in human rights education. The script mentions the need to develop critical thinking skills to assess and challenge existing social norms and practices that may impede the realization of human rights. This involves questioning and reflecting on the status quo and considering human rights as a framework for judgment.

💡Political Objectives

Political objectives in the context of the video relate to the broader goals of human rights education, which include advocating for changes in societal structures and practices that hinder the effective exercise of human rights. The script speaks of forming individuals to conceive necessary changes and to act upon them, which is not limited to party politics but encompasses a broader sense of public defense and the promotion of social justice.

💡Methodology

Methodology in human rights education refers to the strategies and approaches used to teach about human rights effectively. The video script discusses the need for a complex and multidimensional methodology that includes working on knowledge, values, attitudes, skills, competencies, and capacities for action. This comprehensive approach ensures that human rights education is not just theoretical but also connected to real-life practices and actions.

💡Culture of Human Rights

A culture of human rights is an environment where human rights are understood, respected, and upheld as guiding principles for social coexistence. The video script emphasizes the goal of creating such a culture through education, where rights are not only legal norms but also social guidelines that regulate interactions and support a harmonious and just society. This culture is seen as essential for the sustainability of democratic societies and the well-being of individuals.

💡Emotional Engagement

Emotional engagement in the video script refers to the idea that human rights education should not only involve intellectual understanding but also evoke emotional responses and feelings. It suggests that education should appeal to the heart as well as the mind, encouraging individuals to feel and act upon the principles of human rights. This approach is seen as a way to deepen the impact of education and to motivate individuals to take action in support of human rights.

Highlights

Education in human rights is about enabling everyone to understand, exercise, and defend their rights and those of others.

It's not just for politicians, intellectuals, or activists, but for all individuals, including every citizen.

Education in human rights is a mediating and transformative practice to make rights effective in social life.

It acts as a bridge from the enshrinement of rights in norms to their concrete and effective application in reality.

No norm can be put into practice without being known or disseminated through educational activities.

Education in human rights is necessary for both state agents and civil society members to manage, know, and multiply rights.

It's not the only tool, but it's the most powerful because it's always needed before and after using any other.

The aim is to influence the implementation of public and private policies and practices that align with human rights values.

Education should foster individuals to act as subjects of rights and agents of their own lives.

The goal is to create a culture of human rights where rights are understood as guidelines for social coexistence.

Education in human rights has three types of objectives: ethical, critical, and political.

Ethical objectives focus on forming values and principles based on human dignity and rights recognition.

Critical objectives aim to form individuals capable of judging reality with human rights values and norms.

Political objectives involve forming individuals to conceive necessary changes for the effective exercise of human rights.

Education in human rights requires a complex and multidimensional methodology, including knowledge, values, and skills.

It involves developing communication skills, critical thinking, and the ability to cooperate based on human rights values.

Rights should be understood not only as legal norms but also as social coexistence guidelines.

Education in human rights is about enriching the doctrine and teaching of rights by understanding them as daily life responsibilities.

It proposes a teaching methodology that engages intellectually, emotionally, and calls for action from all.

The success of education in human rights depends on our happiness as individuals, the sustainability of democratic societies, and our species' survival.

Transcripts

play00:03

y hablar de educación en derechos

play00:31

humanos quiere decir pensar la educación

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como un vehículo para permitir a todas

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las personas conocer

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ejercer y defender sus derechos así como

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también los derechos de todos los demás

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y aclaro no me refiero solamente hay

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políticos intelectuales o activistas

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sino a todas las personas es decir todos

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y todas las ciudadanas sí

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educación en derechos humanos no es una

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mera transmisión de información no es

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meramente dar a conocer derechos que es

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entonces bueno para empezar

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yo diría que es una práctica mediadora y

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transformadora

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para poner en práctica para ser vigentes

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los derechos en la vida social la

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educación en derechos humanos es un

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puente que hay que transitar de manera

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obligatoria para pasar de la

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consagración de los derechos en las

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normas a su aplicación concreta efectiva

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en la realidad y es un puente de

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tránsito obligatorio por lo menos por

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dos razones una porque ninguna norma

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puede llevarse a la práctica si primero

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no ha sido conocida o difundida a través

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de una actividad educativa que permita a

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los agentes sociales

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manejar conocer y multiplicar los

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derechos sean agentes del estado

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miembros de la sociedad civil y en

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segundo lugar porque tampoco ningún

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derecho puede efectivamente ponerse en

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práctica si después de ser conocido

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aprendido no se multiplica a todas las

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demás personas a través de actividades

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son multiplicadores educativos no se

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trata de que sea la única herramienta

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hay otras por ejemplo la aplicación de

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la ley por el sistema de justicia el

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trabajo de defensa de los derechos

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humanos por entidades de la sociedad

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civil

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ciertamente esas otras herramientas

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existen y son importantes y necesarias

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pero creo en la educación en derechos es

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la herramienta más poderosa porque

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siempre la necesitamos

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antes y después de utilizar cualquier

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otra me gustaría enfatizar esta idea de

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que la educación en derechos humanos

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quiere incidir en la puesta en práctica

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de políticas

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políticas y prácticas pero públicas y

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privadas que quiero decir con esto bueno

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por un lado públicas porque hablo de

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políticas y prácticas que se den en los

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ámbitos donde se pone en marcha la vida

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de la gente como colectivo en el ámbito

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del sistema del poder judicial de la

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salud de la seguridad social de la

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vivienda de la seguridad ciudadana pero

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también y esto es muy importante en el

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ámbito más personal y privado de la vida

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de las personas porque en ese ámbito

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también tienen que regir los derechos

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humanos como pautas de interrelación me

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refiero a la vida de pareja a la vida de

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amistad a la vida del trabajo y del

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vivir en comunidad al educar en derechos

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se busca

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a las personas para que se conciban y

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actúen como sujetos de derechos y como

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agentes de su propia vida se busca

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formar en una visión y para prácticas de

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vida coherentes con los valores y

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principios de los derechos humanos es

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decir trabajamos entonces pensando en la

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educación en derechos como informar en

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una visión del mundo y para poner esa

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visión en la práctica en nuestro vivir

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cotidiano por eso con frecuencia los que

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trabajamos en este campo usamos la

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expresión educar en y para los derechos

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humanos porque el uso de las dos

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preposiciones nos orienta a verla tanto

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como una filosofía

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una visión una concepción del mundo

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basada en los derechos

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que no son inherentes por nuevo por ser

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personas como también educar para una

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puesta en práctica un ejercicio

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cotidiano de esos principios y valores

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en el fondo para lo que estamos formando

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es para crear una cultura de derechos

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humanos una cultura donde los derechos

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humanos sean entendidos como pautas

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reguladoras de la convivencia social

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que sostengan que alimenten que guían

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nuestro actuar en todos los momentos de

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nuestra vida para poder pensar la

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educación como una guía para la vida

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cotidiana refiero a la educación en

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derechos tenemos que tener muy claro

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cuáles son nuestros fines al ejercitar

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la la educación en derechos humanos cómo

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tiene una una aspiración

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ampliar de incidir

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en la en las políticas y en las

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prácticas se plantea básicamente tres

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tipos de fines fines éticos fines

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críticos y fines políticos por fines

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éticos entendemos el formar en aquellos

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valores y principios que están en la

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base del reconocimiento de derechos como

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necesidades

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fundamentos que parten de la dignidad

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humana valores y principios que se

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encuentran expresados en todos los

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instrumentos de derechos humanos me

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refiero por ejemplo a la vida la

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integridad física y psicológica de las

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personas la libertad la igualdad la

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justicia la solidaridad la equidad y la

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inclusión la participación la seguridad

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humana

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pero luego también tenemos una segunda

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línea de fines que son los fines

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críticos o históricos críticos se trata

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de formar también a las personas para

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juzgar cada uno de los espacios de la

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realidad en que se maneja con los

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parámetros valóricos y normativos de los

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derechos humanos y al juzgar esa

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realidad no me refiero solamente a los

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amplios de estas espacios del país del

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continente del mundo contemporáneo

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también me refiero a los espacios

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pequeños y cotidianos en que todos nos

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desenvolvemos y de la vida en familia el

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de la vida en el barrio en el trabajo en

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la comunidad

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entonces la idea es que yo los aprecio

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los juzgo y justo mi propia

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participación en ellos mi manera de

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moverme y vivir en ellos con los

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parámetros éticos de los derechos

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humanos

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y en la tercera dimensión de los fines

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de la educación en derechos humanos es

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la dimensión política porque de poco

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valdría conocer

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los cines los valores y principios de la

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educación en derechos de los derechos

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humanos y usarlos como parámetro para

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medir la realidad si nos detuviéramos

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allí y no hiciéramos nada respecto a

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ella la finalidad política que por

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supuesto no quiere decir partidaria sino

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política en el sentido más amplio de

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defensa de la cosa pública esta

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finalidad nos lleva a formar para

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concebir los cambios que son necesarios

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para transformar todas aquellas

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situaciones de la realidad que impidan u

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obstaculicen

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la práctica del ejercicio efectivo de

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los derechos humanos y me refiero

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prácticas

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condiciones de la realidad que los

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obstaculicen tanto en el orden

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individual como en el orden social la

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transformación que buscamos tiene que

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ver con una transformación de las

play10:52

personas su conducta y de las sociedades

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fines tan amplios tan multidimensionales

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sin duda exigen una metodología de

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trabajo

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igualmente compleja y multidimensional

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por eso trabajar en educación en

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derechos humanos quiere decir trabajar

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en tres líneas de contenidos todas

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igualmente necesarias contenidos

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diferentes por su naturaleza pero

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complementarios entre sí

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una línea de trabajo es la de los

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conocimientos es decir hay que trabajar

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para manejar información datos sobre los

play11:43

derechos humanos y constructos teóricos

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que están relacionados íntimamente con

play11:49

ellos como los de democracia y estado de

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derecho una segunda línea nos pide

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trabajar también el ámbito de los

play12:00

valores y las actitudes que son aquellos

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valores y actitudes que fundamentan los

play12:10

derechos humanos a partir de la dignidad

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de todas las personas

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y luego una tercera línea también

play12:20

necesaria

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también relevante al conjunto es

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trabajar en habilidades destrezas

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competencias y capacidades para la

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acción como se quiera llamar las pero me

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refiero a desarrollar

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posibilidades de hacer para trabajar en

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la defensa y en la práctica de los

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derechos humanos por ejemplo habilidades

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y capacidades para comunicarnos

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para

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y desarrollar el pensamiento crítico y

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autónomo

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para relacionarnos

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en función de los valores de derechos

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humanos con los demás para trabajar

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juntos para cooperar este tipo de

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destrezas que no tienen nada de extraño

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pero que deben plantearse y

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desarrollarse de manera explícita en el

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trabajo son sumamente importantes para

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que no nos quedemos en un espacio

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educativo que sea puramente abstracto o

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teórico y por lo tanto alejado de

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nuestra vida cotidiana

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en síntesis educar en derechos humanos

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es desarrollar un saber un querer y un

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poder

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para ejercer y defender los derechos

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humanos propios y de los demás es una

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condición

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del ciudadano y la ciudadana que todo lo

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dicho se desprende entonces que educar

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en derechos humanos enriquece la

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doctrina y la enseñanza de los derechos

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que en general

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déjenme darle algunos ejemplos y la

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enriquece porque supone entender los

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derechos humanos no solamente como

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normas jurídicas aunque si lo son pero

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entenderlos también como pautas que

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regulan la convivencia social

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por supuesto trabajar con convivencia

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complejiza el ámbito de estudio porque

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nos vamos a encontrar con en

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consecuencias con contradicciones con

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conflictos entre derechos pero esa es la

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realidad y podemos desde la educación en

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derechos humanos entenderla mejor y

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trabajar para transformarla por otro

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lado otra dimensión del enriquecimiento

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que el enfoque de educación propone a la

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doctrina de derechos humanos es no

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entender los derechos solamente como una

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responsabilidad de los agentes del

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estado que si lo es por supuesto pero

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entenderla también como una

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responsabilidad de todos nosotros para

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aplicarlos en la vida de todos los días

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y en un tercer ejemplo d

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de este enriquecimiento esta

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profundización que la mirada de

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educación hace hacia la doctrina de los

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derechos humanos está plantearse una

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metodología de trabajo o enseñanza que

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sin abandonar por supuesto el abordaje

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intelectual también se plantee conmover

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emocionalmente es decir apelar a la

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afectividad apelar a los sentimientos y

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exhortar a la acción a todas las

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personas o sea educar en derechos

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humanos

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implica poner cabeza corazón y manos en

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la tarea

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porque de ella depende nuestra felicidad

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como individuos nuestra sostenibilidad

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como sociedades democráticas y nuestra

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supervivencia como especie

play17:08

y

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