Miscellaneous Myths: Astraea
Summary
TLDRThe speaker, who identifies as a 'jack of all trades, master of none,' discusses their skepticism towards 'fakelore' and their passion for debunking myths. They recount their initial doubts about the Greek goddess Astraea, who was believed to be the last immortal to live among humans during the Golden Age. Despite their suspicions, they find that Astraea's story, including her eventual departure to the heavens and the prophecy of her return to herald a new Golden Age, is genuinely supported by ancient sources like Aratus's 'Phaenomena' and Ovid's 'Metamorphoses.' The speaker also reflects on the political and religious manipulation of Astraea's prophecy throughout history.
Takeaways
- 😀 The speaker identifies as a lifelong learner but not an expert, with a particular interest in Greek mythology.
- 🕵️♀️ They have developed a 'spidey-sense' for detecting 'fakelore', or false historical attributions, in various fields of art.
- 🌟 The speaker expresses frustration with forgeries and false attributions that complicate the research of genuine historical and mythological content.
- 📚 They recount their skepticism towards the myth of Astraea, the virgin goddess of justice, innocence, purity, and precision, due to its seemingly modern tropes.
- 📖 The speaker's initial suspicion about Astraea's story is based on its thematically coherent divine domain, which contrasts with the more complex and varied roles of gods in actual mythologies.
- 🗝️ Upon further research, the speaker finds that Astraea's story is indeed supported by ancient sources like Aratus's 'Phaenomena' and Ovid's 'Metamorphoses'.
- ⏳ The myth of Astraea reflects a nostalgic view of a past 'Golden Age' and a critique of the moral decline of humanity through the ages, as depicted in the transition from the Golden Age to the Iron Age.
- 🌌 Astraea's retreat to the heavens and her transformation into the constellation Virgo symbolizes the end of a utopian era and a longing for a return to innocence and justice.
- 📜 The prophecy of Astraea's return, associated with the return of a Golden Age, has been co-opted throughout history to support various social, cultural, and political agendas.
- 🔮 The speaker concludes that while they were initially skeptical of the prophecy's authenticity, its realness is underscored by its historical utility and the tendency of people to interpret it according to their own contexts.
Q & A
What is the speaker's self-perception regarding expertise?
-The speaker perceives themselves as not an expert but rather someone who loves learning new things and has a broad but not deep knowledge, often referred to as a 'jack of all trades, master of none.'
Why does the speaker develop a sense of skepticism when encountering new stories?
-The speaker develops skepticism because they have encountered many forgeries or fabricated stories in their research, which are often given false historical contexts to seem more impactful and exotic.
What is the significance of Astraea in Greek mythology according to the script?
-Astraea is the virgin goddess of justice, innocence, purity, and precision, and is associated with the constellation Virgo. She is noted for being the last immortal to live with humans during the Golden Age in Greek mythology.
Why does the speaker initially doubt the authenticity of Astraea's myth?
-The speaker doubts Astraea's myth because her thematic coherence and the narrative of her being the last immortal to leave humanity feel unusually modern and well-constructed, which contrasts with the complexity and inconsistencies found in traditional mythologies.
What sources does the speaker reference to verify Astraea's myth?
-The speaker references Aratus's 'Phaenomena' and Ovid's 'Metamorphoses' as sources that support the mythological aspects of Astraea's story.
How do Aratus and Ovid describe Astraea's departure from Earth?
-Aratus and Ovid describe Astraea as leaving Earth during the transition from the Golden Age to the Silver Age, as she becomes disheartened with humanity's increasing conflict and violence, eventually retreating to the heavens to become the constellation Virgo.
What is the prophecy associated with Astraea's return?
-The prophecy associated with Astraea's return suggests that she will come back to Earth, signaling the beginning of a new Golden Age of peace and prosperity.
How does the speaker view the use of Astraea's prophecy in different historical contexts?
-The speaker views the use of Astraea's prophecy as politically and religiously useful, noting that it has been co-opted throughout history to support various social, cultural, or political agendas.
Why does the speaker find the modern application of Astraea's prophecy frustrating?
-The speaker finds the modern application of Astraea's prophecy frustrating because it is often used dishonestly to support agendas without acknowledging the original mythological context or the fact that it has been manipulated over time.
What is the speaker's final conclusion about the authenticity of Astraea's myth and prophecy?
-The speaker concludes that Astraea's myth and prophecy are indeed part of ancient Greek mythology, but their prominence is largely due to their usefulness in various historical contexts rather than their inherent significance in the original myths.
Outlines
🧐 The Skeptical Enthusiast's Dilemma
The speaker begins by expressing their love for learning new things and their skepticism towards their own expertise. They describe their experience with Greek mythology and their ability to detect 'bullshit' in stories that claim ancient origins but are often fabricated to seem exotic or mystical. The speaker discusses their frustration with such forgeries, which complicate research and can lead to the spread of misinformation. They admit to sometimes being duped by stories that sound too good to be true but turn out to be genuine, setting the stage for the discussion of Astraea, a constellation and goddess they initially doubted but later confirmed as real.
🌌 Astraea: The Celestial Virgin of Justice
The speaker delves into the mythological background of Astraea, the virgin goddess of justice, innocence, purity, and precision. They recount her role as the last immortal to live among humans during the Golden Age and the expectation of her return to Earth, signaling a new Golden Age. The speaker's initial skepticism stems from Astraea's thematically coherent divine domain, which seems too neatly tailored compared to the more complex and varied roles of gods in actual mythologies. They also question the modern-sounding narrative of Astraea being the last to leave humanity as it implies a structured worldbuilding not typically found in classical myth. The speaker's research, however, confirms Astraea's existence and attributes in ancient sources like Aratus's Phaenomena and Ovid's Metamorphoses, challenging their preconceptions.
📜 The Political Prophecy of Astraea's Return
The final paragraph explores the prophecy of Astraea's return as a symbol of a new Golden Age, which the speaker initially finds suspicious due to its potential for political and religious manipulation. They note that such prophecies are rarely found in ancient mythologies and are often used by modern writers. However, historical texts like Virgil's fourth Eclogue support the prophecy, associating Astraea's return with the reign of Saturn and a new golden era. The speaker highlights how this prophecy was used throughout history, including by the Holy Roman Empire and during the Renaissance, to support various social and political agendas. They express frustration with the misuse of such prophecies for dishonest purposes, even when they are rooted in ancient sources.
Mindmap
Keywords
💡Astraea
💡Golden Age
💡Mythology
💡Fakelore
💡Virgo
💡Tolkien
💡Aratus
💡Ovid
💡Prophecy
💡Iron Age
💡Zeus
Highlights
The speaker embraces not being an expert and enjoys learning new things.
They have a 'spidey-sense' for detecting false stories or 'fakelore' online.
The speaker discusses the phenomenon of attributing false historical or cultural contexts to increase a story's impact.
They express frustration with the spread of misinformation due to fabricated ancient origins.
Astraea is introduced as a figure from Greek mythology, associated with justice, innocence, purity, and precision.
Astraea is described as the last immortal to live with humans during the Golden Age, according to myth.
The speaker was initially suspicious of Astraea's story due to its modern-sounding tropes.
Astraea's thematic coherence as a deity is highlighted as unusually clean compared to other mythologies.
The idea of gods living among humans is explored, contrasting with the common Greek mythological narrative.
The speaker's research confirms Astraea's mythological support from ancient sources like Aratus's Phaenomena.
Astraea's retreat to the heavens and becoming the constellation Virgo is detailed.
The speaker discusses the political and religious utility of Astraea's prophecy throughout history.
Virgil's fourth Eclogue is mentioned as a source of Astraea's prophecy.
The Renaissance's use of Astraea as a symbol for powerful queens is highlighted.
The speaker concludes that their suspicion was due to the prophecy's utility, not its inauthenticity.
Transcripts
I'm not an expert. This is one of my favorite things about myself.
I love learning new things, I'm not so good at continuing to learn old things. When they coined
that phrase about being a "jack of all trades, master of none," they were talking about me.
But even though I'm not an expert, being, as they say, in the sauce about Greek
Mythology for the better part of a decade has inadvertently given me something of a feel for
the terrain. So when I'm out in the wilds of the internet hunting down fun new stories to tell,
sometimes I get a little bit of a whiff, you know? Just the faintest smell of bullshit.
Every field of art has its forgeries - works that their creators thought wouldn't be impactful
enough if they were presented on their own merits, so instead they have a whole historical
context stapled onto them after the fact. This painting isn't just nice, it's a lost Da Vinci.
This story isn't just a fun little tale, it's an ancient native american legend. This bite-sized
anecdote isn't just a slice of good advice, it's an ancient chinese proverb or something.
There are so many of these, and they make me so mad, not just because their supposed "ancient
origins" are frequently blatantly chosen for their tropey exoticization to make them seem
foreign and mystical and hard to contact the supposed source to corroborate. But mostly they
make me mad because they're lies! They muddle an already extremely complicated field to research,
and if I get duped by one - which has happened - I end up perpetuating misinformation!
So I've developed a bit of a spidey-sense for when a story feels a little too new
to be true. The time-traveling goat-fish we discussed back in the Zodiac video? Too many
bits of that story that just did not fit the tone of the classic Greek greats. The
greek goddess of torture and punishment that tumblr made up for funsies? Smelled
that spiral-bound-notebook-doodle OC a mile off. But. I'm not an expert. And that means sometimes
I stumble into something that sounds too good to be true, and when I go digging, it turns out to
be real. And that is such a rare joy for me that I cannot wait to tell you about this one. So today
let's talk about Astraea, the constellation Virgo - which is now available in our crowdmade shop
as the lastest installment in our Zodiac enamel pins collection! Get em while they're gettable!
To start our journey, I'm gonna do the one thing you're never supposed to do:
I'm going to read you a few lines from Astraea's wikipedia page. I just want you all to
understand why I started off suspicious. Astraea "is the virgin goddess of justice,
innocence, purity and precision." "Astraea, the celestial virgin, was the last of the immortals
to live with humans during the Golden Age, one of the old Greek religion's five deteriorating
Ages of Man." And, last but not least, "According to myth, Astraea will one day come back to Earth,
bringing with her the return of the utopian Golden Age of which she was the ambassador."
So, this is fine. Everything here is totally plausible. Except it's got this vibe that a lot
of "fakelore" - which is what it's called, which I love - shares, which is this sort of surprisingly
modern set of tropes. For one thing, Astraea's godly domain is extremely thematically coherent
while still covering a decent amount of ground. A god of both justice and innocence makes a lot
of sense, those two things are connected, and looping in "purity" plays well with the rest of it
too. The thing is, real mythologies frequently do not do that. Zeus is a god of the sky and storms,
but he's also the god of divine hospitality and the maker of heroes. Poseidon is the god
of the ocean and also earthquakes and horses. In Greek mythology, it's very
common for gods to either have about a million seemingly unrelated divine characteristics,
or to have one single concept as their entire deal - for instance, Eos is the goddess of the dawn,
and that's basically all she does. But modern-day fictional deities in fantasy settings are
purposefully written and worldbuilt to cover a single neatly-partitioned slice of the universe,
and they usually get given a tightly-woven set of godly duties that all thematically resonate
with one another, or a singular gimmick that gives them a nice, simple personality to play
with. A quick scroll through the gods in dnd communicates that pretty cleanly. You want a
god of justice? Human shaped or dragon shaped, we gotcha covered. You want a god of the sea?
We got like three of em. If you don't mind a bit of a crowd, we can bring in all our gods of war-
So Astraea's extremely thematically clean divine domain was a little bit sus,
and the thing about her being the last immortal to still live with humanity was also, to my eyes,
suspiciously modern. It implied, again, some hard worldbuilding that just generally isn't
found in classical mythology, which was built up slowly over the course of thousands of
years of changing generations of people. In Greek mythology, the gods aren't walled off
from humanity. The only time a no-interference clause comes up explicitly is in the Trojan War,
and even then it's constantly ignored. Throughout the entire rest of the corpus of greek mythology
the gods are constantly dealing with humans - popping in to help out directly or sire more
kids or spawn a few monsters in case everyone was getting a little too cozy. So this idea
that the rest of the gods had dipped out of the mortal world early on, while Astraea - this pure,
wonderful goddess of goodness - had lived with humanity through their waning morals
but had eventually reached her breaking point and reluctantly turned her back… it felt, to me,
very unusual. In fact, what it really felt like was reminiscent of some of the stuff Tolkien got
up to in the Silmarillion. That's right, bitches, I've actually read it now! It's fine. Anyway,
I was getting Big Fall Of Numenor energy off this bit, and I wanted to know more.
So of course, the first thing I did was go looking at the sources. And, to my genuine surprise,
all of this stuff is mythologically supported. So it probably had Tolkien energy because Tolkien had
read the same things I did. Aratus's Phaenomena, a book of constellations and general astronomy
information written between 300ish and 250 BCE, lays it out pretty clearly, with a few bonus
details provided by Ovid's Metamorphoses a few centuries later. Astraea, an immortal goddess,
makes the unusual choice to live among humans in their earliest days - a pastoralist golden
age where the land is bountiful, conflict is nonexistent and everything is wonderful all
the time. Hilariously, one explicit way the writer communicates that this is a simple age
of boundless idealism is that nobody has even considered building a boat. Don't go into the
ocean, everyone! That's where the sin lives! Ovid adds the detail that this golden age was
when the titans ruled the world under Saturn, aka Kronos, father of Zeus, who, of course, overthrows
Kronos and ushers in the age of the gods - which, embarassingly, is considered a downgrade from a
golden age to a silver one. Zeus nixes the eternal springtime and introduces a seasonal breakup,
forcing the fledgling humans to start constructing homes to shelter during extreme temperatures and
invent agriculture to not starve. Astraea's not super happy with the events of the silver age,
and she's disheartened that humanity is becoming increasingly more conflicted.
Her primary godly move is to advocate for mercy and understanding when justice is called for,
but she's not happy with the silver age, and she likes its sequel even less. The bronze age,
quickly followed by the iron age, sees humanity discover the evils of war and money,
which from Aratus's perspective is just war with extra steps. Disgusted with humanity's
newfound penchant for violence and - even worse - seafaring - Astraea finally turns her back
on humanity and retreats to the heavens above, becoming the constellation Virgo.
And that's all fine and dandy! Ovid's source alone is good enough for me - he may be biased,
but this isn't the kind of story he tended to dubiously embellish,
and Aratus's source just adds even more legitimacy, proving that Astraea wasn't
just a roman concept and dated back to ancient greece. Plus, these stories have some fascinating
implications about the vibes the writers were living through. Aratus and Ovid both
were firmly of the opinion that they were living in the shitty, terrible iron age. The world had
once existed in this beautiful, primeval, pastoralist state where the land provided
everything humanity needed without requiring any work. But a divine overhaul and a tragic
downfall into petty selfishness and greed had left humanity constantly at war with itself,
miserable and hungry and cruel. And sailing! Are there no depths to which we won't sink?!
And there's a lot here that I think is super interesting. Like - again,
getting back to the trope perspective. When a modern western writer wants to communicate that
an empire is unimaginably powerful and decadent - they make it look like rome. Aesthetically we
associate it with an empire at the height of its glory. And the writers from that civilization were
like "this is disgusting, I wish we could go back to eating berries in the woods."
Amazing. I guess the grass is always greener on the other side of the Course of Empires.
But, okay. We've got that settled. Astraea was a real deity, she was associated with
justice and innocence and purity and stuff. But it was really that last bit about Astraea
that made me profoundly suspicious. You know, the prophecy. *musical sting* See,
there are some mythological prophecies that perpetuate out into the modern day. But
there are not many. Most of them take the form of "this true king is buried in this mountain and he
will rise again in his country's greatest hour of need," which is conveniently self non-fulfilling;
when, in response to whatever current crisis is rearing its ugly head, the dead guy fails
to bust outta his mausoleum with sword in hand, it just kicks the "greatest hour of need" down
the road and implies he won't wake up until things find a way to get even worse. So these prophecies
can hang around in cultural perpetuity without too much trouble. In myths, prophecies are usually
short-term tragedy-bait - whimsical little bites of the near future that only exist to doom their
hapless protagonist into meeting their destiny on the road they take to avoid it. Prophecies are
one of those things that modern writers cannot get enough of, but they are, in my experience,
very unusual in mythology. I mean, you can tell, because I haven't used that "the prophecy" musical
sting joke in eight real years! That's a good bit and I just never get the chance!
And the reason why "this mythical figure has an ongoing prophecy about them" is especially
suspicious is because it's the kind of thing people love co-opting to support whatever social,
cultural or political agenda they think they can most convincingly staple it to. Especially one as
vague as "her return will signify the dawn of a new golden age." Bitch that could mean anything
But, shockingly, this bit is also real! Virgil's fourth Eclogue says it in plain latin - "Virgin
Justice", aka Astraea, returns, and with her the reign of Saturn - again,
Kronos - and an accompanying golden age. Even more than that, Virgil's funky little
prophecy - credited to the "Cumaean sybil" - says that this ringing-in of a new golden era will be
accompanied by the birth of some amazing kid who will personally lead this world to paradise. And
he was coincidentally writing this around 40 BCE, so within a few scant decades this little tidbit
was going to reach its first pile of people really, really eager to explain how it totally
applied to their personal choice of messiah. The popular read, for the record, is that Virgil was
actually writing about the predicted future kid of Mark Antony and Augustus's sister Octavia,
a union that would've handily stitched two thirds of the triumvirate back together, but this is what
happens when your prophecies are vague. They get jesus'd. Which - not to criticise - I feel like
a good oracle should've probably seen coming. And it somehow managed to get even vaguer. See,
once the renaissance started and there was a whole crop of powerful queens popping up across Europe,
it became extremely hip and cool to conflate every single one of them with Astraea,
returned in the form of this one lady to usher in that new golden age everyone was talking about,
and to prove conclusively that their empire was just as amazing and wonderful as the great
empires of the ancient past had been in the glory days. The holy roman empire hasn't fallen off,
guys! It's just as good as it was before! And now it's got "holy" in front of it!
Anyway, the short of it is I was right to be suspicious of this prophecy thing, not because
it wasn't a real part of the early mythology, but because its promincence in the story of Astraea is
100% the consequence of it being so politically and religiously useful so many times. Which is
also dishonest, but the classy kind of dishonest that cites its sources and makes me even angrier.
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