PROFESSOR PLO LUMUMBA GREATEST SPEECH EVER 2023 in TANZANIA (NONDO ZITAKAZOAMSHA AKILI YAKO)...

GLOBAL TV_ENGLISH VERSION
28 Jun 202322:30

Summary

TLDRThe speaker passionately addresses the importance of aligning actions with words, particularly in the context of faith and prayer. They urge the audience to be critical and informed, citing the example of the Bereans from the Bible. The speech touches on the historical allure of Africa due to its resources and people, and criticizes the misuse of religion for exploitation. The speaker challenges the audience to take responsibility for Africa's future, advocating for unity, self-reliance, and the rejection of corrupt leadership.

Takeaways

  • πŸ“£ The speaker emphasizes the importance of aligning our words with our actions, suggesting that true character is reflected in our deeds, not just our declarations.
  • πŸ” The audience is encouraged to be critical and discerning, akin to the Bereans in the Bible, who verified teachings against the scriptures to ensure their veracity.
  • ⚠️ A warning is issued against blindly following leaders, even those who claim divine guidance, as the end times will see many false prophets and teachings.
  • πŸ™ The speaker challenges the notion of repetitive prayers, suggesting that they might be a form of mockery to God, and calls for sincerity and thoughtfulness in prayer.
  • 🌍 Africa's historical attractiveness is highlighted, noting that it has been a destination for various civilizations due to its resources and strategic importance.
  • πŸ›οΈ The speaker critiques the misuse of religion to justify slavery and other forms of exploitation, pointing out the irony of using Christian teachings to support such actions.
  • πŸ€” A call to introspection is made, urging Africans to take responsibility for their current situation rather than blaming external forces, and to elect leaders of integrity.
  • πŸ”¬ The speaker asserts that technological and scientific advancements cannot be achieved through prayer alone, advocating for the use of the intellect and resources God has provided.
  • 🀝 The necessity of unity among Africans is stressed, as a means to effectively manage their own affairs and resources, and to resist external manipulation.
  • πŸ’ͺ A message of hope and faith in the youth of Africa is conveyed, imploring them to continue the struggle for a better future and to overcome the challenges faced by previous generations.

Q & A

  • What is the main message the speaker is emphasizing about prayer and actions?

    -The speaker is emphasizing that prayer without action is merely a ritual and not genuine faith. They stress the importance of aligning one's words with their actions, and that true character is shown through deeds, not just words.

  • What does the speaker mean by 'Christians of Berea'?

    -The speaker refers to 'Christians of Berea' as individuals who actively verify the teachings they receive by comparing them with the scriptures, as described in the Acts of the Apostles. This is an encouragement for the audience to fact-check and critically engage with what they hear, even during sermons.

  • How does the speaker connect the concept of character to the teachings of the Bible?

    -The speaker connects character to the teachings of the Bible by discussing how one's actions should reflect their faith. They reference various biblical passages, such as Matthew 24:24 and 2 Timothy 3, to illustrate the importance of being true to one's beliefs and not just paying lip service to religious teachings.

  • What warning does the speaker give about the end times as mentioned in Matthew 24:24?

    -The speaker warns that in the end times, there will be many false prophets who will perform great wonders and deceive even the elect if possible. This serves as a call to vigilance and to verify teachings against the word of God.

  • Why does the speaker say that Africa has historically been attractive to various civilizations?

    -The speaker asserts that Africa has been attractive due to its status as the cradle of humanity and the abundance of resources. Historically, it has been a destination for religious figures, philosophers, and later, for colonial powers seeking to exploit its natural wealth.

  • What is the speaker's view on the manipulation of religion for political and economic gain?

    -The speaker criticizes the manipulation of religion, stating that it has been used to justify slavery and apartheid, among other injustices. They argue that religion should not be a tool for exploitation but a genuine expression of faith.

  • How does the speaker describe the role of prayer in the context of societal issues?

    -The speaker describes prayer as important but insufficient on its own. They argue that prayer must be accompanied by action to address societal issues effectively, and that relying solely on prayer without taking practical steps is a form of superstition.

  • What does the speaker suggest is the key to Africa's potential and development?

    -The speaker suggests that unity, self-reliance, and the application of technology and ideas are key to Africa's potential and development. They emphasize the need for Africans to take charge of their own affairs and resources.

  • How does the speaker critique the historical and ongoing exploitation of Africa's resources?

    -The speaker critiques the exploitation by pointing out that Africa has been seen as a 'hunting ground' for resources by various powers throughout history. They highlight the need for Africans to be vigilant against continued manipulation and to take control of their own destiny.

  • What is the speaker's stance on the importance of education and critical thinking in religious contexts?

    -The speaker advocates for education and critical thinking in religious contexts, urging the audience to be like the Christians of Berea who verified teachings against the scriptures. This stance promotes informed faith and discourages blind adherence to potentially manipulative religious teachings.

Outlines

00:00

πŸ™ The Importance of Genuine Faith and Action

The speaker emphasizes the significance of aligning one's actions with their words, particularly in the context of prayer and religious gatherings. They caution against making prayer a mere ritual and stress the need for sincerity in faith. The audience is encouraged to be like the Christians of Berea, who verified the teachings they received by comparing them with the scriptures. The speaker also warns against blindly following leaders and the potential for religious teachings to be misused, as seen in historical and contemporary instances. They conclude by advocating for a marriage between prayer and action, and for individuals to fact-check and verify the messages they receive during such events.

05:03

🌍 Africa's Historical Attraction and Religious Manipulation

This paragraph discusses Africa's historical allure to various civilizations and religions, including Greeks, Romans, Christians, Muslims, and others. The speaker points out that these groups often came with their own religious beliefs, which they sometimes manipulated for their benefit. They agree with Desmond Tutu's assertion that God is not confined to any one religion. The speaker also reflects on how Christianity was used to justify slavery and other forms of oppression, and how religious texts have been abused. They call for a recognition of the divine beyond human-made religious constructs and for Christians to be humble and tolerant, avoiding arrogance and intolerance.

10:03

🏭 Africa as a Commodity and a Hunting Ground

The speaker describes how Africa has been seen as a commodity and a 'hunting ground' by various powers throughout history. They recount the continent's exploitation for resources and the role of religious institutions, such as the Roman Catholic Church, in legitimizing these actions. The paragraph highlights the historical events where Africa's resources were coveted, from the initial explorations to the Berlin Conference, which divided Africa into spheres of influence. The speaker also discusses the impact of colonialism on Africa's people, including the loss of culture, language, and identity, and the ongoing struggle for independence and self-determination.

15:06

πŸ—£οΈ Self-Blame and the Need for Unity in Africa

In this paragraph, the speaker calls for Africans to stop blaming others for their problems and to start taking responsibility for their own development. They criticize the tendency of African electorates to elect corrupt leaders and the prevalence of corruption and ethnic divisions. The speaker argues that Africa's potential can only be realized through unity and the proper use of its resources. They emphasize the importance of technology and education over theology in achieving progress and urge the younger generation to continue the fight for a better Africa.

20:09

🎡 The Legacy of Foreign Intervention in Africa

This paragraph, represented by musical interludes and applause, seems to serve as a transition or a pause in the speaker's address. It likely includes a musical performance or a moment of reflection, allowing the audience to absorb the previous points made by the speaker. The use of applause suggests a moment of recognition or agreement with the speaker's message.

Mindmap

Keywords

πŸ’‘Prayer breakfast

A prayer breakfast is a gathering where attendees share a meal while engaging in prayer and reflection, often with a spiritual or motivational speaker. In the context of the video, the speaker warns against turning the event into a mere ritual devoid of genuine belief and action, emphasizing the need for consistency between spoken words and inner convictions.

πŸ’‘Christians of Berea

The Christians of Berea were early Christians known for their diligence in studying the scriptures to verify the teachings they received. The speaker encourages the audience to emulate these individuals by fact-checking and critically engaging with the messages they hear, including the speaker's own words, as a means to ensure authenticity and truthfulness.

πŸ’‘Character

Character, in this video, refers to the moral and ethical qualities of an individual, which are reflected in their actions and decisions. The speaker stresses the importance of aligning one's character with their words, especially in the context of religious practice, to ensure integrity and sincerity.

πŸ’‘Ethnicity and tribalism

Ethnicity and tribalism are social constructs that can lead to divisions and conflicts within societies. The speaker criticizes the tendency of some African leaders to incite people based on these identities for political gain, highlighting the need for unity and the rejection of such divisive tactics.

πŸ’‘Religion

Religion is a system of beliefs and practices that often involves worship and adherence to a higher power or powers. The speaker discusses how religion has been used throughout history to justify various actions, including slavery and colonization, and cautions against the misuse of religious texts and teachings.

πŸ’‘Colonialism

Colonialism refers to the practice of a powerful nation exerting control over another territory and its people. The speaker touches on the historical context of colonial powers in Africa, highlighting how they exploited the continent's resources and people, and the ongoing struggle for Africa to reclaim its autonomy and resources.

πŸ’‘Unity

Unity, in the video, signifies the collective strength and solidarity of a group or nation. The speaker advocates for African unity as a means to overcome historical divisions and external manipulation, emphasizing that unity is essential for Africa to control its own destiny and resources.

πŸ’‘Indigenous people

Indigenous people are those who are native to a particular region and have a historical connection to the land and its resources. The speaker discusses how indigenous Africans were treated as commodities and subjected to slavery and colonization, stressing the need for recognition and respect for their rights and heritage.

πŸ’‘Slavery

Slavery is a system in which individuals are treated as property and forced to work against their will. The speaker mentions the historical use of Christianity to justify the enslavement of Africans, highlighting the irony and tragedy of using religious teachings to support such inhumane practices.

πŸ’‘Apartheid

Apartheid was a system of institutionalized racial segregation and discrimination in South Africa, which was supported by certain Christian denominations. The speaker points out the contradiction of using religion to justify racial oppression, reflecting on the misuse of religious authority.

πŸ’‘Resources

Resources in the context of the video refer to the natural wealth of Africa, such as minerals, land, and labor, which have been exploited by foreign powers. The speaker argues that Africa's attractiveness to outsiders has often been due to its rich resources, and that Africa must take control of these resources to ensure its own development and prosperity.

Highlights

The importance of aligning words with actions to truly reflect character.

The reference to the Christians of Berea, who fact-checked teachings against the scriptures.

A warning about the potential for false prophets and the need for vigilance as described in Matthew 24:24.

The admonition to be genuine in faith and not just performative, especially in public settings like prayer breakfasts.

The critique of excessive prayer and the comparison to the Pharisees, urging for meaningful engagement with God.

The assertion that God transcends human-made religions and cannot be confined to a single faith.

The historical misuse of Christianity to justify slavery and apartheid.

The argument that Africa has been attractive to various civilizations throughout history due to its resources and strategic value.

The call for Africans to take responsibility for their own development and not rely solely on prayer or external aid.

The reminder that Africa has been a target for exploitation due to its wealth in raw materials and strategic location.

The historical context of how Africa was divided among European powers during the Berlin Conference of 1884.

The impact of colonialism on Africa, including the loss of culture, language, and identity among the African diaspora.

The plea for unity among Africans to effectively manage their own affairs and resources.

The critique of the tendency to elect leaders in Africa who are corrupt or divisive.

The emphasis on the need for technology and innovation, not just theology, for Africa's progress.

The encouragement for the youth to take up the mantle of leadership and continue the struggle for Africa's future.

The closing message of hope and faith in Africa's potential, calling for unity and self-reliance.

Transcripts

play00:07

bema Pub

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urahisi wamesha

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but I'm

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in the business of reminding all of us

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that the prayer breakfast can become an

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annual ritual without more

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don't make it an annual ritual where we

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come to say with our mouths what we do

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not believe in our hearts

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there must be a wedding between the

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words of our mouths and our tips that is

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what character is all about

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and I also want to remind this audience

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as the good book says

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we must in the nature of things be

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Christians of Berea

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if you read The Acts of the Apostles

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Paul says that he like the Christians of

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Berea because whenever the word had been

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preached they went out and read the word

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to confirm if what had been preached was

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true

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and I also want you to go and read we

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are talking about character and the

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followership

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throughout the ages men and women are

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followed evil men

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and these are those days that we must

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warn ourselves

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I am encouraging you if you are

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Christian of Berea go and fact check

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what I'm saying and you can even fact

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check it as I'm speaking read the book

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of Matthew chapter 24 verse 24 24 in the

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end days there shall come many christs

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and they shall walk wonders and they

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shall mislead even the very elect if it

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were possible

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so we must warn ourselves

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as people who believe in God

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we must warn ourselves as Christians in

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the knowledge as Paul writes in his

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second letter to timothyus chapter 3

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that there shall become a form of

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Christianity where we shall be lovers of

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ourselves where we shall be boastful

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where we shall have people confusing

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people just as Janice and jambres

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confuse the multitude but we are one to

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do the right thing and I'm also telling

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you that the same Bible tells us that

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you cannot be pretend to be lovers of

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God whom you have not seen if you do not

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love your brothers and sisters whom you

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see

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you know

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when we talk about character we are

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talking about serious business

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when we talk about prayers we are

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talking about serious business

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when my good friend God pray

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was asking people to pray I'm making

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some of you uncomfortable and that is my

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intention

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when he was asking people to pray he

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asked several people to pray and

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everybody came and I was asking myself

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why must five people pray

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why can't it be one

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why

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they all said the same thing

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why can't one person pray

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three members of parliament had to pray

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why

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is God death

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must we repeat things to God

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are we like the Latter-Day Pharisees who

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pray that man May who listen to us let

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us not use prayer breakfast to mock God

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let us use prayer breakfast to say that

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which is right and to speak the truth to

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all of us

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I'm saying all these because we must say

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it because we must not shy away from the

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truth

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you know as I and before I turn to my

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subject for five minutes when Christ

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himself is asked teach us how to pray he

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prays in less than a minute Our Father

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what in heaven Hallowed be thy name thy

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will be done on Earth as it is in heaven

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give us this day our daily bread full

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stop Yes pray

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all these things that we are in the

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business of us in God knows before you

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ask if we can number the hair on your

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head if he knows your thoughts before

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you say them don't be like Pharisees

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let us warn ourselves

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and let us remind ourselves as I said

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yesterday prayer without action is

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superstition

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we must act

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we must do the right thing

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then I have been asked in the context of

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character to say why Africa is

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attractive throughout the ages

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Africa has always been attractive

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it was attractive

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to the Greeks

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they came here

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and they created their philosophy

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then they called it Greek philosophy

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the Romans were here

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Christ himself in the days of adversity

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he came here

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Muhammad

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the founder of Islam was here

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the Chinese who are here

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the Arabs were here

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the Portuguese who are here

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the Spaniards were here

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the Dutch who are here

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the trains were here

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the English were here the French who are

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here the Germans who are here this is

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the mother continent is the Cradle of

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humanity

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and whenever they have come here

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they have come here with religion

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which they have

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manipulated

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and I want to submit and agree with

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Desmond pillow tutu that God is not a

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Christian now God is not a Christian

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God is too big to be contained in human

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made religion

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God is not a Muslim

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God is not a Hindu god is not a Buddhist

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I remember

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at one time

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in the dramatization of the life of

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Mahatma Gandhi by Richard Attenborough

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he was asked

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are you a Hindu he said no when I was

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young in Gujarat I remember attending a

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temple where the preacher on that day

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referred to the Christian Bible refer to

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the hindu-gita and refer to the Muslim

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Quran referring from one book to the

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other as if it did not matter which book

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was being read as long as God was being

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worshiped

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and I believe that that is the god that

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we are worshiping we who are Christians

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must always remember that in fact the

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very days when we were called Christians

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being a Christian was not meant to be a

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good thing a good Christian these

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Christian followers of Christ it was

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meant to be a derogatory term and

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sometimes we who are Christians who we

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who claim to follow the Christ we are

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arrogant and intolerant and for our

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arrogance and our intolerance we will be

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punished

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there is a message

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those of you who are readers

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of the works of God

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in the talmuds

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of the Torah

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there is a story told

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that when the Israelites had been

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drowned

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rather when the host of the Pharaohs had

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been drowned in pursuit of Israel and

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the Israelites were laughing and

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celebrating it is said God appeared unto

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them and said why do you celebrate when

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my children have been drowned

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that is the god whom we do not

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understand

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but remember I was talking about why

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Africa is attractive

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it is attractive because it is the

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creator of humanity and remember I was

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saying and talking about Christianity

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and the manner in which it was Midwife

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to us

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do you know that Christianity was used

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to justify slavery

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do you know that in the book of

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Ephesians in Paul's letter to the

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efficient he tells people to obey their

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Earthly Masters even the harsh ones

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do you know that the Dutch Reformed

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Church on the basis of which apartheid

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in South Africa was founded was based on

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Christianity

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do you know that the Bible has been

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abused and misused

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so when we talk about the Bible

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when we talk about Christianity

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you are talking about a man-made thing

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that is why we have the Roman Catholic

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man-made

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that is why we have the Anglican man

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made to allow King Henry VII to marry

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they are going to have a Schism in the

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church sooner rather than later because

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of lgbtq man-made

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that is why we have SDA man-made that is

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why we have Presbyterian man-made that

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is why we have Methodist man made tell

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me which denomination Jesus belonged to

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none

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so when we have all these denominations

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coming here and the manipulate Us in

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order to steal our land Africa is

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attractive initially because of us we

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were Commodities to be sold when they

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first came here

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and you will be surprised that those who

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gave the authority was the Roman

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Catholic pope the initial exploration of

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the world in the 1415th century to

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Christopher Columbus and Vasco da Gama

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they are the purple bull to survey the

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whole world to come and discover us

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we are attractive because of your

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commodities

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who you are attractive because you are

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considered children of a Lesser God

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we were attractive as a continent after

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that

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because of the raw material that we had

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before the Industrial Revolution they

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wanted our rubber

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they wanted land to kill coffee

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and tea

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and consonants

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then they wanted our diamonds and our

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goals and our cobles

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and their appetite never stopped there

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is sat in Berlin in 1884 to divide their

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hunting grounds the countries that they

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created were not meant to be countries

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they were hunting grounds Tanganyika as

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it was then called was the hunting

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ground for the Germans

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Uganda was for the British as was Kenya

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as was Zambia

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the Italians are hunting ground in Libya

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and in Somalia

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the French had their hunting ground in

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La Cote d'Ivoire in Benin in Togo in new

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Sudan now Mali

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the Portuguese at hunting ground in

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Mozambique and in Angola and in Cabo

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Verde and guinea Biza

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the Dutch had hunting ground in South

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Africa and in Namibia

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the belgians had hunting ground in the

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Democratic Republic of Congo these were

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hunting grounds

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the hunters did not want to quarrel they

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had fought for too long they wanted to

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hunt with ease and they did

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and they Incorporated some of us

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then the spirit of God came unto them

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and we started struggling to regain our

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independence in the intervening period

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our kids and kin had been taken to the

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United States of America

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and to Caribbean

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and they had been

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turned into slaves

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they lost their language

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they lost their names

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you only have to watch Alex Haley's

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Roots

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the story of Kentucky I know why they

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did it Africa has been attractive for

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the wrong reasons

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then we regained our independence

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and no sooner had we regained our

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independence then they tried to disrupt

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us

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did they not kill Patrice Emery lumumba

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10 months after

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did not not kill sylvanus Olympia one

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year after Independence

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did they not overthrow Kwame kuruma in

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1966

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did they not use their agents to

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overthrow namdiya aziki way and kill

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tafawa balewa and rahmadu Bello in

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Nigeria

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was there not a mutiny on a single day

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in East African countries in 1964 when

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they wanted to overthrow the government

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of Tanganyika Uganda and Kenya they were

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here the colonialists because they had

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lost their hunting grounds and they were

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coming back

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did they not Mount cools

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in order to regain their hunting grounds

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Africa is attractive because of our

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resources

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and if we do not wake up

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we will be manipulated

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we are now a hunting ground

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even as I speak

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because at this United

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Africa

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is good for other civilizations

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had this United Africa is good for

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Europe

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at this United Africa is good for the

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United States of America this United

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Africa is good for China it is good for

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Russia it is good for the Arabs

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it is good for the tax

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in kiswahili

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Vita foreign

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so when we are in that state

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we can be manipulated

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and we are being manipulated

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when

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thank you

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Christ will come and they say I gave you

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what did you do with it and we'll say

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that we are praying on fasting no he

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will not listen to us

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the last time I checked Paul was

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preaching praying and writing letters

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and also making times

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which is the time that you are making

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I can go on and on but your attention is

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fine I suffered and is suffering so I

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must conclude

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conclude by telling us

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that we have lamented for too long as

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Africans

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you have blamed others for too long

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the time is now to blame ourselves

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for nearly 60 years

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we have elected in many countries men

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and women who ought not to be elected

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I remember

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in 1995

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when the Great Malibu nyerere was

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invited

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at a meeting of his party Chama Chama

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pindus

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to give his ideas on who ought to be

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elected as the third president of the

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United Republic of Tanzania

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many things

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but among the thing that he said was

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character

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who do you elect

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the African electorates Affinity to

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thieves is without rival in this world

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when you are thief in Africa the

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electorate loves you

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when you are a lawyer in most African

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countries the electorate loves you

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when you incite people on the basis of

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ethnicity and tribalism the African

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electorate in many country loves you

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when you incite people on the basis of

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religion many people many people in the

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electorate in Africa love you

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when you divide people along gender

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lines they left rate in Africa loves you

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the ghost

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of ethnicity

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the ghost of corruption those who claim

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that they can pray go south this is the

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opportunity to pray exercise those

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ghosts

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otherwise pray no more

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exercise goes no more

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because that is what Africa needs

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and I've said and I'm saying it again

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the things that require technology will

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not be achieved through theology

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you are not going to pray the 5G to come

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into being no

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God gave you the ideas because your mind

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is what God gave you and we are created

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in God's image the image that God talks

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about is not about how we look how can

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God possibly look like me

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how can God possibly look like you

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ladies and gentlemen in order for Africa

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to realize the potential we must wake up

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because when we wake up and we are

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united we are going to be masters of our

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own Affairs we are going to be masters

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of our own resources and we can only do

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that through Unity not the unity of the

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graveyard where we do not have this not

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agree disagree we will disagree

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but remember ideas must be

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cross-pollinated and cross-fertilized it

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is in civil disagreement that one good

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idea overtakes another and I have faith

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in Africa I have faith in the young

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people sitting out there knowing that

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this is an intergenerational battle you

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are the young suckers that will grow

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when all these old bananas are dead

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said this is a race which we have

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started and you must win and win we must

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God bless

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foreign

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Africa

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[Applause]

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[Music]

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must be

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[Music]

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sodium Africa

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the properties were here

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the Germans were here

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the britones were here

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[Applause]

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too

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now foreign

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recipe

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[Applause]

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please

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[Applause]

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foreign

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Nation

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Related Tags
Religious CritiqueAfrican HistorySocial JusticeCultural IdentityPolitical CommentaryEthical ReflectionLeadership AnalysisHistorical PerspectiveInspirational SpeechContemporary Issues