An Anthropological Conceptualization of Self The Self as Embedded in Culture.
Summary
TLDRThis script delves into anthropology's role in understanding the self, emphasizing the interplay between culture and self-identity. It explores the cultural construction of the self and social identity, highlighting the egocentric and sociocentric views of identity. The identity toolbox and the concept of rites of passage are discussed to illustrate how individuals navigate identity struggles. Anthropologists like Edward Tylor and Clifford Geertz contribute to the discourse, suggesting that culture is integral to human identity, with individuals being both shaped by and shaping their cultural context.
Takeaways
- π Anthropology explores the complex interplay between culture and the self, aiming to understand how cultural and biological processes shape human experience.
- π The field provides insight into the nature of 'self', emphasizing the importance of cultural construction in forming self and social identity.
- π Culture encompasses attitudes, beliefs, language, customs, rituals, behavior, faith, religion, food, drama, and art, all of which influence human behavior and identity.
- 𧬠Anthropology views human experience as a combination of nature (genetic inheritance) and nurture (social and cultural environment).
- π± Edward Tylor defined culture as a complex whole including knowledge, beliefs, arts, morals, law, customs, and other capabilities acquired by man as a member of society.
- π The concept of 'self' is considered a universal human attribute, necessary to understand in relation to culture, and is seen as complementary to the concept of culture.
- π Identity is viewed from two perspectives: egocentric (individualistic and autonomous) and sociocentric (socially oriented and group-dependent), influencing how individuals perceive themselves.
- π§° The 'identity toolbox' refers to the features of a person's identity that they choose to emphasize, influenced by social situations and cultural contexts.
- π Personal names are significant markers of identity across cultures, differentiating individuals and often carrying cultural or familial significance.
- π Identity struggles occur when there's a discrepancy between the identity a person claims and the identity others attribute to them, often leading to a journey of self-discovery and adaptation.
- π The self is deeply embedded in culture, with societal environments closely influencing individual identities, suggesting a strong interdependence between personal identity and cultural norms.
Q & A
What does anthropology contribute to the understanding of the self?
-Anthropology contributes to the understanding of the self by exploring the interplay between cultural and biological processes that shape human experience, focusing on how cultural elements such as attitudes, beliefs, language, customs, rituals, behavior, faith, religion, food, drama, and art influence the individual.
How are culture and self considered complementary concepts in anthropology?
-In anthropology, culture and self are seen as complementary concepts because they are interdependent and influence each other. Culture provides the context in which personal identities are shaped and defined, while the self is the individual's sense of identity that is closely intertwined with and influenced by cultural norms, values, and practices.
What is the cultural construction of self and social identity?
-The cultural construction of self and social identity refers to the process by which an individual's sense of self and belonging to a social group is formed and maintained through cultural norms, values, and practices. This includes the roles, behaviors, and characteristics that are considered appropriate or desirable within a specific cultural context.
What is the concept of identity struggle in anthropology?
-Identity struggle in anthropology refers to the tension or conflict that arises when there is a discrepancy between the identity a person claims to possess and the identity attributed to them by others. This can involve challenges in adapting to new environments, forming new relationships, and defining personal values.
How does the anthropological perspective view human experience?
-The anthropological perspective views human experience as an interplay of nature (genetic inheritance setting individual potential) and nurture (the social and cultural environment). It emphasizes the holistic understanding of human beings, considering both biological and cultural factors that contribute to their experiences.
What is the definition of culture according to Edward Tylor?
-Edward Tylor, a British anthropologist, defined culture as 'that complex whole which includes knowledge, belief, art, morals, law, custom, and other capabilities and habits acquired by man as a member of society.'
Why is the concept of self considered a necessary supplement to the concept of culture in anthropology?
-The concept of self is considered a necessary supplement to the concept of culture in anthropology because it helps to understand how individuals perceive and express their identity within a cultural context. It is essential for comprehending the interplay between personal identity and cultural influences.
What are the differences between egocentric and sociocentric views of the self?
-The egocentric view of the self emphasizes the individual as autonomous and distinct, focusing on personal wants and needs without considering others. In contrast, the sociocentric view of the self is contingent on social situations or settings, prioritizing one's social group, culture, and the interdependence with others over individual independence.
What is the identity toolbox and how does it relate to constructing a social self?
-The identity toolbox refers to the various features of a person's identity that they choose to emphasize when constructing their social self. It includes aspects such as similarities and differences, priorities, and social situations. The egocentric self might prioritize uniqueness, while the sociocentric self focuses on group identity and cultural practices.
How do rites of passage mark changes in one's status and identity?
-Rites of passage mark changes in one's status and identity through three phases: separation, liminality, and incorporation. Separation involves detaching from a former identity, liminality is the transition phase, and incorporation is when the new identity is officially accepted and integrated.
What is the concept of self-embedded culture and how does it impact an individual's identity?
-Self-embedded culture refers to a societal environment where individual identities are closely intertwined with and influenced by cultural norms, values, and practices. In such cultures, personal identities are often shaped and defined by a larger cultural context, which can impact behavior, beliefs, and social interactions, creating a strong sense of identity and belonging but also challenges due to cultural expectations and norms.
Outlines
π Anthropology and the Self in Culture
This paragraph introduces the concept of self as understood through an anthropological lens, emphasizing the interplay between culture and the individual. It discusses how anthropology contributes to the understanding of the self by exploring the cultural construction of identity and social identity. The paragraph also touches on the idea of identity struggle and the importance of situating one's sense of self within multicultural and dynamic contexts. Anthropology is portrayed as a discipline that bridges the sciences and humanities, with a focus on the interaction between cultural and biological processes in shaping human experience. Key anthropologists like Edward Tylor and Martin Sufi are mentioned for their contributions to defining culture and the concept of self.
π Perspectives on Self and Identity
Paragraph 2 delves into the different views of self within various cultures, highlighting the egocentric and sociocentric perspectives. The egocentric view is characterized by individual autonomy and distinctness, exemplified by Americans' emphasis on assertiveness and independence. Conversely, the sociocentric view focuses on the individual's identity being contingent on their social group, as seen in Chinese culture's prioritization of harmony and cooperation. The paragraph also introduces the concept of the 'identity toolbox,' which refers to the features of a person's identity that they choose to emphasize. It discusses how personal names serve as markers of identity across cultures, with examples from Native Americans, Arctic Canada, and the Philippines. The narrative concludes with a discussion on rites of passage, which are significant in marking changes in status and identity.
π Identity Struggles and Cultural Transitions
This paragraph explores the concept of identity struggles, which occur when there is a discrepancy between the identity a person claims and the identity others attribute to them. It uses the example of an individual resigning from a long-term job to illustrate the separation phase, where one detaches from a previous identity. The liminality phase is represented by a person in transition, such as during a vacation, while the incorporation phase is exemplified by individuals integrating new skills into their professional practices. The paragraph also discusses how identity struggles are common during significant life transitions, such as moving from high school to college, and the importance of overcoming obstacles to achieve self-identification.
π± The Self Embedded in Culture
Paragraph 4 discusses the concept of the self being embedded in culture, where individual identities are closely intertwined with and influenced by cultural norms, values, and practices. It highlights how personal identities are often shaped and defined by the larger cultural context, which can impact behavior, beliefs, and social interactions. The paragraph introduces the work of anthropologist Clifford Geertz, who offers a symbolic interpretative model of culture, emphasizing the importance of meaning and interpretation in human culture. It also references Max Weber's view of humans as animals suspended in webs of significance, suggesting that culture is essential for human existence and identity. The mutual influence and dependence between individuals and their cultural context are underscored, highlighting the inseparable connection between the two.
π Culture and the Human Experience
The final paragraph reinforces the idea that culture is indispensable for the existence and identity of individuals. It describes humans as 'cultural animals' who create meanings and behave according to those meanings. The paragraph emphasizes that without culture, individuals might lack the shared meanings and norms that shape their identity. It suggests that culture provides the framework through which individuals understand themselves, relate to others, and make sense of the world. The mutual influence and dependence between individuals and their cultural context are reiterated, emphasizing the importance of culture in shaping human experience and identity.
Mindmap
Keywords
π‘Anthropology
π‘Self
π‘Culture
π‘Identity
π‘Egocentric view
π‘Sociocentric view
π‘Identity toolbox
π‘Rites of passage
π‘Identity struggle
π‘Self-embedded culture
Highlights
Anthropology explores the complex interplay between culture and the self.
Culture encompasses attitudes, beliefs, language, customs, rituals, behavior, faith, religion, food, drama, and art.
Anthropology bridges the gap between the sciences and humanities to understand human experience.
Edward Tylor defined culture as a complex whole including knowledge, belief, art, moral law, custom, and other capabilities.
The concept of self is a necessary supplement to the concept of culture in anthropology.
Identity is constructed through the interplay of nature (genetic inheritance) and nurture (social cultural environment).
Cultural construction of self and identity is a fundamental element of understanding human behavior.
Identity struggle occurs when there is a discrepancy between the identity a person claims and the identity attributed by others.
The identity toolbox includes features of a person's identity that they choose to emphasize in constructing their social self.
Personal names are intimate markers of identity that differentiate individuals within societies.
Arnold van Gennep's rites of passage model includes separation, liminality, and incorporation phases in identity change.
Self-embedded culture refers to societies where individual identities are closely intertwined with cultural norms, values, and practices.
GR Sahlins offers a symbolic interpretative model of culture, emphasizing the importance of meaning and interpretation in human culture.
Humans are seen as cultural animals, creating meanings and behaving in accordance with those meanings.
Culture provides the framework through which individuals understand themselves, relate to others, and make sense of the world.
The inseparable connection between individuals and their cultural context is emphasized, highlighting mutual influence and dependence.
Transcripts
an anthropological conization of self
the self as embedded in culture reported
by Joan ante Johan bz and Lynette
byby learning
objectives recognize what the field of
anthropology can contribute to the
understanding of the
self understand how how culture and salt
are complementary Concepts discuss the
cultural construction of the salt and
social
identity explain the concept of identity
struggle and develop Insight on how to
achieve a sense of self situated in
Multicultural and dynamic
situation
anthropology
what about anthropology e considered as
one of the most complex areas of
discipline has explored various meanings
of culture self and identity in the
desire to come up with a better
understanding of the
soul is concerned with how cultural and
biological processes interact to shape
Human
Experience so basically is something to
do with the culture of human
being different faes of
culture so there are uh some aspect that
affect to the human being
culture that can be an attitude beliefs
language customes rituals Behavior Faith
or religion food drama or art music
music James alpak as anth American
Anthropologist according to
him anthropology encroaches on the
territory of the
Sciences as well as the humanities and
transet the conventional boundaries of
both while addressing question from the
distance past and the
present perhap with implication for the
future so that's our experience from the
previews do matter on the present
time employing
anthropological perspective that is
perceiving holistically what could be
the answer to the questions who am
I anthropology considered human
experience as an interplay of nature
referring to a genetic inheritance which
set the individual potential and nurture
referring to the social cultural
environment the most important
contribution of the anthropology is
providing insight into the nature of Sal
based on continuous understanding in of
the basic elements of
culture the cultural construction of
self and
identity Edward Taylor a British
Anthropologist defined culture as that
complex rule which include knowledge
belief art moral law custom and a other
capabilities and habits acquired by man
as a member of
society and then Martin
Sufi German Anthropologist believe that
the concept of salt is a necessary
supplement to a
concept of culture in anthropology and
should be regarded as a human
Universal culture assult that become
complimentary
concept that have to be understood in
relation to one another so from this um
where the
person um situated on a certain place or
where the person belong um also the
social surround them it can affect uh
who who he is or who she is and the and
the in the people also in the community
okay so there are two sides of identity
found in every person in every culture
so that's the egocentric and the soci
sociocentric view so when we say entric
view
Senter lack of self-esteem well the
social socially
oriented and the person gets their
identity from the group
so when we say egocentric view it is the
selfe scene as an autonomous and
distinct
individual so they only thinks of
themselves and their own wants they do
not consider other people so the best
example here are the Americans they are
very
egocentric because they believe that
they should be assertive and
independent next is the social Centric
view it is the sest contingent on soci
situation or social setting so they
focus on one's own social group empis
soci culture social
set so for example Chinese so the
Chinese prioritize skin TI and
cooperation that's why
communis then they put importance to
compliance and subordination of one's
will through authority figures in the
family so for Anthropologist chrisy
kefir the Japanese possess a
sociocentric view of the self in which
the membership of a person in a
particular social group defines the
boundaries of the celf so the
interdependence between the person and
the group is more valued than
Independence Francis Shu the Chinese
American Anthropologist Francis Shu
attributes a social Centric view of the
self to the Chinese and he explains that
the chines prioritize skin TI and
cooperation so for them the very essence
of interpersonal relations is mutual
Independence and in contrast with the
Japanese and Chinese the Americans are
egocentric next is the identity toolbox
so identity toolbox refers to the
features of a person's identity that he
or she chooses to emphasize in
constructing a social celf so ID as a
person using our similarities and
differences
priorities
differences
social very dependent social situation
and same social situation while the
egocentric Nam they prioritize their
differences or their uniqueness as a
person next is the personal meaning a
universal practice with numerous cross
cultural variations establishes a
child's birth right and social
identity
so primary individual tra as a person
important as a part of our
identity personal names in all societies
are intimate markers of a person which
differentiates him or her from other
ERS so for example theara Indians they
do not considered an infant as a true
human until a name is given to him or
her soar
Indians around two years old and ready
to speak
language special ritual
perform B that makes him or her fully
accepted Lara
Community well Saab culture children
inherit their mother's family name so
another unique naming is practice in
Arctic
Canada is are are named after their
deceased
relative help for their character
formation and lastly here in the
Philippines it is common for Catholic
parents to name their children after
saints
so sacred name like Maria
Jose bless and protect protan Sil
throughout their
life so one of the Anthropologist is
Arnold van Gip now he believes that
changes in one's status and identity are
marked by a three phases right of
passage these are the separation
liminality and
incorporation separation phase people
detach from their former former identity
to another and liminality phase a person
transitions from one identity to
another uh the third one is
incorporation place the change in one
stat is officially
Incorporated and th identity struggles
interaction in which there is a
discrepancy between identity a person
claims to possess and identity
attributed to that person by others so
I'll give example for this
spases so the first one uh separation
phase this one is the example PO is a
person is resigning from their long-term
job to embark on a new career path
represents the separation PA
the individual con consciously detaches
from their previous professional
identity so this one
isession
different
different path or different jobba na
Naman reconstruct
Nam parang New Beginning na Naman so
past job so in the second one theity
phase this phase are
uh is during a
vacation uh
mean
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so the third one is in preparation phase
uh after completing a challenging Pro
training program individuals may enter
the incorporation phase as they
integrate integrate the accurate skills
and knowledge into their their daily
professional practices this pH marks the
assimilation of the new
identity um uh good
example
new
identity if something
happen SKS daily
life so identi identity struggles Nam
adults navigating the transition from
high school to college May encounter
identity struggles the challenge of
adapting to a new environment forming
new relationship and defining their
personal values contri contribute to
this phase of certainly and
self-discovery so this identity
struggles is
about high school
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sool new adventures and
journey Adventures
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Journey so this uh identity
struggles first year first to third
years college
life and then goobic
2011 suggests that in order to attain
self-identification individuals have to
overcome any obstacles such
traditionally establish Hab established
habits and externally imposed images so
this
s Journey
experiences
and standards about your self images
soan uhab
G Katherine Ewings illusion of fullness
exhibits how individual s throughout the
world continuously reconstitute
themselves into new s in response to
internal and external stimul so
illusional fullness uh
identityless perfect everyday
struggle para next uh next uh face MO is
better and this one is the self has
embedded in culture so let me introduce
the self-embedded
culture the concept of self-embedded
culture refers to as societal
environment where individual identities
are Clos closely interwined with a un
influenced by our culture Norms values
and practices in such cultures personal
identities are often shaped and defined
by a larger culture context these
interdependence can impact various
aspects of life including Behavior
beliefs and social
interactions individuals within
self-embedded culture may find a strong
sense of identity and belonging within
the cultural framework but it can also
bring challenges as as a expectations
and Norms play a significant role in
shaping personal choices and expressions
the balance between individuality and
conformity in such culture cultures can
vary impacting how people navigate their
identities when within the Bor culture
context self embedded
culture
May connection and culture and within
yourself so is a for GRS an American
Anthropologist offer a reformulation of
the concept of culture which favors a
symbolic interpretative model of culture
he agrees with Max
Weber man is an animal suspended in webs
of significance he himself as SP in
which those webs are perceived to be
symbolic of culture
soab Max Weber man is an animal isas
IDE human
beings
World natural world
uh however that distinguish human is
their ability to create and Liv in a
complex system of meaning and
interpretation this web
uh
cultural social and symbolic
structures that human
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constructs
cultures
connection animals I existence
human
so two important ideas see
GRS uh the first one is culture should
not be perceived only as a complexes of
concrete Behavior patterns Customs
usages Traditions habit clusters assess
by the large being the case up to now
with the set of control mechanism plans
recipes rules instructions for the
governing behavior and secondly man is
precisely the animal most desper
desperately dependent upon such extrog
gentic outside the skin control
mechanism such cultural programs for
ordering his behavior
andab important
ideas about
with
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uh
Traditions so lastly GS also emphasized
that human nature is interdependent Ed
with culture saying now without men no
culture certainly but equally and more
significantly without culture no man
likewise Robins 2012 considered human
beings as cultural animals as they
create the meanings of objects persons
behaviors emotions and events and behave
in accordance with meanings they assume
to be true so due to some uh uh without
men no
culture
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is uh the people the people
itself actions and
beliefs cural practices traditions and
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values
so in without culture no vice
versa this part under underscores the
idea that culture is essential for the
Existence and identity of the
individuals culture provides the
framework through which individuals
understands themselves relate to others
and make sense of the world it suggests
that without the influ influence of
culture individuals might lack the
shared meanings and dorms that shape
their
identity in essence the statement
highlights the Inseparable connection
between the two individuals and the
cultural context emphasizing the mutual
influence and the dependence of the two
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so
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without so let's wrap it up no uh May
within this topic so I'd like to thank
you and we would like to thank you for
listening to our
topic have a blessed
day
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