HAKIKAT MANUSIA MENURUT ISLAM Oleh Ulul Huda, S.Pd.I., M.Si.

Ulul Huda Media
17 Aug 202112:23

Summary

TLDRThe video discusses the concept of human nature from an Islamic perspective, emphasizing that humans are created by Allah with innate goodness and the potential to live a righteous life. It highlights the role of humans as the most superior of Allah's creations and their responsibility as leaders (khalifah) on Earth. The speaker outlines key characteristics of humans, such as innate goodness, the presence of a soul, freedom of choice, and intellect. The video also explores the purpose of human existence: to worship Allah, fulfill responsibilities as His servants and leaders, and live with faith, good deeds, and steadfastness in following Allah's guidance.

Takeaways

  • 😊 The speaker introduces the topic by praising Allah and discussing the nature of humans according to Islam.
  • πŸ’‘ Humans are created by Allah with the potential for life, which is tied to their natural disposition (fitrah).
  • 🌱 Every human is born with an innate goodness, and it is part of the human purpose to nurture this potential throughout life.
  • 🌍 Humans are considered the best of Allah's creations and are appointed as leaders (khalifah) on earth, responsible for its well-being.
  • 🀝 Success in life is dependent on faith, good deeds, and advising one another in truth and patience.
  • πŸ”‘ Humans are equipped with intellect, freedom of choice, and the ability to distinguish between right and wrong, setting them apart from other creations.
  • πŸ’­ The human soul (ruh) is a divine mystery, and humans are only given limited knowledge about it by Allah.
  • πŸ™ The purpose of human life is to worship and serve Allah, and humans must direct their potential toward fulfilling this divine mission.
  • 🧠 Islam categorizes humans into three types: believers (mukmin), disbelievers (kafir), and hypocrites (munafik), each with distinct responsibilities.
  • ☝️ The ultimate goal in life is to live in service of Allah, finding contentment in His decrees and remaining steadfast in faith.

Q & A

  • What is the core concept of human existence according to Islam, as mentioned in the script?

    -According to Islam, humans are beings created by Allah with the potential for life. They are given the responsibility to manage the earth as 'khalifah,' or leaders, and their success or failure affects the condition of the world.

  • What does the term 'fitrah' mean in the context of human nature?

    -Fitrah refers to the inherent goodness and purity with which every human is born. It is the potential for righteousness that Allah bestows upon humans, enabling them to manage and navigate life responsibly.

  • What distinguishes humans from other creations according to the speaker?

    -Humans are distinct from other creations because of their intellect ('akal'), their free will to choose between good and evil, and their spiritual essence ('ruh'), which allows them to understand and worship Allah.

  • What are the three essential characteristics of a true human being as mentioned in the script?

    -The three essential characteristics are: 1) engaging in meaningful activities, 2) not resigning to fate and exercising effort (ikhtiar), and 3) performing good deeds (amal shalih), which prepare them for accountability before Allah.

  • Why is human accountability so significant in Islam?

    -Humans, being the most superior creation and Allah's representatives on earth, are accountable for their actions. They must fulfill their duties both as servants to Allah and as leaders ('khalifah') on earth, and they will be judged for their actions on the Day of Judgment.

  • What does the Quran say about people who are successful according to the speaker?

    -The Quran states that only those who believe in Allah, perform righteous deeds, and encourage others towards truth and patience are successful. Others who fail to meet these criteria will face regret and loss.

  • What role does 'ruh' play in human life, and why is it significant?

    -Ruh, or soul, is the divine aspect of human existence, given by Allah. Its nature is beyond human comprehension, as Allah has only granted limited knowledge about it. The ruh connects humans to their spiritual purpose and destiny.

  • How does Islam view the freedom of choice for humans?

    -Humans are granted the freedom to choose between right and wrong. This freedom is part of their test in life, and they must use their intellect ('akal') to make decisions that align with their divine purpose.

  • What is the ultimate goal of human life according to Islam, as mentioned in the script?

    -The ultimate goal of human life is to worship Allah. Every action, from prayer to daily activities, should be directed towards fulfilling this purpose, which leads to spiritual success and fulfillment.

  • What are the three types of humans mentioned in the script, and how are they categorized?

    -The three types of humans are: 1) the believers ('mukmin'), who have faith in Allah and follow His guidance; 2) the disbelievers ('kafir'), who reject Allah; and 3) the hypocrites ('munafik'), who pretend to believe but act otherwise. Each group faces different consequences based on their belief and actions.

Outlines

00:00

🌍 Understanding the Essence of Human Beings in Islam

The first paragraph discusses the Islamic perspective on human nature and existence. It emphasizes that humans are created by Allah with inherent potential and a pure nature (fitrah). According to Islam, humans are the best of creations and are appointed as stewards (khalifah) on Earth, responsible for managing and maintaining its well-being. It highlights the significant role and responsibilities of humans in determining the fate of the Earth, as their actions have a direct impact on its condition. The paragraph also references various Quranic teachings, such as the importance of faith, good deeds, and mutual counsel in living a meaningful life. It further explains that the true essence of humans is linked to their ability to balance material and spiritual needs, acting with integrity and righteousness as ordained by Allah.

05:01

πŸ” The Spiritual and Intellectual Dimensions of Human Life

The second paragraph delves into the spiritual and intellectual aspects of human existence in Islam. It explains that humans possess a unique spiritual component, the 'ruh' (soul), which is a divine mystery known only to Allah. This paragraph also discusses the concept of free will, granted by Allah to enable humans to make choices that align with divine guidance. It emphasizes the importance of intellect (aql) in distinguishing right from wrong, fostering creativity, and contributing to the advancement of knowledge. Additionally, the text highlights three essential conditions for authentic humanity: active involvement in life, resistance against passive acceptance of fate, and consistent performance of righteous deeds (amal salih). These elements are vital in fulfilling human potential and ensuring that actions are in harmony with divine purpose.

10:02

πŸ™ The Purpose and Dimensions of Human Life

The third paragraph explores the ultimate purpose of human life according to Islamic teachings. It underscores that the primary goal of human existence is to worship Allah, as articulated in the Quranic verse 'wama kholaqtul jinna Wal Insa illa liya'budun' (I have not created jinn and humans except to worship Me). It discusses different dimensions of life, including the aspect of submission and trust in Allah’s will (tawakkul), where believers are encouraged to remain content and grateful regardless of their circumstances. The text further categorizes humans into three groups: believers (mukmin), disbelievers (kafir), and hypocrites (munafiq). The true believers are those who have faith in Allah, engage in good deeds, and maintain a sense of accountability as both servants and stewards of Allah on Earth. The paragraph concludes by stressing the importance of humility, recognizing that all worldly possessions are temporary and entrusted by Allah, and that everything will eventually return to Him.

Mindmap

Keywords

πŸ’‘Fitrah

Fitrah refers to the innate nature or disposition that humans are born with. In the context of the video, it highlights that every human is created with a natural inclination towards goodness. The speaker emphasizes that human beings are initially pure and designed to live a righteous life, but must choose to act according to this inherent goodness.

πŸ’‘Khalifah

Khalifah means 'steward' or 'leader' and refers to the role of humans as representatives of God on Earth. The video explains that humans are given the responsibility to lead and manage the Earth, and the state of the world depends on how well humans fulfill this role. This is a major theme as it links human purpose to their accountability to God.

πŸ’‘Akal

Akal refers to human intellect or reasoning. In the video, it is described as the faculty that distinguishes humans from other creatures, enabling them to make choices, discern between right and wrong, and innovate. Akal is essential in fulfilling the role of Khalifah, as it allows humans to manage life on Earth responsibly.

πŸ’‘Ruh

Ruh is the soul or spirit, which is considered a divine gift from God. The video points out that while humans have physical bodies, the Ruh is the metaphysical aspect that connects them to God. It represents a core part of human existence, and its nature is largely unknown, as mentioned in the Quran.

πŸ’‘Amal Shalih

Amal Shalih means righteous deeds or good actions. The video emphasizes that humans must perform good deeds to be successful in this life and the afterlife. It is a core responsibility for believers to engage in actions that benefit others and lead to spiritual fulfillment.

πŸ’‘Tawakal

Tawakal means trust or reliance on God. The speaker in the video stresses that humans should have faith in God’s plan, accepting whatever challenges or blessings come their way with a sense of peace. This concept reflects surrendering to divine will while continuing to strive for good.

πŸ’‘Iman

Iman refers to faith or belief in God. The video highlights that those who have faith in God, combined with righteous actions, will avoid regret and loss. Faith is central to the Islamic understanding of human purpose, and without it, humans are seen as lost.

πŸ’‘Nasib

Nasib means fate or destiny. The video touches upon the idea that humans should not be passive in their fate but should actively strive to make the best of their situations. Humans have free will to choose their actions, and their efforts, combined with their fate, define their success in life.

πŸ’‘Ibadah

Ibadah means worship or servitude to God. The video stresses that the ultimate purpose of human life is to worship God, as indicated in the Quran. This worship is not limited to rituals but extends to living life in a manner that pleases God, fulfilling the roles of Khalifah and servant.

πŸ’‘Takwa

Takwa refers to piety or God-consciousness. The video explains that humans are measured not by wealth or status, but by their level of piety and fear of God. It is the most valued attribute in Islam, and those with Takwa are considered the most honorable in God’s sight.

Highlights

Introduction on the topic of human nature in Islam, emphasizing human creation by Allah with the potential for life.

The concept of 'fitrah' or natural disposition, stating that every human is born with inherent goodness.

Humans are appointed as 'khalifah' (leaders) on Earth, with the responsibility to manage and maintain the world.

The significant role of humans in determining the well-being of the Earth based on their actions and decisions.

Explanation of human creation as the most perfect being, as referenced in the Quran.

Humans possess a 'ruh' (spirit), which is a divine element given by Allah, though its full understanding is beyond human knowledge.

Human free will is emphasized, as Allah provides choices, and humans must select the best option.

Humans are endowed with reason, which distinguishes them from other creatures and allows them to innovate and acquire knowledge.

Three key elements for achieving true humanity: historical involvement, proactive effort (ikhtiar), and performing righteous deeds (amal salih).

The concept of accountability to Allah for all human actions, with the ultimate goal being to worship Him.

The three categories of humans in Islam: believers (mukmin), disbelievers (kafir), and hypocrites (munafik).

Believers are tasked with dual responsibilities: as servants of Allah and as leaders on Earth.

Humans must pursue a life dedicated to Allah, as expressed in the Quranic verse, 'Inna sholati wanusuki wamahyaya wamamati lillahi robbil alamin.'

The principle that true human success lies not in wealth but in piety (taqwa).

The significance of surrendering to Allah's will and accepting divine destiny (tawakal) for inner peace and fulfillment in life.

Transcripts

play00:00

Hai assalamualaikum

play00:03

Hai

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warohmatullohi wabarokatuh

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hai alhamdulillahirobbilalamin

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Halo Mas sholatu wassalamu ala asrofil

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Ambiya Iwal mursalin

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Sayyidina wa Maulana Muhammadin wa ala

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alihi wa ashabihi ajma'in

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robbisrohli sodri

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wayassirli Amri wahlul uqdatam millisani

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yafqohu qouli Ahmad juz

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Hai teman-teman

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sahabat-sahabat Yang saya hormati yang

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saya banggakan

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Pada kesempatan kali ini

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ini saya akan menyampaikan

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materi terkait dengan hakikat manusia

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menurut Islam

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Hai bicara manusia

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Hai Maka

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manusia menurut Islam adalah

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wujud yang diciptakan oleh Allah

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subhanahu wa ta'ala

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di dalam penciptaan manusia itu

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Oh iya telah diberi oleh Allah subhanahu

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wa ta'ala dengan potensi untuk hidup

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Hai gimana potensi ini berkaitan dengan

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fitrah manusia

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Hai Kullu Mauludin yuladu Alal fitrah

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Hai maka

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Hai fitrah manusia itu adalah

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Hai orang yang baik makhluk yang

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diciptakan oleh Allah

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ini adalah makhluk yang paling baik

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Hai Fitrah adalah potensi manusia yang

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dapat

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diperlukan untuk hidup di dunia

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melalui potensi itu

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manusia akan mampu mengatur sekaligus

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mengelola dinamika

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kehidupan di dunia ini Maka

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Hai Karena manusia ini adalah makhluk

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Allah yang paling sempurna

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maka manusia itu menjadi khalifah

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pemimpin di muka bumi maka baik dan

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buruknya bumi ini hakikatnya nya

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tergantung kepada manusia itu sendiri

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Hai Oleh karena itu Karena manusia itu

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adalah khalifah fil artpop memimpin di

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muka bumi maka tanggungjawab manusia

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menjadi sangat besar

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dibanding dengan makhluk-makhluk yang

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lain

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Hai belaka menurut Hasan langgulung

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manusia ini menempati kedudukan yang

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sangat istimewa di muka bumi ini karena

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menjadi khalifah di atas muka bumi

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dimana makhluk-makhluk yang lain tidak

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mampu menjadi khalifah fil art

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Hai maka dengan konsekuensi itu

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manusia menjadi orang makhluk yang

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diciptakan oleh Allah yang sangat-sangat

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baik super-super

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Oh ya maka

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Hai di dalam Alquran kita semua sudah

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tahu bahwa Asri

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ilsan Allah khusrin Illa Illa ladzina

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amanu wa amilus sholihati

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watawa saubil Haq watawa shobha

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hai manusia

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itu

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semuanya merugi semuanya

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Hai pasti akan mengalami penyesalan

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kecuali yang pertama orang-orang yang

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beriman kepada Allah yang nomor dua

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adalah orang-orang yang selalu beramal

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Shalih yang nomor tiga orang yang selalu

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memberikan nasehat saling mengingatkan

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terkait dengan sesuatu yang hak terkait

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dengan kesabaran dan lain sebagainya

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beruntunglah manusia yang mempunyai iman

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mempunyai amal Shalih orang yang mau

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berdakwah mengajak kepada yang lain

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untuk melaksanakan amal sholeh

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ciri-ciri utama manusia sebagai khalifah

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fil art pemimpin dimuka bumi yang

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pertama adalah manusia memiliki Fitrah

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yang baik

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kenapa Karena manusia yang baik itu

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adalah manusia yang berusaha didalam

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hidupnya selalu memberikan manfaat tidak

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hanya kepada dirinya tetapi kepada orang

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lain termasuk kepada alam alam

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lingkungan menjadi bagian dari pada

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kehidupan manusia tidak dirusak oleh

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manusia yang baik karena manusia Fitrah

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awalnya adalah baik yang nomor dua

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memiliki ruh

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Hai Apa itu root folder Oh Min ambil

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Robbi Wa mau Uti tungguin Laila kholilah

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ketika kamu tanya terkait dengan ruh-ruh

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itu adalah domain Ya Allah karena

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manusia diberikan ilmu yang sangat

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sedikit oleh Allah subhanahu wa ta'ala

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maka didalam diri manusia itu ada

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namanya roof dan untuk itu adalah

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Hakikat kehidupan manusia yang nomor 3

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adalah kebebasan

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kemauan untuk memilih kita diberi

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alternatif-alternatif pilihan oleh Allah

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subhanahu wa ta'ala Maka manusia harus

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memilih yang terbaik dari pilihan kalian

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yang diberikan oleh Allah subhanahu wa

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ta'ala

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Hai Yang nomor 4 Manusia itu memiliki

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akal yang mampu memilah dan memilih

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antara yang benar dan salah karena

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perbedaan manusia dengan makhluk yang

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lain

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dengan binatang dengan tumbuh-tumbuhan

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Allah memberikan akal kepada manusia dan

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dengan akal itulah orang kemudian mampu

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berkreatif mengembangkan inovasi ilmu

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pengetahuan dan lain sebagainya

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Alquran mengisyaratkan tiga syarat agar

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manusia itu menjelma dalam kemanusiaan

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yang Hakiki yang pertama melibatkan diri

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dari aktivitasmu sejarah yang nomor dua

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tidak pasrah pada nasib karena didalam

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kehidupan kita itu ada porsi namanya

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ikhtiar

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Hai yang nomor 3 adalah melakukan amal

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Shalih karena dengan amal Shalih itulah

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amal yang nanti akan menjadi bekal kita

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ketika menghadap Allah subhanahu wa

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ta'ala sebagai wujud pertanggungjawaban

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kita atas perintah dan apa yang dilarang

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oleh Allah subhanahu wa ta'ala

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semua potensi manusia itu harus

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diarahkan agar tidak salah jalan dalam

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mencari dan menentukan tujuan hidup

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untuk mengarahkan potensinya manusia

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dibekali dengan kelengkapan pada fisik

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yang dimilikinya yaitu mempunyai akal

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mempunyai nafsu mempunyai qalb mempunyai

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hati unsur jasmani dan unsur rohani maka

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Manusia adalah sebaik-baiknya makhluk

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yang diciptakan oleh Allah subhanahu wa

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ta'ala oleh karena itu uh tujuan

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daripada Allah menciptakan manusia di

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muka bumi itu hakikatnya nya dalam

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rangka untuk beribadah kepada Allah

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subhanahuwata'ala

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wama kholaqtul jinna Wal Insa illa

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liya'budun maka niatan kita di dalam

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kehidupan di dunia ini tidak boleh

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melenceng dari niatan utama kita yaitu

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beribadah

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mendarmabaktikan kehidupan kita itu

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untuk Allah subhanahuwata'ala

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Hai Kakak tipologi manusia menurut Islam

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itu ada tiga Yang pertama adalah

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orang-orang mukmin yang nomor dua adalah

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orang-orang kafir dan nomor 3 adalah

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orang-orang munafik orang mukmin itu

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adalah orang yang selalu mengimani atas

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apa yang sudah ditakdirkan oleh Allah

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subhanahu wa ta'ala maka tanggung jawab

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manusia sebagai orang mukmin adalah

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tanggungjawab sebagai hamba Allah

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subhanahuwata'ala

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Abdulloh hambanya Allah subhanahu wa

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ta'ala yang nomor dua adalah

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tanggungjawab sebagai khalifah pemimpin

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di muka bumi dan semua itu tanggung

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jawab baik sebagai hamba kepada Allah

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subhanahuwata'ala

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sekaligus tanggung jawab sebagai

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khalifah fil ADB semuanya akan

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dipertanggungjawabkan di hadapan Allah

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subhanahuwata'ala Riau Mi kiamat

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Hai tujuan hidup manusia

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kita tahu didalam Al Quran Quran surat

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al-an'am Inna sholati wanusuki wamahyaya

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wamamati

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lillahi robbil alamin sesungguhnya

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shalatku ibadahku hidupku matiku hanya

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untuk Allah subhanahuwata'ala bahkan

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tidak usah resah dengan apa yang sudah

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ditakdirkan oleh Allah dengan berbagai

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varian yang ada di mana ada orang yang

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diciptakan Allah dengan ekonomi yang

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pas-pasan yang Melarat yang kaya yang

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selebritis ingat semua itu muaranya

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hanya untuk kepada Allah Subhanahu Wa

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Ta'ala Allah tidak akan memberikan

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kelebihan satu dengan yang lain kecuali

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karena ketakwaannya Inna akromakum

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indallahi

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atqokum

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sesungguhnya yang mulia Hai yang baik

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yang dihormati yang dibanggakan

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itu hanya orang-orang yang bertakwa

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tidak usah silau atas harta yang

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dimiliki oleh orang lain karena bisa

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jadi harta itu tidak akan menjadi

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Maslahah manfaat tetapi palak

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menjadikannya mereka-mereka itu menjadi

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disiksa oleh Allah beruntunglah

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orang-orang yang diberi oleh Allah

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sesuai dengan kodok takdirnya dan

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qana'ah menerima apa yang diberikan

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Allah dengan rasa bersyukur itulah

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tujuan hidup manusia yang nomor dua

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tujuan hidup manusia itu adalah dimensi

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untuk menyembah menyembah kepada Allah

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Subhanahu wa ta'ala artinya

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praktek dari menyembah itu adalah

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melaksanakan ibadah dimensi ibadah

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dimana di dalam ibadah itu bukti

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ketidakmampuan kita atas apa yang

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dimiliki oleh Allah subhanahuwata'ala

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kita tidak boleh sombong apa yang kita

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miliki karena hakekat yang kita miliki

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adalah titipan Ilahi Rocky semua akan

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diambil oleh Allah dan semua akan

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dimintai pertanggungjawaban oleh Allah

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subhanahu wa ta'ala yang terakhir ada

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dimensi pasrah ada dimensi tawakal ada

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dimensi bahwa apa yang diberikan oleh

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Allah subhanahu wa ta'ala hakekatnya

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sudah ditakdirkan oleh Allah

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subhanahuwata'ala Oleh karena itu orang

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yang mempunyai dimensi

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sifat tawakal pasrah kepada Allah maka

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orang itu akan diberi kenikmatan

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Hidupnya akan selalu tenang karena orang

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yang pasrah atas takdirnya Allah itu

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hakekatnya dia memasrahkan hidupnya

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kepada Allah Subhanahu wa ta'ala itu

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beberapa hal yang Hai saya sampaikan

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Semoga anda manfaatnya Terima kasih

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Allahumma firlaha aqwamith Thariq

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Wassalamualaikum

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warohmatullohi wabarokatuh

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hai hai

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Islamic teachingsHumanityFitrahKhalifahPurpose of lifeFaith and actionsSpiritual growthMoral responsibilityQuranic wisdomIslamic philosophy