India: Crash Course History of Science #4
Summary
TLDRThis script explores the rich tapestry of ancient Indian natural philosophy, contrasting it with the Greek approach. It delves into the Vedas, the sacred texts foundational to Indian knowledge systems, and their influence on linguistics, mathematics, and astronomy. The Maurya and Gupta Empires' contributions to science, including hydraulic engineering and medical advancements in Ayurveda, are highlighted. The script also touches on the exchange of ideas between ancient civilizations and the enduring impact of Indian thought on global scientific and philosophical discourse.
Takeaways
- đ Ancient India had a rich intellectual tradition that predated the Greek philosophers, with a focus on complex metaphysical systems and state-sponsored religious knowledge.
- đ Indian knowledge systems were intertwined with religious traditions, unlike the more secular natural philosophy that emerged in Greece.
- đ The development of linguistics in India, particularly with Panini's advanced grammar rules, laid the foundation for other scientific disciplines.
- đ Indian scriptures, like the Vedas, not only provided knowledge but also shaped societal structures, reflecting an orderly cosmos.
- đ The Maurya Empire, under Chandragupta Maurya and his grandson Ashoka, was a significant era for scientific advancements, including astronomy, hydraulic engineering, and forestry.
- đŸ The Maurya Empire's control over water resources through irrigation systems was crucial for agricultural productivity and maintaining large populations.
- đ Elephants played a strategic role in the Maurya Empire's military and administrative control, leading to the establishment of a forestry department.
- đ The Gupta Empire saw the rise of professional astronomer-mathematicians and the development of advanced astronomical and mathematical texts, or siddhantas.
- đ Indian mathematicians made significant contributions to mathematics, including the development of a place-value system, decimal notation, and the concept of zero.
- đ©ș Ayurveda, the ancient Indian system of medicine, was a rational and systematic approach to health and disease, with detailed anatomical knowledge and a focus on medical experience and judgment.
Q & A
What was the significance of the Vedas in ancient India?
-The Vedas were the most important Hindu texts, which literally means 'knowledge.' They were written in Sanskrit and contained a wide range of topics including gods, rituals, math, and astronomy. They served as a basis for language, societal structure, and knowledge systems in ancient India.
How did the Maurya Empire contribute to the development of science and technology?
-The Maurya Empire sponsored research in fields such as astronomy, hydraulic engineering, and forestry. They also developed government departments to oversee irrigation systems, which were crucial for agriculture and sustaining large populations.
What was the role of elephants in the Maurya Empire?
-Elephants played a significant role in the Maurya Empire's military power. They were trained for warfare, and the Mauryas created a forestry department to manage the forests where elephants lived, making the killing of elephants punishable by death.
How did the study of language in ancient India lead to other scientific developments?
-The tradition of memorizing the Vedas and understanding words led to the study of acoustics and musical tones. Panini, a great Sanskrit scholar, developed a comprehensive theory of grammar that influenced linguistics and was studied into the 20th century.
What was the relationship between science and religion in ancient India?
-In ancient India, science and religion were not separate entities as they are often considered today. The Vedas, which contained scientific knowledge, were also religious texts. The study of the cosmos and natural phenomena was intertwined with religious beliefs and practices.
What were the siddhantas and how did they contribute to astronomy in ancient India?
-The siddhantas were high-level astronomy textbooks that emerged during the Gupta Empire. They were written by professional astronomer-mathematicians and included advanced mathematical concepts and observations of celestial bodies.
Who were Aryabhata and Brahmagupta, and what were their contributions to astronomy?
-Aryabhata and Brahmagupta were polymaths who made significant contributions to astronomy. Aryabhata introduced the concept of the Earth's rotation on its axis and used a place-value system and decimal notation. Brahmagupta calculated the Earth's circumference with precision and worked with negative and irrational numbers.
What is Ayurveda and how did it develop in ancient India?
-Ayurveda, or 'life-knowledge,' is a system of medicine that began with oral traditions and developed into a standardized system by the sixth century BCE. It is a comprehensive approach to health and disease, with rational methods for diagnosis and treatment.
How did the Maurya Empire's control of water resources impact its society and economy?
-The Maurya Empire's control of water resources through irrigation systems allowed for stable harvests and sustained large populations. This control was essential for the empire's economic prosperity and the well-being of its citizens.
What were the characteristics of ancient Indian natural philosophy as described in the script?
-Ancient Indian natural philosophy was characterized by its deep roots in Vedic teachings, the integration of science and religion, and a focus on practical applications such as hydraulic engineering and medicine. It was also influenced by external cultures and developed a rich tradition of scientific thought.
Outlines
đ Ancient India's Knowledge Systems
This paragraph introduces the rich intellectual history of ancient India, highlighting its complex metaphysical traditions and the significant urban centers that predated the Greek civilization. It contrasts Indian knowledge-making, which was deeply intertwined with religious traditions and state-sponsored, with the natural philosophy of the Greeks. The paragraph also sets the stage for exploring Indian contributions to philosophy, mathematics, and science, with a particular focus on the Vedas, the foundational texts of Hinduism. The Vedas, meaning 'knowledge,' were not only religious scriptures but also the basis for linguistic, mathematical, and astronomical studies. The paragraph emphasizes the interconnectedness of science and religion in ancient India and the influence of the Vedas on various aspects of society, including language, ethics, and the cosmos.
đ The Maurya Empire and Practical Sciences
The second paragraph delves into the Maurya Empire's administrative and scientific advancements, emphasizing its role as a 'hydraulic state' with extensive control over water resources, which was crucial for agriculture and population sustenance. It discusses the empire's development of government departments for managing irrigation systems, forestry, and land, which were essential for maintaining military power through the use of war elephants. The paragraph also touches on the empire's contributions to astronomy and mathematics, with mentions of notable scholars like Aryabhata and Brahmagupta, who made significant strides in understanding the Earth's rotation and calculating astronomical values. The narrative contrasts the applied sciences of the Maurya Empire with the more abstract theorizing of the Greek philosophers, highlighting the ongoing debate between practical and pure science.
đż Ayurveda and the Spread of Indian Knowledge
The final paragraph focuses on Ayurveda, the ancient Indian system of medicine, which began as oral traditions and evolved into a comprehensive medical science by the sixth century BCE. It discusses the rational and systematic approach of Ayurveda to diseases and cures, with an emphasis on medical judgment based on extensive study and experience. The paragraph mentions the 'Charaka Samhita,' an influential medical textbook that detailed human anatomy and the training of physicians. It also notes the spread of Indian knowledge, including Ayurveda, to other parts of the world, such as Baghdad, highlighting the global influence of ancient Indian thought. The paragraph concludes by setting the stage for future discussions on the history of science in the Americas.
Mindmap
Keywords
đĄGreek natural philosophers
đĄVedas
đĄSanskrit
đĄMaurya Empire
đĄAyurveda
đĄHydraulic state
đĄAstronomy
đĄAryabhata
đĄBrahmagupta
đĄSiddhantas
đĄCharaka Samhita
Highlights
Ancient Indian thinkers had a different approach to natural philosophy compared to the Greeks, with a focus on applications and religious traditions.
India had developed major urban centers and complex metaphysical traditions before the Greeks.
Indian scriptures described a cosmos of thousands of gods and demons in perpetual war, unlike Greek mythology.
The Vedas, the most important Hindu texts, embodied the concept of 'knowledge' and were passed down orally and in writing.
Science and religion were intertwined in both Greece and India, with knowledge systems in India being essentially Vedic.
Panini, a great Sanskrit scholar, developed an advanced theory of grammar with nearly four thousand rules.
The study of language in India led to the study of acoustics and musical tones, indicating the first science was linguistics.
The Maurya Empire, founded by Chandragupta Maurya, sponsored research in astronomy, hydraulic engineering, and forestry.
Ashoka, Maurya's grandson, became a powerful ruler and spread Buddhism, influencing cultural practices like banning hunting.
The Maurya Empire's control of water for irrigation was crucial for sustaining large populations and was managed by government departments.
The importance of elephants in warfare led to the creation of a forestry department and strict regulations on their protection.
Indian mathematicians like Aryabhata and Brahmagupta made significant contributions to astronomy and mathematics.
Aryabhata's work included the concept of a place-value system, decimal notation, and the number zero, as well as the idea that the earth rotates on its axis.
Brahmagupta calculated the earth's circumference with precision and worked with negative and irrational numbers.
Ayurveda, the science of life, began as oral traditions and evolved into a standardized system of medicine by the sixth century BCE.
Ancient Indian natural philosophy was characterized by the influence of the Vedas and a focus on practical applications.
Indian ideas spread globally, with Ayurvedic physicians practicing in cities like eighth-century Baghdad.
Transcripts
You might have recognized the names of some of the Greek natural philosophers.
They were individuals with quirky theories, and we have records about them.
But they werenât the only people making knowledge back in the day.
India had major urban centers, centralized administrative states, and complicated metaphysical
traditions long before the Greeks had anything bigâ
just goats, which are small.
And olive trees, which are bigger than goats but still small.
And a few gods and goddesses doing normal stuff like cheating on each other.
In Indian scriptures, thousands of gods and demons made perpetual war, destroying and
recreating reality itself!
Ancient Indian thinkers didnât give rise to the same natural philosophy as
the Greeks.
India presents a convenient counterpoint to Greece because knowledge-making in india was
indeparable from a long religious tradition, sponsored by the state,
and focused on applications.
At the same time, both regions exchanged ideas with each other and the wider world.
Today weâll dive into a couple of major aspects of Indian natural philosophy, underlying
philosophyâphilosophy, and math.
Oh, and weâll talk about everyoneâs favorite large mammalâthe elephant!
[Intro Music Plays]
Ancient India was home to several schools of thought, including what would become Hinduism,
its more austere rivals Buddhism and Jainism, and a super-fatalistic faith called Ajivika
that isnât around anymore.
The most important Hindu texts were the Vedas.
The word âvedaâ literally means âknowledge.â
These sacred texts are passed along orally, even today.
But they had also been written down for centuries by the time Alexander the Great invaded western
India in 326 BCE.
Science and religion were entangled in both Greece and India.
True, the Greek natural philosophers began to break with a mythological tradition, or
at least repurposed it, proposing new ways of thinking about nature.
Even so, we can never neatly separate out science from religion: they mutually affect
one another.
In India, âknowledgeâ systems were essentially, well, vedic.
The Vedas were written in a sacred language, Sanskrit, which was standardized around the
time of the first Greek natural philosophers.
The greatest Sanskrit scholar, Panini, wrote a book on grammar listing almost four thousand rules!
These covered phonetics, meter, semantics, etymologyâeverything about the language
and how it should be used.
In fact, Paniniâs theory of how words are formed was so advanced that it was directly
studied into the twentieth century!
So you can say that the first science in India was linguistics.
And this tradition of memorizing the Vedas and trying to understand words eventually
led to the study of acoustics and musical tones.
But is studying a language, which is a very human thing, the same kind of knowledge-making
as studying fire or gravity?
Yes, totally!
Linguists make hypotheses, take careful observations, and put together testable theories about how
languages change.
They might be frustrated by the seeming randomness of their subjects⊠but then again, so are
quantum physicists, and medical doctors!
Some parts of the Vedas concerned math and astronomy.
But mostly they concerned gods and rituals.
The Vedas taught that the cosmos is clearly ordered, as is human society.
What happens in the reality you perceive is the result of a complicated ethical algorithm
running in the backgroundâso you have to sacrifice a lot of animals and stay in your
social position.
Thus the Vedas functioned not only as a basis for a whole language, but as a way of teaching
people how society should be: a mirror of an orderly cosmos.
And so we arrive at the present year: 321 BCEâŠ
Itâs not actually 321.
But it was, at one point.
At that time, in Greece, Aristotle had been dead for only one year.
Over in Babylon, in what is now Iraq, Aristotleâs former boss Alexander the Great had been dead
for two years.
But in eastern India, a young adventurer named Chandragupta Maurya was very
much alive: that year he became emperor of nearly the entire subcontinent.
Alexander had only recently invaded India, wisely choosing not to start beef with the
powerful kingdom of Magadha.
When Alexander died, India consisted of a lot of small kingdoms.
Maurya, inspired by the model of Alexander and coached by a brilliant older adviser,
led a coup in Magadha.
From there, Maurya conquered the weaker kingdoms one by one, forging them into a powerful state
called âwait for it, what name did he name it?
who knows!â it's the Maurya Empire.
The dynasty that Maurya founded lasted from 322 to 180 BCE.
It sponsored research into astronomy, hydraulic engineering, and forestry.
Chandraguptaâs grandson Ashoka became one of the most powerful and culturally
influential rulers of India, as well as a serious convert to Buddhism.
He outlawed hunting and other unnecessary acts of violence towards animals, opened public
hospitals, and spread Buddhism as far as Athens!
When the Buddhist monk Faxian visited India from Jin Dynasty China, starting
in 399 CE, he favorably compared the two empires: both were civilized societies where Buddhism
could flourish.
Increased travel between states brought increased trade in goods as well as ideas.
Under the Maurya Empire, more than half of the arable land in ancient India was irrigated,
producing two harvests a year.
That sustained a lot of people⊠and required a lot of planning.
Thus Indian states developed whole government departments to supervise the building and
maintenance of irrigation systems.
They controlled a vast system of canals and sluices, funded by taxes.
Breaching a dam was punishable⊠by death!
The centralized Maurya Empireâlike the Egyptian, Sumerian, and Chinese onesâwas a âhydraulicâ
state: its control of water allowed harvests stability, keeping large populations alive.
To control nature, the people running these big states needed to know lots of things about
the lands, plants, animals and especially rivers they controlled.
And most especially about the people who owed them taxes.
First rule of history: nobody ever, ever liked paying taxes.
Another key to running a big state in India was the elephant.
Training hundreds of war elephants was important to continued military power.
So the Mauryas created a forestry department, because elephants lived in the forests, and
made the slaying of elephants punishable by, you guessed it, death.
Forestry management and regulating land and water would eventually develop into sciences
in their own right.
The Mauryasâ administrative or âusefulâ science, such as their pioneering work in
land management, was not the same as the abstract theorizing of the Greek natural philosophers.
The Greeks left behind their names, thanks to their writings and their cultsâI meanâschools.
The work of those who maintained early hydraulic states tended to be anonymous.
A debate about the relative merits of applied versus pure scienceâknowledge of the immediately
useful versus the abstractly trueâis still raging today.
Just compare a scientist applying for a grant to study, say, lichen versus an engineer working
on computer guidance for missilesâŠ
But useful and abstract systems are not diametric opposites, and they were never fully separate.
India had been open to Persian and Chinese influences before Alexander.
The Chinese had already introduced alchemyâor systematic questioning about what is stuffâto
Indian thought.
But India definitely became more Greek-ish when a bunch of Greeksâsome trained by Aristotle
himselfâpranced in talking about elements and perfectly circular star-paths.
Astronomy was important to all of the ancient states.
This is because, alongside their war-making and tax-taking, states were also religious
institutes, which cared about astrological schedules.
Because, if youâre a god, you can fly around the heavens, you have houses in different
parts of the sky, and you want to be worshipped when youâre in the right house.
In India, as all over the ancient world, âreligionâ and âscienceâ were not separate ideas
in the way we might think of them today.
Practicing astrology meant carefully observing stars and planetsâand thus also practicing
astronomy.
People who knew a lot about the night sky made up a high-status professional class.
These stargazers were part-priest, part-astronomer, and part-mathematician.
As astronomers, they divided the solar year into months, crafting calendars to regulate
religious ceremonies.
They developed a calculation for adding a leap month when necessary to keep the religious
calendar in sync with the solar one.
And they investigated the moonâs cycles, as well as constellations.
As mathematicians, they came up with names for very large numbersâsuch as 10 to the
40thârelated to the very long cosmic cycles in Hinduism, Buddhism, and Jainism.
In fact, astronomy and related math really took off in ancient India.
Letâs take a closer look with ThoughtBubble:
During the Gupta Empire, which lasted from 319 to 605 CE, families of professional astronomerâmathematicians
passed down their teachings about the stars.
And they competed with each other: six regional schools of thought all fought for state patronage.
This period also saw the rise of the siddhantas or âthe solutions,â meaning high-level
astronomy textbooks.
Two of the major siddhanta writers were Aryabhata and Brahmagupta.
They were both brilliant polymaths,
but unfortunately they disagreed about astronomy.
Which was really too bad, because these guys would have made a team of unbeatable geniuses.
Written around 500 CE, Aryabhataâs book of solutions includes a place-value system,
decimal notation, the familiar numbers that we call âArabicâ today, the number zero,
and the irrational number pi calculated to four places.
And Aryabhata famously posited that the earth rotates⊠daily⊠on its axis.
This idea was a major breakthrough in astronomy: Egyptian, Greek, and earlier Indian thinkers
argued that the sky rotates around the earth.
Aryabhata figured out that the apparent âmovementâ of the stars is actually caused by the rotation
of the earth itself.
But Brahmagupta thought that a rotating earth defied common sense: just look at the birds,
all not flying off into the heavens!
Meanwhile, in his own siddhanta, Brahmagupta calculated the circumference of the earth
with astonishing precision, and he worked with negative and irrational numbers.
Thanks Thought Bubble.
Indian mathematicians were working on many topics that writers in Greece were not.
But the most advanced branch of natural philosophy in ancient India was more founded in Vedic
teachings.
Ayurveda, literally life-knowledge, or the science of life, began with oral traditions
about sacrificial animals.
By the sixth century BCE, it was a standardized system of medicine and way of answering the
question what is life?
Ayurvedic approaches to diseases and cures were rational.
There were reasons for every choice.
Good physicians didnât believe in strictly divine cures, but practiced medical judgment
based on years of study and then more years of experience.
The influential medical textbook Charaka Samhita, for example, calls for physicians to apprentice
with a master, then get royal permission to treat patients.
It also lists 300 bones, 500 muscles, 210 joints, and 70 vessels in the human body.
This was written some time before 200 CE.
And todayâs med school students complain about organic chemistry!
Ayurveda, which is still around today, is so complex and important that weâre devoting
another episode to it, alongside ancient European medicine.
For now, just note that, Indian medicine and surgery was probably the most advanced of
any contemporary ancient civilization.
Rich in people and faiths, India was not a
single culture even under the highly successful Mauryas and Guptas.
But certain features of ancient Indian natural philosophy stand out.
The ancient Vedasâliterally, the knowledgesâinfluenced a wide variety of thinkers across a large
geographic region.
There were no sharp breaks with Vedic ways of knowingâalthough Buddhism, and influences
from China and Greece, added new layers of philosophy on top of the Vedic one.
And the Maurya and Gupta states were wealthy and well-administered, known for their skilled
artisans and able to control vast plains in order to feed teeming cities.
As ancient states exchanged goods and proto-scientific ideas, Indian ideas spread far and wide: we
have accounts of Ayurvedic physicians, or vaidyas, working in eighth-century
Baghdad, then one of the largest cities on earth and a center of knowledge production.
Next timeâweâll travel to The Americas to ask questions like, "When are we? What is time? And how to we measure it?"
Crash Course History of Science is filmed in the Dr. Cheryl C. Kinney studio in Missoula,
Montana and itâs made with the help of all this nice people and our animation team is
Thought Cafe.
Crash Course is a Complexly production.
If you wanna keep imagining the world complexly with us, you can check out some of our other
channels like Healthcare Triage, How to Adult, and Scishow Psych.
And, if youâd like to keep Crash Course free for everybody, forever, you can support
the series at Patreon; a crowdfunding platform that allows you to support the content you
love.
Thank you to all of our patrons for making Crash Course possible with their continued
support.
Browse More Related Video
Ancient India's Scientific Achievements & Contribution in Mathematics, Astronomy, Science & Medicine
Part 2 : Vedic Testimony Shbda Praman
The Medieval Islamicate World: Crash Course History of Science #7
Verbal Testimony Part 1
The Story of Dhanvantari || Project SHIVOHAM || FACTS 010
Ancient History of India Series | Lecture 14: Gupta Empire Economy and Art & Culture | GS History
5.0 / 5 (0 votes)