Why Does G-d Want Us to Pray #1 | Likkutei Torah Pinchas

Summary

This video script delves into the significance of the second MIM in Jewish tradition, contrasting it with the first. It explores the concept of sacrifices, the commandment's dual nature as immediate and enduring, and its symbolic representation of time. The discussion extends to the philosophical underpinnings of creation, the descent of the divine into the world for the sake of elevation, and the ultimate purpose of existence. The script challenges the audience to contemplate the intricate relationship between the Creator and creation, the role of 'foreigners' in the divine plan, and the pursuit of unity with the divine will.

Takeaways

• 📜 The script discusses the second MIM (presumably a religious teaching or commandment), emphasizing the importance of daily rituals involving sacrifices of sheep, both in the morning and afternoon.
• 🔄 The repetition of phrases and the change in expressions within the script suggest a deeper meaning, indicating that the commandments are not only for the present but also for all generations to come.
• 🐑 The terms 'corbon' and 'carbon' are used to describe the sacrificial offerings, with 'corbon' implying a taking of life and 'carbon' referring to the morning and afternoon offerings.
• 🔑 The script delves into the concept of 'good smell' as a metaphor for divine enjoyment, contrasting with the unpleasant smell of burning sacrifices.
• 🧐 It raises questions about the nature of the sacrifices and their connection to requests, pondering the relationship between material offerings and spiritual intentions.
• 🕊 The purpose of creation is explored, suggesting that the world was created with a certain level of concealment of divinity, making its inhabitants 'foreigners' in relation to the divine.
• 👑 The script touches on the divine desire to be a 'Melech' (King), indicating that the creation of the world was a means to establish subjects who are not an extension of the divine but who willingly submit.
• 🌏 It explains that the concept of 'Yesh' (existence) and 'Ayin' (nothingness) are part of the divine plan, where 'Yesh' represents the life of the world and 'Ayin' signifies the concealment of divinity.
• 🔑 The script suggests that the ultimate goal is to elevate the 'Ayin' back to 'Yesh', transforming the seemingly foreign entities into a unity with the divine.
• 🤔 It challenges the listener to contemplate the infinite nature of the divine, which is beyond human comprehension, and the impossibility of fully understanding concepts that transcend time and space.
• 🎲 The script concludes with the idea that the divine plays with the world, using the metaphor of 'play' to describe the enjoyment derived from the interaction between the divine and its creation.

Q & A

What is the significance of repeating the command for the daily sacrifices?

The repetition emphasizes the importance and the immediate and ongoing nature of the commandment. It signifies that the sacrifices are not only for the present but also for all generations.

What does the term 'command rash' imply in the context of the script?

The term 'command rash' suggests an immediate and enduring command, indicating that the command applies not just for the present but also for future generations.

How is the concept of 'carbon' related to the sacrifices mentioned in the script?

The term 'carbon' is likely a mispronunciation or misinterpretation of 'corban' or 'offering', which refers to the sacrifices brought to the altar, symbolizing a connection between the act of giving and the divine.

What is the connection between the sacrifices and the 'good smell' mentioned in the script?

The 'good smell' is symbolic of the divine pleasure derived from the sacrifices. It contrasts with the literal smell of burning offerings, suggesting a deeper spiritual meaning behind the act of sacrifice.

Why does the script mention the concept of 'foreigners' in relation to God's creation?

The concept of 'foreigners' is used to describe beings that are not an extension of God but are created by Him. They are 'foreign' in the sense that they do not inherently share God's divinity but are subject to His will.

What is the purpose of the descent of God into the world according to the script?

The descent is for the purpose of elevation. It signifies God's will to create a world where He can be a king, with subjects that are not an extension of Himself, thus creating a dynamic of rulership and submission.

How does the script explain the concept of God's name being the same as His will?

The script suggests that God's name and His will are synonymous, indicating that His very essence and desire to create the world are intertwined, reflecting His omnipresence and omnipotence.

What is the significance of the term 'Y' in the script?

The term 'Y' likely refers to the concept of 'Yichud', which denotes the unity and singularity of God. It signifies the idea that before the creation of the world, only God existed, and His will was the only force at play.

Why does the script discuss the idea of God wanting to be a king?

The idea of God wanting to be a king is used to illustrate His desire to have subjects, which necessitates the creation of a world with beings that are not an extension of Himself. This creates a dynamic where God can be recognized as the supreme ruler.

What is the script's explanation for the creation of a world that seemingly denies God's existence?

The creation of such a world is part of God's plan to have a diverse and complex creation where beings can choose to recognize or deny His existence. This allows for the possibility of free will and the potential for spiritual growth and connection with God.

How does the script connect the sacrifices with the concept of 'playing'?

The script uses the metaphor of 'playing' to describe the divine enjoyment derived from the sacrifices. It suggests that the act of offering sacrifices is a form of interaction or 'play' between the divine and the created beings.