BGBC 072124 SS final

Brown Grove Baptist Church-Ashland Virginia
18 Jul 202452:09

Summary

TLDRIn this Sunday school lesson, the focus is on the biblical story of Esther, exploring her rise to power and the challenges she faced as a Jewish woman in Persia. The lesson delves into themes of faith, obedience, and the struggle against anti-Semitism, highlighting Esther's courage and the moral dilemmas she encountered.

Takeaways

  • 🙏 The lesson begins with a prayer, emphasizing the importance of seeking guidance and insight from God.
  • 📚 The speaker introduces the seventh lesson in a series of ten, focusing on 'Women of Faith', highlighting the significance of women in biblical narratives.
  • 🔢 The number seven is noted as a biblical symbol of completion, setting the stage for the discussion on women's roles and stories in the Bible.
  • 👩 The lesson delves into the story of Esther, a queen who plays a pivotal role in the Book of Esther, despite the central character being a man.
  • 🌐 The historical context is provided, explaining the transition from the Babylonian Empire to the Persian Empire and its impact on the Jewish people.
  • 👑 Esther's rise to power is discussed, including her selection as queen and the advice given by her cousin Mordecai to conceal her Jewish identity.
  • 🙇‍♂️ The story of Mordecai's refusal to bow down to Haman is explored, highlighting his faith and the potential consequences of his actions.
  • 👑 The conflict between Haman and Mordecai escalates, leading to Haman's plot to annihilate the Jews, which is a critical turning point in the narrative.
  • 📜 The decree issued by King Xerxes to kill the Jews is detailed, showing the gravity of the situation and the urgency for Esther to act.
  • 🙏 Esther's decision to intervene on behalf of her people, despite the personal risk, is underscored as a key moment of faith and courage.

Q & A

  • What is the main theme of the lesson series being discussed?

    -The main theme of the lesson series is 'Women of Faith,' focusing on various women in the Bible and their roles and contributions.

  • What is the significance of the number seven in the context of this lesson series?

    -The number seven is mentioned as a number of completion in the Bible, and it is the seventh lesson in the series, although not the last.

  • Who is the central character in the Book of Esther, and why is she significant?

    -The central character in the Book of Esther is Esther herself, who becomes the queen of Persia. She is significant because she plays a crucial role in saving her people, the Jews, from destruction.

  • What was Esther's original Hebrew name before she became known as Esther?

    -Esther's original Hebrew name was Hadassa.

  • Why did Mordecai advise Esther not to reveal her nationality and background when she went to the palace?

    -Mordecai advised Esther not to reveal her nationality and background to avoid potential prejudice and harm due to anti-Semitism that was prevalent at the time.

  • What event led to Queen Vashti being dethroned in the story of Esther?

    -Queen Vashti was dethroned because she refused to come out and display her beauty to the king and his drunken guests, which was seen as a direct disobedience to the king's command.

  • Who is Haman, and what role does he play in the story of Esther?

    -Haman is a high-ranking official in King Xerxes' court who becomes the king's right-hand man. He plays a significant role as the antagonist, seeking to destroy the Jews out of revenge for Mordecai's refusal to bow down to him.

  • Why did Mordecai refuse to bow down and show reverence to Haman?

    -Mordecai refused to bow down and show reverence to Haman because he was a Jew and believed in only bowing down to God, not to any man.

  • What was the decree that Haman sought to have passed against the Jews?

    -Haman sought a decree that allowed for the Jews to be killed on a specific day, with a reward for those who participated in their destruction.

  • What action does Esther take in response to the threat against her people, and what is the potential risk involved?

    -Esther decides to go to the king, even though it is against the law for anyone to approach the king without being summoned, risking her own life to plead for her people.

Outlines

00:00

🙏 Morning Prayer and Introduction to Women of Faith

The speaker begins with a morning prayer, asking for guidance and insight into the word of God. They introduce the lesson as part of a series on 'Women of Faith,' focusing on various biblical women. The speaker emphasizes the importance of prayer and collective unity in understanding the scriptures. They also mention the significance of the number seven in the Bible, indicating completion, and set the stage for discussing the character of Esther in the upcoming lessons.

05:00

📚 Overview of Esther's Story and Historical Context

The speaker provides a detailed background to the story of Esther, explaining the transition from the Babylonian Empire to the Persian Empire. They discuss King Darius and his son Xerxes, highlighting Xerxes' power and his rule over 127 provinces. The lesson delves into the historical context, including the return of the Israelites from captivity and the rebuilding of the Temple. The speaker also touches on the cultural and religious practices of the Persians, setting the stage for the introduction of Esther and her role in the narrative.

10:00

👑 Queen Vashti's Dismissal and the Search for a New Queen

The speaker recounts the story of Queen Vashti's refusal to obey King Xerxes, leading to her dismissal. They describe a lavish celebration held by the king to showcase his power and wealth. The narrative then shifts to the king's decision to find a new queen, initiating a beauty contest among the women of the kingdom. Esther, originally named Hadassa, is introduced as a candidate for the position of queen, with her cousin Mordecai advising her to conceal her Jewish identity.

15:01

🌟 Esther's Rise to Power and the Influence of Haman

The speaker details Esther's journey to becoming queen, emphasizing her favor with all who encountered her. They discuss the rise of Haman, who becomes the king's right-hand man and is granted authority second only to the king. The lesson highlights the decree that all must bow and show reverence to Haman, drawing parallels to the worship of a deity. The speaker sets up the conflict between Mordecai and Haman, who refuses to bow to Haman, as a central point of tension in the story.

20:01

🙇‍♂️ Mordecai's Refusal to Bow and the Consequences

The speaker focuses on Mordecai's refusal to bow to Haman, despite the king's decree. They explore the implications of this act of defiance, noting the daily confrontations between Mordecai and the king's servants. The lesson delves into the concept of respect and reverence, distinguishing between respect earned and respect granted. The speaker also discusses the potential reasons behind Mordecai's actions, hinting at his faith and principles.

25:02

🤔 The Debate on Respect and Reverence

The speaker continues the discussion on respect, delving into the perspectives of respect as initially granted and respect that must be earned. They use examples to illustrate the difference between courtesy and respect, emphasizing that one can be courteous without necessarily respecting someone. The lesson explores the dynamics of respect in social interactions and how it applies to the biblical context, particularly in relation to Mordecai's refusal to bow.

30:03

😡 Haman's Wrath and the Plot Against the Jews

The speaker describes Haman's reaction to Mordecai's refusal to bow, detailing his wrath and the subsequent plot against Mordecai and the Jews. They explain that Haman's anger escalates to a point where he seeks to destroy not just Mordecai, but all the Jews in the kingdom. The lesson highlights the gravity of the situation and the far-reaching consequences of Haman's decision, setting the stage for the dramatic events to unfold in the story.

35:04

💰 Haman's Bribery and the Royal Decree to Destroy the Jews

The speaker recounts Haman's bribery of King Ahasuerus with a large sum of money to secure a decree allowing the Jews to be destroyed. They explain the process of drawing lots to determine the day of the massacre and the issuance of the decree. The lesson details the widespread dissemination of the decree, emphasizing the urgency and the dire situation facing the Jews, and the role of Esther in potentially saving her people.

40:05

👗 Esther's Response and the Call for Fasting

The speaker describes Esther's reaction to the news of the decree, her decision to fast, and her plan to approach the king on behalf of her people. They highlight Esther's courage and determination, despite the risks involved in appearing before the king unsummoned. The lesson concludes with Esther's commitment to her people and her willingness to face potential death for their sake, drawing parallels to the ultimate sacrifice made by Christ.

45:07

🙏 Closing Prayer and Anticipation for the Next Lesson

The speaker concludes the session with a closing prayer, thanking God for the insights gained and asking for continued guidance in the upcoming worship service. They express gratitude for the presence of the Holy Spirit and the opportunity to learn from the scriptures. The lesson ends with an anticipation for the next session, which will delve deeper into the story of Esther and the deliverance of the Jews.

Mindmap

Keywords

💡Faith

Faith in the context of the video refers to the trust and belief in God's guidance and protection. It is a central theme as the characters, particularly Esther and Mordecai, rely on their faith to navigate through challenges. For example, Esther's decision to approach the king, despite the risk, is driven by her faith and the need to save her people.

💡Esther

Esther is a key character in the video script, who becomes the queen of Persia. Her story is significant as it demonstrates the role of faith and courage in the face of adversity. The script highlights her journey from being a hidden Jew to potentially risking her life to save her people, illustrating the importance of identity and moral courage.

💡Mordecai

Mordecai, also referred to as 'Mori' in the script, is Esther's cousin who raised her. His role is pivotal as he advises Esther on her identity and later informs her about the decree against the Jews. His actions and decisions are driven by his faith and his commitment to his people, showcasing the theme of loyalty and leadership.

💡Xerxes

King Xerxes is a central figure in the script, ruling the Persian Empire. His decisions, such as the decree to kill the Jews, drive the plot and highlight the power dynamics and the potential for tyranny. The script uses his character to explore themes of power, authority, and the consequences of absolute rule.

💡Haman

Haman is portrayed as the antagonist in the script, who gains power and seeks to destroy the Jews. His character is used to illustrate the dangers of unchecked ambition and the destructive potential of hatred. His plot against Mordecai and the Jews is a key driver of the narrative, emphasizing the conflict in the story.

💡Decree

The decree is a critical element in the script, representing the king's command to kill the Jews. It symbolizes the power of rulers and the potential for misuse of power. The script discusses the decree's impact on the Jewish community and Esther's response to it, highlighting the theme of resistance and the struggle for survival.

💡Respect

Respect in the script is explored in the context of obedience to authority and the cultural norms of the time. Mordecai's refusal to bow to Haman is a significant act of defiance, demonstrating his respect for his faith over the demands of the king. This act of respect is a catalyst for the conflict and underscores the theme of personal integrity versus societal expectations.

💡Anti-Semitism

Anti-Semitism is a recurring theme in the script, reflecting the historical and ongoing discrimination against Jews. The script uses the context of the Persian Empire to illustrate the deep-rooted prejudice and its devastating consequences. The decree against the Jews and Haman's plot are examples of anti-Semitic actions that drive the narrative.

💡Sacrifice

Sacrifice is a key theme in the script, particularly in Esther's willingness to risk her life to save her people. Her potential sacrifice is compared to Christ's ultimate sacrifice, drawing a parallel between religious narratives and emphasizing the value of selflessness. The script highlights the moral dilemma and the courage required in making such sacrifices.

💡Identity

Identity is a significant concept in the script, as it shapes the characters' actions and decisions. Esther's hidden Jewish identity becomes a critical factor in her role as queen and her response to the decree. The script explores the tension between personal identity and societal roles, particularly in the context of power and authority.

Highlights

Introduction to the lesson on Women of Faith, focusing on the story of Esther.

Discussion on the significance of the number seven in the context of completion.

Overview of the series of lessons on women in the Bible, including Deborah, Naomi, Ora, Ruth, and Hannah.

Introduction to the Book of Esther and its relevance to the series on Women of Faith.

Exploration of Esther's background, including her Hebrew name Hadassa and her Persian name Esther.

Connection between Esther's name and the Persian goddess worshipped by the Persians.

Description of the historical context, including the transition from the Babylonian Empire to the Persian Empire.

Story of King Darius allowing the Israelites to return home and rebuild the Temple.

Introduction to King Xerxes and his rule over 127 provinces.

Account of King Xerxes' extravagant celebration to showcase his power and wealth.

Narrative of Queen Vashti's refusal to parade her beauty before the king and his drunken court.

Explanation of the political implications of Vashti's refusal and its impact on the king's authority.

Description of the selection process for a new queen, focusing on Esther's rise to the position.

Discussion on the role of Mordecai, Esther's cousin, and his advice to her about hiding her nationality.

Introduction to the conflict with Haman and the decree for the extermination of the Jews.

Mordecai's refusal to bow to Haman and the subsequent plot against the Jews.

Esther's decision to intervene on behalf of her people, despite the personal risk involved.

Esther's request for a three-day fast before she approaches the king to plead for her people.

Conclusion of the lesson with a prayer, emphasizing the importance of self-study and preparation for the next session.

Transcripts

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well once again good morning to

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everyone and as is this beautiful Sunday

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morning that we have we have another

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wonderful lesson that is laid before us

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so as is our custom and as always what

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is right it is time now for us to rise

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to our feet as we all collectively come

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together as one and pray to the father

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that truly would give us some insight

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and guidance to what this word is saying

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to us upon this day so shall we pray

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father it's once again upon this hour

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and upon this day that I come to you

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name heart I come as always dear Lord

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giving your name all praise glory and

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honor for the great things that you have

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done and yet are still doing in our

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lives and then dear Lord we ask for

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blessing upon all those that are here

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and those that still may be on their way

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and dear Lord we ask once again for some

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guidance dear Lord May the Holy Spirit

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truly direct us in the way that you

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would have us to go to give us some

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insight in Discerning what thus sayith

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your word and we'll be careful as always

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just to give you and you alone the

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praise the glory and the honor for all

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that's said and done here yet upon this

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morning for it's in the name of that

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precious Lord and Savior we call Christ

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that we give this prayer it's in Jesus

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name we pray

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amen well folks we have another

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wonderful lesson that is laid before us

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today we are in lesson number seven of a

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series of 10 lessons that make up what

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we call unit number one and in these

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seven lessons that we have before us we

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have been talking about one particular

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subject matter and that is in unit one

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Women of Faith and this is lesson number

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seven is it's not the last lesson but

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seven in the Bible is a number of as we

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know completion and we have been

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completely speaking of that of the women

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if you were to go back through these

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lessons in lesson one uh we talked about

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the creation of woman and how God made

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her wonderfully that she was made in

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man's image and that she has certain

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expectations and responsibilities that

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is placed upon her then we move into our

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second lesson which dealt with that of a

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Woman by the name of Deborah is I think

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the lesson was titled Deborah encourages

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Barack but we basically spoke about

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Deborah and her position of being a wife

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of that of being the judge of the nation

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of Israel but also in that of being a

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propheus other words a woman that was

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proclaiming what thus saith the word of

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the Lord then we move by that lesson to

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cover a series of lessons that dealt

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with several women as you know we

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started off with talking about Naomi

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then we talked about Ora then we talked

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about the woman by the name of rof and

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all that went on with their lives then

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we move from that lesson to the lesson

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that we had last week which dealt with a

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woman by the name of Hannah and how she

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gave us we call it the template the

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guide for how we do a child dedication

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at the church but today we moved into

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another series of lesson up with another

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woman we're dealing with a woman by the

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name of Esther now leading into this

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lesson as you recall our most recent

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lessons we came out of a category of the

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Bible known as the Oracles of the books

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of History which were 12 books

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we've started at the very beginning you

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could say to a certain extent because

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our second lesson came out of the

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writings of Judges as we know then we

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moved from judges to move to the Book of

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Ruth then we moved from The Book of Ruth

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to move to that of first Samuel and

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those

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were I guess you call it the top four

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books leading into this but today we're

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go to the end of that series of books

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and dealing with the writings of that of

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Esther now this is an interesting uh

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book that to cover I'm not going to say

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it's a hard book to cover

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but we are talking about what or what we

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have been talking about all these weeks

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women now this book is named after

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what a woman but if you ever read this

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book and study it the central character

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really is not the

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woman it is actually the man but guess

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what we're not going to talk about the

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man today but we have to bring him up

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because it plays a central part in the

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way in which the lesson flows your in

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Les we have the day of Esther uh that is

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not I would call it really her first

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official name you will find that her

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name was actually as I'm going to get

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into the background actually was uh

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hadassa hadassa was her Hebrew name but

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here she is known by her Persian name

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which is Esther because she became the

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queen of Persia and it's interesting

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note that the Persians worship a

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goddess and this goddess name was

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similar to her name Esther and we're not

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going to go back to that teaching but to

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give you an idea what I'm speaking of

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this goddess they name her after you

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celebrated during March in

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April in the secular world we call it we

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call it Resurrection Sunday but the

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world calls it what Easter so the name

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Esther comes from that goddess because

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keep in mind she was Queen now and that

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was a goddess who that they themselves

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had worship but today once again we're

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coming out of the writings of Esther if

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you notice the writer gives us a little

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bit of a Twist here because in our

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scriptures the lesson is Esther the thir

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chapter verses 2 and three then it says

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five and six then it goes chapter 4 7

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and 16 so it's very important that you

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yourselves may have read all the things

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involved because the writer jumps over a

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lot of things but we know why the writer

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does that because the writer knows

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within a given format of a teaching of a

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class you can't cover everything so they

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try to stick to basically the central

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points to go over but to go over this

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lesson or to bring us into this lesson

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Esther the 3 chapter verse 2 reads this

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and all the king servants that were in

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the king's gate bowed and reverence hmon

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for the king had so commanded concerning

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him but morar bowed not nor did him

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reverence it starts all by saying and

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all the king's

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servants well if you look at this lesson

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you can't start there a lot went on

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leaning up into this and when you look

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at the individuals that involved King

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servant a man by the name of hymon

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another man by the name of some called

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it Mori or Moriah who are these people

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that just jump into it so what I have to

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do now is go back a little ways to bring

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us up to where we are at because if I

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don't do that guess what we're playing

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anybody ever watch a let's say a series

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let's say it's

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a two part three part series and Mike

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and you start in the second

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part you're playing a bunch you you

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can't start a movie it has two parts and

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you start with the second part and

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trying to figure out what is going on so

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we have to go back a little bit but how

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many of you know the story leading into

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this don't be bash if you don't know it

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you don't know it don't know it that

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well the reason why I ask that question

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is keep in mind we're all family we're

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all friends if you don't know you don't

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know but the reason why I ask that

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question is is based upon your

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understanding and knowledge everybody go

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yeah I know it very well guess what I

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can just highlight and keep moving but

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if we're not familiar with it you have

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to get a little bit deeper into it to

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have the understanding cuz once again we

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are not here just to fly through

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scriptures we're here to learn some

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things and gather some things so I'm

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going to give you a little bit of

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overview going into this third chapter

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and how things start I guess the best

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way to start it is and trust me I'm just

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highlighting it but it's all

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scripture uh the children of Israel you

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remember at one point were taken into

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captivity by a king called

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Nebuchadnezzar of the Babylonian Empire

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and we talk about these lessons before

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they went into captivity for some 70

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plus years they stayed there but even

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though Nebuchadnezzar and the Babylon

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Empire was a mighty Empire us that

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always come somebody along that's bigger

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and better than you are now we have a

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new power in the scene a power known as

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the Persian or persal median Empire and

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it's led by a man named King Darius or

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some call him

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daras the rise now has come in and he

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rules the known world at this time you

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could say and at this time also he's

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like the Romans he doesn't care about

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really dominating and beating down the

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people as long as you pay your taxes

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keep the peace let's just keep it moving

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so what he did when he came into place

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is he allowed the nation of Israel to be

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free he allowed them now to go back home

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if they so desired but also if they went

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back he put a decree that they had to

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also rebuild the Temple back unto God so

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you'll find that you could say thousands

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of them went back but a whole lot didn't

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go back oh I stayed where they were at

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cuz keep in mind they were there for 70

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years right A lot of people were born

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there that's all they knew was that life

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so this was to them their home so many

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of them stayed there but many were

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allowed to go back home well as this has

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now taken place many people you said go

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back home but many stayed the people

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we're talking about today Esther

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original name is hadassa Mori they were

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the some of the ones that did not go

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back

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so they're staying now in the Babylonian

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territory now ruled by that of the

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Persians now as this now takes place

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they stay there you will find that

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Darius the king he dies and his son

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takes his place now you might have see

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his son name written here but I'm going

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to butcher it his son their name they

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call him as something like Aeros or

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sueros or something to that nature we

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know him by another name

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a name that you might have read you

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might have had people talk about even

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seen it in movies his name was Xerxes

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the most powerful King in the Persian

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Empire that ever was he ruled it said

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127 provinces other words he ruled the

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world from India all the way over to

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Africa and he ruled it with a heavy hand

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you'll find that I guess most people

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might have heard this name anybody

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remember the movie

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300 ever see that movie in the movie 300

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that is really based upon a true story

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now of course they going to put the

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Hollywood spin on it but it based upon a

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true story in that story this king of

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sharos you'll find was conquering All

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the known world and now they wanted to

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conquer Sparta Athens and that of Greece

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but king

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leonitis would not bow King leonitis in

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the movie took 300 of his soldiers and

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went against hundreds of thousands of

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Persians and gave them a devastating

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blow otherwise he killed many of them

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but in the end they were betrayed by one

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of their very own and they were

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basically uh given I guess you could say

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information of how they could come

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around the backside and attack uh the

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Spartans the reason why the Spartan was

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so successful but also too is that he

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didn't just have 300 men the movie puts

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it he had 300 men fighting against

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hundreds of thousands and they were

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defeating them actually he had 5,000

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troops 300 men was his Royal bodyguard

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but the movie Just talk about The

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Bodyguard and why they were so

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successful is they fought the Persians

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in what they call the hot Gates it was

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basically a valley you say kind like

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these pews you have a narrow Pathway to

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come through so what they did was they

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got in that pathway now the Persian with

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these hundreds of thousand of soldiers

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only has one way to get to them and

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that's through this narrow pathway I

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guess give a better example it's kind of

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like saying you got me and Jimmy here we

play11:24

got to fight 25

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people that's a hard thing to do isn't

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it but guess what if all 25 come here

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one time we in trouble right but how

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about they come at me in a little narrow

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pathway I'm taking on one at a time one

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at a time one at time and that's how

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they fought them just in a narrow

play11:39

pathway and they were very Victorious

play11:41

until they were betrayed the king at

play11:43

that time was King Xerxes who went

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against them that's that movie is based

play11:48

about but this King Xerxes now you will

play11:51

find rules the

play11:53

land and to show his power and to show

play11:56

his you could say his Splendor and His

play11:58

glory he had had what we will call a

play12:01

celebration he had I guess in our day in

play12:03

time he had a cookout he had a blast of

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a time other words he had used all the

play12:08

best cups glasses gold silver he invited

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all the people out and this went on for

play12:14

100 in 80 Days that's a cookout isn't it

play12:18

most I cookout last couple hours and you

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know we tell them you don't have to go

play12:22

home but you have to leave about here

play12:23

right but 180 days really to break it

play12:26

down that's like having a cookout for

play12:28

six months nonstop just to show his

play12:31

power and his money but guess what when

play12:34

this session ended for the people he had

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another one for seven full days just for

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you could say it's Inner Circle the

play12:41

Royal people and the people of the court

play12:43

of the palace and so on from there this

play12:45

went on for seven days and it says when

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the King was uh full of wine and drunken

play12:49

which means he was

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drunk they had this thing they said

play12:52

bring Queen vasta out they say cuz she

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was very beautiful to look upon and have

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her put on her royal crown and come out

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so they can look at her beauty well you

play13:02

have to read between the lines there now

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I don't like to put things in scripture

play13:05

that's not in scripture but some

play13:07

supplements tried to say two things may

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may have went on here and they may have

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but you come to your own

play13:14

conclusion they wanted to bring the

play13:16

queen out and the scripture says in her

play13:18

she must have on her royal her

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crown but she

play13:23

refused which is that's a stiring of

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itself to refuse the king but many would

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say that when when he wanted to come out

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to parade in front of these men with her

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royal crown on all she supposed to came

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out in was her birthday

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suit not in her royal Greg not with her

play13:39

royal robes and all of this remember it

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say she was beautiful to look upon and

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guess what you got a bunch of guys bunch

play13:46

of drunken

play13:47

men you don't want to see all dressed up

play13:50

pretty these men drunk they ready to see

play13:51

some action here you know it's like for

play13:54

them let's be honest like them being at

play13:56

strip club or something so I believe

play13:58

it's probably went that other way but

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they wanted her to come out when I were

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uh her crown some said they wanted to

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come out naked but her having respect

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and pride in herself so I'm not going to

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degrade myself that way she refused to

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come forth it says she refused to come

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forth and made the king very angry but

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that was it it just made him angry he

play14:19

stopped there but you know you always

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got somebody want to talk in your ear

play14:24

you'll find that some of his court some

play14:27

of the men said Wa minut King you can't

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stand for this so you know what kind of

play14:31

problem you have here you are the king

play14:33

and she refused you if you allow her to

play14:36

refuse you guess what going to happen

play14:37

all the other women going to start doing

play14:39

the exact same thing and they weren't

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speaking about it in the palace they

play14:42

were talking about in the countryside

play14:44

husband wives and NES women going to

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rise up against us because remember at

play14:46

that

play14:47

time men were very dominant you know the

play14:51

woman was down here the man was up here

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but as we know it wasn't supposed to be

play14:54

that way so they said if you do this it

play14:56

could set a precedent that everybody or

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every woman want to try to do this thing

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so we have to stop this thing so let's

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set an example they said what we need to

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do is the queen needs to know more be

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the queen take her out of her position

play15:09

and this drunk King guess what he did

play15:12

just that she was no longer the queen

play15:15

she was taken from the position but how

play15:17

many know when when you're drunk sooner

play15:19

or later but you got to sober up right

play15:22

he sober up and basically said this what

play15:24

in the world I'm done I'm got rid of my

play15:25

wife she's gone no more Queen but the

play15:29

guys already had a plan they so here's

play15:30

what we're going to do we're going to

play15:32

gather up all the pretty ladies in the

play15:35

countryside and bring them around almost

play15:38

like a beauty contest and the King gonna

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choose a new Queen because remember we

play15:41

talked about this a few weeks ago when a

play15:43

man sees a woman what's the first thing

play15:46

that use he comes to his attention or

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attracts him is what his eyes but what

play15:52

attracts him to a

play15:54

woman Beauty what he sees now keep in

play15:57

mind you read the Scripture it didn't

play15:59

say gather these women up because of

play16:01

their intellect because of their

play16:03

character because of their sweetness

play16:04

because of their kindness he all the

play16:05

pretty women might be pretty on the

play16:08

outside but who knows what's going on

play16:09

the inside but what they did was gather

play16:11

up all the pretty women to bring before

play16:14

the king and they would have one that

play16:16

they would end up

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choosing one of these women was a woman

play16:20

by the name of hadassa now hadassa was a

play16:24

a small child at one point as we know

play16:25

she has to be but her parents had died

play16:29

her cousin by the name of Mori some

play16:32

people think Mori is her dad he's not

play16:34

her daddy he's her cousin but he was

play16:36

much older than she was and Mori raised

play16:40

her as his very own daughter and loved

play16:43

her that way and she viewed him as being

play16:45

her

play16:46

father so when they take her to go back

play16:49

to the Palace he gives her some advice

play16:51

and advice was this when you go back

play16:53

don't tell them what culture you from

play16:55

don't tell them who you are any reason

play16:57

why you may think he said that

play17:00

why would you tell them don't tell them

play17:02

who you are you know don't tell them

play17:04

anything about your culture just go

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back any

play17:09

reason is leading to our lesson for next

play17:12

two

play17:13

weeks any

play17:14

idea this should be easy one

play17:17

folks right she's the children of Israel

play17:20

you know anti was semitism seism how you

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pronounce that basically they already

play17:26

was in captivity in prison in jail the

play17:29

previous his father uh xerx father had

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allowed them to go free but they always

play17:34

caught a hard time so don't tell them

play17:36

you're nation of Israel because you

play17:37

might bring some bad stuff upon you just

play17:39

keep it to yourself so he gives that

play17:42

advice and then from that point forward

play17:44

they started calling her no more hadassa

play17:47

they started calling her

play17:49

Esther and now she goes out and when she

play17:51

goes out it takes a long period of time

play17:53

to be presented to the king these women

play17:55

had to be groomed um taught and so on

play17:58

for they took like I think Bible say

play17:59

something like two years before they

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bought for the king but whoever Esther

play18:03

at this point came in contact with she

play18:05

always found favor with them and he

play18:07

looked out for or you could say God

play18:09

looked out for her ended up guess what

play18:12

she became the

play18:14

queen most powerful woman you could say

play18:16

now in the world next to that of King

play18:19

xeres himself that's part of one of the

play18:22

story part two is Xerxes now has this

play18:26

man by the name of hmon who we on that

play18:29

first verse hmon you could say is

play18:31

arrogant he's self-centered man it's all

play18:35

about him as you can read through the

play18:36

lines here this man becomes his I'm GNA

play18:39

call him his right-hand man because he

play18:41

was not aired to the throne Xerxes the

play18:43

second and third so long came long later

play18:45

because he has children but this man

play18:47

became his right-hand man so therefore

play18:51

King xeri says to him or to the people

play18:53

put forth the decree that whatever hymon

play18:57

comes in everybody's to bow and give him

play18:59

reverence and that my people bring us to

play19:02

the point of stir we are now when it

play19:03

says and all the king's servants so now

play19:06

we understanding what's going on here

play19:07

and how things now put in place they're

play19:09

still in the land of Babylon freely

play19:10

living there as they want Esther now is

play19:13

the queen Mori her hus her cousin that

play19:16

told us don't tell anybody of your

play19:18

culture and where you come from um hmon

play19:21

NZ made King xeres right-hand man and it

play19:23

says and all the king's servants that

play19:26

were in the king's gate bowed and

play19:27

reverenced him so he says here and all

play19:31

the king

play19:33

servants easy question what does all

play19:36

mean everybody bowed right and when it

play19:39

say it's all all means everyone that

play19:42

means everybody is to do what to bow

play19:45

down and you're doing all the same the

play19:48

same thing and when everybody does

play19:50

everything at the same time does anybody

play19:51

Stand

play19:52

Out H because you all are doing it if

play19:56

everybody doing the same thing nobody

play19:58

notices you nobody stands out it's kind

play20:01

of like if you were you go to that

play20:04

wedding and as you go to the wedding

play20:07

everybody is all dressed up Lonzo got

play20:09

all that beautiful gear on it all but

play20:12

your dad Ken over here comes in a pair

play20:16

of Crocs short pants and a wife beater

play20:20

you think he going to stand

play20:22

out Lono gonna move this way with a off

play20:25

to the side CU what you're not like

play20:27

everybody else you know so things like

play20:29

that stand out you know you at that

play20:33

wedding you know they started dancing I

play20:35

always say about us Black Folk we used

play20:37

to be dancers now all we can do is a

play20:39

line dance we can't do nothing else but

play20:41

you know when they tell you two steps to

play20:43

the left two steps to the

play20:46

right right two steps to the right mil

play20:49

somebody going two steps to the left

play20:51

don't they stand out when you watch them

play20:53

dance because that's what they're not

play20:54

doing the same thing as everybody else

play20:57

this is kind of like how the shatak

play21:00

mshack and abedo was remember they

play21:02

supposed to bow to the Statue but guess

play21:04

what they didn't bow when everybody else

play21:06

bowed and course if everybody's bent

play21:08

over and you stand up you stand out this

play21:11

is a case that we have now that's going

play21:13

on because everyone's supposed to think

play21:14

all the king's servants that were in the

play21:16

king's Gates bowed and reverenced hymon

play21:20

now when you say they bowed and they

play21:22

reverence him reverence here takes on a

play21:24

different word from that of just being

play21:27

respectful this is a similitude of

play21:29

basically you're worshiping him is what

play21:32

they're looking at whenever he comes to

play21:33

the door first thing you do is to Bow

play21:36

and give him reverence it means more

play21:38

than here than give him just respect

play21:40

other words you're almost worshiping

play21:41

this man and you can see as we get into

play21:44

the next week lesson oh he loved this

play21:46

kind of atmosphere he wanted to be in

play21:48

the Forefront he wanted everybody to bow

play21:49

down look at him almost if he was higher

play21:51

than Xerxes himself even though Xerxes

play21:53

had placed him in that particular

play21:56

position and they did all this it says

play21:58

for the the King has so commanded what

play22:02

concerning

play22:03

him now if the king says do something

play22:06

you supposed to think about

play22:07

it you're not supposed to put forth a

play22:09

petition say I got a request here should

play22:12

I be doing this or can I not do this but

play22:14

if the king says something what's

play22:15

supposed to

play22:17

happen like the old folks said when you

play22:19

say jump you supposed to say how high

play22:21

why jumping up the king gives command

play22:23

there is no ifs there's no ANS there's

play22:26

no buff about it you see earlier when

play22:28

they want to get with the queen they

play22:29

couldn't do it they to De everything

play22:31

through who the king and the King made

play22:34

his commandment and K made his

play22:35

commandment concerning this man whatever

play22:36

he comes everybody no exception is to

play22:40

Bow and give him

play22:42

reverence because I have said so and

play22:45

remember xeres you'll find ruled at this

play22:48

time I think it was 127 different

play22:50

provinces he ruled from India to the tip

play22:52

of that of Africa and he ruled with

play22:55

guess what a heavy hand if you search

play22:57

the history of King Xerxes

play22:59

he he wasn't wasn't a kind man so

play23:01

therefore when he spoke people moved but

play23:04

then it says here for the King has so

play23:07

commanded concerning him but Mori bowed

play23:11

not nor did him

play23:14

reverence got a problem here don't it so

play23:18

when he comes in everybody bows who do

play23:20

we see standing up this's no if say a bu

play23:23

body everybody's bowed everybody

play23:24

supposed to do this and this man now is

play23:26

not bowing he didn't bow he said or give

play23:28

him reverence other words once again the

play23:32

similitude of worshiping him he couldn't

play23:35

do it he said I could not do this now we

play23:38

talked about this before you know when

play23:39

it comes to respect I use a play on

play23:42

words often

play23:43

times because he talking about rever

play23:45

this man respecting this man respect

play23:48

from your point of view and from who

play23:50

point of

play23:51

view yeah your point of view

play23:54

respect is it earned or is it granted

play24:00

I got earned you got to earn my respect

play24:03

anybody else feel free we just

play24:05

talking got to earn respect right y'all

play24:08

little slow like everybody don't believe

play24:09

that got to earn

play24:11

respect I can buy

play24:14

that but remember how I started

play24:16

off the statement was from whose

play24:20

perspective from your perspective my

play24:23

sister before I go on

play24:51

then I'm foll you're going on but keep

play24:54

in mind I'm trying to keep it you're

play24:56

you're correct but I'm trying to keep it

play24:58

from your perspective because some

play25:00

people see things differently you know

play25:02

one might say this or one might say

play25:03

something else so we're trying to keep

play25:05

it how do you view it that's why I put

play25:07

it instead of being just broad because

play25:09

let me tell you how Kenny views

play25:11

it I was kind of raising the aspect that

play25:14

respect is

play25:17

not let's say earn but initially it is

play25:22

granted let me explain what I mean by

play25:24

initially from the very start now guys

play25:27

keep in mind this who perspective right

play25:29

and not saying nobody else wrong I just

play25:30

say from my perspective what I mean by

play25:32

that is that we were already taught that

play25:35

when you meet somebody somebody you

play25:37

always give them the utmost

play25:39

respect grandma said you go to miss suie

play25:41

house you better respect her and you

play25:43

better do this and do this and do and so

play25:44

on and so on you respect them some say

play25:47

well you know that's not really being

play25:49

respectful that's being

play25:52

courteous you know yes maam no man at

play25:54

all I said you're correct but keep in

play25:56

mind with respect

play25:58

courtesy automatically comes into play

play26:01

but you can be courteous and still not

play26:03

respect somebody did I lose you there

play26:06

other words when you have respect

play26:08

courtesy automatically comes into play

play26:11

but a person can be courteous to you but

play26:12

still don't respect you I give you an

play26:15

example right

play26:17

now y'all know what happened yesterday

play26:19

to Mr Trump

play26:21

right you know but what I'm dealing with

play26:24

with Mr Trump is this he could come to

play26:27

this door right now

play26:28

and guess what I would say how you doing

play26:30

today sir you know come on and sit down

play26:33

hope you enjoy the service have a great

play26:34

time so on so what I'm

play26:35

doing uhuh I'm being courteous I'm being

play26:39

courteous because as my sister just led

play26:41

into it as a person what he stand for

play26:44

what he believes what he says I can't

play26:45

respect you but that don't mean I'm not

play26:47

gonna be courteous to you I'm not gonna

play26:48

be rude not gonna be nasty oh but see

play26:50

here's the thing I would initially give

play26:53

a person like that my respect of course

play26:54

I know him but I initially would give a

play26:56

person like that your respect

play26:59

but then when you mess

play27:00

up now you got to earn

play27:02

it so we already taught initially always

play27:05

get them the respect and cury they

play27:07

deserve now if you found something

play27:09

different then you have to earn

play27:12

it just a different way of looking at

play27:14

things Jim get your hand up Alonzo

play27:16

somebody

play27:19

okay so that's how sometimes it can be

play27:22

viewed here with this man here think

play27:24

about it everybody's bowing down to him

play27:26

right everybody him but I guarantee n

play27:29

respect him they're only doing it

play27:31

because guess what they have to do it so

play27:34

they're just being curious to a certain

play27:36

extent but they don't respect them

play27:37

they're just doing what it is they have

play27:39

to do here but here you find with Mori

play27:42

he say bow not nor did him re other

play27:46

words oh no I'm not doing this said no

play27:49

way in the world am I'm bowing to this

play27:50

man question is why would he do such a

play27:52

thing but as we go on it said then the

play27:54

king's servants which were in the king's

play27:57

gate said unto Mori it said then the

play28:00

king service it should have said they

play28:03

what I mean by they I always said they

play28:05

is a ministry that's been around forever

play28:07

there always somebody have to say

play28:08

something is they did this and they did

play28:11

that and they said do this and they said

play28:12

go there they put tables in the back

play28:14

they did well who is they who is the

play28:15

president they're in every church and

play28:17

all over the place but here you'll find

play28:19

then the king's servants which were in

play28:22

the king's gate s to Mori now these

play28:24

individuals see something going on right

play28:27

I would say initially they doing the

play28:28

right thing they wait a minute something

play28:30

up with this guy here let's go see him

play28:32

they said why transgresses thou the

play28:35

king's commandment so what are they

play28:37

saying to

play28:39

him plain and simple you know the elders

play28:43

would tell you if you don't know you're

play28:44

supposed to ask somebody something right

play28:45

they ask a question why are you going

play28:47

against the king's commandment you know

play28:49

that's unheard of maybe they thought

play28:51

well maybe you got a back problem you

play28:53

know he can't bow B over you know maybe

play28:55

he got a uh he's visually challenged

play28:58

when he comes in he don't even see him

play29:00

who know who knows something may be

play29:01

going on here before we act too rashly

play29:03

here sex is man a question why is it

play29:05

that you going against the king's

play29:06

commandment because as you can see

play29:08

nobody else is doing that everybody's

play29:11

doing exactly what it they supposed to

play29:12

be doing remember the key thing with

play29:14

them was pay pay your taxes or your

play29:16

offerings and do what keep the peace

play29:18

that's all they asking for but right now

play29:19

this man you're causing a little bit of

play29:21

a problem here by not bowing when this

play29:24

man Heyman comes by but it says and why

play29:27

trust th the king's commandment now

play29:30

verse 5 says and when hman saw that Mori

play29:35

bowed not but let me stop there for a

play29:37

second here's where something very

play29:40

important comes in at and here's where

play29:41

also there's a

play29:43

problem the most important thing about

play29:45

this is this we talked about this thing

play29:46

called what selfstudy remember I said

play29:48

leading to this you have to study it for

play29:50

yourself it's always good to read the

play29:51

chapters before the chapters after and

play29:52

everything in between to have a full

play29:54

understanding because a lot of things I

play29:56

will bring up that's not part of the

play29:57

printed text

play29:58

but is truly part of the lesson itself

play30:01

and if you look at this now they ask him

play30:02

a question right you see her

play30:06

answer you don't see why he answers but

play30:09

they says and when hymon saw that he

play30:11

bowed not the problem is we got a

play30:13

missing

play30:14

verse they skip over a verse and go

play30:16

straight to the next question now

play30:18

somebody who's crappy their teaching

play30:20

will try to twist things to their

play30:21

benefit will keep it on moving but let

play30:23

me tell you he gives a response but look

play30:26

at the response that he gives if you use

play30:27

your Bible it says then the king's

play30:29

servant which was in the king's gate

play30:31

said to Mori why transgressed thou the

play30:33

king's commandment verse four said now

play30:36

it came to pass when they spake daily

play30:38

unto him he not hearkened not unto them

play30:41

so in other words you'll find that this

play30:43

group of they didn't only ask him one

play30:46

time mik daily they came to look man

play30:49

what are you doing here like we don't

play30:51

want to put things that is not there but

play30:53

it seems to be on the outside looking in

play30:54

they're trying to help this man out so

play30:56

look we come to you every day say why

play30:57

you not bowing you need to Bow but

play30:59

you're not bowing you might cause some

play31:00

problems here that the way it seems each

play31:03

day they will come but it says he would

play31:05

not hearken other words he would not

play31:07

listen at all it almost like you know he

play31:11

was he was from Brown gr he said we

play31:12

probably said negro please I'm not about

play31:15

to bow to this man and you can see he

play31:16

was persistent because each day they

play31:18

would call him out he couldn't hide he

play31:22

wasn't trying to hide which let us know

play31:24

this man was a man of faith and a man of

play31:26

God we going to see that in next week

play31:28

lesson but we're not really dealing with

play31:29

him but we have to because he leads us

play31:31

into the lesson but what it goes on he

play31:33

said they were not um Hawking to them

play31:36

that they told hmon somebody had to

play31:39

snitch right they said well you won't

play31:41

listen to us it's to the point now guess

play31:43

what I'm about to tell it might have

play31:46

been a case of if I don't tell guess

play31:48

what Mike I might be in trouble because

play31:50

you know daily this man wasn't doing the

play31:52

king's end so you better report

play31:54

something back so they go back and tell

play31:56

hon now that guess what Mori is not

play31:59

bowing and it says um to see when lost

play32:05

my spot that they told hmon to see

play32:07

whether morai matters would stand for he

play32:11

had told them that he was a Jew what he

play32:14

start saying by here when they told

play32:15

hymon they told hon to see if his

play32:18

reasoning would stand other words maybe

play32:20

there's an exception made for this man

play32:22

because we get the answer now because

play32:24

that he had told them that he was what a

play32:26

Jew so they went back and basically told

play32:29

him we T this man daily he hasn't bow so

play32:32

we come to see you now does his answer

play32:35

does his reasoning still stand because

play32:36

he said he was a Jew he was of the

play32:38

nation of Israel so maybe he was given

play32:40

some sort of exception here but we can

play32:42

see now leading into this he didn't want

play32:44

to bow to this man because of the fact

play32:47

that he doesn't bow to man he only bows

play32:49

to God and he refused to do so to bow to

play32:53

him and give him reverence now they says

play32:55

something to the fact that who knows bow

play32:57

when he comes

play32:58

he might have did that it's a sign of

play33:01

respect you come in how you doing and so

play33:03

on from there when I think about this

play33:04

now I think about um once again the man

play33:07

who got his ear pierced yesterday Trump

play33:10

you talked about Obama one time remember

play33:12

years ago Obama met out came was

play33:14

president of China or somewhere you know

play33:16

how how do they greet each other in

play33:19

China or China or Japan what them most

play33:20

time they greet each other what do they

play33:21

do they bow you know what Obama did he

play33:25

bowed to it and shook his hand oh that

play33:28

was the biggest thing on the news the

play33:29

United States President bowed to

play33:31

somebody like you bowed in to submission

play33:33

he said that's a sign of respect that's

play33:34

the way they greet each other a guy on

play33:36

my job he's from

play33:38

Thailand here they Shake our hands right

play33:41

or we shake hands he said over there I

play33:43

shake your hand here but in my land we

play33:45

greet like this he said that's all we do

play33:48

we never shake hands but over here sign

play33:51

of respect he says I shake your hand but

play33:53

if you come to my country he says we

play33:54

just bow and put our hands together and

play33:57

that's all he doing was showing a sign

play33:58

of respect there but here you'll find

play34:01

that with

play34:04

Mori he says that for he told them that

play34:08

he was a

play34:09

Jew now he had told his daughter you

play34:12

could say which was his cousin really

play34:14

don't tell him where you're from but for

play34:16

him oh I'm going tell you who I am I'm a

play34:18

Jew and I don't bow to this individual

play34:22

and then you'll find that as we move

play34:24

from there where did I stop at

play34:28

back to the lesson verse five it said

play34:30

when hymon saw that Mori bowed not so

play34:33

now hymon knows this man is not doing

play34:35

this so now he's going to Be watchful

play34:38

when he does go out is this man doing

play34:41

what he's not supposed to do and it says

play34:44

that and when hmon saw that Mori bowed

play34:46

not nor did him reverence then was hymon

play34:51

full of

play34:52

what full of Wrath you might know what

play34:55

the key difference between wrath and

play34:56

anger is even though you can use them

play34:58

together somebody was mad they was upset

play35:01

but when you have let's say mad versus

play35:03

wrath you know what the key difference

play35:07

is oh yeah you right it's just turned up

play35:10

a notch it's turned up quite a bit wrath

play35:14

in this definition you'll find tend to

play35:16

lead to action other words I can be mad

play35:19

at you and I can say certain things

play35:21

about you and that's going to be it but

play35:23

when wrath comes in M say you just

play35:24

turned it up Notch oh now I'm going to

play35:27

be in your face I might put hands upon

play35:28

you or something going to come about so

play35:30

this man was extremely mad because he

play35:32

considered himself being guess what

play35:34

disrespected this man supposed to see me

play35:36

coming supposed to Bow Down and Worship

play35:38

and keep in mind he's from the same

play35:40

court that said earlier with Queen Basta

play35:43

when she disobeyed the king if you don't

play35:45

watch it everybody's going to do this

play35:47

thing now think about this everybody

play35:49

supposed to bow to him but just like

play35:51

Queen vast one person has rebelled what

play35:54

could

play35:55

happen one person rebelled what what

play35:57

could happen with the rest of the folks

play36:00

copycats everybody there say well he

play36:02

didn't bow I'm not going to Bow her

play36:03

either they can't stand this

play36:05

Insurrection here that's going

play36:07

on just like they reported in news this

play36:10

morning you can be very mindful of our

play36:11

sitting president because you have

play36:14

copycats they look at as one of your

play36:16

people which he was a rich Republican by

play36:18

understanding attacked the president now

play36:20

we got to get back because you got nuts

play36:21

in the world like that and here you'll

play36:23

find that if this man doesn't bow and

play36:26

his reason was he was a Jew guess what

play36:28

everybody else start doing the exact

play36:29

same thing we can't stand for that so

play36:33

that's when ashing come he said in verse

play36:34

six Let's us know verse six says this

play36:36

and he thought scorn to lay hands on

play36:39

Moriah

play36:42

alone here's where we have another key

play36:45

Point self-study comes into play because

play36:48

you realize with this verse when it says

play36:50

in verse six and he thought scorn to lay

play36:54

hands on Mori

play36:56

alone that's where problem comes in that

play36:58

if you stop right there because that is

play37:01

only a fraction of the verse there's a

play37:04

whole verse there that the writer has

play37:06

left off and teaching they would call

play37:07

this part A of a verse but they haven't

play37:10

covered the whole thing so a lot of

play37:12

pieces here I'm left off but when he

play37:13

speaks of the thing he thought it what

play37:16

it say he thought scorn to lay hands on

play37:19

Mory alone someone say SC how does the

play37:21

word scorn come into play here well he's

play37:23

not talking about scorn as disdain or

play37:25

beating and so that word scorn means

play37:28

bad so what he means is this in dealing

play37:30

with something that's bad going on he

play37:32

thought it bad to lay hands on morai

play37:34

alone so in other words I could get

play37:37

moreai but that ain't

play37:39

enough it's a bad thing just to get one

play37:42

person oh I'm having him pay the

play37:44

ultimate price because the rest of the

play37:46

verse says this for they had showed him

play37:48

the people of morai who showed them see

play37:53

what I mean they go back a long ways

play37:56

that Ministry that fraternity that order

play37:59

they've been around Jimmy

play38:00

forever forever always they the who is

play38:04

they we know they they has been around

play38:06

forever but it says here for they had

play38:09

shown him the people of Mori which means

play38:12

they say this is people here the nation

play38:15

of Israel the Jews now we get an idea

play38:18

earlier why he told his little cousin

play38:20

daughter don't tell them who you are cuz

play38:23

we always have a hard time facing all we

play38:25

always have it it says wherefore for

play38:27

hmon sought to destroy some of the Jews

play38:31

okay okay wrong translation I got you

play38:34

Mike wrong translation wherefor he

play38:36

sought to destroy it says all the Jews

play38:38

it didn't say some didn't say a few

play38:40

didn't say a couple but he sought to

play38:42

destroy it says here all the Jews that

play38:45

were throughout the whole Kingdom of

play38:47

Aeros even the people of Mori so other

play38:50

words for your actions now all of them

play38:53

going to pay a price other words we're

play38:54

going to kill all of your people for

play38:57

what you have done uh go

play39:00

back for he thought a scor lay hands on

play39:02

morai alone so in other words his

play39:03

thinking is this morai gotta go and

play39:06

everybody else got to go sometimes you

play39:09

have to make what they call an example

play39:11

out of folks and this is the same type

play39:13

of things really folks we don't have it

play39:14

here that Xerxes would do and has so so

play39:16

much power you cross him everybody could

play39:18

pay the price it kept the people in line

play39:21

it kept the people in fear then this man

play39:25

you know much Authority he has he's the

play39:27

right hand of king of xeres he has a lot

play39:29

of power a lot of authority so he says

play39:32

now that we're going to get all these

play39:34

people

play39:36

now the writer says and Mori told him

play39:39

all that had happened unto him and the

play39:41

sum of the money that hmon had promised

play39:42

to pay you read that you going wait a

play39:44

minute what happened here now what did I

play39:45

miss well you missed a whole lot because

play39:49

guess what well we stop in verse six

play39:51

there's nine verses that's not there

play39:53

then chapter 4 starts off guess what six

play39:55

verses are not there so one in between

play39:58

who is this man now that Mori himself is

play40:00

talking to about Hyman paying a sum of

play40:03

money well here's what went

play40:05

down the president of the committee

play40:07

known as they came forward and they said

play40:10

you have to make an

play40:12

example what we propose I'm giving you a

play40:15

higher overall view here is this what we

play40:17

propose is that we draw lots and on a

play40:22

certain day of the year let's say it

play40:25

fell on let's say April 15th I guess tax

play40:28

day come up to mind April 15th a bad day

play40:31

say April

play40:32

15th have the king pass a decree and

play40:37

this decree says

play40:39

this that on this day you can go out and

play40:42

kill any and every Jew that's out there

play40:46

I'm talking the young talking the old

play40:49

I'm talking boys I'm talking girls I'm

play40:51

talking children talking babies you can

play40:53

kill any of them on that day so they

play40:56

give you a whole day to do what

play40:58

Slaughter these people but only for one

play41:01

day now they even tell the king this

play41:04

this is how we proposed to carry out

play41:05

this

play41:06

thing hymon says I will put 10,000

play41:10

talents in the treasury to pay the

play41:12

people for killing the Jews now I don't

play41:16

know I'm G give you the exact figure I

play41:18

don't know if this case of sometime

play41:20

they'll say um 10,000 us and you know

play41:22

they they give a broad figure just to

play41:24

say it means a lot I think here maybe

play41:28

this just means when he say I'm giving

play41:29

10,000 talents that just means he put a

play41:31

lot of money into the treasury because

play41:34

10,000 talents he might have had it that

play41:37

is a whole lot of money let me give you

play41:39

an idea of how much money we're talking

play41:41

about if he was putting really 10,000

play41:43

talents in or just say I'm putting a

play41:45

large tal of momy

play41:46

in in their culture all right imagine

play41:50

let's just be broad everybody mix

play41:51

different kind of income Social Security

play41:54

pension retirement working whatever it

play41:55

may be let's say a day pay right a day's

play41:59

pay was one daer or someone say one

play42:02

Daenerys so you work all day imagine

play42:04

what you make now that's one

play42:06

daer it takes

play42:09

6,000 daer to make one

play42:14

Talent you follow me one Talent so that

play42:18

means you with the money you make you

play42:20

have to work every day 365 days a year

play42:24

for 20 years straight to get one

play42:28

Talent you follow me when you do the MTH

play42:31

on this it end up being somewhere

play42:33

over somewhere over5 billion dollar that

play42:38

he put in and did that man have this

play42:40

kind of money in in that day and time I

play42:42

don't know maybe maybe not but the some

play42:44

of it is this he put a lot of money in

play42:47

to make sure that this would come about

play42:49

and the King basically said I got no

play42:51

problem with that you know you paying me

play42:53

putting money in my treasury go right

play42:55

ahead I'll make a profit off it he

play42:57

doesn't care he rules how many provinces

play42:59

127 they put forth the decree the king

play43:02

gives his Royal ring he signs it now it

play43:05

is in place and his decrees or letters

play43:08

or you could say posters were sent

play43:09

everywhere nailed to the post letting

play43:11

everybody know on this day at this time

play43:14

you're free to slaughter these people

play43:16

and guess what we gonna pay you for it

play43:19

but it's like the story of Cinderella at

play43:20

12:00 you got to cut it off because only

play43:22

one day you can do this and you can be

play43:24

paid good for it it doesn't matter who

play43:26

you kill they can be babies long as day

play43:29

of the nation of Israel of a Jew kill

play43:30

them so it shows where anti-Semitism

play43:33

been around for a long time folks a long

play43:36

time so the decrees go out Mori now sees

play43:40

U knows what's going on so what he does

play43:42

now is um they're in mour you know they

play43:46

put on their old clothes red clothes in

play43:49

the dust and Ashes a sign of suffering

play43:51

and they will and cry about this thing

play43:52

and all that's going on um Esther now

play43:56

hears about it like what's going on why

play43:58

my father going through what he's going

play44:00

through she sent him new clothes and all

play44:01

that put on he wouldn't put them on so

play44:03

she sends now her you could say her maid

play44:05

or her um her servant rather the man

play44:09

back to see what is going on why is all

play44:11

this hardship coming about and this what

play44:13

it means say and Mori told him so now

play44:16

Mori is telling hassa which we know is

play44:19

Esther what has actually happened

play44:20

because she doesn't know anything about

play44:21

this it says and Mori told him all that

play44:24

had happened upon him and of the sum of

play44:27

that hmon had promised to pay the king's

play44:28

treasuries for the Jews to destroy them

play44:31

and he gave him the copy of the writing

play44:33

of the decree that was given asusan to

play44:35

destroy them and to show it unto Esther

play44:38

so once again remember they sent out

play44:39

these pathlets imp posters he took one

play44:42

gave it to the servant said now you

play44:43

carry back and show her and because it

play44:45

was in a place called shusan what was

play44:46

the palace in Babylon and show them what

play44:48

the King has put forth and declared unto

play44:50

her and to charge her that she should go

play44:53

in unto the king to make supplication

play44:55

unto him and to make request before him

play44:57

for her

play44:59

people so now he has some on the inside

play45:02

right uh we black folks call it the

play45:04

hookup you know look we we we're in do

play45:07

shape here so you could tell his let's

play45:09

call her his daughter CU really she was

play45:11

you think about it he knows his cousin

play45:12

he raised it he said go tell the king

play45:15

not that this thing happened you know

play45:17

plead on behalf of your people now keep

play45:20

in mind he's now known that no longer

play45:23

protection comes upon her remember she

play45:25

couldn't do what tell them who she was

play45:28

but you let the king know now this is

play45:30

whose

play45:31

people it's God's people be told tell

play45:33

this is your people that you now you

play45:36

pass a decree to kill all of them so

play45:38

please stop this thing because look what

play45:40

it says it say that she should go into

play45:42

the king to make Suppa unto him and to

play45:43

make requests before him for her people

play45:47

so let them know now now is the time let

play45:49

him know who it is that you are that you

play45:51

are the queen and this is your people

play45:53

now that's being annihilated it says and

play45:56

her that's a servant came and told

play45:58

Esther the words of Mori again Esther

play46:01

spake unto has and gave him commandment

play46:03

unto Mori she sent word back all the

play46:05

king's servant and the people of the

play46:06

king's Province do now that whatsoever

play46:09

whether man or woman shall come unto the

play46:12

king into the inner Court who is not

play46:13

called there is one law for his to put

play46:17

him to death except such a one to whom

play46:20

the king shall hold out the golden

play46:21

scepter that he may live but I have not

play46:24

been called to come into the king until

play46:27

these 30 days what she saying is this he

play46:30

said go see the King right she said whoa

play46:33

whoa let me tell you how this thing

play46:34

works here you know you ain't been in

play46:36

this Palace nobody even the queen don't

play46:38

just walk up on the king you have to be

play46:41

requested and then too if you do come

play46:44

and the King don't hold of that se said

play46:46

come on in is law do but one thing you

play46:50

you're dead you kill them so basically

play46:54

saying now guess what I might be

play46:55

committing suicide here if you had me go

play46:57

now and see this man because that's not

play46:59

the way that it works now I'll explain

play47:01

this a little deeper next week we

play47:02

running out of time here but it says and

play47:04

they told Mori Esther words then Mori

play47:09

commanded to answer Esther think not

play47:11

with thyself that thou shalt Escape in

play47:13

the King's house more than all the Jews

play47:15

other words let them know don't think

play47:16

you

play47:18

safe and there a reason why I'm let to C

play47:21

out the bag here I don't want to get

play47:22

ahead of myself next week just because

play47:24

she's a queen you think she's void of

play47:27

anything happening to her H cuz she's a

play47:30

what Jew and the command is to do what

play47:34

kill all the Jews and when the king

play47:35

gives command what

play47:38

happens yeah all that happens all that

play47:41

happens well see to give you insight to

play47:43

next week's lesson I'm G shut it off

play47:44

right here well I'm reading next week um

play47:48

the king couldn't change that

play47:50

law why could the king change it the

play47:52

king cannot change that law when he made

play47:55

the decree they put in that it could not

play47:56

be changed but regardless of that he

play47:58

can't change it you want to know why

play48:01

here's the biggest reason why the Kings

play48:04

remember they said of this man hmon to

play48:06

bow down to him and reverence him almost

play48:08

a seude of worship with the king the

play48:12

king was considered to be a deity the

play48:14

King was considered to be a God if the

play48:16

king n put forth the decree and have to

play48:17

take it back he shows he's an error he

play48:19

made a mistake and a God does not make

play48:22

any mistakes so therefore Kings could

play48:24

not take it back it's just that when the

play48:26

people went back to rebuild uh the

play48:28

temple under his father Darius they

play48:30

tried to stop them from building the

play48:31

Temple back he said let them build us

play48:33

they said why cuz Darius said build it

play48:36

if he already spoke it you can't take it

play48:38

back so here with her people guess what

play48:41

he can't take it back but what mean by

play48:43

getting ahead of myself because you

play48:44

gonna read it anyway how does he get

play48:47

around this thing he does one thing he

play48:50

tells the children of Israel on April

play48:52

15th that's day I'm given y'all can

play48:54

fight

play48:55

back you women why can't fight back

play48:57

anyway if they had fought back without

play49:00

the king's approval that's Insurrection

play49:02

then is war and you will be annihilated

play49:05

every single one of you instead of just

play49:07

one day but now he's going to give next

play49:09

week he's going give the approval on

play49:10

this day gather up your swords and you

play49:13

fight back because I can't change the

play49:15

law have to stick to that word but as we

play49:17

go forth here I'm going close this thing

play49:19

out it said then Esther B them return

play49:22

Mori this answer go rather together go

play49:26

gather for all the Jews that are present

play49:28

in Shan and fast ye for me neither eat

play49:31

nor drink three days night or days I

play49:34

also and my maid will Fast likewise and

play49:36

so will I go in unto the King which is

play49:39

not according to the law so other words

play49:40

she said we're going to prepare

play49:42

ourselves we're going to God about this

play49:43

thing but her last words in this text

play49:46

was this and if I

play49:48

perish she said I perish and next week

play49:51

now guess what we dealing with we're

play49:52

dealing with Esther once again I said

play49:54

earlier I didn't want to deal with the

play49:55

men at all we haven't been but in this

play49:58

lesson you have to deal with the man

play49:59

first because it brings us into the

play50:01

position that Esther is actually in that

play50:03

of going forth and possibly G the

play50:06

ultimate sacrifice to save her people

play50:09

which reminds of somebody else who gave

play50:10

the ultimate sacrifice that his people

play50:12

may be saved we're talking about Christ

play50:14

here but that's all next week lesson so

play50:15

once again read your lesson for next

play50:17

week once we're still dealing with

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Esther we're dealing with part two so

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now you see why I say I couldn't just

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start let's start teaching without

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giving you the first part leading up

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into it

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this is why selfstudy plays such a

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valuable role in our lesson playing but

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once again that's our lesson for next

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week coming up which deal with the

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Deliverance of the Jews and keep in mind

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it starts in the what

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chapter next week let start in what

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chapter eight what chapter we just

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stopped

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in four see how a whole lot of things

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get left out so it's up to us to study

play50:51

in between before the lesson comes forth

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because I can't just jump right into it

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but somebody might go wait wait a minute

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where you coming from because we come a

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long way something has changed in

play50:59

between so that's why we have the

play51:00

importance of reading the lesson but

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with that being said uh thank you all

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once again for taking a part in this

play51:07

lesson and we look forward to next

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week's session now at this time let's

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rise to our feet as we have a word of

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prayer and we're go into our worship

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service fathers once again upon this

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hour and upon this day as always we

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thank you dear Lord for all that we've

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seen and all that we heard upon this day

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we ask right now dear Lord as we end

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this session of the worship of Sunday

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School that your spirit would be among

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us in the up and cominging worship

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service we ask truly blessings upon the

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pastors the all preacher that's

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preaching for what thus sayith this your

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word we ask blessing upon all those that

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still may be on their way and truly dear

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Lord be with those for whatever reason

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it is today could not be here but we are

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ever so thankful that we say an

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omnipresent God that you in all places

play51:45

yet at all times for as in Jesus name we

play51:47

give this prayer amen

play51:55

amen for

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Связанные теги
EstherJewish HistoryPersian EmpireFaithWomen of FaithBiblical LessonsCourageResistanceRoyal DecreeSalvation
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