vidio 3

Salam Pancaitana
12 Jun 202414:01

Summary

TLDRThe provided script is a religious lecture discussing the virtues of zuhud (asceticism), qanaah (contentment), and avoiding begging. It emphasizes teachings from Prophet Muhammad (PBUH) and various Hadiths, stressing the importance of self-reliance and the dangers of asking for unnecessary help. The lecture recounts stories of the Prophet and his companions, illustrating the consequences of begging without genuine need and highlighting the spiritual rewards of relying solely on Allah. The message underlines that begging is permissible only in dire circumstances.

Takeaways

  • 🙏 Emphasis on the importance of not asking for unnecessary help or begging, as it is seen as gathering the fire of hell.
  • 📜 A narration from Abu Hurairah highlights the consequences of asking for help without genuine need.
  • 🔥 Asking for help unnecessarily is equated with gathering the fire of hell according to the teachings of Prophet Muhammad.
  • 💰 An incident where people praised the Prophet because they received dinars from him, showing the danger of insincere praise for material gain.
  • ⚖️ Only three types of people are allowed to ask for help: those who are in severe debt, those who have lost all possessions in a disaster, and those who are genuinely starving.
  • 💪 People who are capable of working should not ask for help as it is forbidden.
  • 🤥 A story about a person who used to beg falsely to accumulate wealth, which was condemned by the Prophet.
  • 🛡 Imam Ghazali explains that begging is haram (forbidden) unless one is in a situation of extreme necessity.
  • 🙌 Asking for help unnecessarily is seen as humiliating oneself before others rather than before Allah.
  • 📉 Begging creates hardship for those being asked and is only permissible in cases of extreme necessity, similar to eating carrion in dire situations.

Q & A

  • What is the main topic of the transcript?

    -The main topic of the transcript is the Islamic teachings on Zuhud (asceticism), Qanaah (contentment), and the prohibition against begging without necessity.

  • Who is the source of the hadith mentioned in the transcript?

    -The source of the hadith mentioned in the transcript is Abu Hurairah (radhiallahu anhu).

  • What does the hadith from Abu Hurairah (radhiallahu anhu) warn against?

    -The hadith from Abu Hurairah (radhiallahu anhu) warns against begging with the intention of accumulating wealth, comparing it to collecting fire from hell.

  • What are the conditions under which begging is permissible according to the hadith?

    -Begging is permissible under three conditions: 1) when someone has taken on a financial responsibility they cannot meet, 2) when someone suffers a calamity that wipes out their possessions, and 3) when someone is in dire hunger or starvation.

  • What is the stance of Islam on begging without necessity?

    -Islam strongly discourages begging without necessity, equating it to accumulating fire from hell, and considers it permissible only in extreme circumstances.

  • Why did Rasulullah (Sallallahu Alaihi Wasallam) give money to those who begged despite his disapproval?

    -Rasulullah (Sallallahu Alaihi Wasallam) gave money to those who begged because they could not avoid begging, even though he disapproved of the act itself.

  • What example is given about Umar (radhiallahu anhu) and a beggar?

    -The example given is that Umar (radhiallahu anhu) ordered a person to feed a beggar. When he saw the beggar later with food he had begged, Umar accused him of being a trader, confiscated the food, and gave it to the charity camels.

  • What did Imam Gazali (radhiallahu anhu) say about begging?

    -Imam Gazali (radhiallahu anhu) stated that begging is generally haram (forbidden) unless in dire circumstances, and he emphasized the seriousness of begging without necessity.

  • How does begging affect the dignity of a person in Islam?

    -Begging affects a person's dignity by making them lower themselves before others, whereas true humility should be directed towards Allah alone, which is considered an honor and brings inner happiness.

  • What are the four levels of need mentioned in the transcript?

    -The four levels of need are: 1) iktirar (vital need), 2) great need but less vital, 3) ordinary need, and 4) no need at all.

Outlines

00:00

🕌 Importance of Modesty and Contentment in Islam

This paragraph discusses the virtues of modesty (zuhud) and contentment (qanaah), emphasizing the importance of not asking others for help unnecessarily. It includes a hadith narrated by Abu Hurairah, where Prophet Muhammad (peace be upon him) warned that those who beg without genuine need are essentially asking for the fire of hell. The text stresses that seeking assistance should be limited to genuine needs and criticizes those who seek to accumulate wealth through begging.

05:01

🔥 Consequences of Begging for the Wealthy and Able-Bodied

This section highlights the prohibition of begging for those who are wealthy or capable of earning a livelihood. It details various hadiths and statements from the Prophet Muhammad (peace be upon him) and his companions, illustrating the severe consequences of unnecessary begging, including the metaphor of carrying the fire of hell. The text emphasizes the dishonesty of pretending to be needy and the importance of striving for self-sufficiency.

10:03

🛑 Ethical Implications of Begging and Its Social Impact

This paragraph focuses on the ethical and social ramifications of begging. It recounts an incident involving Umar ibn Khattab (RA) reprimanding a beggar who turned out to be a merchant. The text explains that begging without necessity is deceitful and harms society by encouraging dependency. It also elaborates on the levels of need that justify begging, emphasizing that it is only permissible in cases of extreme necessity. The overall message underscores the value of self-reliance and the proper conduct in seeking help.

Mindmap

Keywords

💡Zuhud

Zuhud refers to the Islamic concept of asceticism, where one renounces worldly pleasures and focuses on the spiritual journey and closeness to Allah. In the script, the speaker addresses the importance of zuhud in detaching from material wealth and the significance of spiritual richness over physical possessions.

💡Qanaah

Qanaah is the concept of contentment and satisfaction with what one has, without excessive desire for more. The video script emphasizes that a true believer should practice qanaah by being grateful and satisfied with their sustenance, rather than seeking wealth through means like begging.

💡Begging

Begging, in the context of the video, refers to asking others for money or resources. The script highlights the severe consequences of begging unnecessarily, describing it as akin to gathering fire from hell. It stresses that begging is only permissible in extreme situations where there is no other way to fulfill one's basic needs.

💡Hadith

Hadith are the sayings, actions, and approvals of Prophet Muhammad (SAW). The script cites various hadiths to underscore the importance of avoiding unnecessary begging and the spiritual and moral ramifications of such actions. For instance, a hadith narrated by Abu Hurairah warns against begging to accumulate wealth.

💡Fire of Hell

The 'Fire of Hell' metaphorically represents the severe punishment in the afterlife for sins such as begging without necessity. The script frequently mentions that those who beg without legitimate need are essentially collecting the fire of hell, highlighting the gravity of this action.

💡Umar ibn al-Khattab

Umar ibn al-Khattab was the second Caliph of Islam, known for his justice and strict adherence to Islamic principles. The script references his actions and statements to illustrate the severity of begging and the importance of maintaining dignity and self-reliance among Muslims.

💡Responsibility

Responsibility in the video context refers to the duty of Muslims to avoid actions that harm their spiritual and social well-being. It is mentioned that only those who have taken on a responsibility that they are unable to fulfill due to unforeseen circumstances should consider begging, underscoring the importance of personal accountability.

💡Haram

Haram is anything that is prohibited in Islam. The script clearly states that begging without necessity is haram, likening it to consuming something impure. This prohibition is reinforced through various hadiths and the actions of Islamic figures like Umar ibn al-Khattab.

💡Dignity

Dignity, or 'Izzah, is a key concept in the script, referring to the importance of maintaining one's self-respect and honor. The script advises against begging as it diminishes personal dignity, suggesting instead that Muslims should place their trust in Allah for provision and sustenance.

💡Necessity

Necessity refers to the critical situations where begging is considered permissible in Islam. The script outlines specific scenarios, such as extreme hunger or overwhelming debt, where begging is allowed. This distinction emphasizes that begging is only a last resort when all other means of support are exhausted.

Highlights

Introduction with traditional Islamic greeting and praise to Allah.

Discussion about the importance of contentment (zuhud) and not asking from others unnecessarily.

Hadith narrated by Abu Hurairah about the dangers of begging for wealth, likening it to asking for fire from Hell.

Explanation that begging for wealth brings severe warnings and is akin to gathering fire from Hell.

Story of Umar advising against unnecessary begging and emphasizing self-sufficiency.

Three exceptions where begging is permissible: taking responsibility for a guarantee, suffering from calamity, and extreme hunger.

Emphasis on self-reliance and only asking in cases of extreme necessity.

Reminder that asking from others humiliates oneself before creation, while humility before Allah is honored.

Warning against causing hardship to others by begging.

Condemnation of deceitful begging as a means to increase wealth.

Example of Umar punishing a deceptive beggar to maintain social justice.

Explanation that begging without necessity is forbidden, comparable to eating carrion in desperation.

Discussion on the various levels of need and the conditions under which begging is permissible.

Hadith encouraging reliance on Allah for provision and discouraging reliance on others.

Final reinforcement of the message that begging should be a last resort, and contentment is highly valued.

Transcripts

play00:01

Bismillahirrahmanirrahim asalamualaikum

play00:03

warahmatullahi wabarakatuh

play00:05

Waalaikumsalam

play00:09

warahmatullah innalhamdalillah nahmaduhu

play00:12

wastainuhu waastagfir wa naudubillahiu

play00:15

anfusina

play00:18

wiatialinaahdihillahu Fala mudillalah

play00:20

wudlilhu Fala hadialah asadu Alla

play00:23

ilahaillallah wa asadu Anna muhammadan

play00:25

abduhuasuluh la nabi W Rasul baah Amma

play00:28

ba

play00:30

Pada kesempatan kali ini kita akan

play00:33

melanjutkan materi mengenai zuhud qanaah

play00:37

dan tidak

play00:38

meminta-minta hadis kedua an Abi hurair

play00:42

radhiallahu Anhu Q Q rasulullahallahu

play00:46

Alaihi

play00:50

wasallamas

play00:53

takurama yasalu jamronastqillaastsin

play01:00

yang artinya dari Abu Hurairah

play01:03

Radiallahu anhu berkata bahwa Rasulullah

play01:06

Sallallahu Alaihi

play01:10

wasdaanga yang meminta-minta dengan

play01:12

tuuan sup Har berah maka dia sebenarnya

play01:17

meminta-minta api neraka jadi sesuai

play01:19

dengan kehendak orang itu apakah mema

play01:22

sedikit atau banyak

play01:28

hadis an bahwa Bantuan dan pertolongan

play01:32

Allah akan diberikan untuknya karena

play01:36

dalam hadis itu ada kalimat

play01:38

meminta-minta untuk memenuhi kebutuhan

play01:41

tetapi dalam hadis ini terdapat

play01:43

perkataan meminta-minta untuk

play01:45

menambahkan harta karena itu ancaman di

play01:49

dalam hadis ini lebih keras yaitu dia

play01:52

seperti sedang mengumpulkan api neraka

play01:55

jahanam jadi tergant kita Berapa banyak

play01:57

bar api itu yang hend

play02:01

suatu ketika Umar Radiallahu anu berkata

play02:05

kepada Rasulullah Sallallahu Alaihi

play02:07

Wasallam bahwa Si Fulan Dan Si Fulan dua

play02:10

orang itu telah memuji Rasulullah

play02:13

Sallahu Alaihi was karena mereka

play02:16

menerima Dinar dari Rasulullah maka

play02:19

rasulullahallahu Alaihi was menjawab

play02:23

tetapi siulan yang telah akuikan 10

play02:25

hingga

play02:26

100ar

play02:28

berbatikianemud rulah Sallahu Alaihi

play02:31

wasam bersabda ada sebagian orang yang

play02:34

meminta-minta kepadaku dan aku

play02:36

memberinya kepada

play02:38

mereka mereka pun membawanya ke rumahnya

play02:41

dengan mengapitnya di bawah ketiak

play02:43

mereka tetapi sebenarnya mereka membawa

play02:46

api neraka Umar radallahu anu bertanya

play02:50

Ya Rasullah Mengapa engkau memberinya

play02:53

apa boleh buat jawab rasulullahallahu

play02:55

Alaihi wasam mereka tidak dapat

play02:58

mengelakkani dari meminta-minta

play03:01

sedangkan Allah subhanahu wa taala tidak

play03:03

menyukai sifat Bil

play03:05

dariku dalam hadis lain per

play03:12

sebaiik

play03:15

yaahilauetui bahwa apa yang diterim itu

play03:18

api neraka mengap engaui kepada M maka

play03:23

ras

play03:27

was Dar dan Allah subhahu wa taala tidak

play03:31

menyukai sifat bakil

play03:34

darikuisah radallahu anha berkata bahwa

play03:38

ia telah menanggung suatu jaminan

play03:42

sehingga terpaksa membayar ganti rugi

play03:44

maka ia pun menjumpai rasulullahallahu

play03:47

Alaihi wasam untuk meminta bantuan

play03:50

darinyaasulullah sahu Alaihi wasam

play03:53

menyuruhnya menunggu hingga diterima

play03:55

sedekah dari beberapa orang kemudian

play03:58

rasulahui

play04:00

ersda

play04:01

Wah hanya tiga jenis orang saja yang

play04:05

dibenarkan meminta-minta pertama orang

play04:08

yang telah mengambil tanggung

play04:11

jawab dengan mengikut sertakan jaminan

play04:14

bagi suatu hal dia dibenarkan sekedar

play04:18

untuk memenuhi tanggung jawab itu

play04:20

setelah tanggung jawabnya diselesaikan

play04:23

maka

play04:25

diaus seb

play04:30

yang mendatkan kemalangan sehingga

play04:32

hilanglah semu Bendanya maka dia diarkan

play04:38

meminta-minta

play04:39

unukuhan

play04:41

Hi orang yangend

play04:45

khga orang dariumnya telahan bahwa

play04:48

diaedangend kelaparan maka dia pun

play04:58

dikanuk-ma yang meminta-minta maka dia

play05:01

makan makanan

play05:03

haram dalam hadis lain dinyatakan bahwa

play05:06

dua jenis manusia tidak dibenarkan

play05:08

meminta-minta pertama orang yang kaya

play05:11

dan kedua orang yang kuat dan sehat

play05:14

orang yang mampu mencari nafkah akan

play05:16

tetapi siapa yang menderita Kelaparan

play05:19

sehingga hampir Bina atau memiliki

play05:22

hutang yang terlalu banyak maka dia

play05:26

diarkantuk-m dan sia Yang

play05:31

hari kiat akanangk dengan wajah penuha

play05:34

dan diaemak api neraka jahanam

play05:38

jadi

play05:44

yangan

play05:48

peraana

play05:52

keaks

play05:58

bwa

play06:01

ud bin

play06:03

Amah berkata bahwa suatu ketika jenazah

play06:07

seorang Diwa

play06:10

keanahuaihi

play06:14

wasaratkanuaii

play06:16

wasakah ada yang diatinggalkan sebagaiis

play06:19

orangorang member bahwa dia telah

play06:22

meninggal

play06:28

kep atau emas Rasulullah Sallallahu

play06:31

Alaihi Wasallam bersabda bahwa itu

play06:34

adalah stempel api neraka

play06:36

jahanam perawi mengatakan bahwa beliau

play06:40

telah bertanya kepada seorang budak

play06:43

milik Abu Bakar radhiallahu Anhu yaitu

play06:46

Ibnu qasim radhiallahu Anhu mengenai

play06:48

hadis ini dan diketahui bahwa orang yang

play06:51

meninggal itu biasa memintaminta agar

play06:54

hartanya

play06:56

bertambah dalam kitab-kitab hadis

play06:58

diriwayatkan Beberapa kisah Seperti di

play07:01

atas dan Rasulullah Sallallahu Alaihi

play07:03

Wasallam mengancamnya dengan stempel api

play07:05

neraka atau azab lainnya akibat dari

play07:09

peninggalan uang yang tidak begitu

play07:11

banyak ulama mengatakan bahwa

play07:13

orang-orang itu berkeinginan memiliki

play07:15

harta Tetapi dia berdusta dengan

play07:17

berpura-pura menjadi fakir miskin dan

play07:19

meminta-minta kepada orang lain Imam

play07:22

Gazali radallahu Anhu berkata

play07:26

bahwa banyak riwayat yang berisi

play07:28

larangan untuk meminta-minta dan ancaman

play07:32

yang cukup keras akibat perbuatan

play07:34

demikian tetapi diantaranya ada juga

play07:37

beberapa hadis yangenarkan

play07:40

meminta-minta dapat disimpulkan bahwa

play07:43

meminta-minta adalah haram Tetapi

play07:45

keadaan terpaksa dan tidak ada upaya

play07:48

lain yang bisa dilakukan maka

play07:50

meminta-minta menjadi

play07:51

Halal Haram Kara yang Mang dihamkan

play07:56

yaitu dia berasang

play07:59

Allah memberikan nikmat yang tidak cukup

play08:02

seumpama seorang hamba yang

play08:04

meminta-minta kepada orang lain karena

play08:06

tuanya tidak cukup memenuhi

play08:09

keperluannya Oleh karena itu terpaksa

play08:12

dapat saja

play08:14

terpaksa Oleh karena itu tanpa keadaan

play08:17

terpaksa meminta-minta tidak dihalalkan

play08:20

namun jika terpaksa dapat saja

play08:22

diperbolehkan sebagaimana dibolehkannya

play08:25

seorang yang keadaan terpaksa memakan

play08:27

bangkai

play08:29

kedua dengan meminta-minta orang itu

play08:32

menghinakan dirinya di hadapan makhluk

play08:35

selain Allah padahal Jika dia

play08:37

menghinakan diri dan merendahkan diri di

play08:40

hadapan Allah subhanahu wa taala maka

play08:42

itu adalah kemuliaan karena ada

play08:44

kenikmatan tersendiri dalam menghinakan

play08:46

diri di hadapan Allah subhanahu wa taala

play08:49

yang maha pengasih mengaku di hadapan

play08:51

Allah bahwa dirinya adalah orang yang

play08:53

tidak berdaya adalah upaya upaya adalah

play08:57

kebahagiaan besar

play08:59

ketiga dengan perbuatan demikian akan

play09:02

menimbulkan kesusahan bagi orang yang

play09:05

diminta Kebanyakan orang yang dima

play09:08

tidakat

play09:09

mikannya

play09:11

yangaks k

play09:14

atauab

play09:16

diaaraaks Ken at maka haram

play09:21

yanga Perman itu maka diawa karena

play09:25

diandarirahaku

play09:30

Oleh karena itu meminta-minta adalah

play09:33

haram kecuali dalam keadaan sangat

play09:35

terpaksa sekarang jelaslah bagi kita

play09:38

mengapa Rasulullah Sallallahu Alaihi

play09:40

Wasallam berkali-kali memberi peringatan

play09:42

dan ancaman yang begitu kerat atas

play09:45

perbuatan ini Rasulullah Sallallahu

play09:48

Alaihi wasam bersabda Siapa yang meminta

play09:51

dariku maka aku akan memberi kepadanya

play09:54

dan siapa yang tidak meminta-minta

play09:56

melainkan hanya kepada Allah subhanahu

play09:58

wa taala maka Allah subhanahu wa taala

play10:00

akan memberinya Kekayaan Aku lebih

play10:02

menyukai orang yang tidak meminta-minta

play10:05

kepadaku dibandingkan dengan orang yang

play10:06

meminta-minta

play10:08

kepadaku dalam hadis lain Rasulullah

play10:11

Sallallahu Alaihi wasam bersabda

play10:14

berpeganganlah dengan sifat is perasaan

play10:18

tidak berhajat kepada orang dengan

play10:20

semakin jarang meminta kepada orang akan

play10:23

semakin baik

play10:24

bagimu suatu ketika setelahrib Umar

play10:27

radallahu anu melihat seorang pengemis

play10:30

meminta kepada seseorang maka ia

play10:32

menyuruh orang itu untuk memberinya

play10:34

makan orang itu segera mematuhi perahah

play10:38

setelah itu sekali lagi umaradallahu anu

play10:41

mendengar pengemis itu meminta-minta

play10:43

maka umarallahu anu memanggil orang yang

play10:45

telah Ia suruh untuk memberi makan

play10:47

kepada

play10:50

pengemis

play10:52

kepada kepada pengemis lalu Berk aku

play10:56

telah menyuruh kamu untukemberi makan

play10:58

kepada pengemis tadi dia menjawab Saya

play11:01

sudah memberi dia makan Umar radhiallahu

play11:03

Anhu kemudian melihat kepada pengemis

play11:06

itu dan dilihatnya ada sebungkus roti di

play11:08

bawah ketiaknya Umar radallahu Anhu

play11:11

berkata kepada pengemis itu kamu

play11:14

bukanlah pengemis tetapi seorang

play11:16

pedagang yaitu

play11:18

pengemis bukan orang miskin dia

play11:21

meminta-minta supaya dapat mengumpulkan

play11:23

roti lalu menjual roti itu kepada orang

play11:26

lain kemudian Umar Radiallahu anhu meras

play11:29

semua roti yang ada di tangan pengemis

play11:31

itu dan diberikannya kepada unta-unta

play11:34

sedekah untuk dimakan

play11:37

kemudian sambil memukul pengemis itu

play11:40

dengan cemeti ia berkata Jangan ulangi

play11:43

lagi perbuatan seperti ini Imam Gazali

play11:47

radallahu Anhu berkata bahwa jika

play11:50

sekiranya meminta-minta itu tidak haram

play11:53

maka Umar radallahu anu tidak akan

play11:55

memukul pengemis itu dan juga tidak akan

play11:59

merampas roti daripadanya sebagian orang

play12:02

menentang perbuatan Umar Radiallahu anhu

play12:04

itu mereka berpendapat bahwa khalifahleh

play12:08

memukul pengemis itu untuk pelajaran

play12:10

tetapi tidakh meras

play12:13

rotiiknya mengil harta milik orang lain

play12:16

diarkanh syariah dan merupakan kezalan

play12:20

tetapi orang yang menentang itu

play12:22

sebenarnya tidak mengetui hikat yang

play12:25

sebenarnya siapa yang dapat menandingi

play12:28

Umar radallahu Anhu dari segi kepahaman

play12:32

Syariah Islam bolehkah kita beranggapan

play12:35

bahwa ia tidak mengetahui hukum syariah

play12:38

atau Bolehkah kita beranggapan bahwa ia

play12:42

karena terlalu marah sehingga melakukan

play12:45

kezaliman walaupun ia telah memahami

play12:47

hukum

play12:48

syariah jika begitu maka sudah tentu

play12:51

perbuatan merampas milik pengemis itu

play12:54

tidak dibenarkanleh Syariah akan tetapi

play12:57

hakikat sebenarnya ial engis itu telah

play13:00

meminta-minta tanpa keadaan terpaksa dan

play13:03

orang-orang yang telah memberinya adal

play13:04

korban penipuannya

play13:07

jadiang-barangil penipuan itu

play13:11

bukaniknyaedangkan untuk mencari peli

play13:13

yang telah

play13:15

dipunya itu agar pembernya dapat

play13:18

dikembalikan adalah sulit apabila

play13:20

pemiliknya tidak ditemukan maka benda

play13:23

itu Diang sebagai

play13:26

danmaskanitul kena Umar radhiallahu Anhu

play13:30

memberikan roti itu kepada unta Baitul

play13:34

Ma apabila telah diketahui bahwa

play13:37

meminta-minta hanya dibenarkan dalam

play13:39

keadaan terpaksa karena suatu kebutuhan

play13:42

maka harus kita pahami Bahwa kebutuhan

play13:45

itu terdapat empat peringkat peringkat

play13:48

pertama adalah iktirar yaitu kebutuhan

play13:51

yang vital kedua adalah kebutuhan besar

play13:54

tetapi kurang vital ketiga adalah

play13:56

kebutuhan biasa dan keempat adalah tidak

play13:59

ada kebutuhan

Rate This

5.0 / 5 (0 votes)

Связанные теги
Islamic TeachingsHumilityContentmentHadith StudiesSpiritual GuidanceProphet MuhammadIslamic ValuesCharityZuhudQanaah
Вам нужно краткое изложение на английском?