The Egyptian and Tibetan Books of the Dead

Summary

エジプトの「死者の書」とチベットの「死者の書」は、異なる宗教文化における死後の世界についての深遠な信念を明らかにします。エジプトの書は、ピラミッド壁や石棺に刻まれた象形文字集であり、心の秤量儀式が重要な場面です。一方、チベットの書は、死後の49日間をガイドするオーディオガイドとして、再生を超えるための瞑想と洞察を促します。両者は、死体から離れた霊的な体が地上界を自由に移動し、最終的に生涯の罪に対して裁判を受けるという共通点を持っています。

Takeaways

• 📜 エジプトの「死者の書」は、5000年以上前に存在し、王の墓や石棺に刻まれていた象形文字のコレクションです。
• 🧭 「死者の書」は、死後の霊界での旅をガイドするもので、死体から分離した霊が地上界を自由に移動するという考えがあります。
• ⚖️ エジプトの死後の経験の中心は、心の重さと真理の羽を天秤にかける「審判」で、純粋であれば不死身への道が開かれます。
• 🙏 42の否定的な告白は、エジプト人が生涯に犯さなかった罪について述べており、後にキリスト教の十戒に影響を与えるでしょう。
• 🌄 西蔵の「死者の書」は、8世紀に書き記され、死後から再生までの間のガイドとして、死体から分離した「思念体」について詳細に説明しています。
• 🧘‍♂️ 西蔵の「死者の書」は、死の瞬間に至るまでの明かりと照らし合わせ、再生のサイクルから解放されることを目指します。
• 🕉️ 再生を避け、物質世界への執着を解き、涅槃という幸福な状態に到達することが、仏教の理想とされています。
• 👁️ 「死者の書」は、死の瞬間に遭遇する「本質の明かり」を認識し、それを通じて輪廻から解放されるように促します。
• 🌈 死後の経験は、個人の信念と潜在意識に基づく独自の幻覚であり、仏教徒、キリスト教徒、バイキングなどそれぞれの信仰に応じた幻覚が現れるとされています。
• 🔮 西蔵の「死者の書」は、49日間の中間状態を経て、最後に良い業と悪い業を天秤にかける審判シーンを描写しており、これが再生の道を決定します。
• 👶 再生の瞬間が近づくにつれて、死者は胎児の母親を見つけ、新たな体に生まれ変わる可能性がありますが、その前に業の天秤に立ちます。

Q & A

エジプトの死者の書とは何であり、どのような由来がありますか？

エジプトの死者の書は、日没信仰に基づいて死者の魂が来世を旅する手引き書です。本来は「日中に現れる本」と訳され、ピラミッドの壁や石棺に刻まれる象形文字のコレクションでした。最も古いバージョンはアビドス王の墓で発見され、5,000年以上の歴史があると推定されています。

エジプトの死者の書で魂が来世で行う最初の行動とは何ですか？

エジプトの死者の書では、魂が物質的な死後、カトと呼ばれる物質的な体からエーテリック・ダブル、つまり「カ」という新しいエーテリックな体を形成し、地球平で自由に徘徊することが記されています。

エジプトの死者の書における「神判」とはどのようなプロセスですか？

エジプトの死者の書における「神判」は、死者がオシリス神と結びつけられ、様々な神々の前で行われる重要な過程です。死者の心臓が真理の羽と比較され、神判の結果によって純粋であることが証明されれば不死の道を進むことができます。

エジプトの死者の書で提唱される「42の否定的自白」とは何を意味していますか？

「42の否定的自白」は、エジプトの死者の書で提唱され、死者が生涯に犯さなかったとされる罪のリストです。これらの自白はオシリスの間で42の神々に対して行われ、キリスト教の十戒に影響を与えたとされています。

チベットの死者の書はどのようにして形成され、どのような目的を持っていますか？

チベットの死者の書は、最初は口頭で伝えられていた後、8世紀に書き記されました。これは死者に対するガイドであり、死体または死んだ者への耳元で僧侶、家族によって囁かれることが想定されています。

チベットの死者の書における「Bardo」とは何を意味していますか？

「Bardo」とはチベット仏教において、死と再生の間の中間状態を指し、49日間続きます。この状態では魂は物質的な体から分離され、自由に動き回ることができます。

チベットの死者の書で、魂が再生される前に経験する「審判」の場面とはどのようなものですか？

チベットの死者の書では、魂が再生される前に、善い業と悪い業を表す白い石と黒い石を天秤にのせる審判の場面があります。魂がこの審判を通過することで、再生される場所が決定されます。

チベットの死者の書における「明光」とは何を表していますか？

「明光」とはチベットの死者の書で、死の瞬間に魂が経験する自己の真の性質を認識する機会を指します。魂がこの明光を認識し、執着を捨てることで、輪廻から解放される可能性があります。

エジプトの死者の書とチベットの死者の書は、どのようにして類似しているとされていますか？

両者の死者の書は、魂が物質的な死後、エーテリックな体で地球平を自由に旅し、生涯に犯した罪について神判を受けるという共通のテーマを持っています。

チベットの死者の書で、魂が再生される前に経験する「悪夢のような幻覚」とは何ですか？

魂が再生される前に経験する「悪夢のような幻覚」とは、魂が自分の欲望や執着に関連する幻覚に取り憑き、自分自身の死を否認する状態を指します。これは魂が輪廻のサイクルから抜け出すために克服しなければならない試練です。

エジプトの死者の書とチベットの死者の書は、どのようにして異なるとされていますか？

エジプトの死者の書は主に死者の魂が来世で遭遇する神々と儀式に焦点を当てていますが、チベットの死者の書は魂が再生される前に達成する可能性がある精神的な解放や悟りに重点を置いています。

チベットの死者の書における「輪廻」とはどのような概念ですか？

「輪廻」とはチベット仏教において、死と再生のサイクルを指し、魂が物質的な体を繰り返し脱ぎながら、精神的な進歩を追求する過程です。

エジプトの死者の書における「神判」の場面で、心臓が真理の羽よりも軽ければどうなりますか？

心臓が真理の羽よりも軽ければ、魂は純粋であるとされ、不死への道を進むことができます。これは魂が生涯に罪を犯さなかったことを意味します。

チベットの死者の書における「涅槃」とはどのような状態ですか？

「涅槃」とはチベット仏教において、輪廻のサイクルを超え、一切の執着や欲望を捨てた状態を指し、最高の精神的な平和と解放を意味します。

Outlines

00:00

📜 エジプトの死者の書とアエテリック体

エジプトの死者の書は、エジプトの宗教における死後の世界についての複雑な信仰を明らかにしています。死者の書は、ピラミッドの壁や石棺に刻まれた象形文字のコレクションであり、5000年以上の歴史があると推定されています。エジプト人は、物質的な死後も「カト」という物質的な体から「カー」という霊的な体が生み出され、自由に地上界を徘徊できると考えていました。死者は、神オシリスと結びつけられ、神の名で呼ばれることが多いです。最も重要な死後の試練は、心臓を真理の羽と比較するジャッジメントであり、心臓の重さが羽に等しいか軽ければ、死者は純粋であるとされ、不死への道を進むことができます。死者の書には、42の否定的な告白が記載されており、これらの告白は、彼らが生涯に犯さなかったとされる罪について述べています。

05:01

🙏 タイワーンの死者の書と死後のガイド

タイワーンの死者の書は、8世紀に書かれたもので、死後から再生までの間の「中陰」状態をガイドするものです。この書は、死の瞬間から再生までの49日間を3つの部分に分け、それぞれ異なる状態を説明しています。最初の部分では死の瞬間の精神的な出来事、第二の部分では死後の夢状態と業の幻覚、第三の部分では再生への本能と胎生の出来事について述べています。この書は、死者が死の瞬間に至高の洞察と照明を得る可能性があると示唆しており、再生への道を進む前に、幻覚から解放されるためのガイドラインを提供しています。

10:01

🌟 死後の明かりと再生への道

死者は、死後の経験の中で、様々な色合いの光を経験し、それぞれが七つの罪悪の表れである平和な神々や怒りっぽい神々の象徴とされています。死者は、これらの光に惹かれることなく、感情に流されず、再生のサイクルからの解放を目指すことが求められます。49日目の終わりに、死者は胎生への道を探求し、再生される前にジャッジメントシーンを経験します。このシーンでは、善悪の業が秤にかけられ、死者はその結果を受け入れ、再生されるか、または再生のサイクルから解放されるかを決定します。

15:02

🕊️ 再生への恐怖と希望

死者は、再生への道を進む際、恐怖や不安に襲われることがあります。自分の死体に対する執着を捨て、所有していた物品や家族への執着を放棄することが求められます。死者は、再生の瞬間に遭遇する怒りっぽい神々や平和な神々の象徴的な光に惹かれることなく、自己認識を深め、再生のサイクルから解放される道を模索することが重要です。

20:03

🔮 死後のジャッジメントと再生

死後のジャッジメントシーンでは、死者の心臓と真理の羽を比較するジャッジメントがありますが、タイワーンの死者の書では、善悪の業が白い石と黒い石で秤にかけられます。死者は、このジャッジメントを受け入れ、再生の道を選ぶことが求められます。もし死者がこの瞬間に恐怖や嘘をつかれた場合は、死の神に恐れられることなく、自身の業を認識し、再生のサイクルからの解放を目指す必要があります。

25:07

👁️ 死後の幻覚と自己認識

死者は、死後の幻覚に直面し、これらの幻覚が自身の意識からの産物であることを認識することが重要です。死後のジャッジメントや死の神自体も、死者自身の意識による幻覚であり、この認識がなければ、死者は永遠に再生のサイクルから抜け出せません。死者は、自己認識を深め、再生のサイクルからの解放を目指すことが求められ、死後の経験は、最終的に自己の業と意識の成長を通じて、再生の道を選ぶ過程です。

Keywords

💡エジプトの死者の書

エジプトの死者の書とは、古エジプトの宗教文献で、死者が来世を旅する際のガイドラインを提供するものでした。この書は、ピラミッドの壁や石棺に刻まれる象形文字のコレクションであり、5000年以上の歴史があると推定されています。ビデオでは、エジプトの死者の書がエジプトの宗教における来世観や死后の審判プロセスを理解する上で核心的な役割を果たしていると説明しています。

💡カト（Ka）

カトはエジプト宗教において、人が死んだ後の物質的な体と関連付けられた霊的な存在です。ビデオでは、カトが死後、地上の自由を楽しむエーテリック・ダブル体、つまり「バ」（Ba）を生み出すと説明しています。この概念は、エジプトの死者の書における来世の理解に密接に関係しています。

💡審判

審判は、エジプトの死者の書における重要な概念で、死者が純粋であるかどうかを判断する過程です。心の重さと真理の羽を天秤にかける儀式が行われ、心が羽よりも軽ければ純粋で永遠の旅を続けることができます。ビデオでは、この審判がエジプトの来世信仰の中心的な要素であることが強調されています。

💡ネガティブ・コンフェッション

ネガティブ・コンフェッションは、エジプトの死者の書で提唱される42の否定的な告白であり、死者が生前犯さなかった罪について述べています。ビデオでは、これらの告白が審判で引用され、キリスト教の十戒と類似していることが示されています。

💡チベットの死者の書

チベットの死者の書は、チベット仏教の宗教文献で、死後の状態に関するガイドとして使用されました。ビデオでは、この書がエジプトの死者の書と同様に、死後の霊的な体や審判、そして再生に関する教えを提供していることが説明されています。

💡バウ（Bardo）

バウとは、チベット仏教において死と再生の間の中間状態を指します。ビデオでは、バウ状態が49日の期間を経て、死者が再生されるまでの過程を説明しています。この概念は、チベットの死者の書の中心的なテーマの一つです。

💡輪廻

輪廻は、チベット仏教における死と再生のサイクルです。ビデオでは、死者がバウ状態を経て最終的に新しい体に生まれることで輪廻が進むと示されています。このプロセスは、死者の書の教えによって理解され、超越されることが目指されています。

💡釈迦（シッカ）

釈迦とは、チベットの死者の書で出てくる平和的な神々の一員であり、死者が巴ウ状態で遭遇する七つの平和な神々から一つです。ビデオでは、これらの神々が死者に遭遇する光の色や感情に関連しており、死者が感情に流されず、解放される道を追求するよう指導しています。

💡偽善

偽善は、エジプトの死者の書におけるネガティブ・コンフェッションの一つで、死者が生前に犯さなかった罪について述べています。ビデオでは、この概念がエジプトの死者の書における道徳規範を反映しており、死者の純粋さを強調する役割を果たしていると説明しています。

💡クリストファー・カール・ヤング

クリストファー・カール・ヤングは、チベットの死者の書に関する研究者で、ビデオでは彼の著作を通じてこの書の内容とその意味を分析しています。ヤングの研究は、チベットの死者の書の理解に重要な役割を果たしており、ビデオのテーマに深い洞察を提供しています。

Highlights

The Egyptian and Tibetan Books of the Dead reveal complex afterlife beliefs of two ancient religions.

The Egyptian Book of the Dead was originally a collection of hieroglyphics found in the Tomb of a King in Abidos.

The Egyptian afterlife involves the judgment of the heart against the feather of Truth by Anubis.

The 42 negative confessions in the Egyptian Book of the Dead are recited to prove purity in the afterlife judgment.

The Tibetan Book of the Dead is a guide for the dead during the intermediate state between death and rebirth.

Both books were meant to be whispered into the ear of the dying, serving as an afterlife guide.

The Tibetan concept of BAU is an intermediate state of 49 days duration before reincarnation.

The goal in Buddhism, as guided by the Tibetan Book of the Dead, is to release all material attachments to reach Nirvana.

The Tibetan Book of the Dead describes a series of visions and illusions post-death leading to reincarnation.

The spiritual climax in Tibetan belief is reached at the moment of death, not at the end of the BAU.

The recently deceased's consciousness creates dream states post-death, often in denial of their own death.

The BAU state is described as a void-like sky, prompting self-recognition of one's true nature.

The Tibetan Book of the Dead emphasizes the importance of a clear, undisturbed state of consciousness at the moment of death.

The judgment scene in the Tibetan Book of the Dead involves the weighing of good and bad karma, not the heart.

The wrathful deities in the Tibetan tradition are embodiments of one's own consciousness, not external entities.

The Tibetan Book of the Dead advises the deceased to remain unattached to emotions to avoid reincarnation.

The final stage of the BAU is a gray twilight light, prompting the search for a new body for reincarnation.

Transcripts

the Egyptian and Tibetan books of the

Dead are two ancient and enlightening

Toms revealing the complex afterlife

beliefs of two fascinating religions the

Egyptian Book of the Dead also known as

the book of coming forth by day

originally was not a book at all but

rather a collection of hieroglyphics

carved or painted on Pyramid walls the

oldest known version is estimated over

5,000 years old and was found in the

Tomb of a King buried in abidos during

Egypt's mid dynasties The Book of the

Dead was more often inscribed into

sarcophaguses than on Pyramid walls and

in later dynasties usually written on

Papyrus Scrolls buried inside the coffin

the Egyptians believed that after

physical death our material body known

as the Kat would produce an aetheric

double body known as the CA in the

afterlife State inhabiting our new

aetheric body we wander about the Earth

plane at will for a period of time the

recently deceased is always identified

with the god Osiris and frequently

called by the God's name eventually the

deceased is brought to judgment which is

the main and most important feature of

the Egyptian afterlife

experience present at the Judgment are

several gods of the Egyptian Pantheon

such as the Ibis headed tho the

dog-headed Anubis and the crocodile

headed Amit Devourer of the dead at the

center of the scene stand the scales of

Justice where anubus weighs the heart of

the recently deceased on one side

balanced with a single feather on the

other side known as the feather of Truth

th the Scribe stands to the side

recording the results while AMT the

devour of the Dead Waits under the scale

to perform his task if the heart weighs

equal to or less than the feather the

deceased is said to be pure and may

continue their Journey towards

immortality however if the heart

outweighs the truth feather it was

deemed impure and EMT would immediately

devour their heart leaving them without

a soul to prepare for this afterlife

judgment the Egyptian Book of the Dead

recommends the recitation of 42 negative

confessions of specific sins they did

not commit during their lifetime one for

each of the 42 Gods present in the Hall

of Osiris by reading what anci Egyptians

considered sinful it is clear they abhor

abuse adultery promiscuity cheating

thievery fraud violence and murder a

Pious Egyptian endeavored to not curse

the gods not speak hotly not judge

hastily and not stir up Strife they

sought to give food to the hungry drink

to the Thirsty clothes to the naked and

boats to Shipwrecked Mariners the 42

negative confessions were cited during

judgment such as I have not stolen would

later appear in Christianity's Ten

Commandments such as Thou shalt not

steal the Egyptian Book of the Dead

States I have not committed sin I have

not committed robbery with violence I

have not stolen I have not slain men and

women I have not stolen grain I have not

poined offerings I have not stolen the

property of God I have not uttered lies

I have not carried away food I have not

uttered curses I have not committed

adultery I have not Lain with men I have

made none to weep I have not eaten the

heart I have not attacked any man I am

not a man of Deceit I have not stolen

cultivated land I have not been an

eavesdropper I have not slandered any

man I have not been angry without just

cause I have not debauched the wife of

any man I have not polluted myself I

have terrorized none

I have not transgressed the law I have

not been wroth I have not shut my ears

to the words of truth I have not

blasphemed I am not a man of violence I

have not been a stirer up of strife I

have not acted with undue haste I have

not Pride into matters I have not

multiplied my words in speaking I have

wronged none I have done no evil I have

not worked witchcraft against the king I

have never stopped the flow of water I

have never raised my voice I have not

cursed God I have not acted with

arrogance I have not stolen the bread of

the Gods I have not carried away the

kenu cakes from the spirits of the Dead

I have not snatched away the bread of a

child nor treated with contempt the god

of my city I have not slain the cattle

belonging to the God I have not repulsed

God in his

manifestations I am pure I am pure I am

pure

the judgment and afterlife Journey

described in the Egyptian Book of the

Dead paints a psychedelic picture of

their mysterious religion and actually

shares many similarities with Tibetan

Buddhism and their Book of the Dead

written thousands of years later the

Tibetan Book of the Dead also known as

The Liberation through hearing during

the intermediate state was first orally

preserved then eventually written down

in the 8th Century both the Egyptian and

Tibetan books of the Dead were afterlife

guides meant to be whispered into the

ear of the dying and deceased by priests

monks or close family members they both

speak of an aetheric body that survives

physical death and freely travels the

Earth plane until eventually being

brought to judgment for all sins

committed during their lifetimes the

Tibetan Book of the Dead calls this

aetheric double the thought body of

propensities and gives very specific

details about what to expect starting

from the moment of physical death ending

in the eventual reincarnation into a new

physical body Dr Carl Young wrote the

Tibetan Book of the Dead is a book of

instructions of the dead and dying like

the Egyptian Book of the Dead it is

meant to be a guide for the dead man

During the period of his BAU existence

symbolically described as an

intermediate state of 49 days duration

between death and rebirth the text falls

into three parts the the first part

describes the psychic happenings at the

moment of death the second part deals

with the dream state which supervenes

immediately after death and with what

are called karmic Illusions the third

part concerns the onset of the birth

Instinct and of prenatal events it is

characteristic that Supreme insight and

illumination and hence the greatest

possibility of attaining Liberation are

vouch safed during the actual process of

dying soon afterward the illusions begin

which lead eventually to reincarnation

the illuminative lights growing ever

fainter and more multifarious and the

Visions more and more

terrifying this descent illustrates the

estrangement of Consciousness from the

liberating truth as it approaches nearer

and nearer to physical rebirth the

purpose of the instruction is to fix the

attention of the dead man at each

successive stage of delusion and

entanglement on the everpresent

possibility of Liberation and to explain

to him the nature of his

Visions in Buddhism this intermediary

State between death and rebirth is known

as BAU which symbolically lasts for 49 7

* 7 days before the deceased is

reincarnated the ideal in Buddhism

however and the guidance of the Tibetan

Book of the Dead is not to reincarnate

here at all but rather to release all

desires and attachments to the material

world in order to reach a blissful State

called Nirvana at one with the source

this would be considered a perfect death

rarely achieved and generally requiring

hundreds or thousands of reincarnations

before

succeeding Buddhists believe a level of

karmic Purity and meditative awareness

must be diligently practiced usually

over many lifetimes before reaching

Nirvana otherwise shortly after physical

death a series of hallucinatory karmic

Illusions will beckon their attention

and drag them down into increasingly

darker delusions resulting in

progressively worse

rebirths Dr ker young wrote at any rate

it is unexpectedly original if nothing

else to find the afterdeath state of

which our religious imagination has

formed the most grandiose conceptions

painted in lurid colors as a terrifying

dream state of a progressively

degenerative character the Supreme

Vision comes not at the end of the BAU

but right at the beginning in the moment

of death what happens afterward is an

Ever deepening descent into illusion and

obscuration down to the ultimate

degradation of new physical birth the

spiritual climax is reached at the

moment when life ends human life

therefore is the vehicle of the highest

Perfection it is possible to attain it

alone generates the karma that makes it

possible for the dead man to abide in

the Perpetual light of the voidness

without clinging to any object and thus

to rest on the Hub of the wheel of

rebirth freed from all illusion of

Genesis and Decay the Tibetan Book of

the Dead emphasizes the importance of

maintaining at the moment of physical

death a meditative undisturbed pure

State of Consciousness free from desires

and attachments to the material world

spiritual adepts able to transcend the

Trap of reincarnation are promised not

to experience the Devolution of delusion

into hallucinatory dream states but to

instead be set face to face with the

fundamental clear light and without any

intermediate State they will obtain the

unbored dharmakaya by the great

perpendicular path a parallel teaching

to this is found in the Hindu Bhagavad

Gita where Krishna tells Arjuna that one

attain whatever state of being one

thinketh about at the last when

relinquishing the body being ever

absorbed in the thought thereof

if the deceased is unable to maintain

meditation clings to material

attachments and desires or has acred too

much negative Karma they will be thrust

into a series of dreamlike

Illusions the Tibetan Book of the Dead

States however that these Illusions all

emanate directly from our own minds and

are a result of our own beliefs

preconceptions and other subconscious

factors the bardos each person

experiences are based on their own

unique mental content so a Buddhist

would likely see visions of Buddha and

the deities in their Pantheon a

Christian would see Jesus and the

Christian Heaven and a viking would see

the Norse gods and

Valhalla Sir John Woodruff wrote the

Bible of the Christians like the Quran

of the Muslims never seems to consider

that the spiritual experiences in the

form of hallucinatory Visions by Prophet

or devotee reported therein May in the

last analysis not be real but the

Tibetan Book of the Dead is so Sweeping

in its assertions that it leaves its

reader with the clear-cut impression

that every Vision without any exception

whatsoever in which Spiritual Beings God

or demons or paradises or places of

torment and purgation play a part in a

BAU or any bolik dream or ecstasy is

purely

illusionary the whole aim is to cause

the dreamer to awaken into reality freed

from all the obscurations of karmic

Illusions in a supramundane or neonic

state beyond all phenomenal paradises

Heavens Hells purgatories or world of

embodiment the Tibetan Book of the Dead

states that upon the moment of physical

death the following passage should be

whispered into their ear

repeatedly oh nobly born the time hath

now come for thee to seek the path thy

breathing is about to cease thy Guru

hath set thee face to face before with

the clear light and now Thou Art about

to experience it in its reality in the

BAU State wherein all things are like

the void and cloudless sky and the naked

spotless intellect is like unto a

transparent vacuum without circumference

or Center at this moment know thou

thyself and abide in that state thine

own Consciousness shining void and

Inseparable from the great body of

Radiance hath no birth nor death and is

the immutable light if the deceased is

able to recognize their true nature as

the clear light and shed their mortal

existence the BAU ends immediately with

their return to Source in a state of

Nirvana otherwise a series of

self-created delusions begin to overtake

their

Consciousness The Book of the Dead

continues oh nobly born when thy body

and mind were separating thou must have

experienced a glimpse of the the pure

truth subtle sparkling bright dazzling

glorious and radiantly awesome in

appearance like a mirage moving across a

landscape in springtime in one

continuous stream of vibrations be not

daunted thereby nor terrified nor awed

that is the radiance of thine own true

nature recognize it similar to an

amputee with Phantom limb syndrome when

the physical body dies our Consciousness

still thinks and feels much like it did

during life creating dream states so

convincing that many deceased people do

not even realize that they are dead much

like the Robin Williams movie What

Dreams May Come the recently deceased

often becomes so consumed with

hallucinations related to their

attachments and desires on the material

plane that they may be in denial of

their own death for those who refused

the immutable clear light The Book of

the Dead claims they will now experience

two more lights first a good True Blue

Light of the highest Divine and then a

false white light of the dvas Spiritual

Beings in Hindu and Buddhist mythology

which relate to the archons or fallen

angels of Gnostic

Christianity the Tibetan Book of the

Dead continues the wisdom of the Dharma

datu blue in color shining transparent

glorious dazzling from the heart of

Verana as the father mother will shoot

forth and strike against thee with a

light so radiant that thou wil scarcely

be able to look at it along with it

there will also shine a dull white light

from the dvas which will strike against

thee in thy front thereupon because of

the power of Bad Karma the Glorious blue

light of the wisdom of dharmadhatu will

produce in thee fear and Terror and thou

Wilt wish to flee from it thou Wilt beg

get a fondness for the dull white light

of the dvas at this stage thou must not

be awed by the Divine Blue Light which

will appear shining dazzling and

glorious and be not startled by it that

is the light of the tathagata called the

light of the wisdom of the

dharmadhatu put thy faith in it believe

in it firmly and pray unto it be not

fond of the dull white light of the dvas

be not attached to it be not weak if

thou be attached to it thou Wilt wander

in the abodes of the dvas and be drawn

into the world of the six Locas that is

an interruption to obstruct thee on the

path of Liberation look not at it look

at the bright blue light in deep faith

for the next seven days the recently

deceased is tempted by seven different

colored lights emanating from Seven

peaceful deities each representing one

of the seven chakras and one of the

seven vices including anger pride and

jealousy depending on the accumulated

Karma of the recently deceased they will

feel irresistibly drawn towards the

deity that represents their Vice The

Book of the Dead insists to remain

impartial and unattached to each emotion

as it passes or else be thrust and

reincarnated into that world for example

for those Trapped By the Light Of

Jealousy it says a light of dull green

color from the assur Loca produced from

the cause of the feeling of jealousy

coming side by side with the wisdom rays

will shine upon thee meditate upon it

with impartiality with neither repulsion

nor attraction be not fond of it if Thou

Art of low mental capacity be not fond

of it fear it not be not fond of that

dull green light of the asora Loca that

is the karmic path of acquired intense

jealousy which hath come to receive thee

if Thou Art attracted by it thou will

fall into the assur Loca and have to

engage in unbearable miseries of

quarreling and warfare if we are

attracted to the impure lights of these

worlds it says we will assume a body

there and lose our opportunity to be

emancipated from the cycle of suffering

each successive light however guarantees

progressively worse rebirths so the

longer we remain lost in these karmic

Illusions the more suffering we will

have to endure after the first seven

days days of the seven peaceful deities

the next seven days are controlled by

seven wrathful deities The Book of the

Dead says these are actually the same

seven deities but with a changed aspect

so that they will not resemble

themselves and now they will use

negative rather than positive

reinforcement to lure us again we are

reminded though not to fear or be in awe

of these Gods because they are simply

embodiments of our own intellect aspects

of Our Own

Consciousness oh nobly born listen

undistracted not having been able to

recognize when the peaceful deities

Shone upon thee in the BAU above thou

Hast come wandering thus far now on the

Eighth Day the blood drinking wrathful

deities will come to shine act so as to

recognize them without being

distracted after seven days of the

peaceful deities and seven days of the

wrathful deities on the 15th day

the thought body of propensities changes

to a denser version of itself called the

desire body this desire body is given

the powers of unimpeded motion and

miraculous action meaning it can travel

anywhere in an instant and go straight

through walls and other physical objects

we are even encouraged to test the

desire body to experience our new powers

and prove to ourselves that we must

really be dead oh nobly born Thou Art

actually endowed with the power of

miraculous action Thou Art able in a

moment to Traverse the four continents

round about Mount meu or thou canst

instantly arrive in whatever Place thou

wishest thou Hast the power of reaching

there within the time which a man taketh

to bend or to stretch forth his hand oh

nobly born unimpeded motion impli that

thy present body being a Desir intellect

having been separated from its seat is

not a body of gross matter so that now

thou Hast the power to go right through

any Rock masses Hills Boulders Earth

houses and mount Maru itself without

being impeded even the king of mountains

Mount meu can be passed through by thee

straight forward and backwards

unimpeded if we have proceeded this far

still without Liberation we are again

urged towards meditation we are also

warn that at this point we may see

living relatives giving alms performing

religious ceremonies or sacrificing

animals in our names which may anger or

sadden us but to be careful that such

emotions could cause us to be reborn in

hell if we feel attached to worldly

Goods that we left behind or because of

seeing our old possessions being enjoyed

and owned by other people we should not

feel jealous or upset at our successors

nor attached to our possessions any

longer

we are told to renounce them and cast

them away because we can no longer

possess them oh nobly born when thou art

driven hither and thither by the ever

moving wind of karma thine intellect

having no object upon which to rest will

be like a feather tossed about by the

wind riding on the horse of breath

ceaselessly and involuntarily wilt thou

be wandering about to all those who are

Weeping thou Wilt say Here I Am weep not

not but they not hearing thee thou will

think I am dead and again at that time

thou wil be feeling very miserable be

not miserable in that way oh nobly born

thou wil rest a little while but thou

Wilt not be able to remain there very

long for thine intellect hath been

separated from thine Earth plain body

because of this inability to loiter thou

oftimes wil feel perturbed and vexed and

panic-stricken

at times thy noer will be dim at times

fleeting and

incoherent thereupon this thought will

occur to thee alas I am dead what shall

I do and because of such thought the

knower will become saddened and the

Heart chilled and thou wil experience

infinite misery of Sorrow since thou can

not rest in any one place and feel

impelled to go on think not of various

things but allow the intellect intellect

to abide in its own unmodified

State finally a gray Twilight like light

will begin to shine forth at all times

until the 49th day our old life and body

will start to dim as we frantically

search for a new body thinking about a

future life we will be drawn towards

couples engaging in Intercourse and soon

find a womb to enter where we may be

born again the Book of the Dead warns us

however to in instead meditate with

peace and Tranquility on the vacuous

clear light which will shut the womb

door if unable to do this we are

destined for reincarnation but first

enter a judgment scene very similar to

the Egyptian Book of the Dead both

scenes feature symbolic scales of

justice but in the Tibetan version

rather than weighing our heart against a

feather a number of small white Pebbles

representing our Good Karma and a number

of small black Pebbles represent

presting our Bad Karma are weighed on

the scale oh nobly born listen that thou

art suffering so Cometh From thine own

Karma it is not due to anyone else's It

Is by thine own Karma accordingly pray

earnestly to the precious Trinity that

will protect thee if thou neither

prayest nor knowest how to meditate upon

the great symbol nor upon any tutelary

deity The Good Genius who was born

simultaneously with thee will come now

and count thy Good Deeds with white

Pebbles and the Evil Genius who was born

simultaneously with thee will come and

count out thy evil Deeds with black

Pebbles thereupon thou Wilt be greatly

frightened awed and terrified and wil

tremble and thou Wilt attempt to tell

lies saying I have not committed any

evil deed then the Lord of death will

say I will consult the mirror of karma

so saying he will look in the mirror

wherein Every Good and Evil Act is

vividly reflected lying will be of no

avail then the Lord of death will place

around thy neck a rope and drag thee

along he will cut off thy head extract

thy heart pull out thy intestines lick

up thy brain drink thy blood eat thy

flesh and gnaw thy bones but thou wil be

incapable of dying although thy body be

hacked to Pieces it will revive again

the repeated hacking will cause intense

pain and torture even at the time that

the Pebbles are being counted out be not

frightened nor terrified tell no lies

and fear not the Lord of death thy body

being a mental body is incapable of

dying even though beheaded and quartered

in reality thy body is the nature of

voidness thou needs not be afraid the

Lords of death are thine own

hallucinations thy desire body is a body

of propensity

and void voidness cannot injure voidness

the quality cannot injure the

quality apart from one's own

hallucinations in reality there are no

such things existing outside oneself as

Lord of death or God or demon or the

bullheaded Spirit of death act so as to

recognize this similar to the Egyptian

god Amit Devourer of the Dead who would

eat Heavy Hearts off the scale of

Justice the Tibetan Lord of death

dismembers and devours those deceased

who fail their judgment in fact he

repeatedly does so not simply to punish

but to prove to the deceased that we are

not our bodies our bodies the Judgment

scene and the Lord of death himself are

all said to be simply hallucinations

emanating from our own Consciousness if

we cannot realize this we will continue

to be reborn time and again Walter Evans

went wrote each deity as it Dawns from

its appropriate psychic Center

represents the coming into afterdeath

karmic activity of some corresponding

impulse or Passion of the complex

Consciousness as though in an initiatory

mystery play the actors for each day of

the BAU come on the Mind stage of the

deceased who is their sole spectator and

their director is karma the higher or

more Divine elements of the

Consciousness principle of the deceased

Dawn first in the full full glory of the

Primal clear light and then in ever

diminishing Glory the Visions grow less

and less happy the peaceful deities of

the heart center and then of the throat

Center merge into the wrathful deities

of the brain Center finally as the

purely human and brutish propensities

personified in the fiercest of the

wrathful deities as horror producing and

threatening spectral hallucinations come

into the field of mental Vision the

percipient flees in dismay from them his

own thought forms to The Refuge of the

womb thereby making himself to be the

play thing of Maya and the slave of

ignorance in other words in a manner

similar to that in which the Earth plane

body grows to maturity and then Withers

and after its death disintegrates the

after-death body called the mental body

grows from the Heavenly days of its BAU

childhood to the less idealist days of

its Bardo maturity then Fades and dies

in the intermediate state as the knower

abandoning it is Reborn