Kabir ki Sakhiyan Class 10 hindi animation | कबीर की साखी | explanation

Summary

Hello friends, I am Abhishek, and today we will discuss a poem by Kabir Das called 'Sakhi.' Kabir Das emphasizes speaking in a way that destroys ego, leading to inner peace and happiness for others. He illustrates how people search externally for divinity, unaware that it resides within them. The poem covers themes of ignorance, the superficiality of worldly pleasures, the importance of spiritual awakening, and the value of constructive criticism. Kabir Das also critiques superficial scholarship and advocates for selflessness and true devotion to God. Like and share the video to boost our confidence, and subscribe to our channel if you're new. Thank you.

Takeaways

• 🌟 The script discusses the poetry of Kabir Das, emphasizing the spiritual and philosophical insights found within his verses.
• 📜 The first key message is about speaking a voice that can eliminate the ego from one's mind, leading to a peaceful and tranquil body and soul.
• 🔍 In the second takeaway, Kabir Das illustrates the human tendency to search for happiness outside oneself, like a deer searching for a musk deer, without realizing that the essence is within.
• 💡 The third key message highlights the transformation from ignorance to enlightenment, where one's perception of the world changes once they recognize the divine within.
• 😔 The fourth takeaway describes the sorrow Kabir Das feels for those who are entangled in the world's illusions, living a life of false pleasures and attachments.
• 🧘 The fifth key point discusses the true detachment from worldly desires, which is not merely physical but also involves being free from anger, attachment, and greed.
• 🚫 The sixth takeaway emphasizes the importance of associating with critics and detractors to cleanse one's own flaws, suggesting that their presence is necessary for self-improvement.
• 📚 The seventh key message criticizes the superficial scholars who, despite their extensive learning, fail to grasp the true essence of spiritual knowledge.
• 🔥 In the eighth takeaway, Kabir Das encourages burning down the house of self-interest to understand the true social values and rise above the materialistic world.
• 🤝 The ninth key point is about the role of companionship in spiritual growth, suggesting that being with the right people can help one move forward on the spiritual path.
• 👍 The final takeaway is a call to action for viewers to like, share, and subscribe to the channel, indicating the importance of community in spreading these spiritual messages.

Q & A

Who is the poet being discussed in the script?

The poet being discussed in the script is Kabir Das.

What is the title of the poem mentioned in the script?

The title of the poem mentioned in the script is 'Saakhi'.

What is the main message conveyed in the first 'Saakhi' of the poem?

The first 'Saakhi' conveys the message that one should speak in such a way that it destroys the ego in the mind. This will lead to a calm and peaceful body and will also bring happiness to the person.

What is the metaphor used in the second 'Saakhi' to describe the search for the divine?

In the second 'Saakhi', the metaphor of a deer (Kasturi Mriga) searching for musk in the forest is used to describe the human search for the divine. The deer is unaware that the musk is within its own navel, similar to how humans search for the divine outside themselves, not realizing that it resides within.

What does Kabir Das suggest about the nature of the divine in the second 'Saakhi'?

Kabir Das suggests that the divine, like Ram, resides in every atom, in every human being, but is obscured by the illusion (Maya) of the world.

What transformation does Kabir Das describe in the third 'Saakhi'?

In the third 'Saakhi', Kabir Das describes a transformation from a state of ignorance (when he was 'I', i.e., in the grip of Maya) to a state of enlightenment (when he became 'Hari', i.e., realized the divine), which dispelled the darkness of ignorance.

How does Kabir Das describe the state of people who are lost in the world of Maya in the fourth 'Saakhi'?

In the fourth 'Saakhi', Kabir Das describes people who are lost in the world of Maya as those who indulge in worldly pleasures, living a life of luxury but ultimately experiencing sorrow and pain.

What is the advice given in the fifth 'Saakhi' regarding the nature of true renunciation?

In the fifth 'Saakhi', Kabir Das advises that true renunciation is not merely physical but involves being detached from worldly desires and attachments, focusing on the divine, Ram.

What is the significance of the eighth 'Saakhi' in terms of self-improvement?

In the eighth 'Saakhi', Kabir Das emphasizes the importance of recognizing and keeping close to one's own flaws (nindak), suggesting that this is a path to self-improvement and spiritual purification.

What is the critique of scholars and the pursuit of knowledge in the seventh 'Saakhi'?

In the seventh 'Saakhi', Kabir Das critiques those who merely read books and claim to be scholars without truly understanding the essence of divine love and devotion. He suggests that true knowledge and wisdom come from a deep, personal understanding of divine love.

What is the call to action in the eighth 'Saakhi' regarding the pursuit of materialism?

In the eighth 'Saakhi', Kabir Das calls for burning down the 'house' of self-interest, suggesting that one should let go of materialistic pursuits to achieve true spiritual enlightenment.

Outlines

00:00

🌟 Introduction to Kabir Das' Poem 'Saakhi'

The script begins with the introduction of the speaker, Abhishek, who will discuss the poem 'Saakhi' by the saint poet Kabir Das. The poem emphasizes the power of the right kind of speech that can dispel the ego from the mind, leading to a peaceful and tranquil body and soul. It suggests that such speech can bring happiness to the speaker and listeners alike, as it dissolves the worldly attachments and desires that cloud the mind.

🌱 The Search for the Divine within

In the second paragraph, Kabir Das uses the metaphor of a deer searching for musk in the forest, not realizing it is within itself. This reflects the human quest for the divine, with people often looking outside themselves for spiritual fulfillment, not recognizing that the divine, or 'Ram', resides within each individual. The poem speaks to the idea that true spiritual awakening comes from within and not from external pursuits.

💡 Enlightenment and the Dispelling of Ignorance

The third paragraph describes the transition from darkness to light, symbolizing the journey from ignorance to enlightenment. Kabir Das explains that when one realizes the presence of the divine within, the darkness of ignorance is dispelled, leading to a clear understanding of the self and the world. This realization brings about a profound inner peace and joy.

😔 The Sorrow of Being Entangled in Worldly Desires

In the fourth paragraph, Kabir Das laments the state of those who are caught in the web of worldly desires and illusions. He speaks of the sorrow and suffering that arise from the pursuit of material wealth and the neglect of true spiritual devotion. The poet emphasizes the emptiness of a life spent in pursuit of transient pleasures, urging the listener to awaken to the eternal truth of the divine.

🐍 The Venomous Nature of Attachment and Desire

The fifth paragraph discusses the venomous effects of attachment and desire on the human soul. Kabir Das warns that those who are consumed by these emotions are like snakes that cannot be satisfied or tamed by mantras. He suggests that true detachment is not just abstaining from worldly pleasures but being free from the very desires that bind one to the material world.

🏠 The Call to Destroy the House of Ego

In the sixth paragraph, Kabir Das calls for the destruction of the 'house of ego', urging individuals to let go of their self-centered desires and attachments. He metaphorically offers a torch to set one's own house on fire, symbolizing the act of self-purification and the shedding of ego. This act is seen as a step towards spiritual growth and the realization of one's true nature.

📚 The Illusion of Scholarly Knowledge Without Spiritual Understanding

The seventh paragraph critiques the scholars and pundits who, despite their vast knowledge of scriptures, lack true spiritual understanding. Kabir Das argues that true wisdom comes from the experience of divine love and devotion, not from mere intellectual knowledge. He emphasizes that true scholars are those who have internalized and understood the essence of spiritual teachings.

🔥 The Transformation Through Self-Sacrifice

In the final paragraph, Kabir Das speaks to the transformative power of self-sacrifice and the letting go of one's self-interest. He encourages the listener to not only burn their own house of ego but also to be prepared to help others do the same. This act of selflessness is seen as a path to true social values and spiritual enlightenment, leading to a life of service and devotion to the divine.

Keywords

💡Kabir Das

Kabir Das is a revered Indian mystic poet and saint, known for his spiritual teachings that emphasize the importance of inner transformation and devotion to the divine. In the video, Kabir Das's poetry is the central theme, with the speaker discussing the profound messages conveyed through his verses, such as the search for inner peace and the transcendence of material desires.

💡Sakhi

Sakhi refers to a type of poetic verse in Indian literature, often used to convey moral or spiritual teachings. In the context of the video, 'Sakhi' is also the title of the poem being discussed, which serves as a medium to explore Kabir Das's insights on self-realization and the pursuit of spiritual enlightenment.

💡Ego

Ego, in the script, symbolizes the self-centered desires and attachments that Kabir Das encourages listeners to overcome. It is depicted as an obstacle to spiritual growth and inner peace. The video discusses how the 'sweet voice' of spiritual wisdom can help dissolve the ego, leading to a tranquil and contented state of being.

💡Kasturi Kundali

Kasturi Kundali, or musk deer, is used metaphorically in the script to illustrate the human quest for spiritual essence. The deer, searching for the musk within itself without realizing it resides in its navel, parallels the human soul's search for divine presence within, rather than without.

💡Ram

Ram, a name often associated with the Hindu deity Lord Rama, represents the divine or ultimate reality in the script. Kabir Das's poetry suggests that Ram resides within every individual, yet many are lost in the illusions of the world and fail to recognize this divine presence within themselves.

💡Ignorance

Ignorance, in the context of the video, refers to the state of being unaware of one's true spiritual nature. Kabir Das's teachings, as discussed in the script, aim to dispel this ignorance, allowing individuals to see through the darkness of spiritual blindness and realize their inherent divinity.

💡Attachment

Attachment is portrayed as a form of suffering in the script, where individuals are caught in the cycle of desire and materialism. Kabir Das's poetry encourages detachment from these worldly attachments to find true happiness and spiritual liberation.

💡Devotion

Devotion, as highlighted in the video, is a key aspect of Kabir Das's teachings. It refers to the deep love and commitment to the divine, which can lead to spiritual awakening. The script emphasizes that true devotion transcends superficial practices and is a transformative force within the individual.

💡Yogini

A Yogini, in the script, symbolizes a female practitioner of yoga or spiritual discipline. The term is used to illustrate the idea that just as a Yogini's mind and body are directed towards her beloved, so too should the minds of individuals be focused on the divine, unaffected by worldly distractions.

💡Criticism

Criticism, in the context of the video, is associated with the act of self-reflection and the recognition of one's own flaws. Kabir Das encourages embracing criticism as a means to purify one's nature and move towards spiritual purity, rather than avoiding it or harboring resentment.

💡Scholar

In the script, the term 'Scholar' is used to challenge the conventional notion of scholarship. Kabir Das suggests that true knowledge and wisdom come from understanding and practicing divine love and devotion, rather than merely accumulating academic or intellectual knowledge.

💡Selfishness

Selfishness is depicted as a destructive force in the script, leading individuals away from spiritual growth and social harmony. Kabir Das's message warns against the pitfalls of selfish desires and encourages altruism and selflessness as a path to higher consciousness.

Highlights

Kabir Das Ji's poetry emphasizes the need to speak in a way that destroys the ego within.

The sweet and true voice of poetry can bring peace and tranquility to the body and happiness to the self.

Kabir Das Ji illustrates the human and the musk deer searching for each other, symbolizing the search for the divine within.

The musk deer unknowingly carries the musk within itself, similar to how humans carry the divine within but seek it outside.

When one realizes the divine presence within, the darkness of ignorance is dispelled.

Kabir Das Ji describes the worldly life as one of pleasure for some and sorrow for others, reflecting the duality of human experience.

True detachment is not merely physical but involves being free from anger, desire, and attachment.

Kabir Das Ji criticizes those who are detached from the world but still attached to their bodies and senses.

He suggests that true yogis are those who, even when detached, remain devoted to the divine.

Kabir Das Ji advises keeping critics close to oneself to learn about one's own flaws.

He emphasizes that true purification of the self comes from recognizing and addressing one's own shortcomings.

Kabir Das Ji criticizes scholars who are knowledgeable but lack true understanding of divine love and devotion.

He advocates for the burning of one's own house of selfishness to understand true social values.

Kabir Das Ji suggests that only those who can sacrifice their own interests can help others in the same way.

The lecture encourages the audience to like, share, and subscribe to the channel for more spiritual insights.

The speaker invites new channel subscribers to join and strengthen their spiritual beliefs.

Transcripts

नमस्कार दोस्तों मैं हूं अभिषेक और आज मैं

बात करने जा रहा हूं कवि कबीर दास जी

द्वारा लिखी गई कविता जिसका शीर्षक है

साखी तो चलिए दोस्तों शुरू से इस कविता को

समझते हैं ऐसी वाणी बोलिए मन का आप खोई

अपना तन शीतल करे औरन को सुख होई दोस्तों

यहां पहली साखी में कबीर दास जी कहते हैं

कि ऐसी वाणी बोलो जिससे मन का अहंकार नष्ट

हो जाए मतलब मन में जो स्वार्थ भावना और

सांसारिक मोह है वह छूट जाए जिसके मीठी और

सच्ची वाणी अहंकार को समाप्त करती है उसका

शरीर शीतल और शांत रहेगा और उसके पास आए

हुए व्यक्ति भी सुख का अनुभव करेंगे

कस्तूरी कुंडली बसे मृग ढूंढे बन माही ऐसे

घटी घटी राम है दुनिया देखे नाही दोस्तों

यहां दूसरी साखी में कबीर दास जी ने

मनुष्य और कस्तूरी मृग के इधर-उधर भटकने

के भाव को चित्रित किया है कबीर दास जी

कहते हैं कि मृग वन में इधर-उधर कस्तूरी

को खोजते हुए इसलिए भटकता है क्योंकि उसे

पता ही नहीं है कि यह सुगंध उसकी नाभि में

ही रहती है इसी प्रकार राम तो कण कण में

बसते हैं वह स्वयं हर मनुष्य में रहते हैं

लेकिन माया में डूबा वही मनुष्य कस्तूरी

मृग की तरह उन्हें बाहर खोजता हुआ भटक रहा

है लेकिन राम उसे नहीं दिखते जब मैं था तब

हरि नहीं अब हरि है मैं नहीं सब अंधियारा

मिटी गया जब दीपक देख्या माही दोस्तों

यहां तीसरी साखी में कबीर दास जी कहते हैं

कि जब मैं था मतलब जब माया थी तब सभी तरफ

अंधियारा था और जब से हरि मुझे दीपक की

तरह दिखने लगे हैं तो मेरे सामने से यह

अज्ञानता का अंधकार पूरी तरह से मिट गया

है सुखिया सब संसार है खाए अरु सोवे

दुखिया दास कबीर है जागे अरु रोवे दोस्तों

यह चौथी साखी में कबीर दास जी ने मोह माया

में फंसे मनुष्य की मनोदशा का वर्णन किया

है जो सच्ची भक्ति के अभाव में अमीरी का

जीवन व्यतीत करता है कबीर दास जी उन्हीं

लोगों पर व्यंग कर रहे हैं जो केवल खाते

और सोते हैं सारा संसार सुखी है क्योंकि

लोग विलासिता का जीवन जी रहे हैं लेकिन

कबीर दास जी तो राम जी के सेवक है इसलिए

वे इस संसार में मोह माया में फंसे लोगों

को देखकर दुखी है जब वे जागते हैं तो इस

दुनिया में फंसे लोगों की विडंबना देखकर

रोते और दुखी होते हैं बरा भु अंगम तन बसे

मंद ना लागे कोई राम वियोगी ना जीव जीव तो

बौरा होई दोस्तों यहां पांचवी साखी में

कबीर दास जी कहते हैं कि जिस प्रकार से

किसी योगिनी का तन मन अपने प्रिय की ओर

लगा रहता है ठीक उसी प्रकार मोह माया में

फसे लोगों के तन मन में भी सांप बसा रहता

है जिस पर कोई मंत्र प्रभाव नहीं डालता

कबीर दास जी आगे कहते हैं कि ऐसे लोग

वियोगी होते ही नहीं है वे केवल अपने तन

के भाव से ही क्रोध वासना मद लोभ और मोह

में पड़े रहते हैं कबीर दास जी कहते हैं

कि असली वियोग तो राम का है राम का वियोगी

तो इस संसार में रहता या जीता ही नहीं है

लेकिन जब वह जीता है तो राम के लिए ही

बावला बना रहता है निंदक नेड़ा राखिए आंगण

कुटी बंधाई बिन सावण पानी बिना निर्मल करे

सुभाई दोस्तों य छठी साखी में कबीर दास जी

कहते हैं कि स्वभाव से इस संसार में लोग

निंदक को अपने से दूर रखते हैं कबीर दास

जी आगे कहते हैं कि अपने ही आंगन में अपने

ही घर में स्थान देकर उन निंद कों को अपने

पास ही रखना चाहिए जो आपकी खामियां गिनाए

ऐसे निंद कों को अपने पास रखकर बिना साबुन

पानी के ही मनुष्य अपने स्वभाव को पवित्र

और स्वच्छ बना सकता है पोथी पड़ी पड़ी जग

मुआ पंडित भयानक कोई एक अशर पिव का पड़े

सु पंडित होई दोस्तों य सातवीं साखी में

कबीर दास जी कहते हैं कि मोटी मोटी

पुस्तकें पढ़कर संसार में इस तरह नामी

पंडित या विद्वान कभी भी सही मायनों में

पंडित नहीं होते हैं दरअसल कबीर दास जी की

विचारधारा में असल में वही व्यक्ति पंडित

है जिसने ईश्वर भक्ति और ईश्वर प्रेम का

एक भी अक्षर पढ़ लिया है और समझ लिया है

मतलब जिसने ईश्वर भक्ति को पूरी तरह से

अपने अधिकार में कर लिया हो और उसमें डूब

गया हो वही सही अर्थों में पंडित है हम घर

जाललिया आपना लिया मुरारा हाथी अब घर जालो

तास का जे चले हमारे साथी दोस्तों यहां

आठवीं साखी में कबीर दास जी दुराचार और

स्वार्थी लोगों से कह रहे हैं कि मैंने

अपना घर जला दिया है तुम भी अपने घर को

बचाओ मत बल्कि जला दो मैं तुम्हें उन घरों

को जलाने के लिए मशाल दे रहा हूं इस मशाल

को लो और अपना घर जला दो तभी तुम्हें सही

सामाजिक मूल्य समझ आएंगे और तभी तुम

स्वार्थ की दुनिया से से ऊपर उठ जाओगे

कबीर दास जी आगे कहते हैं कि ऐसा आदमी जो

अपना स्वार्थ रूपी घर जला सकता है वही आगे

बढ़कर किसी दूसरे का स्वार्थ रूपी घर

जलाने की तैयारी कर सकता है और इस बात की

भी भूमिका बना सकता है कि ऐसे लोग ही उनके

साथ रहे तो दोस्तों इस वीडियो को लाइक और

शेयर करके आप हमारा आत्मविश्वास बढ़ा सकते

हैं और हमारे चैनल पर पहली बार आए हैं तो

चैनल को सब्सक्राइब जरूर करें

धन्यवाद m