8 THINGS THAT MAKES ALLAH ANGRY WITH YOU!

Summary

The transcript discusses the concept of Allah's mercy and wrath as mentioned in the Quran. It explains how Allah's mercy outweighs His anger but also emphasizes the reality of His punishment. The speaker identifies eight actions that incur Allah's wrath: possessing knowledge but not acting on it, failing to perform good deeds, arrogance, oppression, extravagance, treachery, exposing one's sins, and committing shirk (associating partners with Allah). The speaker advises listeners to avoid these actions to protect themselves from Allah's anger and seek His mercy and forgiveness instead.

Takeaways

• 😀 Allah's mercy and compassion are greater than His wrath and punishment.
• 😊 Some people commit sins repeatedly and console themselves by saying Allah is merciful.
• 😌 The Quran mentions Jahannam (Hell) and steps leading to it.
• 😲 Knowledge without action and rejecting the truth incurs Allah's anger.
• 😟 Avoiding good deeds and missing opportunities to do good is a sign of Allah's displeasure.
• 😠 Pride and arrogance are despised by Allah and only He has the right to judge.
• 😣 Committing oppression and sins against oneself leads to Allah's wrath.
• 😬 Extravagance and wastefulness are disliked by Allah.
• 😕 Betrayal, dishonesty, and breaking trusts are condemned in Islam.
• 😨 Exposing and being proud of one's sins makes one despised by Allah.
• 😖 Shirk (associating partners with Allah) is the gravest sin and must be avoided at all costs.

Q & A

Who is Allah according to the speaker?

Allah is the one who gives and inflicts the most painful punishment. His mercy and wrath are both significant aspects of His nature.

What does Allah's mercy do in relation to His anger?

Allah's mercy trumps and overpowers His anger.

What are the four steps that lead people to end up in the fire (Jahannam) as mentioned in the script?

The four steps are not explicitly mentioned in the provided transcript, but it indicates a progression of sin and negligence that leads people astray.

Why are some people referred to as those who incurred Allah's anger?

They had knowledge of what was right but chose not to act on it. Specifically, the reference is often to the Yahood who rejected the message of Prophet Muhammad (SAW) despite knowing the truth.

What are the signs that Allah is upset with someone according to the script?

One of the signs is that Allah takes away the opportunities to do good deeds. For example, the person might miss prayer times or fail to perform righteous acts despite having the means.

Why is arrogance despised by Allah?

Arrogance is despised because it involves judging others and suppressing the truth, which are rights and attributes that belong only to Allah.

What does the script say about those who commit oppression against themselves?

Those who indulge in sins and are ungrateful to Allah are committing oppression against themselves, and they will face a painful punishment.

How does Allah view extravagance?

Allah does not like those who are extravagant. People are advised to be moderate in their spending.

What is the stance on betrayal and treachery?

Betrayal and treachery are strongly condemned. Keeping promises and being truthful in financial transactions and other dealings is emphasized.

What is said about exposing one's own sins?

Exposing one's own sins is despised by Allah. People who commit sins and then boast about them are considered to be among the most disliked by Allah.

What constitutes major and minor shirk?

Major shirk involves worshiping others besides Allah, while minor shirk can include actions done to please others rather than Allah, such as giving charity to gain praise.

Outlines

00:00

🌟 Allah's Mercy and Wrath

The paragraph emphasizes that Allah is both merciful and capable of inflicting severe punishment. It discusses the concept of Allah's anger and mercy in the Quran, mentioning that His mercy overpowers His anger. However, it warns that continuous sinning and self-justification can lead to divine punishment. The paragraph also outlines four steps leading people to hell: denying Allah, arrogance, suppressing truth, and indulging in sins. It stresses the importance of knowledge paired with action, using examples from the behavior of the Jews during Prophet Muhammad's time. It concludes by highlighting the danger of knowing the truth but choosing to follow wrongdoing.

05:00

⚖️ Arrogance and Divine Judgment

This paragraph delves into the topic of arrogance and its severe consequences. It explains that only Allah has the right to judge and legislate, and that arrogance involves both judging others and suppressing the truth to replace it with personal beliefs. It warns that those who exhibit arrogance are usurping divine attributes. The paragraph then identifies people who commit oppression and sins, noting that such individuals will face Allah's wrath and lack support in the Hereafter. It also addresses extravagance, betrayal, and exposing one’s sins as actions that invoke Allah's displeasure. Lastly, it touches on the severity of associating partners with Allah (shirk), whether on a large scale or in intentions behind good deeds.

Keywords

💡Allah subhanahu wa ta'ala

An Arabic phrase meaning 'Allah, Glorified and Exalted'. It emphasizes Allah's greatness and is used throughout the script to denote God's supreme authority and power. The speaker highlights Allah's dual nature of being merciful and punishing those who commit sins.

💡Punishment

Refers to the consequences inflicted by Allah on those who sin. The script discusses the concept of divine punishment as a deterrent and a response to disobedience, emphasizing its severity and inevitability for those who do not follow Allah's commands.

💡Rahmah (Mercy)

Represents Allah's compassion and forgiveness. The speaker mentions that Allah's mercy outweighs His anger, offering hope and encouragement to believers that repentance and good deeds can lead to forgiveness.

💡Sins

Actions that go against Allah's commandments. The script outlines the progressive nature of sinning and how repeated sins can lead individuals further away from righteousness, ultimately resulting in severe punishment.

💡Knowledge and Action

The concept that knowing what is right (knowledge) must be accompanied by doing what is right (action). The script criticizes those who have knowledge but fail to act accordingly, drawing a parallel to certain historical communities.

💡Arrogance

A negative trait characterized by an inflated sense of self-worth and disregard for others. The script discusses how arrogance is despised by Allah because it usurps His unique right to judge and legislate.

💡Treachery and Betrayal

Refers to acts of deceit and unfaithfulness in various aspects of life, including financial transactions and personal promises. The script warns against such behaviors, emphasizing that Allah despises those who betray the trust placed in them.

💡Shirk

The sin of associating partners with Allah, considered the gravest sin in Islam. The script addresses both major shirk, such as idol worship, and minor shirk, like performing good deeds for the sake of gaining praise from others rather than pleasing Allah.

💡Salat (Prayer)

The obligatory prayers performed by Muslims. The script highlights the importance of not neglecting prayer times, suggesting that missing prayers could indicate Allah's displeasure.

💡Extravagance

Overindulgence in spending and living beyond one's means. The script advises moderation and cautions against extravagance, explaining that Allah does not favor those who are wasteful.

Highlights

Allah subhanahu wa ta'ala is the one who gives and inflicts the most painful punishment.

In the Quran, Allah's mercy and compassion overpower His anger.

There are people who commit sins and console themselves by thinking of Allah's mercy.

Four steps lead to the fire of Jahannam: committing sins, persisting in sin, ignoring reminders, and being heedless.

Knowledge without action and rejecting the truth lead to Allah's anger.

Having knowledge but not following it is a significant reason for incurring Allah's wrath.

Those who stay away from doing good deeds may face Allah's anger.

Pride and arrogance are despised by Allah because they take away His exclusive rights.

Oppressing oneself through sins leads to Allah's severe punishment.

Extravagance in spending is disliked by Allah.

Treachery, betrayal, and breaking promises are condemned.

Exposing one's own sins and being proud of them are highly despised.

Committing shirk, or associating partners with Allah, is severely condemned.

Actions intended to please others rather than Allah fall under the category of minor shirk.

Allah's wrath can be avoided by adhering to righteous deeds and avoiding the eight mentioned behaviors.

Transcripts

Allah subhah wa ta'ala while he

isman Allah subhah waala is

indeed he is the one who gives and

inflicts the most painful punishment

Allah subhah wa taala in the Quran

various places he talks about Jah but he

talks about Janam it is mentioned in

that his Rah and mercy trumps and it

overpowers his anger and his but there

is no doubt in the reality that there is

something called the of Allah subhanahu

waala and it is interesting that you

find people till today that they will

commit sins and sins and sins and in

order to make them feel self good they

will say oh Allah subhah waala is we

remind ourselves that in Allah subhana

talks about the and he says about these

people that there were four steps that

they took in order to land themselves in

the fire Janam and one the very first

one was

then the next step was and then the

third step was and the fourth step

was there are people there are times

when we go so deep into a sin leaving

that sin becomes so difficult and at

that time the best way to console

ourselves is oh Allah subhah wa taala is

yes he is indeed but he's also the one

who will inflict a pain and a punishment

upon people what are some of the things

that we should stay away from that will

incur Allah subhana wa tala's that is

mentioned in the Quran the first one is

they are mentioned Allah subhah waala

says him now often you will see in many

books or many translations of the Quran

it will be written over there those who

are the yahood that does not necessarily

mean that every single Y is there could

be other people who are not y who are

but the question is that why is it that

the yeh were referred to

as those who incurred Allah anger the

reason is they had the knowledge but

they did not have the action they had

the but they did not have they knew what

was the H but they chose not to follow

the H and not only that but when alai

wasallam came with the message from

Allah subhah waala because of the fact

that he came from the lineage of is and

B came from the lineage of Islam they

outright rejected the message of the

Prophet sallallahu alaihi wasallam

though they know and by the way it is

mentioned the books of s that the reason

why they were in Medina to begin with is

because based on their own teachings

they knew that the final Prophet will

come here but just because he was from

the lineage of is they rejected the

message of the Prophet sallallahu alaihi

wasallam so this is why Allah subh

referred to them

as those who know what is right but they

choose not to follow it now this is not

only for them think about even for us W

many of us when we do something that is

wrong we know that this is wrong that is

because you have the knowledge we know

what's right and what's wrong but we

choose to do still what is wrong how

many times in Family Matters or

Community matters we take the side of

those who are doing wrong why because

they might be from our family for

example but I know what I'm doing is not

right but because they are my family I

have to give them preference over Allah

and his Prophet sallallahu alaihi

wasallam that

is why because we know what's right yet

we choose to reject the truth the next

group of people people upon whom Allah

subhanahu wa ta'ala will have his anger

and his wrath upon are those who stay

away from now let me explain this way

many of the they say that one of the

signs that Allah subhah wa ta'ala is

upset with you he does not take away

things from you in life every single

person Muslim cfir they all are inhaling

exhaling everyone Allah subh has fed

ibraim when he says that do not give

those who do not believe in Allah subhah

wa taala he says no

even those who don't believe in Allah I

will give them but the they say that one

of the signs that Allah subh is upset

with you is that he takes away the he

takes away the opportunities to do good

you know how many people they have the

time they have the money they have the

opportunity to go for Allah does not

give them the how many times we're

sitting at home we know it's time for

sal sal time is going it's going it's

going and it's gone that's a sign that

Allah subh is upset he's taking away the

from you to pray Salat that in itself is

an alarming sign whenever we know that

we can do something and we're still not

doing it because Allah subhana is

perhaps upset with us the third thing

that Allah subhah wa tala despises or

he's angry with these kind of people are

those who have pride and arrogance in

their heart why because this is only and

only a right of Allah subhanahu wa

ta'ala alhamdulillah I have a nice car

alhamdulillah I have a nice beautiful

home and you are proud about it that's

not the problem the problem is arrogance

arrogance is as a problem sallu alaihi

wasallam he has

described it is judgment to judge

someone is only and only the right of

Allah subh

waala there is no one who can judge

someone else the only one who can judge

is only Allah subhanahu wa ta'ala and

not only that but the second definition

of arrogance is to suppress the truth

meaning that you suppress the truth and

you replace that with your own truth

which is almost in one way legislation

legislation is only and only the right

of Allah subhana wa ta'ala so when

people are arrogant you are taking away

the attributes of Allah you are trying

to say that whatever rights belong to

Allah I also have those same rights so

that is why Allah subhana wa tala very

clearly in the Quran he

says fourth are those people who commit

oppression against themselves mean those

who are indulged in sins Allah subhah wa

ta'ala he says

those who did wrong and they were

ungrateful to Allah subhah wa tala and

they did kuur Allah subhah wa taala says

he will inflict a painful punishment

upon them and they will not have any we

in the Hereafter here you're going to

have a w you will have people to back

you up and even Subhan Allah till today

when you see politicians doing things

that are completely wrong you know why

they get away because they have what

they have a wi right they have other

politicians who are going to back them

up so in this Dy you have everyone to

back you up even when you do something

that is wrong in the hereafter they

don't have any W in the Hereafter and

then Allah subhana wa tal

says however those who do righteous

Deeds Allah subhah wa tala will give

them a great reward a full

reward Allah makes it very clear in the

Quran Allah does not like those who

commit now of course could mean doing

against someone else here many of the

they say that this here is in reference

to yourself number five extravagance our

Dean has taught us to always be moderate

when it comes to spending do not be so

stingy that you don't want to spend you

don't want to give do not be extravagant

because Allah subhah wa ta'ala

says Allah does not like those who are

extravagant number six treachery and

betrayal to betray someone to lie to

someone when it comes to financial

transactions when it comes to promises

and so forth even when it comes to

Secrets there are times when we betray

others Allah subhah waala

says when someone gives you an AM you

take care of that am number seven

exposing your own sins the prophet

sallallahu alaihi wasallam he mentions

that one of the most despised people to

Allah subhana wa taala are those who

expose their own sins and it's called a

these are the people who commit sins and

Allah covers up their sins but these are

the same people who go out and they will

expose their sins and they're proud over

their sins these are one of the people

who are the most despised to Allah

subhanahu wa taala and finally number

eight are Those who commit sh with Allah

subhana

now we can talk about shik on a greater

scale the major sh which is are those

who worship others besides Allah subhah

wa ta'ala and then you have

the is doing something to please someone

else rather than Allah subhah wa taala

you're giving Sak not so that you can

please Allah subhah wa taala but rather

you can have other people say what a

generous person this brother was or this

sister was you're volunteering or you're

doing something that is good why not to

please Allah subhah wa ta'ala not to

serve his

but rather to have people praise you for

what you are doing this is known as so

these are also a group of people that

Allah subh waala despises these are

eight things that we must all stay away

from in order to protect ourselves from

the wrath of Allah from the of Allah

subhana wa taal I ask Allah subhah wa

taala that if we are amongst those who

have earned his may Allah subhah wa tala

replace that with his and his Mercy

[Music]