Moravian Prayer and Missions Movement
Summary
TLDRThe Moravian movement, led by Count Zinzendorf, was a pivotal chapter in church history, marked by the launch of the first Protestant prayer and missionary movements. Zinzendorf, a nobleman with a deep personal faith, established a community in Herrnhut that embraced unity and prayer, leading to a revival known as the Moravian Pentecost. This spiritual awakening sparked a commitment to global missions, with believers dedicating their lives to spreading the gospel. The Moravians' emphasis on prayer, the work of the Holy Spirit, and the worthiness of Jesus Christ continues to inspire Christian communities today.
Takeaways
- 😇 The Moravians, led by Count Zinzendorf, are noted for launching the first Protestant 24/7 prayer movement and the first Protestant missionary movement.
- 👑 Count Zinzendorf, a wealthy aristocrat, was deeply spiritual and committed to spreading the Gospel, influenced by his praying grandmother and a profound encounter with Christ's sacrifice.
- 🖼️ A painting of the crucified Christ in Dusseldorf had a transformative impact on Zinzendorf, leading him to dedicate his life to glorifying Christ.
- 🛐 The Moravian movement originated from the persecution of the Bohemian reformer John Huss and was further shaped by the refuge provided by Zinzendorf to the Moravian brethren.
- 🌐 The community at Herrnhut, established by Zinzendorf, became a beacon of prayer and unity, with a commitment to 24/7 prayer and a deep sense of mission.
- 🗣️ The 'Brotherly Agreement' of 1727 marked a turning point for the community, uniting them in service to Christ and each other, which catalyzed a revival and a strong missionary impulse.
- 🔥 The Moravian Pentecost on August 13, 1727, was a significant event where the Holy Spirit fell upon the community, instilling a profound love for one another and a zeal for evangelism.
- 👫 The Moravians emphasized the importance of prayer, not just for individual needs but also for the broader mission of the church, including support for missionaries and the spread of the Gospel.
- 🎶 Music and hymns played a central role in Moravian worship, with Zinzendorf himself composing numerous hymns that centered on Christ.
- 🚢 The Moravians sent out missionaries, like John Leonard Dober and David Nitschmann, who were willing to give their lives to spread the Gospel among the slaves and indigenous peoples.
Q & A
Who were the Moravians and what significant role did they play in church history?
-The Moravians were a Protestant Christian movement that played a significant role in church history by launching the first Protestant 24/7 prayer movement and the first Protestant missionary movement, taking the gospel to the ends of the earth.
Who was Count Zinzendorf and how did he influence the Moravian movement?
-Count Zinzendorf was a wealthy aristocrat and the leader of the Moravian movement. He was deeply committed to prayer and the spread of the gospel, influencing the Moravians to establish a disciplined life of prayer and to engage in missionary work.
What was the impact of Count Zinzendorf's encounter with the crucified Christ in Dusseldorf?
-Count Zinzendorf's encounter with the crucified Christ in Dusseldorf led to a profound spiritual transformation. He fell to his knees and promised to dedicate his life to glorifying Christ for the sacrifice made on the cross.
What was the significance of the 'Brotherly Agreement' signed by the Moravians on May 12, 1727?
-The 'Brotherly Agreement' marked a commitment by the Moravians to dedicate their lives to the service of Jesus Christ and to one another in unity, which led to a deeper spiritual movement among them.
How did the Moravian community experience revival in the summer of 1727?
-The Moravian community experienced revival in the summer of 1727 through a series of prayer meetings, spiritual gatherings, and a commitment to unity and forgiveness, culminating in a powerful move of the Holy Spirit on August 13th, known as the Moravian Pentecost.
What was the 'Hourly Intercession' and how did it contribute to the Moravian movement?
-The 'Hourly Intercession' was a commitment by 24 men and 24 women to pray for one hour each day, creating a continuous cycle of prayer. This practice contributed to the Moravian movement by fostering a strong sense of community and devotion to prayer.
Why were the Moravians committed to missions and how did they express this commitment?
-The Moravians were committed to missions out of a deep love for Christ and a desire to share the gospel with the unreached peoples of the world. They expressed this commitment through strategic missions, sending out missionaries equipped with a burning love for Jesus and the power of prayer.
What was the role of children and youth in the Moravian revival and their mission movement?
-Children and youth played a significant role in the Moravian revival, experiencing a powerful move of the Holy Spirit that influenced the entire community. Their passion for prayer and the gospel was a driving force behind the mission movement.
How did Count Zinzendorf's passion for Christ influence the Moravian mission strategy?
-Count Zinzendorf's passion for Christ was the driving force behind the Moravian mission strategy. He emphasized the importance of prayer, the love of Christ, and the worthiness of the Lamb, which led to a mission movement focused on evangelizing the world with a handful of saints equipped with love and prayer.
What was the Moravian's motivation for sending missionaries to distant nations?
-The Moravians were motivated by an ardent desire to promote the salvation of their fellow men by making known the gospel of Jesus Christ. They were grieved by the thought of people sitting in darkness and were compelled to obey Christ's command to preach the gospel to every creature.
Outlines
🙏 The Moravian Revival and Count Zinzendorf's Early Life
The video script begins by highlighting the Moravian movement, led by Count Zinzendorf, as a significant chapter in church history. It emphasizes the Moravians' role in initiating the first Protestant prayer and missionary movements. Zinzendorf, born into nobility, was deeply influenced by his devout grandmother and had a transformative encounter with Christ as a teenager. This led him to a life of prayer and commitment to spreading the gospel. The script also touches on the Moravian Brethren's origins, tracing back to the Bohemian reformer John Huss and detailing their persecution and eventual refuge in Germany under Zinzendorf's patronage.
🔥 The Summer of Revival and the Moravian Pentecost
Paragraph 2 delves into the internal struggles of the Moravian community, including dissension and false teachings, which led to a period of division. Zinzendorf's move to Herrnhut in 1727 marked a turning point, as he preached unity and forgiveness, culminating in the signing of the Brotherly Agreement on May 12, 1727. This event initiated a revival, known as the Summer of Revival, characterized by increased prayer and worship. The community, comprising 220 people including 87 children, experienced a spiritual awakening, with August 13, 1727, being particularly significant due to a powerful encounter with the Holy Spirit during the Lord's Supper, an event often referred to as the Moravian Pentecost.
🕰️ The Establishment of Continuous Prayer and Missionary Zeal
Paragraph 3 focuses on the Moravians' commitment to continuous prayer, established in response to Christ's call for vigilance. The community, including children and adults, engaged in an hourly intercession, praying around the clock. This practice expanded over time, involving more members of the community. They also adopted a mission statement emphasizing the importance of prayer and service, with a structure that included a weekly midweek service for shared prayer points. The Moravians' prayer life was outward-focused, aiming to support missionaries and evangelize unreached communities. Their passion for missions was fueled by a deep love for Christ, leading to the establishment of the first Protestant missionary movement.
🚢 The Moravian Missionaries: Pioneers of Global Evangelism
This paragraph narrates the Moravian missionaries' dedication and sacrifice as they embarked on global evangelism. It highlights the departure of the first Moravian missionaries, John Leonard Dober and David Nitschmann, on October 8, 1732, to the Danish West Indies. Their commitment was so profound that they were willing to sell themselves into slavery to spread the gospel. The paragraph also discusses the Moravians' understanding of their mission, their motivation rooted in the love for Christ and the desire to share the gospel with those in darkness. The legacy of the Moravian missionaries includes the establishment of over 5,000 missionary settlements worldwide, a testament to their unwavering dedication to Christ and the gospel.
🌟 Learning from the Moravians: A Call for Modern-Day Discipleship
The final paragraph reflects on the Moravian movement's legacy and its relevance for contemporary Christianity. It outlines three key values from the Moravians: a commitment to strategic missions, the establishment of a sustainable prayer movement, and a spirit-led, love-motivated approach to prayer and missions. The paragraph emphasizes the centrality of Jesus' worthiness in the Moravians' lives and their unwavering focus on his sacrifice. It concludes with a prayer for a modern-day reformation that rekindles the church's passion for prayer, unity, and evangelism, and for the exaltation of Jesus Christ in the nations.
Mindmap
Keywords
💡Zinzendorf
💡Moravians
💡24/7 Prayer Movement
💡Missionary Movement
💡Pentecost
💡Unity
💡Holy Spirit
💡Lamb of God
💡Self-Denial
💡Revival
Highlights
Zinzendorf and the Moravians launched the first Protestant 24/7 prayer movement and the first Protestant missionary movement.
Zinzendorf was a wealthy aristocrat who became a leader in the Moravian movement.
Zinzendorf had a transformative encounter with Christ as a teenager, leading him to dedicate his life to glorifying the lamb.
The Moravian movement originated from the persecution of the Bohemian reformer John Huss in 1415.
In 1722, Moravian refugees found refuge and asylum on Zinzendorf's estates in Saxony.
The community at Herrnhut was dedicated to being a dwelling place of the Lord and a place of prayer.
The Moravians experienced a period of dissension and division before Zinzendorf's intervention in 1727.
The signing of the Brotherly Agreement in 1727 marked a commitment to unity and service to Christ.
The Moravian Pentecost occurred on August 13, 1727, leading to an extraordinary outpouring of love and unity.
The Moravians established a 24/7 prayer chain that lasted for over a century.
The Moravians' mission statement emphasized the importance of prayer and service in the gospel's spread.
Zinzendorf's passion for Jesus and the lost led to a commitment to evangelize the world.
The Moravian Church's seal symbolizes their commitment to following the Lamb of God in missions.
Moravian missionaries were characterized by their radical devotion and willingness to give their lives for the gospel.
The Moravians' missionary efforts led to the establishment of over 5,000 missionary settlements worldwide.
Zinzendorf's life was marked by his total allegiance to Jesus Christ, emphasizing the worthiness of the Lamb.
John Wesley, impressed by the Moravian movement, desired to see such Christianity cover the earth.
The Moravian movement can serve as a model for modern Christian missions and prayer movements.
A prayer for a lamb's reformation in the church to honor the slain Lamb and release a spirit of prayer and love.
Transcripts
[Music]
zinzendorf and the moravians i believe
is truly one of the greatest in church
history god used these simple
humble believers to launch the first
protestant 24 7 prayer movement and the
first protestant missionary movement
taking the gospel
to the ends of the earth
now kel zinzendorf their leader was a
wealthy aristocrat he was a nobleman by
birth
some describe him as the rich young
ruler who said yes
giving up as well for the sake of the
gospel
to follow the lamb
wherever he goes
zinzendorf was born in dresden and he
had a godly praying grandmother he came
to christ at a young age and was often
found in prayer meetings
in his youth following his grandmother's
footsteps
when he was a teenager he had a powerful
encounter with the lord
in a gallery in dusseldorf he saw a
painting of the crucified christ
he stared at it for many hours he saw
the blood dripping from every wound he
saw love glowing in every tear
now the artist of the painting had been
saved by jesus from a life of deep
darkness and sin
at the caption at the bottom of the
painting were these words
this is what i have done for you
what will you do for me
zinzendorf read that he fell to his
knees sobbing and with all of his heart
he promised that for the rest of his
life he would glorify the lamb
for what he had suffered on the cross
in a sense zinzidorf had been wounded by
the wounded one
pierced through by the pierced one and
scarred by the revelation of the
sacrifice
of the son of god
flowing out of zinzendorf's passionate
love for christ
came a life disciplined in prayer
count zinzendorf had early on learned
the secret of prevailing prayer so
active had he been in establishing
circles of prayer in school that are
leaving the college at 16 years of age
she handed his professor a list of seven
praying societies
he had chosen from an early age as his
life motto the now famous confession i
have only one passion it is jesus
jesus only in his passionate love for
jesus and him crucified zinzendorf
committed to give his life to prayer and
to see the gospel reach the ends of the
earth where it was most needed
now the story of the moravian moravian
brethren it sprung from the labors and
martyrdom of the bohemian reformer john
huss in 1415 and like us they would
experience much persecution many of them
would be killed in prison tortured
banished over the next several years
from their homeland
a few centuries later fast forward 1722
a group of these bohemian moravians from
the modern day czech republic had fled
for refuge to germany where the young
christian nobleman count zinzendorf
offered them asylum and refuge on his
estates in saxony
this group was led by christian david
who was a carpenter christian david was
called the moravian moses because he had
escorted families back and forth from
moravia to zinzendorf's estate literally
10 times
when christian david fell the first tree
to build the first home on june 17 1722
he offered a prayer of dedication for
this little town quoting psalm 84 3.
even a sparrow finds a home and swallow
a nest for herself where she may lay her
young at your altars o lord of hosts my
king
and my god
this land
was first dedicated to be a dwelling
place of the lord an altar for the lord
of hosts
when the moravians first arrived
zinzendorf was out of town
so they connected with a godly man named
heights who was zen's endorsement
manager
and in writing a letter to zinzendorf
heights gave the name of this place
calling it harenhoot meaning watch of
the lord
now this had a double meaning first
it would be a place under the lord's
watchful care
a place of refuge under the canopy of
the lord's presence
and second it would be a place
where the moravians would keep watch
before the lord in prayer and
intercession the key verse for
zinzendorf was isaiah 62
6
it says this
on your walls o jerusalem i have set
watchmen
all the day and all the night they shall
never be silent you who put the lord in
remembrance
take no rest and give him no rest until
he establishes jerusalem and makes it a
praise on the earth
now when zinzadorf returned to his home
in bergelsdorf he saw a light up on the
hill and he fell to his knees dedicating
this little community to the lord in
prayer
now for the next five years from 1722 to
1727 this small community struggled like
in a lot of ways they experienced
dissension bitterness they had judgment
against one another even false teaching
they were as divided as you could be
when zinsdorf caught window of this he
moved from beverless dwarf to heronhard
in 1727 he was just 27 years old
and he went from home to home preaching
the cross of christ the blood of the
lamb and pleading with the young
community to forgive one another and be
reconciled
and so as this work began on may 12 1727
after a lecture by zinzidorf they signed
an agreement called the brotherly
agreement
they agreed to dedicate their lives to
the service of jesus christ and to one
another in unity
and it was at this point that the spirit
began to move in a deeper way among them
on july 22nd the community covenanted to
meet often in prayer and worship
beginning what would later be referred
to as the summer
of revival now at this time there's
about 220 people they lived in 30
different homes and 87 of them were
children
since incendorf had experienced god much
in his youth he had a passion to
disciple the children and the youth and
parents study of god's word
asking god in prayer to pour his spirit
out on a young generation
now over the course of the summer
they had now come together in unity and
in one accord they had emptied
themselves of bitterness and idolatry
and now they were ready to receive a
fresh infilling
of the holy spirit
so on august 5th zen zedorf and 14
others they spent the night in prayer to
god
and then on august 10th pastor john roth
was so overwhelmed by the holy spirit he
wrote he says he sank down in the dust
and a conviction of the presence of the
lord and the entire community followed
and continued until midnight in prayer
singing and weeping
and then on august 13th
1727
they were walking from herron hew to the
lutheran church in bardo's door to share
in the lord's supper together
as
a powerful sermon on the cross of christ
and after confession of sin
and further reconciliation they came to
the communion table
a hush fell in the holy spirit
fell upon them it was so powerful that
many referred to it as a moravian
pentecost
as they received the love of god poured
into their hearts by the holy spirit it
spilled out an extraordinary love for
one another some even described it as a
baptism
of love
one of the accounts
that was written that says
after august 13th
there was such a movement in the
fellowship that the bushes on the
hootberg that's up on the hill were
filled with brothers sisters and
children day
and night who on their faces or
prostrate were praying reaping
and seeing
another account writes this
on august 23rd there was such a spirit
of prayer that gripped the boys and
girls that no one could listen to them
without being moved to the heart
on august 29th from 11 p.m to 1 a.m in
the night there was heart-moving prayer
and singing from the girls at the same
time the boys were lying in another
place of prayer it was such a powerful
move in the spirit amongst the children
that words fail to describe it
fantastic this revival amongst the
children
obviously had such a great influence on
the parents and the rest of those in the
community and i think this is a powerful
testimony and something that we need to
hear today
that god responded not just to the
prayers of the adults
but of children and youth as well
in releasing an outpouring of the spirit
that led to the first 24 7 prayer and
missions movement amongst protestant
churches it was truly
an
intergenerational perv movement
we see that again in our day
now the first mark of this outpouring of
the spirit of course was love for one
another when they had been divided
before now they were united in love
bearing one another's burdens forgiving
one another honoring one another and
praying for one another
that was after this outpouring of the
holy spirit that the lord spoke to
zinzendorf from leviticus chapter 6 13
that the fire
should never go out on the altar
because of the sacrifice of christ they
should respond in prayer with unceasing
night and day prayer because of the
absolute worth
of jesus he's all deserving
on august 26 they launched a canopy of
night and day prayer 24 men 24 women and
they committed to an hour of prayer each
day they called this hourly intercession
and it was in response to christ's
exhortation to peter at gethsemane could
you not watch with me one hour
now the list included seven names of the
revived girls committed to praying an
hour a day and eventually increased from
the 48 adults to 77. most of these
prayers now were simply ordinary
believers they were housewives craftsman
bakers and even children young and old
listen this committed prayer chain swept
through the community and it lasted
listen a hundred plus years
they didn't just pray in one location
but in their normal lives at their homes
on their lunch breaks early in the
morning and through the watches of the
night
and they'd often be praying in twos or
threes during their committed hours of
prayer
their mission statement was this i love
this one on the field one at home one to
pray and one to go in fact they didn't
permit anyone to go to work
unless someone was first praying
during an evening service may 3rd uh
1728 zinzendorf gave them a verse from
scripture he called it a watchword for
the next day
and the moravians who had been at that
service they took this word to the
30-plus homes and they exhorted them to
use this verse for the next day's prayer
in worship focus
these watch words were compiled and
eventually published in 1731 one for
each day of the year
called the daily text
this helped them now to pray in
agreement with one another and to pray
through the word of god the scriptures
zinzendorf would also gather that
committedly committed hourly
intercessions and prayers once a week
for a midweek service to share prayer
points and pray with them together
through these prayer points
prayer was primarily outward the
kingdom-focused prayer rather than
simply praying for individual needs they
would cry out for other communities for
missionaries on the field and for god to
open a door for the gospel to reach
unbelievers
and this was also a singing community
they would often meet together in the
mornings and evenings to start and end
their day in songs of praise
zinzador was a prolific songwriter he
wrote and composed up to a thousand plus
gospel centered hymns
[Music]
that was under this canopy of day and
night prayer
that god began to mark missionaries
to carry the gospel
to the ends of the earth
as zenzador's passion for jesus grew
so did his passion for the lost
he became determined to evangelize the
world with just a handful of saints
equipped with a burning love for jesus
and the power of prayer
now see it was designed to express their
newfound missionary zeal
the seal of the moravian church has in
its center the white lamb of god
this lamb holds a staff with a victory
banner displaying the cross and in a
circular band on the outer edge it says
this
our lamb has conquered
let us follow him
i love it
the moravians recognize themselves
in debt to the world as trustees
witnesses of the gospel they were taught
to embrace a lifestyle of self-denial of
sacrifice and simple obedience
as i study church history
i'm not sure if there have been many
soldiers to the cross
that have been bolder as pioneers
more patient or persistent in
difficulties
more heroic and suffering
more entirely devoted to christ and the
souls of men than these precious
moravian brotherhood
the moravians beautifully explained
their motivation for missions in the
following 1791 evangelical report it
writes this
the simple motive of the brethren for
sending missionaries to distant nations
was and is an ardent desire to promote
the salvation of their fellow men
by making known to them the gospel of
our savior jesus christ
it grieved them to hear of so many
thousands and millions of the human race
sitting in darkness and groaning beneath
the yoke of sin and the tyranny of satan
and remembering the glorious promises
given in the word of god that the
heathen also should be the reward of the
sufferings and death of jesus
and considering his commandment to his
followers
to go into all the world and preach the
gospel to every creature they were
filled with confident hopes
that if they went forth in obedience
unto
and believing in his word
their labor would not be in vain in the
lord
they were not dismayed and reflecting on
the smallness of their means and
abilities and that they hardly knew
their way to the heathen whose salvation
they so ardently longed for
nor by the prospect of enduring
hardships of every kind and even perhaps
the loss of their lives and their
attempt
yet their love to their savior and their
fellow sinners from whom he shed his
blood far outweighed these
considerations they went forth in the
strength of their god and he has wrought
wonders in their behalf i love him
it's an amazing account of a great story
on october 8th 1732 a dutch ship left
the copenhagen harbor bound for the
danish west indies
on board were the first two moravian
missionaries
john leonard dober he was a potter and
david nietzman he was a carpenter both
were skilled speakers and they wrote in
their journals this
they said that they were ready to sell
themselves into slavery to reach the
slaves of the west indies with the
gospel
as the ship sailed away they lifted a
cry
that would one day become the rallying
call for all moravian missionaries
may the lamb that was slain receive the
due reward for his sufferings
the radical devotion the consecration of
these missionaries is astounding i mean
often these moravian missionaries would
even build their own wooden caskets
knowing that they wouldn't be returning
some families would hold memorial
services in the grave and understanding
that they would give their lives for the
sake of the gospel
i think zinzendorf in his journal sums
it up best when he says this
let my name and honor fly away into the
wind
including all my worldly possessions and
temporal gain
i have only one petition to my lord
let me die
while i win souls
for the lamb
in total we figure about 226
missionaries scattered around the world
under this canopy of night and day
prayer each were tent making
missionaries they went to serve
communities first with their trade and
working and serving among the people and
it's estimated that these missionaries
as they made disciples that made
disciples
helped to establish over 5 000
missionary settlements across the globe
the moravian's passion for souls i
believe was surpassed only by their
passion for the lamb of god jesus christ
the moravians had learned that the
secret of loving the souls of men
was found in loving the savior of men
you know by no means was count zinder
zenzendorf's life flawless
but one can't help but be moved by his
consuming passion his preoccupation with
the person and the supremacy of jesus
i think a glimpse of his burning love
for jesus can be caught in this
following letter listen to this
our method of proclaiming salvation is
this
to point out to every heart the loving
lamb
who died for us and although he was the
son of god offered himself for our sins
by the preaching of his blood
and of his love unto death even death of
the cross
never
either in discourse or an argument to
digress even for a quarter of an hour
from the loving land
to name no virtue except in him
and from him and on his account to
preach no commandment except faith in
him no other justification but that he
atoned for us
no other sanctification but the
privilege to sin no more
no other happiness but to be near him to
think of him and to do his pleasure no
other life but in him
listen the source of counselor success
was bound up in his total allegiance to
jesus christ
at the end of his life count zinzendorf
would triumphantly say
i am going to my savior and i'm ready
there's nothing to hinder me now i
cannot say how much i love you all
who would have believed that the prayer
of christ
that they may all be one
could have been so strikingly
fulfilled among us
an amazing account from john wesley the
great evangelist and founder of the
methodist movement
he had visited this happy place and was
so impressed that he commented in his
journal i would gladly have spent my
life here oh
when shall this christianity cover the
earth as water covers the sea
so what would an expression of this
moravian movement look like today
and god's certainly doing a new thing in
a new day and yet i believe there's some
clear biblical values that we can learn
from these moravians
first
the moravians were committed to
strategic missions to see the gospel go
to the unreached peoples of the earth no
matter the cost
second the moravians built a canopy of
united
strategic and sustainable prayer it
endured for 100 plus years of ordinary
believers men and women young and old in
regular committed times of prayer listen
they understood
that god releases his power
in response to the prayers
of his people
third they experienced a powerful
move of the holy spirit it was a spirit
led
love motivated prayer and missions
movement the love of god had been
powerfully poured into their hearts by
the holy spirit and compelled them to
walk together in john 17 unity continue
in day night prayer
and then go to make disciples of all
nations
and yet at the center of these three
values and most importantly what i
believe fueled each of them was the
worthiness of jesus the arabians were
all about the slain lamb receiving his
due reward
i think the verse that most fully
captures the essence of this moravian
lamp stand is revelation 5 verse 12
worthy is the lamb who is slain to
receive power and wealth and wisdom
might and honor and glory and blessing
forevermore amen
let's pray together
father we believe
that the hour has come for your son
the lord jesus to be honored
and treasured as the worthy lamb who is
slain
father we're asking for a lamb's
reformation in the church
that would wake us up again to his cross
to bring your son
the reward he deserves for giving his
life
as a slain lamb
father we ask that you would release a
spirit of prayer
and supplication
upon every family in every local church
that we
would be
a house of prayer
for all nations
father we're asking for a fresh baptism
of love
where your love would be shed abroad in
our hearts by the holy spirit and spill
out an extraordinary love for one
another
father would you raise up and send forth
messengers of the lamb
voices like john the baptist who would
cry out behold
the lamb of god who takes away the sin
of the world
father would you raise up ones like the
apostle paul
who will resolve to know nothing but
jesus christ and him crucified and that
alone
father would you raise up ones like john
the apostle who will look and tell they
see the slain lamb
standing in the center of the throne
and then reveal him here on the earth
lord of the harvest we're asking that
she would thrust forth
ones like the moravians
who would cry out may the lamb who was
slain receive the due reward for his
sufferings
father we're asking that you would exalt
your son
in the nations of the earth
we ask for the spread of his fame
that his name would be made great in
every nation of the earth
father
glorify your son that your son might
glorify you
father of glory would you come and pour
out your spirit
and unveil the beauty of christ jesus
father we ask for a wave of your glory
to come crashing in upon every unreached
people group
father would you give your son the
nations as his inheritance
and we pray these things now
in the name of jesus and for his right
now
amen
and amen
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