Intercultural Communication
Summary
TLDRDr. Steve Klein introduces the complexities of intercultural communication, emphasizing its importance in our globalized world. He discusses the concept of culture, the challenges of ethnocentrism, and the necessity of intercultural communication competence (ICC). Key cultural dimensions by Edward T. Hall and Gert Hofstede are explored, including context, individualism vs. collectivism, and power distance, using the film 'The Joy Luck Club' to illustrate cultural misunderstandings. The goal is to improve communication effectiveness across cultural boundaries.
Takeaways
- đ Dr. Steve Klein introduces the concept of intercultural communication as a complex subfield within communication studies, emphasizing the importance of understanding cultural differences for effective and ethical communication.
- đ Culture is defined as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors, which is broader than just nationality or ethnicity and includes race, gender, socioeconomic class, and more.
- đ Culture is dynamic, passed down through generations, and while it predates and will likely outlive individuals, it is not monolithic or unchanging.
- đ€ Intercultural communication involves communication between people with differing cultural identities and can be prone to miscommunication due to differing learned norms and values.
- đïž Other-focused orientation is a common challenge in intercultural communication where one's own culture is seen as the norm, potentially leading to ethnocentrism or viewing one's own culture as superior.
- đ± Ethnocentrism is a problematic but common stance that arises from discomfort with cultural differences and a tendency to value one's own cultural norms over others.
- đ Intercultural Communication Competence (ICC) is the ability to communicate effectively and appropriately in various cultural contexts, which is increasingly important in a globalized world.
- đ Edward T. Hall's concept of context in communication is crucial, with cultures varying between low context, where verbal communication is emphasized, and high context, where nonverbal and contextual cues are key.
- đ Gert Hofstede's dimensions of cultural difference provide a framework for understanding specific communication tendencies across cultures, including individualism vs. collectivism and power distance.
- đŹ The clip from 'The Joy Luck Club' illustrates the practical challenges of intercultural communication, highlighting the misunderstandings that can occur when cultural norms and expectations clash.
- đ Understanding cultural differences such as low vs. high context and Hofstede's cultural dimensions can help avoid miscommunication and foster intercultural competence.
Q & A
Who is Dr. Steve Klein and what is his role in the video?
-Dr. Steve Klein is a professor from the Department of Communication at the University of Missouri. In the video, he serves as the instructor, providing an introduction to intercultural communication.
What is the purpose of the video according to Dr. Klein?
-The purpose of the video is to introduce fundamental concepts of intercultural communication, highlighting important issues faced in this field, and to help improve the effectiveness and ethical nature of communication across different cultural identities.
How does Dr. Klein define 'culture' in the context of the video?
-Dr. Klein defines culture as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors. It is not limited to nationality or ethnicity but includes a broad range of group identities such as race, regional identities, gender, sexuality, socioeconomic class, religion, etc.
What are the two common challenges to intercultural communication mentioned by Dr. Klein?
-The two common challenges mentioned are having an 'other-focused orientation' and the potential for 'ethnocentrism', which is the tendency to view one's own culture as superior to others.
What is 'intercultural communication competence' (ICC) as described by Dr. Klein?
-Intercultural communication competence (ICC) is the ability to communicate effectively and appropriately in various cultural contexts. It involves being aware of and understanding principles that enable one to see where another culture is coming from.
Who is Edward T. Hall and what concept did he introduce to understand cultural communication?
-Edward T. Hall is an anthropologist who introduced the concept of 'context' to understand cultural communication. He proposed a continuum between low context and high context cultures to explain how meaning is generated within an interaction.
What does 'low context culture' mean according to Edward T. Hall?
-A low context culture is one where much of the meaning in an interaction comes from verbal communication. It is characterized by saying what one means and meaning what one says, valuing clarity and directness in communication.
What is the difference between 'low power distance' and 'high power distance' cultures as per Hofstede's model?
-In a low power distance culture, there is a preference for equality of status and power among members of various institutions. In contrast, a high power distance culture expects and accepts unequal power between superiors and subordinates.
What is the significance of the film 'The Joy Luck Club' in illustrating intercultural communication challenges?
-The film 'The Joy Luck Club' is used to illustrate the challenges of intercultural communication through the story of Chinese-American women and their mothers. It shows the tensions between embracing U.S. culture and maintaining traditional Chinese cultural practices.
How does the dinner scene in 'The Joy Luck Club' demonstrate cultural misunderstandings?
-The dinner scene demonstrates cultural misunderstandings through Rich's actions, such as taking more food than is customary, making a toast without understanding the social cues, and criticizing the cooking, which are all seen as disrespectful in a traditional Chinese context.
What are Hofstede's six dimensions of cultural difference?
-Hofstede's six dimensions of cultural difference are individualism versus collectivism, high power distance versus low power distance, masculinity versus femininity, low tolerance for uncertainty versus high tolerance for uncertainty, long-term orientation versus short-term orientation, and indulgence versus restraint.
Outlines
đ Introduction to Intercultural Communication
Dr. Steve Klein introduces the concept of intercultural communication as a complex and multifaceted field within communication studies. He acknowledges the limitations of a single video in covering the entire field and instead focuses on providing fundamental concepts and important issues encountered in intercultural communication. Culture is defined as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors, which are passed down through generations and affect how individuals perceive themselves and the world. The video aims to enhance the effectiveness and ethical nature of communication across different cultural identities.
đ Understanding Cultural Dynamics and Challenges
This paragraph delves into the broader understanding of culture beyond nationality and ethnicity, encompassing race, regional identities, gender, sexuality, socioeconomic class, religion, and more. It highlights the importance of recognizing the impact of culture on self-perception and worldview. The paragraph also discusses the potential for miscommunication in intercultural communication due to differing cultural matrices learned from birth and passed through generations. Two common challenges are identified: the other-focused orientation, which can lead to ethnocentrism, and the need for intercultural communication competence (ICC) in an increasingly globalized world.
đ Contextualizing Communication: Low vs. High Context Cultures
Dr. Klein explores the concept of context in communication as introduced by anthropologist Edward T. Hall. Cultures are viewed on a continuum between low and high context, with low context cultures relying heavily on verbal communication for meaning and high context cultures relying on nonverbal and contextual cues. The distinction is important for understanding how different cultures communicate and the potential for misunderstanding when these contexts are not recognized or respected.
đ Hofstede's Dimensions of Cultural Differences
The paragraph discusses Gert Hofstede's six dimensions of cultural differences, which are individualism versus collectivism, high power distance versus low power distance, masculinity versus femininity, low tolerance for uncertainty versus high tolerance, long-term orientation versus short-term orientation, and indulgence versus restraint. These dimensions provide a framework for understanding the variations in communication patterns and preferences across cultures and are crucial for developing intercultural communication competence.
đ„ The Joy Luck Club: A Case Study in Intercultural Miscommunication
Using a clip from the 1993 film 'The Joy Luck Club,' the paragraph illustrates the challenges of intercultural communication through the story of Waverly and her American fiancé, Rich, who struggles to understand and navigate the traditional Chinese culture of Waverly's mother during a family dinner. The scene highlights the differences between individualistic and collectivist values, low and high context communication, and low and high power distance norms, emphasizing the importance of cultural awareness and sensitivity in intercultural interactions.
đ Advancing Intercultural Communication Competence
The final paragraph emphasizes the importance of understanding cultural differences, such as low versus high context cultures and Hofstede's six dimensions, in achieving intercultural communication competence. By recognizing and appreciating the cultural orientations of others, individuals can avoid ethnocentrism and improve their ability to communicate effectively in various cultural contexts. The video concludes by inviting viewers to ask questions and engage further with the topic.
Mindmap
Keywords
đĄIntercultural Communication
đĄCulture
đĄOther-Focused Orientation
đĄEthnocentrism
đĄIntercultural Communication Competence (ICC)
đĄContext
đĄLow Context Culture
đĄHigh Context Culture
đĄGert Hofstede's Cultural Dimensions
đĄIndividualism vs. Collectivism
đĄPower Distance
đĄThe Joy Luck Club
Highlights
Introduction to intercultural communication as a complex subfield in communication studies.
Fundamental concepts provided for understanding intercultural communication beyond just scholarship to practical effectiveness and ethics.
Culture defined as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors.
The broad concept of culture includes not only nationality and ethnicity but also race, gender, sexuality, and socioeconomic class.
Intercultural communication is communication between people with differing cultural identities, prone to miscommunication.
Challenge of establishing common ground in intercultural communication due to differing learned matrices from birth.
The concept of an other-focused orientation and its potential to create power dynamics and ethnocentrism.
Ethnocentrism as a defense mechanism against discomfort in intercultural encounters.
Intercultural Communication Competence (ICC) as the ability to communicate effectively in various cultural contexts.
Importance of ICC in the 21st century's globalized world with porous national boundaries.
Edward T. Hall's concept of context in cultural communication, differentiating low context and high context cultures.
Gert Hofstede's dimensions of cultural differences providing a framework for understanding specific communication tendencies.
Individualism vs. Collectivism as a cultural continuum affecting communication and group identity.
Power Distance as a cultural dimension influencing perceptions of authority and equality.
The impact of low context vs. high context cultures, individualism vs. collectivism, and power distance on intercultural communication episodes.
Cultural differences depicted in the film 'The Joy Luck Club' illustrating challenges in intercultural communication.
The necessity of understanding cultural orientations for effective and appropriate communication in diverse contexts.
Encouragement for viewers to seek further understanding and ask questions about intercultural communication.
Transcripts
[Music]
hi
i'm dr steve klein from the department
of communication at the university of
missouri
this is the latest in a series of online
video lessons intended to provide you
important principles and helpful
concepts for the study of communication
this video is intended to be an
introduction to
intercultural communication now
intercultural communication
is a vast and multifaceted and complex
subfield in the area of communication
studies and one video
is just not going to be able to be
comprehensive and do the field justice
so i'm not going to try to do that
instead what i want to do
is to provide some fundamental concepts
to give you a sense
of some of the most important issues
that one faces when engaging
intercultural communication
and not just from the standpoint of
scholarship but importantly
from the standpoint of those of us who
want to try to improve the effectiveness
and the ethical nature of the
communication that we engage in
whenever we encounter folks from another
cultural standpoint
now in order to understand intercultural
communication
we need to have a good sense of what we
mean by culture and in a previous video
in the series
we took a look at what culture means and
the distinction between
understanding culture and understanding
society
as different ways of thinking about
group identity
simply put culture is the ongoing
negotiation of learned and patterned
beliefs
attitudes values and behaviors sometimes
when we think about culture
we often consider it to be a relatively
narrow thing that has to do
with a nationality or an ethnic
background
but culture really is something that's
more broad
and more important than that we're not
just talking about nationalities and
ethnicities
but we're talking about everything from
race to
regional identities to gender and
sexuality
ability and disability socioeconomic
class
religion what all of these group
identities have in common
is that over the course of history as
passed down in a communicative
and educational process passing down
beliefs attitudes values the norms
and rules of how one ought to think of
themselves
and how one ought to think of the world
and other people and how to act on those
norms
and culture is something that is passed
down from generation to generation
and provides a not a monolithic and
unchanging sense of who one is as a
member of a group
but it's something that is embedded in
our lives from the
time that we're born until the time that
we pass on it's something that predates
us
and chances are it's going to outlive us
and so
when we think about culture and the ways
in which
it has a profound impact on how we look
at ourselves and how we look at the
world
you can imagine that when we get into
intercultural communication
and here comes the easiest definition in
the video communication between people
with differing cultural identities
you can imagine that intercultural
communication is going to be something
that is potentially
fraught with miscommunication because
when you've got
two people or two groups and each of
those persons or groups
has been embedded in a complex matrix
learned from the time that they're born
and something that has been passed
throughout history and throughout
generations
regarding history and philosophy
and the norms for how we look at
ourselves and other people
rules and norms for how we're supposed
to act how we're supposed to treat other
people in different situations
this is something that is occasionally
going to be
really problematic to find common ground
if we're not trying to find that common
ground
and so two really common and
linked potential challenges to
intercultural communication
really need to be thought about
intentionally if we want to try to
improve our intercultural communication
skills
the first is what's referred to as an
other focused
orientation often when we communicate
with somebody from a different cultural
standpoint
we immediately and to some extent this
is natural
right we take the position that
ours is the norm the way in which
i think i act i look at the world on the
day-to-day
that's something that i take for granted
as
the way things are and so when i
encounter somebody
that brings difference to this encounter
i think about them
as the other i am going to judge them
and evaluate what they're doing as
something that is somehow
different from the norm the
default if you will that i embody in
myself
and of course the problem there is is it
automatically
establishes that the person with whom
you are engaged
is somehow off the norm somehow
different from what is supposed to be
rather than having a cultural standpoint
that is just as justified and just as
normal to that person as our cultural
standpoint is to us
so an other focused orientation
establishes
a power dynamic between the two of us
that is going to make
it really difficult to mutually
understand and treat each other
with the kind of respect that we need
now of course taken to
its logical conclusion and other focused
orientation
may in fact result in ethnocentrism our
tendency to view our own culture
as superior to other cultures when we
find ourselves in a situation
when we're dealing with someone from a
different cultural standpoint than the
one that we're used to
we feel uncomfortable because we are not
able to expect and anticipate all of
those things that we take for granted
when we're engaged in communication with
someone who is in the same
cultural framework that we are right so
one of the things that we often do to
defend ourselves against
that kind of discomfort that kind of
anxiety in some cases
is to look at the things that are
easiest and most comfortable for
us as better than those others because
well i don't feel any anxiety or
discomfort
when i look at things from the point of
view that i'm familiar with and
cultures and the ideologies that they
construct have a tendency to
inculcate a sense of comfort
and indeed pride in the kind of cultural
identity that we have
so ethnocentrism is
and this is not at all to justify
necessarily
maintaining an ethnocentric standpoint
it's only to recognize that
ethnocentrism
is something that is very common and
though it's problematic
it comes from a place that's relatively
easy to understand
now that being said we do not want to be
satisfied with
resting on an other focused ethnocentric
standpoint when communicating with those
from other cultural perspectives
the goal that we have rather is what a
lot of scholars in this area refer to as
intercultural communication competence
icc for short intercultural
communication competence essentially
is the ability to communicate
effectively and appropriately
in various cultural contexts and indeed
in a 21st century international
political economy
and information society where the
boundaries between nations
are becoming more porous than ever in a
whole host of professional careers
and public activities interacting with
those from other cultural standpoints
is something that is increasingly
impossible to avoid
and this is especially true when you
consider that we're not just talking
about
international or inter-ethnic
communication difference when we're
talking about intercultural
communication
we're talking about communication
between peoples of different races or
religions
or regional identities gender and sexual
orientations and so forth
so intercultural communication
competence involves being aware of
and consciously working on understanding
those principles
that enable us to see where another
culture is coming from
rather than just automatically defaulted
as well that's different than
us and so there's some important ideas
we want to think about
as we approach this idea the first and
one of the easiest to start getting a
handle on
comes from anthropologist edward t hall
who
came up with the idea of context
as a way of understanding cultural
communication
in his book the silent language in 1959
when we think about
context and culture from hall's
standpoint he's envisioning
thinking about cultures on a continuum
between
low context cultures and high context
cultures
on the one hand in a low context culture
much of the meaning generated within an
interaction
comes from the verbal communication
that's used
so if you live in the united states for
instance
and you identify yourself as part of u.s
culture you live in a low context
culture and we often describe this kind
of communication
as saying what we mean and meaning what
we say
when we use such cliches as getting
straight to the point or
avoiding beating around the bush the
idea is
we place a premium on the clarity
of using words in ways that we mean
as literally as possible and so
we get rather confused and sometimes
offended
when we encounter folks from other
cultures that
understand communication from a high
context perspective
a high context culture is one in which
much of the meaning comes from
nonverbal and contextual cues in other
words
we can say things using language using
words
but a lot of how we understand what
those words mean
are not going to come from the words
themselves but they're going to come
from
other kinds of assumptions that somebody
within the cultural framework is going
to understand
everything from facial expression and
body language
to the way that we say things in certain
environmental settings as opposed to
other environmental settings
and so we can't necessarily take for
granted
that what somebody explicitly says
word wise is necessarily everything that
they mean
now we want to make sure that we're
being clear that being low context
and being high context is not to be read
as being clear as opposed to
not being clear because someone that's
coming from a high context culture
is going to understand that the verbal
nonverbal and contextual cues and the
communication
that are put together in certain ways
are going to be
exceedingly clear for the people that
exist in those cultures
and then somebody coming in from a low
context culture
that can't understand and is unable to
read the nonverbal and contextual cues
well that person really isn't all that
competent as a communicator
from the standpoint of these cultural
norms
so let's take this idea of low context
and high context cultures
and bring to it another set of ideas
that were developed
in the middle part of the 20th century
that have come to really define
a lot of the state of the art and how we
understand
specific communication tendencies from
cultures
and these ideas these dimensions of
cultural communication
come from gert hofstede who actually did
much of his work as a personal
researcher for the ibm
corporation when he was trying to engage
in research
in order to understand how can we best
communicate
with one another as an international
multinational corporation with offices
all around the world
when we have people that communicate
from very different cultural standpoints
so in his 1980 book culture's
consequences international differences
and work-related values
hofstede articulated six dimensions of
culture
or rather six dimensions of cultural
difference again that we can understand
in terms of continuums
those dimensions are individualism
versus collectivism
high power distance versus low power
distance masculinity
versus femininity low tolerance for
uncertainty and a desire to avoid it
versus a higher tolerance and comfort
with uncertainty
long-term orientation versus short-term
orientation
and indulgence versus restraint
let's take a look at each of these
dimensions one at a time to see
how they might account for different
ways in which cultures
are going to look at the world and
subsequently the kinds of communication
patterns they're going to prefer
from the standpoint of individualism
versus collectivism
we're looking at a continuum that
essentially puts into tension
the individual isolated person versus
the community
so a culture that privileges
individualism values
independence in an individualist culture
individual choices and decisions are
expected
and those are the most important things
to do asserting yourself
as an individual as someone with
autonomy and free choice is absolutely
important
as opposed to a collectivist culture
where interdependence
is much more important folks in a
collectivist culture
see themselves not as much as
individuals
as they are members of larger wholes i
am a member of a family
i'm a member of a community i am an
employee
of a company i am a resident
of a province or a nation and i think
about my relationship to the rest of the
group
as something that's on balance more
important than my own autonomous
identity
so if you take a look at the world map
that uh hofstede and his
associates have done in their studies
you can see
that the lighter colored nations on the
map are going to be
nations that are more collectivist as
opposed to
the darker colored nations on the map
that are going to be more
individualist and it should come as no
surprise to anyone familiar with u.s
culture
that the united states is a far more
individualist culture
than most nations in the world
particularly when you think about more
collectivist cultures
in places like east asia
besides collectivism and individualism
another real
important continuum in these dimensions
of culture
has to do with power distance when
you're dealing with a low
power distance culture and the united
states is another example of this
we have a preference for equality of
status and power
between the members of various
institutions
when you think about family members when
you think about
people that work together in a workplace
when you think about leadership of
a state or a nation as opposed to the
citizens who
may be responsible for putting that
leader into power in a low power
distance culture
we really place a premium on the fact
that no one
is in a position of power or authority
that makes it impossible for the rest of
us
to have equal fair status now
by contrast in a high power distance
culture this kind of culture expects
and accepts unequal power between
superiors and subordinates
if you are a member of a family those
who are
older your parents your elders
they are going to be in a superior power
relationship
relative to you as a younger member of
that family and that's something that
you accept without question
and the same kind of acceptance of power
distance in things like the workplace
and in the political structure of the
nation
is something that people in a high power
distance culture
are going to take for granted and indeed
expect it
and those who are in a relatively
subordinate position
that somehow speak out and challenge the
authority of those
who are in an acceptably superior
position well
they're the ones that are being abnormal
and problematic
and as you can imagine again if you're
familiar with u.s culture
the united states as well as many other
western nations in europe
see themselves as very low power
distance
as opposed to many nations again we can
look to south and east asia
as well as many african nations as much
more high power distance cultures
where structures of authority and power
between superiors and subordinates is
something that's really taken for
granted
there are some other dimensions of
cultural difference that hofstede
talks about that we want to attend to
but before we do that
let's take an opportunity to try to
understand
how such things as low context versus
high context culture
individualism versus collectivism and
low power distance versus high power
distance
might have a profound effect on an
intercultural communication
episode what i want to do is share with
you a brief clip from a 1993 film called
the joy luck club
the joy luck club is about two
generations of
chinese and chinese-american women the
mothers in this story
all have emigrated from china to the
united states
at certain points in their lives and
then had chinese american daughters
while they were living in the united
states and the stories
talk about the tensions that exist
between
the chinese american daughters who
essentially were
raised to embrace u.s culture
uh struggling against the chinese
culture that really defines the lives of
their parents especially their mothers
and in the scene we're about to see
you're going to meet waverly
and her mother waverly is thinking about
getting married
to an anglo-american fiance
and brings this fiance rich home to meet
the family
for the mother's birthday party and
intercultural
communication problems start cropping up
once they hit the dinner table
[Music]
the next week i brought rich to mom's
birthday dinner sort of a surprise
present
i figured she was going to have to
accept rich like it or not
oh mitch this is my father how you doing
happy birthday how are you
i'm good and ma this is rich
great to meet you boy something smells
wonderful
i guess we came to the right place huh
there you are
you know waverly has been telling me
that you are the best
cook
i think maybe we got her
so many spots on his face
of course the night was still young
thank god i already prepped him on the
emily post of chinese manners
actually there were a few things i
forgot
to mention
uh let me make a toast he shouldn't have
had that second glass
when everyone else had had only half an
inch just for taste
shrimp my favorite
he should have taken only a small
spoonful of the best dish until everyone
had had a helping
he has good appetite
he shouldn't have bragged he was a fast
learner
but the worst was when rich criticized
my mother's cooking
and he didn't even know what he had done
as is the chinese cooks custom my mother
always
insults her own cooking but only with
the dishes he serves with special pride
this dish not salty enough
no flavor it's too bad to eat but
please
that was our cue to eat some
and proclaim it the best she'd ever made
you know linda
all this needs is a little soy sauce
so how'd your mom react when you told
her about the wedding
it never came up
how come
she'd rather get rectal cancer
oh
as you can probably gather from that
cringe-worthy episode we just saw
not only did rich have a difficult time
connecting with the traditional chinese
culture of waverly's mother
but he also was rather clueless about it
in a way that really speaks to the
cultural differences
between somebody who grew up very firmly
in a u.s
cultural standpoint as opposed to
someone who came of age
and practices a traditional chinese
cultural standpoint
rich is looking out for himself not only
in making sure that he is able to enjoy
the things that he wants to enjoy in the
meal
but also in taking a very active role
in communicating with the family trying
to essentially establish himself
as a very strong and charismatic figure
and so
there's a lot of emphasis on rich's
individualism
that really seems to ignore the
importance
of respecting the collective around that
chinese dinner table
sharing things making sure that
everybody has something
before having some extra for instance
we can also see that rich particularly
struggles
with the difference between a low
context and a high context culture
rich is assuming that when people say
things
they mean exactly what they say but the
traditional
chinese sitting around that dinner table
know
full well that when mom says certain
things and does certain
things during the ritual behaviors that
take place at a traditional family
dinner
that they don't necessarily always mean
what the words themselves say you have
to take it
in the context of the larger ritual of
the family dinner
and rich doesn't understand that and he
really screws up as a consequence
and finally in that very last moment
where he
expresses some confusion to waverly as
to why
waverly didn't bring up the fact that
they were going to get married
he doesn't understand that waverly is
really struggling
with a high power distance norm in the
family
it is absolutely important to waverly
that
her parents in particular her mother
approve of rich
before moving forward with something as
monumental as a wedding
she can't even possibly think about
making that kind of announcement
without first having the approval of
mother
whereas as far as rich is concerned
they're two grown adults
they're gonna get married and it really
doesn't make any difference if mom or
dad approve
or not and so he didn't really
understand
that waverly was simply not in a
position to be able to make that
announcement
and of course this isn't to say that he
had a problem with waverly's position
he was just confused because he missed
all of the important
nonverbal and contextual cues that went
down in that dinner
he thought everything went well whereas
waverly knew
that rich made a very poor impression
during that dinner
besides the cultural continuum between
individualist and collectivist cultures
and between low power distance and high
power distance cultures
hofstede's 6d model of national culture
has four additional continua
with dimensions that focus on a wide
variety of possible cultural differences
that those who want to engage in
effective cross-cultural communication
really need to consider what we've
talked about so far however
gives us a good introductory sense of
some of the most
important issues facing those who want
to be competent
in intercultural communication now
what's the point of
understanding low versus high context
cultures and
understanding the continuum of these six
dimensions of culture
well remember that the more we
understand about other cultures
the greater opportunity we have to reach
that ideal goal
of intercultural communication
competence we're going to be in a better
position
to be able to communicate effectively
and appropriately
in various cultural contexts if we have
some kind of
understanding going into those
encounters
first of all that folks are going to
have cultural orientations that can be
very different from ours
and even better if we have a sense of
what some of those
alternate cultural standpoints might be
we have a better shot
at being able to appreciate them on
their merits
rather than automatically default to an
other centered orientation
or rest in the comfort of problematic
ethnocentrism
if you've got questions about this or
any of the other videos in this series
please don't hesitate to let me know
otherwise
i'll see you next time
[Music]
you
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