Intercultural Communication

Stephen Klien
21 Sept 202026:43

Summary

TLDRDr. Steve Klein introduces the complexities of intercultural communication, emphasizing its importance in our globalized world. He discusses the concept of culture, the challenges of ethnocentrism, and the necessity of intercultural communication competence (ICC). Key cultural dimensions by Edward T. Hall and Gert Hofstede are explored, including context, individualism vs. collectivism, and power distance, using the film 'The Joy Luck Club' to illustrate cultural misunderstandings. The goal is to improve communication effectiveness across cultural boundaries.

Takeaways

  • 🌐 Dr. Steve Klein introduces the concept of intercultural communication as a complex subfield within communication studies, emphasizing the importance of understanding cultural differences for effective and ethical communication.
  • 🌟 Culture is defined as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors, which is broader than just nationality or ethnicity and includes race, gender, socioeconomic class, and more.
  • 🔄 Culture is dynamic, passed down through generations, and while it predates and will likely outlive individuals, it is not monolithic or unchanging.
  • đŸ€ Intercultural communication involves communication between people with differing cultural identities and can be prone to miscommunication due to differing learned norms and values.
  • đŸ‘ïž Other-focused orientation is a common challenge in intercultural communication where one's own culture is seen as the norm, potentially leading to ethnocentrism or viewing one's own culture as superior.
  • đŸŒ± Ethnocentrism is a problematic but common stance that arises from discomfort with cultural differences and a tendency to value one's own cultural norms over others.
  • 📚 Intercultural Communication Competence (ICC) is the ability to communicate effectively and appropriately in various cultural contexts, which is increasingly important in a globalized world.
  • 🏛 Edward T. Hall's concept of context in communication is crucial, with cultures varying between low context, where verbal communication is emphasized, and high context, where nonverbal and contextual cues are key.
  • 🌍 Gert Hofstede's dimensions of cultural difference provide a framework for understanding specific communication tendencies across cultures, including individualism vs. collectivism and power distance.
  • 🎬 The clip from 'The Joy Luck Club' illustrates the practical challenges of intercultural communication, highlighting the misunderstandings that can occur when cultural norms and expectations clash.
  • 🛑 Understanding cultural differences such as low vs. high context and Hofstede's cultural dimensions can help avoid miscommunication and foster intercultural competence.

Q & A

  • Who is Dr. Steve Klein and what is his role in the video?

    -Dr. Steve Klein is a professor from the Department of Communication at the University of Missouri. In the video, he serves as the instructor, providing an introduction to intercultural communication.

  • What is the purpose of the video according to Dr. Klein?

    -The purpose of the video is to introduce fundamental concepts of intercultural communication, highlighting important issues faced in this field, and to help improve the effectiveness and ethical nature of communication across different cultural identities.

  • How does Dr. Klein define 'culture' in the context of the video?

    -Dr. Klein defines culture as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors. It is not limited to nationality or ethnicity but includes a broad range of group identities such as race, regional identities, gender, sexuality, socioeconomic class, religion, etc.

  • What are the two common challenges to intercultural communication mentioned by Dr. Klein?

    -The two common challenges mentioned are having an 'other-focused orientation' and the potential for 'ethnocentrism', which is the tendency to view one's own culture as superior to others.

  • What is 'intercultural communication competence' (ICC) as described by Dr. Klein?

    -Intercultural communication competence (ICC) is the ability to communicate effectively and appropriately in various cultural contexts. It involves being aware of and understanding principles that enable one to see where another culture is coming from.

  • Who is Edward T. Hall and what concept did he introduce to understand cultural communication?

    -Edward T. Hall is an anthropologist who introduced the concept of 'context' to understand cultural communication. He proposed a continuum between low context and high context cultures to explain how meaning is generated within an interaction.

  • What does 'low context culture' mean according to Edward T. Hall?

    -A low context culture is one where much of the meaning in an interaction comes from verbal communication. It is characterized by saying what one means and meaning what one says, valuing clarity and directness in communication.

  • What is the difference between 'low power distance' and 'high power distance' cultures as per Hofstede's model?

    -In a low power distance culture, there is a preference for equality of status and power among members of various institutions. In contrast, a high power distance culture expects and accepts unequal power between superiors and subordinates.

  • What is the significance of the film 'The Joy Luck Club' in illustrating intercultural communication challenges?

    -The film 'The Joy Luck Club' is used to illustrate the challenges of intercultural communication through the story of Chinese-American women and their mothers. It shows the tensions between embracing U.S. culture and maintaining traditional Chinese cultural practices.

  • How does the dinner scene in 'The Joy Luck Club' demonstrate cultural misunderstandings?

    -The dinner scene demonstrates cultural misunderstandings through Rich's actions, such as taking more food than is customary, making a toast without understanding the social cues, and criticizing the cooking, which are all seen as disrespectful in a traditional Chinese context.

  • What are Hofstede's six dimensions of cultural difference?

    -Hofstede's six dimensions of cultural difference are individualism versus collectivism, high power distance versus low power distance, masculinity versus femininity, low tolerance for uncertainty versus high tolerance for uncertainty, long-term orientation versus short-term orientation, and indulgence versus restraint.

Outlines

00:00

🌐 Introduction to Intercultural Communication

Dr. Steve Klein introduces the concept of intercultural communication as a complex and multifaceted field within communication studies. He acknowledges the limitations of a single video in covering the entire field and instead focuses on providing fundamental concepts and important issues encountered in intercultural communication. Culture is defined as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors, which are passed down through generations and affect how individuals perceive themselves and the world. The video aims to enhance the effectiveness and ethical nature of communication across different cultural identities.

05:01

🔄 Understanding Cultural Dynamics and Challenges

This paragraph delves into the broader understanding of culture beyond nationality and ethnicity, encompassing race, regional identities, gender, sexuality, socioeconomic class, religion, and more. It highlights the importance of recognizing the impact of culture on self-perception and worldview. The paragraph also discusses the potential for miscommunication in intercultural communication due to differing cultural matrices learned from birth and passed through generations. Two common challenges are identified: the other-focused orientation, which can lead to ethnocentrism, and the need for intercultural communication competence (ICC) in an increasingly globalized world.

10:02

🌐 Contextualizing Communication: Low vs. High Context Cultures

Dr. Klein explores the concept of context in communication as introduced by anthropologist Edward T. Hall. Cultures are viewed on a continuum between low and high context, with low context cultures relying heavily on verbal communication for meaning and high context cultures relying on nonverbal and contextual cues. The distinction is important for understanding how different cultures communicate and the potential for misunderstanding when these contexts are not recognized or respected.

15:04

📊 Hofstede's Dimensions of Cultural Differences

The paragraph discusses Gert Hofstede's six dimensions of cultural differences, which are individualism versus collectivism, high power distance versus low power distance, masculinity versus femininity, low tolerance for uncertainty versus high tolerance, long-term orientation versus short-term orientation, and indulgence versus restraint. These dimensions provide a framework for understanding the variations in communication patterns and preferences across cultures and are crucial for developing intercultural communication competence.

20:08

đŸŽ„ The Joy Luck Club: A Case Study in Intercultural Miscommunication

Using a clip from the 1993 film 'The Joy Luck Club,' the paragraph illustrates the challenges of intercultural communication through the story of Waverly and her American fiancé, Rich, who struggles to understand and navigate the traditional Chinese culture of Waverly's mother during a family dinner. The scene highlights the differences between individualistic and collectivist values, low and high context communication, and low and high power distance norms, emphasizing the importance of cultural awareness and sensitivity in intercultural interactions.

25:08

🚀 Advancing Intercultural Communication Competence

The final paragraph emphasizes the importance of understanding cultural differences, such as low versus high context cultures and Hofstede's six dimensions, in achieving intercultural communication competence. By recognizing and appreciating the cultural orientations of others, individuals can avoid ethnocentrism and improve their ability to communicate effectively in various cultural contexts. The video concludes by inviting viewers to ask questions and engage further with the topic.

Mindmap

Keywords

💡Intercultural Communication

Intercultural Communication refers to the exchange of information between individuals from different cultural backgrounds. It is the central theme of the video, emphasizing the complexity and importance of understanding cultural differences in communication. The script discusses how intercultural communication can be fraught with miscommunication due to differing cultural norms and values.

💡Culture

Culture is defined in the script as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors. It is a broad concept that encompasses not only nationality and ethnicity but also race, gender, sexuality, and socioeconomic class. The script illustrates how culture is passed down through generations and impacts our self-perception and interactions with others.

💡Other-Focused Orientation

An other-focused orientation is a perspective where one's own culture is seen as the norm, and others are judged in comparison to this norm. The script warns that this can lead to ethnocentrism and hinders effective intercultural communication by establishing a power dynamic that is not conducive to mutual understanding and respect.

💡Ethnocentrism

Ethnocentrism is the tendency to view one's own culture as superior to others. The script explains that it stems from discomfort or anxiety when encountering cultural differences and can be problematic in intercultural communication as it prevents open-minded engagement with other cultures.

💡Intercultural Communication Competence (ICC)

Intercultural Communication Competence (ICC) is the ability to communicate effectively and appropriately in various cultural contexts. The script highlights ICC as a goal for those who wish to improve their intercultural communication skills, pointing out its relevance in an increasingly globalized world.

💡Context

Context, as introduced by anthropologist Edward T. Hall, refers to the way cultural communication is influenced by the environment and nonverbal cues. The script discusses low context and high context cultures, explaining how meaning is conveyed differently in each, with high context cultures relying more on nonverbal and contextual cues.

💡Low Context Culture

A low context culture is one where verbal communication is emphasized, and people tend to say what they mean and mean what they say. The script uses the United States as an example of a low context culture, where clarity and directness in verbal communication are valued.

💡High Context Culture

A high context culture relies heavily on nonverbal and contextual cues to convey meaning. The script explains that in such cultures, understanding the full meaning of communication requires being attuned to these cues, which can be challenging for those from low context cultures.

💡Gert Hofstede's Cultural Dimensions

Gert Hofstede's Cultural Dimensions are a framework for understanding cultural differences across six continuums: individualism vs. collectivism, power distance, masculinity vs. femininity, uncertainty avoidance, long-term vs. short-term orientation, and indulgence vs. restraint. The script uses these dimensions to explore how cultural values can affect communication patterns and preferences.

💡Individualism vs. Collectivism

Individualism vs. Collectivism is one of Hofstede's cultural dimensions that contrasts cultures valuing personal autonomy and independence with those emphasizing group interdependence. The script illustrates this concept through the example of the United States being more individualistic compared to more collectivist cultures in East Asia.

💡Power Distance

Power Distance is a cultural dimension that measures the extent to which less powerful members of a society accept and expect power to be distributed unequally. The script explains that low power distance cultures, like the United States, prefer equality, while high power distance cultures accept and expect significant power disparities.

💡The Joy Luck Club

The Joy Luck Club is a film used in the script to illustrate the challenges of intercultural communication. It depicts the tensions between Chinese-American daughters and their Chinese mothers, particularly around the dinner table, where cultural misunderstandings and differences in communication styles become apparent.

Highlights

Introduction to intercultural communication as a complex subfield in communication studies.

Fundamental concepts provided for understanding intercultural communication beyond just scholarship to practical effectiveness and ethics.

Culture defined as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors.

The broad concept of culture includes not only nationality and ethnicity but also race, gender, sexuality, and socioeconomic class.

Intercultural communication is communication between people with differing cultural identities, prone to miscommunication.

Challenge of establishing common ground in intercultural communication due to differing learned matrices from birth.

The concept of an other-focused orientation and its potential to create power dynamics and ethnocentrism.

Ethnocentrism as a defense mechanism against discomfort in intercultural encounters.

Intercultural Communication Competence (ICC) as the ability to communicate effectively in various cultural contexts.

Importance of ICC in the 21st century's globalized world with porous national boundaries.

Edward T. Hall's concept of context in cultural communication, differentiating low context and high context cultures.

Gert Hofstede's dimensions of cultural differences providing a framework for understanding specific communication tendencies.

Individualism vs. Collectivism as a cultural continuum affecting communication and group identity.

Power Distance as a cultural dimension influencing perceptions of authority and equality.

The impact of low context vs. high context cultures, individualism vs. collectivism, and power distance on intercultural communication episodes.

Cultural differences depicted in the film 'The Joy Luck Club' illustrating challenges in intercultural communication.

The necessity of understanding cultural orientations for effective and appropriate communication in diverse contexts.

Encouragement for viewers to seek further understanding and ask questions about intercultural communication.

Transcripts

play00:00

[Music]

play00:06

hi

play00:07

i'm dr steve klein from the department

play00:09

of communication at the university of

play00:10

missouri

play00:11

this is the latest in a series of online

play00:13

video lessons intended to provide you

play00:15

important principles and helpful

play00:16

concepts for the study of communication

play00:19

this video is intended to be an

play00:21

introduction to

play00:22

intercultural communication now

play00:24

intercultural communication

play00:26

is a vast and multifaceted and complex

play00:30

subfield in the area of communication

play00:32

studies and one video

play00:33

is just not going to be able to be

play00:35

comprehensive and do the field justice

play00:37

so i'm not going to try to do that

play00:38

instead what i want to do

play00:40

is to provide some fundamental concepts

play00:42

to give you a sense

play00:44

of some of the most important issues

play00:46

that one faces when engaging

play00:48

intercultural communication

play00:50

and not just from the standpoint of

play00:51

scholarship but importantly

play00:53

from the standpoint of those of us who

play00:55

want to try to improve the effectiveness

play00:58

and the ethical nature of the

play01:00

communication that we engage in

play01:01

whenever we encounter folks from another

play01:03

cultural standpoint

play01:05

now in order to understand intercultural

play01:07

communication

play01:08

we need to have a good sense of what we

play01:10

mean by culture and in a previous video

play01:13

in the series

play01:14

we took a look at what culture means and

play01:16

the distinction between

play01:17

understanding culture and understanding

play01:19

society

play01:20

as different ways of thinking about

play01:22

group identity

play01:24

simply put culture is the ongoing

play01:26

negotiation of learned and patterned

play01:28

beliefs

play01:28

attitudes values and behaviors sometimes

play01:32

when we think about culture

play01:33

we often consider it to be a relatively

play01:36

narrow thing that has to do

play01:37

with a nationality or an ethnic

play01:40

background

play01:41

but culture really is something that's

play01:44

more broad

play01:45

and more important than that we're not

play01:47

just talking about nationalities and

play01:48

ethnicities

play01:49

but we're talking about everything from

play01:52

race to

play01:52

regional identities to gender and

play01:55

sexuality

play01:57

ability and disability socioeconomic

play01:59

class

play02:00

religion what all of these group

play02:02

identities have in common

play02:04

is that over the course of history as

play02:07

passed down in a communicative

play02:09

and educational process passing down

play02:12

beliefs attitudes values the norms

play02:16

and rules of how one ought to think of

play02:18

themselves

play02:19

and how one ought to think of the world

play02:20

and other people and how to act on those

play02:23

norms

play02:24

and culture is something that is passed

play02:26

down from generation to generation

play02:28

and provides a not a monolithic and

play02:31

unchanging sense of who one is as a

play02:35

member of a group

play02:36

but it's something that is embedded in

play02:39

our lives from the

play02:40

time that we're born until the time that

play02:42

we pass on it's something that predates

play02:44

us

play02:45

and chances are it's going to outlive us

play02:47

and so

play02:48

when we think about culture and the ways

play02:50

in which

play02:51

it has a profound impact on how we look

play02:54

at ourselves and how we look at the

play02:55

world

play02:56

you can imagine that when we get into

play02:58

intercultural communication

play03:00

and here comes the easiest definition in

play03:02

the video communication between people

play03:05

with differing cultural identities

play03:07

you can imagine that intercultural

play03:09

communication is going to be something

play03:11

that is potentially

play03:12

fraught with miscommunication because

play03:15

when you've got

play03:16

two people or two groups and each of

play03:19

those persons or groups

play03:21

has been embedded in a complex matrix

play03:24

learned from the time that they're born

play03:26

and something that has been passed

play03:28

throughout history and throughout

play03:29

generations

play03:30

regarding history and philosophy

play03:34

and the norms for how we look at

play03:36

ourselves and other people

play03:38

rules and norms for how we're supposed

play03:40

to act how we're supposed to treat other

play03:41

people in different situations

play03:44

this is something that is occasionally

play03:46

going to be

play03:47

really problematic to find common ground

play03:49

if we're not trying to find that common

play03:51

ground

play03:52

and so two really common and

play03:55

linked potential challenges to

play03:57

intercultural communication

play03:59

really need to be thought about

play04:01

intentionally if we want to try to

play04:02

improve our intercultural communication

play04:04

skills

play04:05

the first is what's referred to as an

play04:08

other focused

play04:08

orientation often when we communicate

play04:11

with somebody from a different cultural

play04:13

standpoint

play04:14

we immediately and to some extent this

play04:17

is natural

play04:17

right we take the position that

play04:20

ours is the norm the way in which

play04:24

i think i act i look at the world on the

play04:28

day-to-day

play04:29

that's something that i take for granted

play04:31

as

play04:32

the way things are and so when i

play04:34

encounter somebody

play04:35

that brings difference to this encounter

play04:38

i think about them

play04:39

as the other i am going to judge them

play04:43

and evaluate what they're doing as

play04:45

something that is somehow

play04:47

different from the norm the

play04:50

default if you will that i embody in

play04:52

myself

play04:53

and of course the problem there is is it

play04:56

automatically

play04:56

establishes that the person with whom

play04:59

you are engaged

play05:00

is somehow off the norm somehow

play05:04

different from what is supposed to be

play05:06

rather than having a cultural standpoint

play05:09

that is just as justified and just as

play05:13

normal to that person as our cultural

play05:15

standpoint is to us

play05:17

so an other focused orientation

play05:19

establishes

play05:20

a power dynamic between the two of us

play05:23

that is going to make

play05:24

it really difficult to mutually

play05:26

understand and treat each other

play05:28

with the kind of respect that we need

play05:30

now of course taken to

play05:32

its logical conclusion and other focused

play05:34

orientation

play05:35

may in fact result in ethnocentrism our

play05:38

tendency to view our own culture

play05:40

as superior to other cultures when we

play05:43

find ourselves in a situation

play05:45

when we're dealing with someone from a

play05:47

different cultural standpoint than the

play05:49

one that we're used to

play05:50

we feel uncomfortable because we are not

play05:54

able to expect and anticipate all of

play05:56

those things that we take for granted

play05:58

when we're engaged in communication with

play06:00

someone who is in the same

play06:02

cultural framework that we are right so

play06:05

one of the things that we often do to

play06:07

defend ourselves against

play06:08

that kind of discomfort that kind of

play06:11

anxiety in some cases

play06:13

is to look at the things that are

play06:15

easiest and most comfortable for

play06:17

us as better than those others because

play06:21

well i don't feel any anxiety or

play06:23

discomfort

play06:24

when i look at things from the point of

play06:25

view that i'm familiar with and

play06:27

cultures and the ideologies that they

play06:29

construct have a tendency to

play06:32

inculcate a sense of comfort

play06:36

and indeed pride in the kind of cultural

play06:38

identity that we have

play06:40

so ethnocentrism is

play06:43

and this is not at all to justify

play06:45

necessarily

play06:46

maintaining an ethnocentric standpoint

play06:48

it's only to recognize that

play06:49

ethnocentrism

play06:51

is something that is very common and

play06:54

though it's problematic

play06:55

it comes from a place that's relatively

play06:57

easy to understand

play06:59

now that being said we do not want to be

play07:01

satisfied with

play07:02

resting on an other focused ethnocentric

play07:05

standpoint when communicating with those

play07:06

from other cultural perspectives

play07:08

the goal that we have rather is what a

play07:11

lot of scholars in this area refer to as

play07:13

intercultural communication competence

play07:15

icc for short intercultural

play07:17

communication competence essentially

play07:19

is the ability to communicate

play07:21

effectively and appropriately

play07:23

in various cultural contexts and indeed

play07:26

in a 21st century international

play07:29

political economy

play07:31

and information society where the

play07:34

boundaries between nations

play07:35

are becoming more porous than ever in a

play07:38

whole host of professional careers

play07:40

and public activities interacting with

play07:43

those from other cultural standpoints

play07:46

is something that is increasingly

play07:48

impossible to avoid

play07:50

and this is especially true when you

play07:52

consider that we're not just talking

play07:54

about

play07:54

international or inter-ethnic

play07:57

communication difference when we're

play07:59

talking about intercultural

play08:00

communication

play08:01

we're talking about communication

play08:02

between peoples of different races or

play08:05

religions

play08:06

or regional identities gender and sexual

play08:09

orientations and so forth

play08:11

so intercultural communication

play08:12

competence involves being aware of

play08:16

and consciously working on understanding

play08:19

those principles

play08:20

that enable us to see where another

play08:23

culture is coming from

play08:24

rather than just automatically defaulted

play08:26

as well that's different than

play08:28

us and so there's some important ideas

play08:30

we want to think about

play08:32

as we approach this idea the first and

play08:34

one of the easiest to start getting a

play08:36

handle on

play08:37

comes from anthropologist edward t hall

play08:40

who

play08:40

came up with the idea of context

play08:43

as a way of understanding cultural

play08:45

communication

play08:46

in his book the silent language in 1959

play08:49

when we think about

play08:50

context and culture from hall's

play08:52

standpoint he's envisioning

play08:54

thinking about cultures on a continuum

play08:57

between

play08:58

low context cultures and high context

play09:00

cultures

play09:01

on the one hand in a low context culture

play09:04

much of the meaning generated within an

play09:06

interaction

play09:07

comes from the verbal communication

play09:09

that's used

play09:10

so if you live in the united states for

play09:13

instance

play09:13

and you identify yourself as part of u.s

play09:17

culture you live in a low context

play09:19

culture and we often describe this kind

play09:21

of communication

play09:22

as saying what we mean and meaning what

play09:25

we say

play09:26

when we use such cliches as getting

play09:28

straight to the point or

play09:30

avoiding beating around the bush the

play09:32

idea is

play09:33

we place a premium on the clarity

play09:36

of using words in ways that we mean

play09:40

as literally as possible and so

play09:43

we get rather confused and sometimes

play09:46

offended

play09:47

when we encounter folks from other

play09:49

cultures that

play09:51

understand communication from a high

play09:53

context perspective

play09:55

a high context culture is one in which

play09:57

much of the meaning comes from

play09:59

nonverbal and contextual cues in other

play10:02

words

play10:03

we can say things using language using

play10:06

words

play10:07

but a lot of how we understand what

play10:09

those words mean

play10:11

are not going to come from the words

play10:12

themselves but they're going to come

play10:14

from

play10:14

other kinds of assumptions that somebody

play10:16

within the cultural framework is going

play10:18

to understand

play10:19

everything from facial expression and

play10:22

body language

play10:23

to the way that we say things in certain

play10:26

environmental settings as opposed to

play10:27

other environmental settings

play10:29

and so we can't necessarily take for

play10:32

granted

play10:33

that what somebody explicitly says

play10:36

word wise is necessarily everything that

play10:39

they mean

play10:40

now we want to make sure that we're

play10:42

being clear that being low context

play10:45

and being high context is not to be read

play10:48

as being clear as opposed to

play10:51

not being clear because someone that's

play10:54

coming from a high context culture

play10:56

is going to understand that the verbal

play10:59

nonverbal and contextual cues and the

play11:01

communication

play11:02

that are put together in certain ways

play11:04

are going to be

play11:05

exceedingly clear for the people that

play11:07

exist in those cultures

play11:09

and then somebody coming in from a low

play11:12

context culture

play11:13

that can't understand and is unable to

play11:15

read the nonverbal and contextual cues

play11:18

well that person really isn't all that

play11:21

competent as a communicator

play11:23

from the standpoint of these cultural

play11:25

norms

play11:26

so let's take this idea of low context

play11:29

and high context cultures

play11:31

and bring to it another set of ideas

play11:33

that were developed

play11:35

in the middle part of the 20th century

play11:37

that have come to really define

play11:38

a lot of the state of the art and how we

play11:41

understand

play11:42

specific communication tendencies from

play11:44

cultures

play11:45

and these ideas these dimensions of

play11:47

cultural communication

play11:49

come from gert hofstede who actually did

play11:52

much of his work as a personal

play11:54

researcher for the ibm

play11:55

corporation when he was trying to engage

play11:58

in research

play11:59

in order to understand how can we best

play12:02

communicate

play12:03

with one another as an international

play12:07

multinational corporation with offices

play12:09

all around the world

play12:10

when we have people that communicate

play12:13

from very different cultural standpoints

play12:15

so in his 1980 book culture's

play12:17

consequences international differences

play12:20

and work-related values

play12:22

hofstede articulated six dimensions of

play12:25

culture

play12:25

or rather six dimensions of cultural

play12:28

difference again that we can understand

play12:30

in terms of continuums

play12:31

those dimensions are individualism

play12:34

versus collectivism

play12:36

high power distance versus low power

play12:38

distance masculinity

play12:40

versus femininity low tolerance for

play12:43

uncertainty and a desire to avoid it

play12:45

versus a higher tolerance and comfort

play12:47

with uncertainty

play12:48

long-term orientation versus short-term

play12:51

orientation

play12:52

and indulgence versus restraint

play12:56

let's take a look at each of these

play12:57

dimensions one at a time to see

play12:59

how they might account for different

play13:01

ways in which cultures

play13:03

are going to look at the world and

play13:04

subsequently the kinds of communication

play13:06

patterns they're going to prefer

play13:08

from the standpoint of individualism

play13:10

versus collectivism

play13:11

we're looking at a continuum that

play13:13

essentially puts into tension

play13:15

the individual isolated person versus

play13:18

the community

play13:19

so a culture that privileges

play13:21

individualism values

play13:23

independence in an individualist culture

play13:26

individual choices and decisions are

play13:28

expected

play13:29

and those are the most important things

play13:31

to do asserting yourself

play13:33

as an individual as someone with

play13:35

autonomy and free choice is absolutely

play13:38

important

play13:39

as opposed to a collectivist culture

play13:41

where interdependence

play13:42

is much more important folks in a

play13:45

collectivist culture

play13:46

see themselves not as much as

play13:48

individuals

play13:49

as they are members of larger wholes i

play13:52

am a member of a family

play13:54

i'm a member of a community i am an

play13:57

employee

play13:58

of a company i am a resident

play14:01

of a province or a nation and i think

play14:04

about my relationship to the rest of the

play14:06

group

play14:06

as something that's on balance more

play14:08

important than my own autonomous

play14:10

identity

play14:11

so if you take a look at the world map

play14:13

that uh hofstede and his

play14:15

associates have done in their studies

play14:18

you can see

play14:19

that the lighter colored nations on the

play14:21

map are going to be

play14:22

nations that are more collectivist as

play14:24

opposed to

play14:25

the darker colored nations on the map

play14:28

that are going to be more

play14:29

individualist and it should come as no

play14:31

surprise to anyone familiar with u.s

play14:33

culture

play14:34

that the united states is a far more

play14:36

individualist culture

play14:38

than most nations in the world

play14:40

particularly when you think about more

play14:42

collectivist cultures

play14:44

in places like east asia

play14:48

besides collectivism and individualism

play14:50

another real

play14:51

important continuum in these dimensions

play14:53

of culture

play14:54

has to do with power distance when

play14:56

you're dealing with a low

play14:58

power distance culture and the united

play15:00

states is another example of this

play15:02

we have a preference for equality of

play15:04

status and power

play15:06

between the members of various

play15:08

institutions

play15:09

when you think about family members when

play15:11

you think about

play15:12

people that work together in a workplace

play15:16

when you think about leadership of

play15:19

a state or a nation as opposed to the

play15:22

citizens who

play15:23

may be responsible for putting that

play15:25

leader into power in a low power

play15:27

distance culture

play15:28

we really place a premium on the fact

play15:30

that no one

play15:32

is in a position of power or authority

play15:35

that makes it impossible for the rest of

play15:37

us

play15:38

to have equal fair status now

play15:41

by contrast in a high power distance

play15:43

culture this kind of culture expects

play15:46

and accepts unequal power between

play15:48

superiors and subordinates

play15:50

if you are a member of a family those

play15:53

who are

play15:54

older your parents your elders

play15:57

they are going to be in a superior power

play15:59

relationship

play16:00

relative to you as a younger member of

play16:03

that family and that's something that

play16:04

you accept without question

play16:06

and the same kind of acceptance of power

play16:09

distance in things like the workplace

play16:12

and in the political structure of the

play16:14

nation

play16:15

is something that people in a high power

play16:17

distance culture

play16:18

are going to take for granted and indeed

play16:20

expect it

play16:21

and those who are in a relatively

play16:23

subordinate position

play16:25

that somehow speak out and challenge the

play16:28

authority of those

play16:29

who are in an acceptably superior

play16:31

position well

play16:33

they're the ones that are being abnormal

play16:35

and problematic

play16:36

and as you can imagine again if you're

play16:38

familiar with u.s culture

play16:40

the united states as well as many other

play16:42

western nations in europe

play16:44

see themselves as very low power

play16:47

distance

play16:47

as opposed to many nations again we can

play16:50

look to south and east asia

play16:52

as well as many african nations as much

play16:54

more high power distance cultures

play16:56

where structures of authority and power

play17:00

between superiors and subordinates is

play17:02

something that's really taken for

play17:03

granted

play17:04

there are some other dimensions of

play17:06

cultural difference that hofstede

play17:08

talks about that we want to attend to

play17:10

but before we do that

play17:11

let's take an opportunity to try to

play17:13

understand

play17:14

how such things as low context versus

play17:17

high context culture

play17:19

individualism versus collectivism and

play17:21

low power distance versus high power

play17:23

distance

play17:24

might have a profound effect on an

play17:27

intercultural communication

play17:28

episode what i want to do is share with

play17:31

you a brief clip from a 1993 film called

play17:34

the joy luck club

play17:35

the joy luck club is about two

play17:37

generations of

play17:39

chinese and chinese-american women the

play17:41

mothers in this story

play17:43

all have emigrated from china to the

play17:45

united states

play17:47

at certain points in their lives and

play17:48

then had chinese american daughters

play17:51

while they were living in the united

play17:52

states and the stories

play17:54

talk about the tensions that exist

play17:57

between

play17:57

the chinese american daughters who

play18:00

essentially were

play18:01

raised to embrace u.s culture

play18:04

uh struggling against the chinese

play18:07

culture that really defines the lives of

play18:09

their parents especially their mothers

play18:11

and in the scene we're about to see

play18:13

you're going to meet waverly

play18:15

and her mother waverly is thinking about

play18:18

getting married

play18:19

to an anglo-american fiance

play18:22

and brings this fiance rich home to meet

play18:26

the family

play18:27

for the mother's birthday party and

play18:30

intercultural

play18:31

communication problems start cropping up

play18:35

once they hit the dinner table

play18:39

[Music]

play18:41

the next week i brought rich to mom's

play18:43

birthday dinner sort of a surprise

play18:45

present

play18:46

i figured she was going to have to

play18:47

accept rich like it or not

play18:52

oh mitch this is my father how you doing

play18:54

happy birthday how are you

play18:55

i'm good and ma this is rich

play19:00

great to meet you boy something smells

play19:04

wonderful

play19:05

i guess we came to the right place huh

play19:07

there you are

play19:08

you know waverly has been telling me

play19:10

that you are the best

play19:11

cook

play19:22

i think maybe we got her

play19:28

so many spots on his face

play19:32

of course the night was still young

play19:34

thank god i already prepped him on the

play19:36

emily post of chinese manners

play19:43

actually there were a few things i

play19:45

forgot

play19:46

to mention

play19:51

uh let me make a toast he shouldn't have

play19:53

had that second glass

play19:55

when everyone else had had only half an

play19:57

inch just for taste

play20:04

shrimp my favorite

play20:07

he should have taken only a small

play20:09

spoonful of the best dish until everyone

play20:10

had had a helping

play20:12

he has good appetite

play20:18

he shouldn't have bragged he was a fast

play20:20

learner

play20:25

but the worst was when rich criticized

play20:29

my mother's cooking

play20:30

and he didn't even know what he had done

play20:33

as is the chinese cooks custom my mother

play20:36

always

play20:36

insults her own cooking but only with

play20:40

the dishes he serves with special pride

play20:42

this dish not salty enough

play20:46

no flavor it's too bad to eat but

play20:49

please

play20:54

that was our cue to eat some

play20:57

and proclaim it the best she'd ever made

play21:00

you know linda

play21:02

all this needs is a little soy sauce

play21:15

so how'd your mom react when you told

play21:18

her about the wedding

play21:20

it never came up

play21:24

how come

play21:27

she'd rather get rectal cancer

play21:32

oh

play21:35

as you can probably gather from that

play21:37

cringe-worthy episode we just saw

play21:39

not only did rich have a difficult time

play21:42

connecting with the traditional chinese

play21:45

culture of waverly's mother

play21:47

but he also was rather clueless about it

play21:51

in a way that really speaks to the

play21:53

cultural differences

play21:54

between somebody who grew up very firmly

play21:57

in a u.s

play21:58

cultural standpoint as opposed to

play22:00

someone who came of age

play22:02

and practices a traditional chinese

play22:04

cultural standpoint

play22:06

rich is looking out for himself not only

play22:09

in making sure that he is able to enjoy

play22:12

the things that he wants to enjoy in the

play22:14

meal

play22:15

but also in taking a very active role

play22:19

in communicating with the family trying

play22:21

to essentially establish himself

play22:24

as a very strong and charismatic figure

play22:26

and so

play22:27

there's a lot of emphasis on rich's

play22:30

individualism

play22:31

that really seems to ignore the

play22:33

importance

play22:34

of respecting the collective around that

play22:36

chinese dinner table

play22:38

sharing things making sure that

play22:40

everybody has something

play22:42

before having some extra for instance

play22:45

we can also see that rich particularly

play22:48

struggles

play22:48

with the difference between a low

play22:50

context and a high context culture

play22:53

rich is assuming that when people say

play22:56

things

play22:57

they mean exactly what they say but the

play23:00

traditional

play23:01

chinese sitting around that dinner table

play23:03

know

play23:04

full well that when mom says certain

play23:06

things and does certain

play23:08

things during the ritual behaviors that

play23:10

take place at a traditional family

play23:12

dinner

play23:13

that they don't necessarily always mean

play23:16

what the words themselves say you have

play23:18

to take it

play23:19

in the context of the larger ritual of

play23:22

the family dinner

play23:23

and rich doesn't understand that and he

play23:26

really screws up as a consequence

play23:28

and finally in that very last moment

play23:31

where he

play23:31

expresses some confusion to waverly as

play23:34

to why

play23:34

waverly didn't bring up the fact that

play23:36

they were going to get married

play23:38

he doesn't understand that waverly is

play23:40

really struggling

play23:42

with a high power distance norm in the

play23:45

family

play23:45

it is absolutely important to waverly

play23:48

that

play23:49

her parents in particular her mother

play23:51

approve of rich

play23:53

before moving forward with something as

play23:55

monumental as a wedding

play23:57

she can't even possibly think about

play24:00

making that kind of announcement

play24:01

without first having the approval of

play24:04

mother

play24:05

whereas as far as rich is concerned

play24:07

they're two grown adults

play24:09

they're gonna get married and it really

play24:11

doesn't make any difference if mom or

play24:12

dad approve

play24:13

or not and so he didn't really

play24:16

understand

play24:17

that waverly was simply not in a

play24:19

position to be able to make that

play24:21

announcement

play24:22

and of course this isn't to say that he

play24:25

had a problem with waverly's position

play24:27

he was just confused because he missed

play24:30

all of the important

play24:31

nonverbal and contextual cues that went

play24:33

down in that dinner

play24:34

he thought everything went well whereas

play24:37

waverly knew

play24:39

that rich made a very poor impression

play24:41

during that dinner

play24:42

besides the cultural continuum between

play24:44

individualist and collectivist cultures

play24:47

and between low power distance and high

play24:49

power distance cultures

play24:51

hofstede's 6d model of national culture

play24:53

has four additional continua

play24:56

with dimensions that focus on a wide

play24:59

variety of possible cultural differences

play25:02

that those who want to engage in

play25:03

effective cross-cultural communication

play25:06

really need to consider what we've

play25:07

talked about so far however

play25:09

gives us a good introductory sense of

play25:12

some of the most

play25:13

important issues facing those who want

play25:15

to be competent

play25:16

in intercultural communication now

play25:19

what's the point of

play25:20

understanding low versus high context

play25:22

cultures and

play25:23

understanding the continuum of these six

play25:26

dimensions of culture

play25:27

well remember that the more we

play25:29

understand about other cultures

play25:31

the greater opportunity we have to reach

play25:34

that ideal goal

play25:35

of intercultural communication

play25:37

competence we're going to be in a better

play25:39

position

play25:40

to be able to communicate effectively

play25:42

and appropriately

play25:43

in various cultural contexts if we have

play25:46

some kind of

play25:47

understanding going into those

play25:49

encounters

play25:50

first of all that folks are going to

play25:52

have cultural orientations that can be

play25:54

very different from ours

play25:56

and even better if we have a sense of

play25:58

what some of those

play25:59

alternate cultural standpoints might be

play26:02

we have a better shot

play26:04

at being able to appreciate them on

play26:06

their merits

play26:07

rather than automatically default to an

play26:10

other centered orientation

play26:11

or rest in the comfort of problematic

play26:14

ethnocentrism

play26:16

if you've got questions about this or

play26:17

any of the other videos in this series

play26:19

please don't hesitate to let me know

play26:21

otherwise

play26:22

i'll see you next time

play26:26

[Music]

play26:42

you

Rate This
★
★
★
★
★

5.0 / 5 (0 votes)

Étiquettes Connexes
Intercultural CommunicationCultural IdentityCommunication StudiesDr. Steve KleinCultural CompetenceCultural DimensionsContext AnalysisHofstede's ModelCross-Cultural SkillsCommunication ChallengesCultural Norms
Besoin d'un résumé en anglais ?