Kultum Bersama Menag Nasaruddin Ummar | The Power of Ramadan - Sabar #Beritasatu

Summary

In this video, the speaker discusses the concept of patience (sabar) in the Quran, explaining its different levels. These levels include 'asabir' (basic patience), 'almabir' (patience with the ability to retaliate but choosing not to), and 'asabur' (the highest form of patience, even when wronged). The speaker encourages viewers to elevate their patience levels, especially during Ramadan, to improve their connection with God and strengthen their character. The importance of forgiving others, trusting in divine justice, and achieving peace by letting go of anger and resentment is emphasized.

Takeaways

• 😀 Patience is a key virtue in Islam, with different levels of sabar (patience) mentioned in the Quran.
• 😀 The first level of patience, **Asabir**, refers to enduring hardships when there is no choice, often due to a lack of power to change the situation.
• 😀 **Almabir** is the second level of patience, where an individual has the power to retaliate but chooses to remain silent or forgive, trusting in Allah’s will.
• 😀 The highest level of patience is **Asabur**, where a person continues to act with kindness and forgiveness, even in the face of harm, following the example of Allah’s mercy.
• 😀 **Asabir** is a basic form of patience, where one tolerates difficulties without the internal strength to overcome them.
• 😀 **Almabir** is about exercising restraint and choosing peace over conflict, even when one has the ability to act.
• 😀 The Quran encourages believers to rise from **Asabir** to **Almabir** and ultimately to **Asabur**, a more refined and spiritual form of patience.
• 😀 Spiritual growth during Ramadan involves moving through these levels of patience, which purifies the believer's actions and intentions.
• 😀 True patience is reflected not only in enduring hardship but also in trusting Allah and refraining from anger or revenge, knowing that ultimate justice belongs to Him.
• 😀 Practicing patience at higher levels can lead to greater peace of mind, improved relationships, and a stronger connection with Allah, especially during moments of difficulty.

Q & A

What are the three main levels of patience discussed in the script?

The three levels of patience discussed are 'asabir,' 'almabir,' and 'asabur.' These represent different degrees of patience, with each level corresponding to how a person responds to adversity.

What does 'asabir' mean, and how is it exemplified in the script?

'Asabir' refers to basic patience, where a person endures hardship because they are forced to do so, either due to a lack of power or choice. An example given is when someone refrains from reacting out of necessity, such as a person who cannot fight back because they are retired.

How is 'almabir' different from 'asabir'?

'Almabir' represents a higher level of patience where a person has the ability to take revenge or react but chooses not to. The script uses an example of forgiving someone even when you have the power to retaliate, showing restraint and understanding that revenge is unnecessary.

What is the significance of the example where someone forgives despite being wronged?

This example illustrates 'almabir,' where forgiveness is chosen over retaliation. The individual understands that responding with kindness or silence is more beneficial than seeking revenge, demonstrating spiritual maturity.

What does 'asabur' represent, and why is it considered the highest level of patience?

'Asabur' is the highest level of patience, where a person not only endures mistreatment but responds with kindness and forgiveness, even when unjustly harmed. This reflects complete trust in God's justice and shows the ability to rise above anger and resentment.

Why does the speaker emphasize 'asabur' as the ideal form of patience?

The speaker emphasizes 'asabur' because it represents the ultimate spiritual goal of patience. It involves overcoming personal desires for revenge and placing trust in God's will, demonstrating complete reliance on God’s wisdom and justice.

How does the concept of 'asabur' relate to a person's connection with God?

'Asabur' is deeply connected to a person's relationship with God, as it involves surrendering anger, resentment, and the need for revenge. The person relies on God’s will, trusting that any injustice will be addressed by God in due time, which reflects a high level of spiritual devotion.

What is the speaker's main message for the audience regarding Ramadan?

The speaker encourages the audience to use the month of Ramadan as an opportunity to elevate their level of patience. The goal is to move from 'asabir' to 'almabir' or even 'asabur' by practicing forgiveness, kindness, and spiritual growth during this sacred time.

What does the speaker suggest as the ideal response when faced with provocation or mistreatment?

The ideal response, according to the speaker, is to embody 'asabur,' where one not only endures the mistreatment but also responds with kindness and forgiveness. This response reflects spiritual maturity and trust in God’s plan, rather than acting out of anger or retaliation.

What does the speaker mean by 'human being of the sky' when referring to 'asabur'?

The term 'human being of the sky' is used to describe someone who has reached the highest level of patience, 'asabur.' This metaphor suggests that such a person has transcended earthly emotions like anger and resentment, embodying a state of spiritual purity and divine connection.