Tariq Ramadan - The Western Muslim (1/3)

Summary

The speaker, a European Muslim with a PhD in philosophy, emphasizes the importance of European Muslims embracing their dual identity and not succumbing to a victim mentality. They argue against the 'us versus them' narrative and advocate for a shared European identity that includes Muslims. The speaker challenges the notion of Muslims needing to integrate, asserting that they are already part of society and should focus on contributing to it. They also highlight the historical presence of Islam in Europe and the need for a pluralistic understanding of European history. The speaker concludes by encouraging Muslims to adopt seven 'C's: Confidence, Criticism, Communication, Contribution, Citizenship, and Creativity.

Takeaways

• 😀 The speaker identifies as both European by culture and Muslim by religion, emphasizing that Europe is home for them and other Muslims.
• 🗣️ The media's portrayal of Islam and Muslims is largely negative, with a normalized discourse linking Islam to extremism.
• 🚫 The speaker criticizes the victim mentality that some Muslims adopt in response to this negativity and calls for rejecting it.
• 👥 The 'us vs. them' narrative, where Muslims are seen as outsiders in Europe, is deemed unacceptable. Muslims are part of the European 'us.'
• 🤝 Muslims should not focus on 'integration,' as they are already integrated, but rather on contributing to the future of European society.
• 📜 The speaker asserts that Islam has been part of Europe's history for a long time, alongside Judeo-Christian traditions.
• 📚 Revisiting European history to acknowledge the Islamic contribution is crucial to building a pluralistic present and future.
• 💡 The speaker advocates for the promotion of seven key values within the Muslim community: Confidence, Criticism, Communication, Contribution, Compassion, Citizenship, and Creativity.
• 💬 Confidence is critical for Muslims in Europe to feel at peace with their identity, as this internal peace allows for external peace.
• 🌍 The speaker stresses the need for Muslims to be both fully Muslim and fully European, without any contradiction between these identities.

Q & A

What is the speaker's stance on the distinction between being a 'Muslim in Europe' and a 'European Muslim'?

The speaker emphasizes that being a 'European Muslim' is an identity that reflects both a cultural and religious dimension. He argues that Europe is home for Muslims and that they are an integral part of European society, rather than outsiders. He opposes the term 'Muslim in Europe,' which implies a sense of foreignness.

What does the speaker suggest is the dominant portrayal of Muslims in the media?

The speaker highlights that the portrayal of Islam and Muslims in European media is predominantly negative, focusing on radicalism and often conflating Islam with extremism. This portrayal contributes to widespread misconceptions about the religion.

How does the speaker propose Muslims should respond to negative perceptions in European society?

The speaker suggests that Muslims should reject a victim mentality and instead focus on their rights, self-respect, and responsibilities as citizens. He encourages Muslims to assert their presence and contribute to society rather than isolating themselves.

What does the speaker criticize about the discourse surrounding 'integration'?

The speaker criticizes the concept of 'integration' because it implies that Muslims are not already part of European society. He argues that Muslims are already integrated and should focus on contributing to the future of their countries, rather than striving for acceptance.

How does the speaker define 'contribution' in the context of being European Muslims?

The speaker defines contribution as active participation in building the future of European society. He urges Muslims to move beyond discussions of integration and focus on contributing to social, cultural, and political life as full citizens.

What historical perspective does the speaker offer regarding Islam's role in Europe?

The speaker argues that Islam has been part of Europe's history for a long time, alongside the Judeo-Christian tradition. He criticizes the selective rewriting of European history that excludes Islam, calling for a recognition of Islam's contribution to European heritage.

What are the 'seven Cs' the speaker promotes for Muslims in Europe?

The seven Cs are confidence, criticism (critical thinking), communication, contribution, creativity, citizenship, and credibility. These principles are intended to guide Muslims in their roles as European citizens and help them contribute positively to society.

What is the importance of 'confidence' according to the speaker?

The speaker stresses that confidence is essential for Muslims to feel fully integrated into European society. Confidence in one's identity as both fully Muslim and fully European is crucial for fostering peace within oneself and contributing to the broader society.

Why does the speaker advocate for a critical mindset (criticism) among Muslims?

The speaker advocates for a critical mindset to ensure that Muslims are intellectually engaged and able to question and analyze societal norms and their own traditions. This critical thinking is essential for meaningful contributions to society.

How does the speaker view the concept of 'us vs. them' in European discourse?

The speaker rejects the 'us vs. them' narrative, where Muslims are seen as outsiders in Europe. He emphasizes that Muslims are part of the European 'us' and should not be treated as separate from the broader European community.

Outlines

00:00

🇪🇺 Being a European Muslim: Identity and Culture

In this paragraph, the speaker reflects on his personal experience of studying in Switzerland and how he initially studied Nietzsche's philosophy but later lost his ability to speak German. He delves into the question of whether to identify as a European Muslim or a Muslim in Europe, emphasizing that for him, Europe is home. He rejects the notion of being a Muslim in a foreign land, stating that his European culture and Muslim faith coexist. The speaker discusses the importance of embracing this dual identity and facing the reality of being both European and Muslim in society.

05:02

📺 Negative Media Representation of Islam

The speaker addresses the widespread negative portrayal of Islam and Muslims in the media, particularly in Europe. He highlights that this negativity creates a perception that the problem lies with Islam itself rather than radical elements. Far-right parties perpetuate this sentiment, causing Muslims to feel alienated. The speaker strongly discourages Muslims from adopting a victim mentality, as it plays into the narrative of exclusion. Instead, he calls for Muslims to stand up for their rights, self-respect, and responsibilities as citizens to challenge racism and promote mutual respect and understanding.

🤝 Rejecting the 'Us vs. Them' Mentality

The speaker challenges the 'us vs. them' narrative that positions Muslims as outsiders in Europe. He emphasizes that Muslims are part of the European identity and must be recognized as equal citizens. The speaker argues that discussions about integration are outdated and that Muslims should no longer be seen as needing to integrate but instead focus on contributing to the future of their societies. The key message here is shifting from integration to active participation and contribution, fostering collaboration for a shared future.

📜 Islam as a Part of Europe's Historical Legacy

In this paragraph, the speaker stresses that Islam is not a foreign element but an integral part of Europe's history. He refutes the notion that Europe’s heritage is solely based on Greek, Roman, and Judeo-Christian traditions, asserting that Islam has played a significant role in shaping European civilization. The speaker calls for the inclusion of Islam in Europe’s historical narrative and emphasizes that excluding Islam from this past hinders a pluralistic present. This recognition is vital for acknowledging the presence and contributions of Muslims in Europe today.

💡 The Seven C's for European Muslims' Success

The speaker outlines seven key principles (the Seven C's) that Muslims in Europe, particularly in Austria, should embody: Confidence, Criticism, Communication, Contribution, Citizenship, and Creativity. He stresses the importance of having confidence in being both fully Muslim and fully European. By embracing their identity and values, Muslims can contribute positively to society. The speaker encourages Austrian Muslims to engage in critical thinking, foster effective communication, and participate actively as citizens to build a future rooted in collaboration and shared responsibility.

Keywords

💡European Muslim

A 'European Muslim' refers to individuals who identify both as Europeans by culture and as Muslims by religion. The speaker emphasizes this identity to reject the dichotomy of being Muslim in a foreign land and instead embraces Europe as their home. This concept highlights the coexistence of cultural and religious identities within the European context, advocating for Muslims to view themselves as integral to European society.

💡Victim Mentality

The 'victim mentality' is a mindset where individuals or groups perceive themselves as oppressed or marginalized. In the video, the speaker warns against Muslims in Europe adopting this attitude in response to negative media coverage and societal discrimination. Instead, he advocates for Muslims to assert their rights and responsibilities, refusing to retreat from broader society or see themselves as perpetual outsiders.

💡Common Citizenship

'Common citizenship' refers to the idea that all members of society, regardless of their religion or background, share equal rights and responsibilities as citizens. The speaker stresses this concept to argue against the division of 'us' versus 'them' in Europe, urging Muslims and non-Muslims alike to work together as equal citizens for the common good of European society.

💡Contribution

'Contribution' is the act of actively participating in and adding value to society. The speaker challenges the focus on 'integration' and instead argues that Muslims are already integrated in Europe. He emphasizes that the goal now is to contribute to the future of European society through active engagement and participation in civic life.

💡Integration

'Integration' refers to the process of immigrants or minority groups becoming part of the larger society. In the script, the speaker critiques the term, arguing that it implies Muslims are not yet part of Europe. He calls for a shift in focus from integration to contribution, asserting that Muslims are already integrated and should now focus on shaping the future of the societies they live in.

💡Far-right Parties

'Far-right parties' are political groups that promote nationalist, often xenophobic, ideologies. The speaker notes how these parties in Europe have normalized negative discourse around Muslims and Islam, framing Muslims as outsiders. He warns that these parties want Muslims to isolate themselves, and he urges Muslims to reject this narrative by actively engaging in society.

💡Islamic Values

'Islamic values' refer to the ethical and moral principles derived from the Islamic faith. The speaker emphasizes that these values are not incompatible with European values and encourages Muslims to be confident in practicing their religion while contributing to European society. He argues that Muslims can be both fully European and fully Muslim without any conflict between the two.

💡Self-respect

'Self-respect' in the context of the video is about Muslims maintaining dignity and pride in their identity, both religiously and culturally. The speaker argues that by standing up for their rights and responsibilities as citizens, Muslims can combat negative stereotypes and contribute positively to society. Self-respect is portrayed as a key component in overcoming the victim mentality.

💡Historical Legacy

'Historical legacy' refers to the inherited cultural and religious traditions that shape a society's identity. The speaker challenges the selective retelling of European history that excludes the Islamic contribution, arguing that Islam has been part of Europe's heritage for centuries. He calls for a more inclusive recognition of this legacy to build a pluralistic present and future.

💡Pluralism

'Pluralism' is the coexistence of diverse cultural, religious, and ethnic groups within a society. The speaker advocates for a pluralistic society where Muslims, Christians, Jews, atheists, and others are all seen as equal parts of the European community. He argues that acknowledging the contributions of all groups to Europe's past and present is essential for building a harmonious future.

Highlights

The speaker studied Nietzsche's philosophy in Switzerland but lost much of that knowledge over time.

The distinction between being 'European Muslims' versus 'Muslims in Europe' highlights the speaker's identity as both European and Muslim.

The speaker emphasizes that being Muslim in Europe should not be seen as 'otherness' but as a natural part of European culture.

Media coverage of Islam in Europe tends to be negative, leading to a distorted perception of Muslims in mainstream discourse.

Far-right parties in Europe are pushing a narrative that Muslims should withdraw from society, which the speaker argues against.

The speaker urges Muslims not to adopt a victim mentality but to stand up for their rights as equal citizens.

The 'us versus them' mentality, where Muslims are seen as separate from Europeans, is harmful and should be rejected.

The focus should not be on 'integration' as if Muslims are outsiders, but on 'contribution' to the shared future of European societies.

Islam has been a part of Europe's historical legacy, alongside Judeo-Christian traditions, and should be recognized as such.

A pluralistic European identity requires acknowledgment of the Islamic contribution to Europe's past and present.

The speaker proposes the 'Seven C's' approach for European Muslims: Confidence, Criticism, Communication, Contribution, Creativity, Citizenship, and Courage.

Confidence is essential for Muslims to feel at peace with their dual identity as both fully Muslim and fully European.

Critical thinking is key to engaging with both Islamic values and modern European society in a meaningful way.

The speaker calls for open communication between Muslims and non-Muslims to foster mutual understanding and respect.

Muslims should actively contribute to European societies by participating in civic life and shaping the future together with others.

Transcripts

foreign

i'm i'm sorry not being able to speak in

german

i studied six years in switzerland

and my first phd was on nietzsche's

philosophy

and i lost everything so this is the

first thing to take which is not my

example

for getting a language you have studied

at school

and unfortunately i'm obliged

to speak in english i was asked to speak

about

do we have to speak about

being european muslims or

being muslims in europe and i think

it's not by accident

15 years ago when i first wrote a book

to be a european muslim

i got some reactions from my fellow

muslims saying

no you have to say being a muslim in

europe

and i say no i am a european by culture

i am a muslim by religion i am a

european muslim

so it's not to be a muslim somewhere

else

this is home for me and this is home for

you

and this is home for us

as an introduction i think it's really

important to face the reality of

being muslims in

european muslims in our countries

and i heard of course that your

situation in austria

may be better than others in other

european society still

if you look at what is going on now

in the media and the mainstream media

and media

tv channels around the world and

especially in europe

what we have to say is that the coverage

of islam and muslims is mainly negative

so the perception the people around have

on islam and muslims is negative

and we are facing this

every day just arriving here

reading in a newspaper a uk newspaper

the times

an article saying the problem

is not with radical muslims the problem

is with islam itself because

radical muslims are in fact following

the true message of islam you know that

we have far-right parties

and something which has been normalized

in the discourse in europe about this

so the muslims have two choices

the first one is to say okay look the

people

around us don't like muslims and they

don't like islam

and to nurture something which is a

victim mentality

they don't like us they don't like islam

let us be among ourselves

to withdraw into ourselves and to be

muslims far from the society

this is the wrong answer this is exactly

what

far-right parties want in our

european society what

we have to do

could i ask you something as i have only

20-25 minutes avoid uploading during the

discourse and then at the end if you

want

because you are taking of my time i will

not be able to say whatever i want to

say

thank you now

so what i wanted to say is that

what the muslims should do is to refuse

the victim mentality it's not a question

to be liked or not to be liked it's a

question of rights

it's a question of understanding it's a

question of self-respect

it's to stand up for our

responsibilities

as citizens as muslims and to say look

we are not going to accept you to target

you to promote a new races

it's now time to live together to

respect each other and to know each

other

so today to stand up for our

responsibilities the only

right islamic and positive answer the

muslims should promote

and not the victim mentality which is

sometimes around

in the muslim communities in europe the

second point

is that what we have now normalized in

the discourse

is people coming to you and saying you

muslims and us as europeans

this us versus them it's not acceptable

i am part of this new us i'm not outside

europe it's us

as europeans and us as europeans

muslims atheists jews christians

and whatever you want to be you are

european so

so that's okay i won't get it

so the problem here

is to say look it's a question of common

values and common citizenship

and be careful because still now

even though you are less advanced as to

the history of the muslim presence

in in austria as for example

in france or in the two

in in the two ahead countries in in

europe with you know

decades of muslim presence we still have

people

saying you have to integrate and i think

that we have to be cautious with the

concept of integration

because people are nurturing this you

have to integrate you have integrate

nurturing in their own minds and in our

minds

that to be integrated still means that

you are not part of us

so we are waiting for you to be part of

us what we have to say

we are sorry we are already integrated

our main concern today is not to be

integrated

it's to contribute to the future of our

society

so we don't dare now integration is a

word of the past

the word of the future and the word of

the present is

contribution what could we give

as citizens austrian citizens european

citizens to our country

stop talking about integration talk

about

living together acting together

contributing together

for the sake of our common future so the

last point

is really something that we have to say

maybe some don't want to to listen to

this

islam is a european religion islam is

part of the european landscape by the

way it's not new

for all the people who now are building

a new past

to europe and saying we want to talk to

you

as people coming from outside we have to

tell them look

you have to revisit your own past

because it's not true that the european

history

is only based on greek or roman and

jewish

judeo-christian legacy it's wrong

the the past of europe is

judeo-christian islamic

and we are part of europe for a long

time so what we are trying to do with

our presence

is to reconcile yourself with your own

past because by having an

a selective approach of your past you

are not

building a pluralistic present so this

is something which is really important

and this is our business to come to

something which should be important in

our uh curriculum in the schools

we have to integrate this past as part

of the european legacy

if you put us outside your past it means

that you have difficulties

to consider us as part of your presence

so we have to take this as something

which is a deep challenge

what i want to say is now not only to

speak about

our fellow citizens but as we are here

as a very

impressive gathering of uh the muslim

community the austrian muslim community

is to come to something with from within

what do we have to say to ourselves to

come from a victim mentality to

our responsibilities as you austrian

muslims are european muslims

i want to share with you the promotion

of seven c's

seven c's the first one which is really

important

is confidence the second one

is criticism critical mind

the third one is communication

the fourth one is contribution the fifth

one

uh the sixth one is citizenship and the

last one is creativity

let me go very quickly through all this

and share with

with the muslims here the young and the

not so young muslims

something which should be heard by our

fellow

europeans your fellow austrian citizens

in order to build the future together

the first one which is really important

if now you don't get

this confidence that you are

at the same time at the same time fully

muslim

and fully austrian and there is no

contradiction between being a muslim and

being a

austrian and you are at peace with

yourself you will not

spread peace around you farch

as we say in arabic if you don't get

something you cannot give it

so the point here is to be confident

with our own values

the islamic values are not are not are

not

minority values