Genghis Khan and the Warriors of the Mongol Empire | Dan Carlin and Lex Fridman

Lex Clips
4 Nov 202014:39

Summary

TLDRThe transcript discusses the complex legacy of Genghis Khan, exploring whether he was a progressive leader or a destructive force. It delves into the concept of 'historical arsonist,' suggesting that figures like Khan may have been necessary to clear societal stagnation. The conversation also touches on the Mongols' reputation for religious tolerance and their nomadic warrior culture, which gave them a unique military advantage. The discussion questions the portrayal of the Mongol Empire as liberal, arguing that their actions may have been more about control than benevolence.

Takeaways

  • đŸ”„ The debate over whether Genghis Khan should be considered a progressive or an evil destroyer is complex and depends on one's perspective.
  • 🌊 Genghis Khan's legacy is often compared to a 'historical arsonist', someone who clears out the old to make way for the new, but this view is not universally accepted.
  • 🏰 The Mongol Empire's policies, such as religious tolerance, were more about maintaining stability and control rather than being inherently progressive.
  • đŸč The Mongols' military success was rooted in their nomadic lifestyle and mastery of horse archery, which gave them a unique advantage over settled societies.
  • 🌐 Genghis Khan's ability to unite various tribes into a confederacy was a key factor in the Mongol Empire's success, distinguishing them from previous nomadic groups.
  • đŸ‘„ The Mongol Empire was not homogenous, incorporating many conquered tribes into their ranks, often using them as frontline forces in battles.
  • 🎯 The Mongols' approach to religion was pragmatic, aiming to ensure the support of all gods for the Khan's rule, rather than promoting a specific belief system.
  • đŸžïž The Mongol Empire's impact on the world was significant, but its portrayal as a force for good is often a retrospective justification rather than a contemporary view.
  • đŸ›Ąïž The military tactics of the Mongols, including the use of their horse archers and the strategy of using conquered peoples as vanguard, were crucial to their conquests.
  • 📚 The historical interpretation of Genghis Khan and the Mongols is complex and involves a blend of history and philosophy, with different historians presenting varied perspectives.

Q & A

  • What is the debate surrounding the pronunciation of Genghis Khan's name?

    -The debate is whether it should be pronounced 'Genghis Khan' or 'Chinggis Khan', reflecting different spellings and pronunciations of his name.

  • What is the 'historical arsonist' sub-theme mentioned in the podcast?

    -The 'historical arsonist' sub-theme refers to the idea that sometimes a figure or force must come in and clear out societal stagnation, much like a forest fire, to allow for renewal and progress.

  • How is Genghis Khan viewed in Mongolia and other parts of the world?

    -Genghis Khan is often viewed positively in Mongolia and some other parts of the world, where he is seen as a unifying figure and a progressive leader for his time.

  • What are some of the positive attributes attributed to Genghis Khan and the Mongol Empire?

    -Genghis Khan and the Mongol Empire are credited with religious toleration, a merit-based system, and creating a stable empire, which are seen by some as progressive for the time.

  • How does the concept of 'Mongol universality' relate to the empire's conquests?

    -Mongol universality refers to the idea of conquering the world to bring stability, which can be seen as a justification for their conquests, though it's a perspective that might not align with the experiences of those conquered.

  • What is the argument against viewing the Mongol Empire as a 'liberal' empire?

    -The argument is that while the Mongols may have appeared tolerant and progressive, their actions, such as taking people's daughters as concubines, show that their policies were more about control and stability rather than true liberalism.

  • How does the podcaster describe the Mongols' approach to religion within their empire?

    -The podcaster describes the Mongols as being religiously tolerant, but this was more about maintaining stability and control over their diverse empire rather than a genuine concern for religious freedom.

  • What is the significance of the nomadic tradition in understanding the Mongols' military success?

    -The nomadic tradition is significant because it provided the Mongols with a unique relationship with horses and a mastery of archery, which gave them a military advantage that was difficult for settled societies to replicate.

  • How does the podcaster compare the Mongols to other nomadic confederacies in history?

    -The podcaster compares the Mongols to other nomadic confederacies like the Scythians, Sarmatians, Avars, and Huns, noting that what made the Mongols different was Genghis Khan's ability to unite them and maintain a stable empire.

  • What role did Genghis Khan play in the formation of the Mongol Empire according to the podcast?

    -Genghis Khan played a crucial role in unifying the various tribes of the Mongols, creating a powerful confederacy that was able to conquer a vast empire and maintain control for several generations.

  • How does the podcaster view the portrayal of Genghis Khan and the Mongols by later historians?

    -The podcaster suggests that later historians may have put a positive spin on the Mongols' actions, viewing them as progressive or necessary for societal renewal, which might not align with the Mongols' own motivations or the experiences of those they conquered.

Outlines

00:00

🌐 Genghis Khan: Historical Arsonist or Liberator?

The paragraph discusses the complex legacy of Genghis Khan, touching on the debate over whether he was a progressive figure or a destructive force. It introduces the concept of 'historical arsonist,' suggesting that some historians view figures like Khan as necessary catalysts for change, clearing away societal stagnation to allow for renewal. The speaker acknowledges the Mongol Empire's reputation for religious tolerance but also points out the potential for this to be a mechanism of control rather than a genuine moral stance. The paragraph also raises questions about the motivations behind the Mongol conquests, suggesting that the positive portrayal of Genghis Khan might be a retrospective justification rather than a reflection of his own intentions.

05:02

đŸč The Mongol Warriors: Masters of War

This paragraph delves into the military prowess of the Mongols, suggesting that their success was not based on a pre-existing ideology but emerged from their exceptional skill as warriors. The speaker compares the Mongols to other nomadic tribes throughout history, emphasizing their unique relationship with horses and their mastery of mounted warfare. The paragraph also discusses the Mongols' nomadic origins and how their military advantage was tied to their lifestyle rather than to a specific set of weapons or tactics. The speaker reflects on the eventual decline of the Mongols' military dominance with the advent of gunpowder and the rise of settled societies.

10:03

🐎 The Nomadic Legacy: Horsemanship and Military Strategy

The final paragraph focuses on the unique military strategy of the nomadic tribes, particularly the Mongols, who were renowned for their horsemanship and archery skills. The speaker describes how these tribes, from the Scythians to the Comanches, were able to maintain a significant military advantage due to their intimate connection with horses, which allowed them to shoot arrows while riding at full speed. This skill was so integral to their identity that they were likened to centaurs. The paragraph also touches on the strategic use of these tribes by settled societies, who would often hire them as mercenaries due to their unmatched abilities. The speaker concludes by emphasizing the role of leaders like Genghis Khan in uniting these tribes and the importance of preventing such confederations to maintain regional stability.

Mindmap

Keywords

💡Genghis Khan

Genghis Khan was the founder and first Great Khan of the Mongol Empire, which became the largest contiguous empire in history after his death. In the script, he is discussed in terms of his impact on history and whether he should be viewed as a progressive or an evil destroyer. His ability to unite various tribes and create a vast empire is a central theme, illustrating the power dynamics and historical significance of his rule.

💡Historical arsonist

The term 'historical arsonist' is used in the script to describe figures in history who, through violent or disruptive actions, are seen as clearing the way for societal renewal. It's a philosophical concept that questions whether such actions, like Genghis Khan's conquests, can be justified if they lead to a perceived better future, akin to a forest fire that clears deadwood for new growth.

💡Religious toleration

Religious toleration refers to the practice of allowing the free exercise of different religions without discrimination or persecution. In the context of the script, it is mentioned as one of the positive attributes attributed to Genghis Khan and the Mongol Empire, suggesting a progressive stance that contrasts with the violent aspects of their conquests.

💡Empire

An empire is a group of territories and nations under a single supreme authority, often an emperor or an empress. The script discusses the Mongol Empire established by Genghis Khan, highlighting the complexities of empire-building, including the trade-offs between the spread of culture, religion, and trade versus the violence and disruption caused by conquest.

💡Nomadic tradition

The nomadic tradition refers to a way of life where people move from place to place, often in search of pasture for their livestock. The script contrasts the Mongols' nomadic origins with their later roles as rulers of settled societies, emphasizing the unique military and cultural aspects of nomadic peoples that contributed to their success.

💡Eurasian Steppe

The Eurasian Steppe is a large, flat, and arid region in Eurasia that stretches from Eastern Europe to Siberia. In the script, it is mentioned as the historical home of various nomadic tribes, including the Mongols, who developed a unique relationship with horses and a distinct military advantage that played a crucial role in their conquests.

💡Horsemen and archery

Horsemen and archery were integral to the military strategy of the Mongols and other nomadic tribes of the Eurasian Steppe. The script describes how these warriors were adept at shooting arrows from horseback, a skill that gave them a significant advantage over more traditional infantry and cavalry forces.

💡Conqueror

A conqueror is a person who subdues or defeats other people or territories, often by military means. The script uses Genghis Khan as an example of a conqueror, discussing the moral and philosophical implications of conquest and the complex legacy left by such figures.

💡Stagnation

Stagnation refers to a state of little or no activity, growth, or change. In the context of the script, it is used to describe a situation where societies become overly bureaucratic or corrupt, potentially justifying the actions of a 'historical arsonist' who might disrupt the status quo to allow for renewal.

💡Mongol universality

Mongol universality is a concept mentioned in the script that suggests the idea of the Mongols bringing stability and uniformity to the world through conquest. It is critiqued as a potentially misleading positive spin on the violent process of empire-building.

💡Ideology

An ideology is a set of political or social principles that are considered fundamental to an individual or a group. The script speculates on the origins of the Mongols' success, suggesting that their initial focus on martial excellence and horsemanship may have been more significant than any overarching ideological motivations.

Highlights

The debate over the pronunciation of Genghis Khan's name and the uncertainty surrounding it.

Genghis Khan's impact on human civilization and the fascination with his historical legacy.

The question of whether Genghis Khan was an evil man or a progressive figure, considering the context of his time.

The concept of 'historical arsonist' and its application to figures like Genghis Khan who reshaped societies through conquest.

The idea that some historical figures may be seen as providing a service to humanity by clearing out stagnation and corruption.

The portrayal of Genghis Khan as a positive figure due to his actions that led to the establishment of a new world order.

The argument that Genghis Khan's actions, such as religious toleration, were more about maintaining control than liberal ideology.

Theè’™ć€ćžć›œ's approach to religion and how it was used as a tool for stability rather than a genuine expression of tolerance.

The critique of the 'liberal empire' narrative and the question of whether the Mongols' actions were truly progressive.

The analogy of shooting an arrow and painting a bullseye around it to discuss the retrospective justification of historical actions.

The emergence of the Mongol Empire and the importance of Genghis Khan's leadership in uniting various tribes.

The comparison of the Mongols to other nomadic warrior tribes, such as the Comanches, and their military prowess.

The unique human-animal relationship of the Eurasian steppe nomads and its impact on their military advantage.

The historical context of the Mongols as part of a long line of nomadic confederacies in the Eurasian steppe.

The role of diplomacy in keeping nomadic tribes separated to prevent the formation of powerful confederacies.

The significance of Genghis Khan in unifying the Mongols and maintaining their empire for several generations.

Transcripts

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is it genghis khan or genghis khan

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it's not genghis khan it's either

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genghis khan or chingas khan

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so let's go with the genghis khan the

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only thing i'll be able to say with any

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certain

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last certain thing i'll say about it uh

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it's like i don't know

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gif versus jif i don't know i don't know

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how

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i don't know how it ever got started the

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wrong way yeah

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so first of all your episodes on uh

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genghis khan

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for many people are the favorite it's

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fascinating to think about

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events that had so much like in their

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ripples had so much impact on

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so much of human civilization in your

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view

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was he an evil man

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this goes to our discussion of evil

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another way to put it is i've read

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he's much loved in much part in many

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parts of the world like mongolia

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and i've also read arguments that say

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that

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he was quite a progressive for the time

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so where do you put him is he a

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progressive or is he an evil destroyer

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of

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humans as i often say i'm not a

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historian which is why

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what i try to bring to the hardcore

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history podcasts

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are these sub themes so each show has

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and they're not i try to kind of soft

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pedal them so they're not always like

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really right in front of your face

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um in that episode the soft pedaling sub

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theme had to do with what we uh referred

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to as a historical arsonist

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and it's because some historians have

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taken the position

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that sometimes and and most of this is

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earlier so historians don't do this very

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much anymore but these were the

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wonderful questions i grew up with

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that blend it's almost the intersection

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between history and philosophy

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and the idea was that sometimes

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the world has become so overwhelmed with

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bureaucracy

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or corruption or just stagnation

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that somebody has to come in or some

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group of people or some force has to

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come in

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and do the equivalent of a forest fire

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to clear out all the dead wood

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so that the forest itself can be

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rejuvenated and

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and society can then move forward and

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there's a lot of these periods where the

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historians

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of the past will portray these figures

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who come in and do horrific

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things as creating an almost service

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for for mankind right uh creating the

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foundations

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for a new world that will be better than

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the old one and it's a recurring theme

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and so this was the sub

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theme uh of the of the cons podcast

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because otherwise you don't need me to

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tell you the story of the mongols but

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i'm going to bring up the

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historical arsonist element um and but

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this gets to how the khan has been

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portrayed right

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if you want to say oh yes he cleared out

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the dead wood and made for a for

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well then it's a positive thing if you

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say my family was in the forest fire

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that he set

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you're not going to see it that way um

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much of what

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genghis khan is credited with on the

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upside right

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so things like religious toleration and

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you'll say well he was uh

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religiously the mongols were religious

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uh religiously tolerant and so this

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makes them almost like a liberal

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reformer kind of thing

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but this needs to be seen within the

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context of

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of their empire which was uh very much

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like the roman viewpoint which is the

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romans didn't care at a lot of time what

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your local people worshipped

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they wanted stability and if that kept

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stability and kept you paying taxes and

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didn't require the legionaries to come

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in and and

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then they didn't care right and and the

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cons were the same way like they don't

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care what you're practicing as long as

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it doesn't disrupt their empire and

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cause them trouble

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but what i always like to point out is

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yes but the khan could still come

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in with his representatives to your town

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decide your daughter was a beautiful

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woman that they wanted in the khan's

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concubine

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and they would take them so how liberal

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an empire is this right so

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so many of the things that they get

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credit for as though they're some kind

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of nice guys

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may in another way of looking at it just

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be a simple mechanism of control

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right a way to keep the empire stable

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they're not doing it out of the goodness

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of their heart they have decided that

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this is the best

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and i love because the mongols were

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what we would call a pagan people now i

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love the fact that they

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and i think we call it i forgot the term

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we used it had to do with like like they

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were hedging their bets religiously

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right

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they didn't know which god was the right

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one so as long as you're all praying for

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the health of the khan we're maximizing

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the chances that whoever the gods are

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they get the message right

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um so i think it's been portrayed as

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something

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like a liberal empire and it the idea of

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mongol universality universality is is

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more about

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conquering the world and it's like

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saying you know we're going to bring

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stability to the world by conquering it

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well what if that's hitler

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right he could make the same case or

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hitler wasn't really the world conqueror

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like that because he wouldn't have been

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he wouldn't have been trying to make it

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equal for all peoples but my point being

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that it kind of takes the positive moral

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slant out of it if their motivation

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wasn't

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a positive moral slant to the motivation

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and

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and the mongols didn't see it that way

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and i think the way that it's portrayed

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is like

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and i always like to use this this

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analogy but it's like um

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shooting an arrow and painting a

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bullseye around it afterwards

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right how how do we how do we justify

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and make them look good in a way that

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they themselves

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probably and unless we don't have the

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mongol point of view

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per se i mean there's something called

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the secret history of the mongols and

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there's

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things written down by mongolian

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overlords through people like persian

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and chinese scribes later we don't have

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their point of view

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but it sure doesn't look like this was

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an attempt to create some wonderful

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place where everybody was living a

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better life than they were before

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i i think that's that's later people uh

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putting a nice rosy spin on it so but

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there's an aspect to it

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maybe you can correct me because i'm

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projecting sort of my idea of what it

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would take to

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to uh to conquer so much land

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is uh the ideology

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is emergent so if i were to guess

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the mongols started out as

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exceptionally as warriors who valued

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excellence in skill of killing and not

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even killing but like the

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the actual practice of war and it can

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start out small

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you can grow and grow and grow and then

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in order to maintain the stability

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of the things over which of the

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conquered lands

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you developed a set of ideas with which

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you can like you said

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establish control but it was emergent

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and it seems like the core

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first principle idea of the mongols

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is just to be excellent warriors that

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felt

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that felt to me like the starting point

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it wasn't some ideology

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like with hitler and stalin with hitler

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the there was an ideology that didn't

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have anything to do with

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with war underneath it it was more about

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conquering it feels like

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the mongols started out more um

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organically i would say

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it's emerg like this phenomenon started

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emergently and they were just

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like similar to the native americans

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with like the comanches like the

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different warrior tribes that joe rogan

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is currently obsessed with

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at the that what led me to look into it

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more they they seem to just

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start out just valuing the skill of

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fighting whatever the tools of war they

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had which were pretty primitive

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but just to be the best warriors they

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could possibly be make a science out of

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it

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is that is that crazy to think that

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there was no ideology behind it in the

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beginning

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i'm gonna back up a second i'm reminded

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of the line set about the romans that

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they create a wasteland

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and call it peace that is wow that but

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but but there's a lot of conquerors like

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that right um where

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where uh you you will sit there and

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listen historians forever have

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it's it's the trait it's the famous

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trade-offs of empire

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and they'll say well look at the trade

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that they facilitated and look at you

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know the religion all those kinds of

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things but they come

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at the cost of all those peoples that

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they conquered forcibly and and

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and by force integrated into their

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empire

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the one thing we need to remember about

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the mongols that makes them different

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than say the romans

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and this is complex stuff and way above

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my pay grade but i'm fascinated with it

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and it's more like the comanches that

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you just brought up is that the mongols

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are not a settled

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society okay they are they are they come

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from a nomadic tradition now several

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generations later

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when you have a kubila khan as as the

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as the emperor of china it's it's

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beginning to be a different thing right

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and the mongols when their empire broke

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up the ones that were

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uh in settle the so-called settled

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societies right iran places like that

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they will become more like over time the

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rulers of those places were

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traditionally

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and the mongols and say like the the

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cognate of the golden horde which is

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still in

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in their traditional nomadic territories

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will remain traditionally more mongol

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but when you start talking about who the

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mongols were

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i try to to make a distinction they're

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not

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some really super special people

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they're just the latest confederacy

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in an area that saw nomadic

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confederacies going back to the

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beginning of recorded history

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the scythians the sarmatians the avars

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the huns the magyars i mean these are

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all the nomadic you know the nomads of

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the eurasian steppe were

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huge huge players in the history of the

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world until gunpowder

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nullified their their traditional weapon

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system which i've been fascinated with

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because

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their traditional weapon system is not

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one you could copy

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because you were talking about being the

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greatest warriors you could be

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every warrior society i've ever seen

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values that

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what this what the nomads had of the

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eurasian step was this

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relationship between human beings and

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animals

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that changed the equation it was how

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they rode

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horses and societies like the byzantines

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which would form one flank of the step

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and then all the way on the other side

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you had china and below that you had

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persia these societies would all attempt

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to create mounted horsemen who used

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archery

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and they did a good job but they were

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never the equals

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of the nomads because those people were

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literally raised in the saddle

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they compared them to centaurs um the

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comanches great example considered to be

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the best

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horse riding warriors in north america

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uh the comanches i always loved watching

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uh there's paintings george catlin

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the famous uh um uh painter who painted

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the comanches

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uh illustrated it but the mongols and

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the scythians

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and scithians and the avars and all

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these people did it too where they would

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shoot from underneath the horse's neck

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hiding behind the horse the whole way

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you look at a picture of somebody doing

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that and it's insane

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this is what the byzantines couldn't do

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and the chinese couldn't do

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it was a different level of of

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harnessing a human animal relationship

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that gave them a military advantage

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that could not be copied right it could

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be emulated but they were never as good

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right that's why they always hired these

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people

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they hired mercenaries from these areas

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because they were incomparable

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right it's the combination of people who

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were shooting bows and arrows

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from the time they were toddlers who

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were riding from the time they were

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who rode all the time i mean they were

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the huns were bow-legged the romans said

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because they were never

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they ate slept everything in the saddle

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that creates something that is difficult

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to copy

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and it gave them a military advantage uh

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you know

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i enjoy reading actually about when that

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military advantage

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ended so 17th and 18th century when the

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chinese on one flank and the russians on

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the other are beginning to use

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firearms and stuff to break this

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military

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power of these of these various cons

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the mongols were simply the most

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dominating and most successful

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of the confederacies but if you break it

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down they really

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formed the nucleus at the top of the

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pyramid of the apex of the food chain

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and a lot of the people that were known

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as mongols were really

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lots of other tribes non-mongolian

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tribes that when the mongols conquer you

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after they killed a lot of you they

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incorporated you into their confederacy

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um and often made you go first you know

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you're gonna fight somebody we're gonna

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make these people go out in front and

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suck up all the arrows

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before we go and finish the job so to me

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and and i guess a fan of the mongols

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would say that the difference

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and what made the mongols different

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wasn't the weapon system or the fighting

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or the warriors or the armor or anything

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it was genghis khan and if you go look

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at the other

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really dangerous from the outside

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world's perspective dangerous

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step nomadic confederacies from past

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history was always when

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some great leader emerged that could

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unite the tribes and you see the same

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thing in native american history two

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degree two um

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you had people like attila right

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or uh there was one called two men you

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go back in history and these people

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make the history books because they

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caused an enormous amount of trouble for

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their settled neighbors

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that normally i mean chinese byzantine

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and persian

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approaches to the step people were

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always the same they would pick out

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tribes to be friendly with they would

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give them money gifts hire them

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and they would use them against the

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other tribes and generally

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byzantine especially in chinese

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diplomatic history was all about keeping

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these tribes separated

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don't let them form confederations of

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large numbers of them

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because then they're unstoppable attila

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was a perfect example

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the huns were another large the turks

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another large confederacy of these

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people and they were devastating when

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they could unite so the diplomatic

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policy was don't let them

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that's what made the mongols different

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is genghis khan united them and then

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unlike most of the tribal confederacies

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he was able they were able to hold it

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together for a few generations

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you

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Étiquettes Connexes
Genghis KhanMongol EmpireHistorical AnalysisCultural ImpactWarrior TraditionNomadic SocietyEmpire BuildingHistorical ArsonistConquest TacticsEurasian Steppe
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