Ilmu Tajwid dan Qiraat kelompok 3

2_Hamidah
14 Sept 202412:34

Summary

TLDRThis presentation discusses the fundamentals and importance of 'Ilmu Tajwid' (rules for proper Qur'an recitation) and 'Qiraat' (variant recitations). The group introduces key members and explores Tajwid’s definition, its significance in reading the Qur'an correctly, and the rules of pronunciation like Idgham and Ikhfa. It also covers the history of Qiraat, mentioning prominent figures like Imam al-Jazari and the development of the ten recognized recitations (Qiraat Asyarah). The presentation emphasizes the obligatory nature of learning Tajwid and proper recitation for Muslims.

Takeaways

  • 📖 The presentation is about the study of Tajweed and Qira'at, focusing on its definition, importance, and rules.
  • 🔤 Tajweed, etymologically derived from 'jaada,' means improvement or perfection, and terminologically it refers to articulating every letter correctly.
  • 📚 Learning Tajweed is essential for reading the Quran accurately, as it emphasizes the clear pronunciation and articulation of each letter and word.
  • 🕋 The Quran itself encourages reading it with precision, indicating the importance of mastering Tajweed in Surah Al-Muzzammil, Ayah 4.
  • 🕌 Studying Tajweed theoretically is considered a communal obligation (Fard Kifayah) in Islam, while its practical application is a personal obligation (Fard Ain).
  • 🔠 Various rules in Tajweed include Idhar, Idgham, Iqlab, and Ikhfa, each having specific pronunciation guidelines for different letters and their combinations.
  • 💡 Mim Sukun rules involve three cases: Izhar Shafawi, Ikhfa Shafawi, and Idgham Mimi, each with its distinct pronunciation guidelines.
  • 🌟 There are multiple types of Idgham, such as Mutamathilain (same letters), Mutajanisain (similar letters), and Mutaqaribain (adjacent letters).
  • 📖 Qira'at refers to the different methods of reciting the Quran, established by seven major and later ten recognized Imams.
  • 📝 The first scholar to document Qira'at was Abu Ubaid Al-Qasim Ibn Salam in the 3rd century Hijri, followed by Ibn Mujahid, who compiled the 'Seven Qira'at,' and later expanded to 'Ten Qira'at' by Imam Al-Jazari.

Q & A

  • What is the definition of Tajwid according to the script?

    -Tajwid, in etymology, comes from the word 'jaada' meaning improvement or perfection. Terminologically, Tajwid is defined as the act of pronouncing each letter from its place of articulation with its rights and dues.

  • Why is the knowledge of Tajwid important in Quranic recitation?

    -The knowledge of Tajwid is important because it teaches how to read the Quran correctly and clearly. It ensures proper pronunciation and articulation of Quranic verses as commanded in Surah Al-Muzzammil, verse 4, where Allah instructs to recite the Quran distinctly.

  • What are the two main obligations regarding learning Tajwid?

    -Learning Tajwid theoretically is considered fard kifayah, meaning it is sufficient if some people study it. However, applying Tajwid during Quran recitation is fard 'ain, an obligation upon every individual.

  • What are the categories of 'n' meeting 'tanwin' in Tajwid?

    -When 'n' meets 'tanwin', there are five rules: Izhar (clear pronunciation), Idgham Bighunnah (merging with nasalization), Idgham Bilagunnah (merging without nasalization), Iqlab (changing sound), and Ikhfa (hiding the sound).

  • What are the rules of Mim Sukun in Tajwid?

    -The rules of Mim Sukun include Izhar Syafawi (clear pronunciation), Ikhfa Syafawi (hidden pronunciation with nasalization), and Idgham Mimi (merging of 'mim' sounds with nasalization).

  • What is the difference between Idgham Bighunnah and Idgham Bilagunnah?

    -Idgham Bighunnah involves merging letters with nasalization, while Idgham Bilagunnah involves merging letters without nasalization. Letters for Idgham Bighunnah include 'nun', 'ya', 'mim', and 'waw', while Idgham Bilagunnah includes 'lam' and 'ra'.

  • What is the meaning of Qira'at, and what does it include?

    -Qira'at, etymologically, comes from the word 'qah', meaning reading, gathering, or combining. In technical terms, it refers to the variations in the pronunciation of Quranic words, including differences in letters and their pronunciations.

  • Who was the first person to write about the science of Qira'at?

    -Abu Ubaid al-Qasim Ibn Salam, who died in 244 Hijriah, was the first person to write about the science of Qira'at. His work was followed by others, including Ibn Mujahid, who compiled the Seven Qira'at.

  • What is the significance of the 'Seven Qira'at'?

    -The 'Seven Qira'at' were compiled by Ibn Mujahid and refer to seven recognized methods of Quranic recitation from different regions such as Mecca, Medina, Kufa, Basra, and Sham. The seven imams who led these Qira'at are widely respected.

  • How did the number of Qira'at expand beyond the original seven?

    -The number of Qira'at expanded from seven to ten when Imam Al-Jazari added three more Qira'at. This set became known as 'Qira'at Asharah,' or the ten Qira'at, which included additional recitations from Abu Jafar, Ya'qub, and Al-Kisai.

Outlines

00:00

📖 Introduction to Tajwid and Qiraat Discussion

The speaker introduces the presentation with Islamic greetings and outlines the discussion, which revolves around Tajwid (the art of Quranic recitation) and Qiraat (various readings of the Quran). The group members are introduced, and the key topics to be covered include the definition and importance of Tajwid, the rules of Tajwid, and Qiraat's history and diversity. The presenter explains that Tajwid aims to recite each Quranic letter with its correct pronunciation, emphasizing that understanding and practicing it is both a communal and individual obligation.

05:01

🔠 Detailed Explanation of Tajwid Rules and Pronunciation

This section delves into the rules of Tajwid, starting with the definition and purpose of proper Quranic recitation. The speaker explains various rules of Tajwid, such as the rules of nun sakinah (a nun sound without a vowel) and tanween (nasal sounds), dividing them into idzhar (clear pronunciation), idgham (merging sounds), and ikhfa (concealing sounds). The rules of mim sukun (a silent 'mim' sound) are also discussed, including idgham mimi (merging two 'mim' sounds), and the pronunciation rules for lam takrif (definite articles) and other sounds. The importance of mastering these nuances for proper recitation is highlighted.

10:05

📚 Introduction to Qiraat and its Historical Development

The speaker introduces Qiraat, the different ways of reciting the Quran, and traces its historical development. The origins of Qiraat are attributed to Abu Ubaid al-Qasim Ibn Salam, who first documented it. Later, Ibn Mujahid compiled the Seven Qiraat, recognized from key regions like Mecca, Medina, and Kufa. The seven famous reciters include Abu Amr, Asim, Nafi, and others. Imam Al-Jazari further expanded the list to include three more Qiraat, forming the 'Ten Qiraat' system. This diversity in recitation reflects the Quran's rich oral tradition.

Mindmap

Keywords

💡Tajwid

Tajwid refers to the set of rules governing the pronunciation during the recitation of the Quran. In the video, it is explained as an important Islamic science that ensures the correct articulation of Quranic letters and words. The group's presentation highlights its significance in reading the Quran properly, as mandated in Surah Al-Muzzammil.

💡Qira'at

Qira'at refers to the different methods of reciting the Quran, with variations in pronunciation, word choice, and grammatical structures. The video discusses the history and diversity of Qira'at, explaining that it originated from different regions and was documented by scholars like Abu Ubaid Al-Qasim and Ibn Mujahid. It emphasizes that these variations are important for preserving the authenticity of Quranic recitation.

💡Fardhu Kifayah

Fardhu Kifayah is an Islamic legal term meaning a communal obligation. In the context of the video, it refers to the study of Tajwid. If some members of the Muslim community study it, others are relieved of the obligation. However, practicing Tajwid during Quranic recitation is considered a personal obligation (Fardhu Ain) for all Muslims.

💡Idgham

Idgham refers to the merging of one letter into the next during Quranic recitation. It is categorized into different types, such as Idgham with Ghunnah (nasalization) and without Ghunnah. The video explains these categories with examples, such as when 'Nun' or 'Tanwin' (a type of diacritic) are followed by letters like 'Ya' or 'Mim'.

💡Ikhfa

Ikhfa is the Tajwid rule where a letter is partially hidden or pronounced between Idgham and Izhār (clear pronunciation). The group explains that when certain letters like 'Ta' or 'Kaf' follow 'Nun Sukun' or 'Tanwin', the pronunciation is softened or hidden to create a smooth flow in the recitation.

💡Izhar

Izhar is the clear pronunciation of letters in Tajwid, especially when 'Nun Sukun' or 'Tanwin' is followed by certain letters, such as Hamzah or Ha. The video emphasizes the importance of pronouncing these letters clearly to maintain the integrity of the Quranic recitation.

💡Mim Sukun

Mim Sukun refers to a Tajwid rule involving the letter 'Mim' when it carries a sukun (no vowel). The video outlines three rules for Mim Sukun: Izhar Shafawi (clear pronunciation), Ikhfa Shafawi (concealed pronunciation), and Idgham Mimi (merging of Mim). These rules ensure correct pronunciation of the letter 'Mim' in different contexts during recitation.

💡Qira'at Sab’ah

Qira'at Sab’ah refers to the seven canonical readings of the Quran that were formalized by the scholar Ibn Mujahid. The video explains that these seven recitations were accepted by scholars from regions such as Mecca, Medina, and Kufa, and they reflect the linguistic diversity of early Islamic communities.

💡Qira'at 'Asharah

Qira'at 'Asharah refers to the ten recognized readings of the Quran, which include the seven from Qira'at Sab’ah plus three additional ones. The group mentions Imam Al-Jazari, who compiled the extra three readings, thereby expanding the accepted variants of Quranic recitation. These ten readings are collectively known as Qira'at 'Asharah.

💡Ghunnah

Ghunnah refers to the nasalization sound produced when pronouncing certain letters in Tajwid, particularly in Idgham and Ikhfa. In the video, the group discusses how Ghunnah applies to letters like 'Nun' and 'Mim', ensuring the recitation is both melodious and accurate.

Highlights

Introduction of the group members presenting the topic of Tajwid and Qira'at.

Definition of Tajwid: It involves articulating each letter from its correct origin with its proper characteristics.

Importance of Tajwid: Essential for reading the Qur'an correctly, as commanded by Allah in Surah Al-Muzzammil, Ayah 4.

Legal ruling on learning Tajwid: Theoretical knowledge is Fardu Kifayah (a communal obligation), while practical application is Fardu Ain (an individual obligation).

Explanation of the different Tajwid rules: Covering Ikhfa, Idgham, Iqlab, and Izhar related to the pronunciation of certain letters.

Discussion on the rules of Nun and Mim Sukoon: Details about Izhar Shafawi, Ikhfa Shafawi, and Idgham Mimi.

The role of Tajwid in ensuring correct pronunciation and emphasis during Qur'an recitation.

Idgham Bilaghunnah and Idgham Bilaghunnah: Differentiating between types of merging in Tajwid and their corresponding letters.

Elaboration on Mim and Nun Mushaddad: Pronunciation rules involving nasal sound (Ghunna).

Detailed explanation of the Lam Takrif rule: Divided into Izhar Qamariyah and Idgham Shamsiyah.

Discussion of various types of Idgham: Including Idgham Mutamathilain, Idgham Mutaqaribain, and their unique pronunciation characteristics.

Definition and significance of Qira'at: Derived from the word 'qiraah,' meaning to recite or collect.

History of Qira'at: First formal work on Qira'at by Abu Ubaid Al-Qasim Ibn Salam in 244 AH.

Seven well-known Qira'at imams: Including figures like Asim Al-Kufi, Nafi, Ibn Kathir, and others from prominent cities such as Makkah and Madinah.

Development of the ten recognized Qira'at (Qira'ah Asharah): Later compiled by Imam Al-Jazari, adding three more imams to the original seven.

Transcripts

play00:03

Bismillahirrahmanirrahim alalamualaikum

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warahmatullahi wabarakatuh

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alhamdulillahabbil Pada kesempatan kali

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ini kami dari kelompok t akan

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mempresentasikan hasil diskusi kami yang

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bertemakan ilmu tajwid dan

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qirat Sebelumnya kami akan

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memperkenalkan kami beranggotakan Nazwa

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yang kedua yang ketiga ada ritka

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Maulidah dan yang keempat ada Isna

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Zakiah pada presentasi kali ini kami

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akan membahas pengertian dan pentingnya

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ilmu tajwid yang kedua hukum-hukum

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tajwid dan yang ketiga qiraat tentang

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definisi sejarah dan

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ragamnya langsung masuk materi yang

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pertama pengertian ilmu tajwid kepada

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Nazwa

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dipersilakan Oke kita masuk kepada

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pengertian ilmu tajid Apa itu ilmu tajid

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secara etimologi Taj berasal dari kata

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jaada atau

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perbaikan atau penyempurnaan dan tajwid

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yaitu

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pemantapan secara terminologi Tajwid

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adalah mengeluarkan setiap huruf dari

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tempat keluarnya dengan memberi hak

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danahaknya

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hakalah sifat as yang selalu bersamanya

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seperti

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alah alham dan lainnya kemudian

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mustahaknya adalah yakni nifat yang

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nampak sewaktu-waktu seperti takkim

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tarkid ikhfa dan

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lainnya kemudian kita masuk kepada

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pentingnya ilmu

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tajid dapat kita ketahui bahwa secara

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garis besar ilmu tajid adalah ilmu yang

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mengajarkan bagaimana cara membaca

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al-qur'an yang baik dan benar ilmu

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tajwid merupakan hal yang penting dan

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perlu diterapkan saat membaca Alquran

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sebagaimana dalam Quran surah almuzamil

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ayat 4 Allah

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berfirman

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Bismillahirrahmanirrahim yang artinya

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dan bacalah Alqur'an

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dengan kita dapat lihat bahwa Allah

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memerintahkan umatnya untuk membaca

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Alquran dengan tdir maknanya bahwa

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membaca Alquran harus jelas dari

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penakanan hurui huru ayat keat secara

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terpadu serta secara

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konsisten untuk mengetahui hal-hal

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tersebut maka diperlukannya mengetahui

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ilmuaj

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mengukum mengatakan bahwa hukum

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mempelajari ilmu tajwid secara teori

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adalah fardu kifayah yakni jika sudah

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ada sebagian orang Islam yang

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mempelajarinya maka gugurlah yang lain

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dari kewajiban itu namun secara praktik

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mempunyai ketetapan hukum fardu Ain di

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mana Setiap orang wajib mempelajari ilmu

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tajid

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lanjut ke materi

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[Musik]

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kedua

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membacaran yang pertama hukum n mati

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bertemu dengan

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tanwi terbagi menjadi l yang pertama

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ada yang artinya jelas yang berasal dari

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kengend yang tidak panjang

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huruf-hurufnya itu ada Hamzah ha ha ko

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Ain dan

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gain yang kedua ada idgham

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bunah idgham yang artinya memasukkan

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atau mentasdidkan dan bunah yang artinya

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mendengung

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unah dibaca dengan memasukkan ke huruf

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selanjutnya dengan mentasdidkan atau

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mendengungkan huruf-huruf Idam bilunah

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itu ada Nun ya mim dan ww yang ketiga

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ada am bilagunah

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Itu lagunya dibaca jelas Nun atau tanwin

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tanpa mendengung hurufnya ada lam dan

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ro selanjutnya ada iklab iklab sendiri

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artinya menukar atau mengganti

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iklab dibaca dengan menyuarakan huruf

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nun atau tanwin menjadi

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mim yang kelima ada Ikfa Ikfa

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menyamarkan atau membunyikan

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ikqfa sendiri mempunyai huruf Ta Tsa Jim

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da Dal Za Sin Shin Shad

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do syin do th do Q dan

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Kaf yang kedua

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ada hukum mim

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sukun hukum mim sukun terjadi menjadi

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tiga yang pertama izhar syafaw z

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syaawi dibaca jelas di bagian bibir dan

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menutup semua

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huruf kecuali huruf

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bazhar itu artinya menjelaskan dan

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syafawi yang artinya bibir yang kedua

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lanjut adalah Ikfa

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Syafawi Ifa yang Arya menyamarkan dan

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syaawi yang

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aryabira diaca di bibir dan didengungkan

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hurufnya itu mim dan

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ba yang ketiga ada idgham mimi

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idgham yang yang artinya memasukkan atau

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mentasdidkan Mimi adalah mim atau

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mendengung Jadi

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Mimi ini dibaca dengan

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mentasydidkan

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mim yang ketiga ada hukum mim tasdid dan

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Nun

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tasdid ini dibaca dengan menendengungkan

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di Pangkal hidung

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hurufnya itu mim dan Nun yang

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bertasdid yang terakhir ada hukum lam

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takrif hukum lam takrif ini terbagi

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menjadi

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dua yang pertama izhar

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Qariah huruf-hurufnya ini ada alif ba

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gho ha Jim Kaf wau Ko Fa Ain of ya dan

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mim yang yang kedua ada idgham Syamsiyah

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dibaca dengan mentasdidkan huruf

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selanjutnya alif lam tidak dibaca

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huruf-hurufnya ini

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ee selain dari huruf Qariah yang ada di

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atas lanjut ada macam-macam

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idgham yang pertama ada

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idgham mutamad Sil lain

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Idam mutamad Silin dibaca dengan

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mentasdidkan huruf sukun yang pertama

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pada huruf yang berharakat kedua ditekan

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serta ditahan tidak lebih satu harakat

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kecuali huruf wau dan ya contoh dari

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am Mam

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lainaktub

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bakum jadi bacaannya ditahan atau

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dimasukkan ke huruf yang berikutnya yang

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kedua ada

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majamajanisain ini dibaca dengan cara

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memasukkan huruf pertama pada huruf

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kedua contohnya

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adaatwallah Ini

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eh mempunyai makna yang dua huruf yang

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sejenis lanjut ada Imu

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mutaqobirain mutaqobirain ini artinya

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dua huruf yang

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berdekatan cara membacanya

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denganemasukkan atau mentasdidkan huruf

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pertama pada huruf yang

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kedua contohnya ada irkam mana

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bisa dilanjut

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kepada Isna dan

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Riz baik untuk definisi qiraat secara

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etimologi qiraat berasal dari kata qah

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dari bentuk masdarnya yang berarti

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membaca mengumpulkan dan

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menggabungkan kemudian menurut Imam

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kasi qiraah adalah perbedaan cara

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mengucapkan lafaz-lafaz al-qur'an baik

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menyangkut huruf-hurufnya atau cara

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pengucapan huruf tersebut

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seperti

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takfif

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meringankan tasykil memberatkan dan yang

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lainnya

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selanjutnya ada sejarah

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kiraat orang yang pertama kali

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menuliskan tentang ilmu qiraat adalah

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Abu ubaid alqasim Ibnu salam yang wafat

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pada tahun 244 Hijriah jadi qiraat ini

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dituliskan baru ketika ee

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setelah ilmu qiraat itu tersendiri sudah

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menyebar ke beberapa daerah tapi belum

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ada teori yang

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menuliskannya selanjutnya Ibnu Mujahid

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yang wafat pada tahun 324 Hijriah di

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Baghdad beliaulah yang membukukan qiraah

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Sabah atau tujuh qiraat dari tujuh imam

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yang dikenal di Mekah Madinah kufah

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Basrah dan syam tujuh Imam qiraahah

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tersebut adalah Abu imr Abdullah bin

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Amir alyasubi Ibnu Katsir Aldi Almi asim

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alkfi Abu Amr Hamzah Nafi dan

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alqisai setelah tujuh Imam qiraat

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tersebut Imam aljazari mengumpulkan tiga

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Imam lagi sehingga disebut dengan qiraah

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asyarah

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tiga Imam lagi tersebut yaitu Abu

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Muhammad yaakub bin Ishaq alhadrami

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perawinya yang Masyur ialah Muhammad bin

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Hisyam Ibnu alwaraq Al Idris

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almadda Abu Jafar Yazid

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bin Al almzumi perawinya yang Masyur

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ialah Ibnu Wadan dan Ibnu

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jaman dengan munculnya tiga qiraat ini

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maka qiraat menjadi 10 yang dikenal

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dengan sebutan qiraat asyarah qiraat 10

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ee baik segitu segitu saja presentasi

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dari kelompok 3 mohon maaf ya mohon maaf

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bila ada

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kekurangan wasalamualaikum

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warahmatullahi

play12:28

wabarakatuh foreign

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Étiquettes Connexes
Tajwid rulesQiraat historyQuran recitationIslamic educationReligious studiesTajwid significanceQiraat variationsIslamic teachingsFardu AinQuranic knowledge
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