Smart Dimensions of Religion
Summary
TLDRThe lecture introduces Indian Smart's theory of religious organization, known as the 'Six Dimensions of Religion,' later expanded to seven, highlighting the sacredness of the number seven. It explores dimensions such as ritual, mythological, doctrinal, ethical, social, and experiential, emphasizing their roles in religious development and practice. The lecture challenges students to consider the criticality and sequence of these dimensions in the emergence and cohesion of religious systems, encouraging them to visualize how these dimensions interact.
Takeaways
- đ The lecture introduces a theory of religious organization called the 'Dimensions of Religion' or 'Six Dimensions of Religion', later expanded to seven by Ninian Smart.
- đą The number seven is considered sacred in various contexts, including as the number of days in creation and a prime number symbolizing unity.
- đ€ Two key questions for consideration are identifying the most critical dimension in the emergence of religion and which dimension is most crucial in pulling all aspects together.
- đ The 'Ritual Dimension' involves reenacting myths and expressing beliefs through actions, such as the Christian ritual of communion.
- đ The 'Mythological Dimension' encompasses sacred stories passed down through generations, providing coherence to the belief system.
- đ The 'Doctrinal Dimension' refers to the written sets of beliefs defining the nature of the divine and human-divine relationships.
- đ The 'Ethical Dimension' includes the moral or legal codes that guide behavior, such as the Ten Commandments.
- đ The 'Social Dimension' describes the organization of the religious community, including hierarchical structures like those in the Catholic Church.
- đ The 'Experiential Dimension' is about the feelings evoked by prayer, ritual, and worship, connecting individuals to the divine.
- đ The 'Material Dimension' (seventh dimension) represents the physical expressions of religion, such as buildings, sculptures, and religious artifacts.
- đ The lecture encourages students to consider the historical development and dynamic interplay of these dimensions in religious practice.
Q & A
What is the 'Dimensions of Religion' theory?
-The 'Dimensions of Religion' theory, originally proposed by Ninian Smart, categorizes religious practices into six or seven dimensions, which help to analyze and understand the structure and organization of religious beliefs and practices.
Why did Ninian Smart add a seventh dimension to his theory?
-Ninian Smart added a seventh dimension to his theory because the number seven is considered sacred in various religious traditions, including as the number of days in creation according to the Old Testament, and it is also a prime number symbolizing unity.
What are the two key questions posed by the speaker regarding the dimensions of religion?
-The two key questions are: 1) Which dimension is most critical in the development of religion as it begins to emerge? 2) Which dimension is most critical in the formation of the religion, in other words, which one comes first and which one is key to pulling it all together?
What is the Ritual Dimension and why is it important?
-The Ritual Dimension refers to the actions through which a community of believers reenacts its myths and stories and expresses its beliefs. It is important because rituals are repeated, sacred, and help to create social cohesion and a direct connection to the source of worship.
Can you explain the Mythological Dimension in the context of religion?
-The Mythological Dimension consists of sacred stories passed down from generation to generation, usually beginning in oral tradition. These stories are sacred because they reveal and explain the beliefs and practices of the religious tradition, providing coherence to the belief system.
What constitutes the Doctrinal Dimension of religion?
-The Doctrinal Dimension includes the written sets of beliefs that define the nature of the divine or ultimate reality and the relationships of humans to that reality. It is often the foundation for how one should practice their religion.
What is the Ethical Dimension and how does it relate to religious laws?
-The Ethical Dimension represents the moral or legal code within a religion, such as the Ten Commandments in Christianity. It guides the behavior and actions of adherents according to the teachings of the religion.
How is the Social Dimension of religion defined?
-The Social Dimension refers to the social organization of a religious community, including its structure and hierarchy. It involves how the community organizes itself, from the local level to the broader religious institutions.
What does the Experiential Dimension involve in religious practices?
-The Experiential Dimension is about the feelings evoked through prayer, ritual, and worship. It is the personal and direct feeling of connection to the divine or ultimate reality, which can vary from person to person.
What is the seventh dimension added by Ninian Smart, and how does it relate to the physical expression of religion?
-The seventh dimension, known as the Material Dimension, involves the physical artifacts and structures associated with religious practice, such as churches, mosques, sculptures, crosses, and other religious artwork. It represents how religion expresses itself in a tangible form.
How can one visualize the relationship between the different dimensions of religion?
-One can visualize the relationship between the dimensions by creating a schematic or drawing that illustrates how each dimension interacts and contributes to the overall structure and practice of a religion, showing how they work in concert.
Outlines
đ Introduction to the Dimensions of Religion
The video script begins by revisiting aspects of religious practice and introduces a theoretical framework known as the 'Dimensions of Religion' or 'Six Dimensions of Religion,' developed by Ninian Smart. Smart is highlighted as a significant figure in the study of religion, who expanded his original six dimensions to seven, possibly due to the sacred and symbolic significance of the number seven in various contexts. The script poses two reflective questions for the audience: identifying the most critical dimension in the emergence of a fully-formed religion and determining which dimension is fundamental to the religion's formation. The speaker also humorously notes Smart's high forehead as a sign of his intelligence and discusses the 'ritual dimension' of religion, explaining its importance in reenacting myths and expressing beliefs through action.
đ Exploration of Specific Religious Dimensions
This paragraph delves deeper into the various dimensions of religion, starting with the 'ritual dimension,' exemplified by Christian communion and its symbolic reenactment of the Last Supper. The 'mythological dimension' is described as sacred stories passed down through generations, providing coherence to the belief system. The 'doctrinal dimension' involves written sets of beliefs defining the nature of the divine and humanity's relationship to it. The 'ethical dimension' encompasses moral and legal codes, such as the Ten Commandments. The 'social dimension' refers to the organizational structure of religious communities, including hierarchical roles within institutions. Lastly, the 'experiential dimension' concerns the feelings evoked by prayer, ritual, and worship, highlighting personal connections to the divine. The paragraph also introduces the 'material dimension' as the seventh aspect, focusing on physical expressions of religion, such as buildings and religious artifacts. The speaker concludes by encouraging the audience to consider the historical development and dynamic interplay of these dimensions, suggesting a schematic representation to illustrate their interrelationship.
Mindmap
Keywords
đĄReligious Practice
đĄDimensions of Religion
đĄNinian Smart
đĄRitual Dimension
đĄMythology
đĄDoctrinal Dimension
đĄEthical Dimension
đĄSocial Dimension
đĄExperiential Dimension
đĄMaterial Dimension
đĄSchematic Relationship
Highlights
Introduction to the theory of religious organization called the dimensions of religion or the six dimensions of religion.
Ninian Smart, the originator of the theory, is highlighted as an important figure in the study of religion.
The significance of the number seven in religious and mathematical contexts is discussed.
Two key questions are posed regarding the critical dimensions in the development and formation of religion.
The ritual dimension is explained as the reenactment of myths and stories through community actions.
Mythology is defined as sacred stories passed down, differentiating from non-true stories.
The doctrinal dimension involves sets of beliefs and definitions of divine or ultimate reality.
The ethical dimension is described as the moral or legal code within a religion.
The social dimension refers to the organization and structure of a religious community.
The experiential dimension is the emotional aspect evoked by prayer, ritual, and worship.
Examples of rituals from various religions are given, including Christian communion and Jewish circumcision.
Culturally specific rituals are described, such as the bullet ant gloves and the Fulani whip match.
The material dimension, the seventh dimension, is introduced as the physical expression of religion.
A call to action for students to consider the order of development and dynamic relationship of the dimensions.
The task of creating a schematic to illustrate how the seven dimensions work together is assigned.
The importance of rituals in transforming the ordinary into the sacred and creating social cohesion is emphasized.
Mythologies are highlighted as central to the understanding of religious doctrines and practices.
Doctrines are presented as written guidelines for behavior and religious practice.
Transcripts
so we've already looked at a number of
aspects of religious practice and some
of the things we're going to be looking
at today will
build on the aspects of religion that we
saw
in basic religion so we're going to be
looking at a theor
a theory of religious organization uh
called the dimensions of religion or the
six dimensions of religion
an indian smart who was the person who
came up with this
uh theory was a very important person
in the study of religion and he
originally had six dimensions he added
one perhaps because seven
is a sacred number as you know it's the
number of days in creation
if you're looking at the uh old
testament
it also is a prime number which is
obviously only
divisible by one which is a symbol of
unity and
this is a reason why seven has
a sacredness to both mathematicians and
to
religious people so the two questions i
want you to think about as we go through
this
is which of these dimensions is most
critical in the development of religion
as it begins to emerge into a a
more fully iterated
product iterate basically means fully
formed
um and which of the dimensions is most
critical in the formation of the
religion in other words which one comes
first so which one comes first and then
the second question is which one
is the kind of the key to kind of
pulling it all together those are the
questions i want you to think about as
we go through this
so minion smart as you see over on the
right has a high forehead
beautiful high for it i have to say
clearly a sign of his
great looks and uh incredible
intelligence
um and uh again he was a
scottish uh professor and
a guy who became famous because of this
theory so
it must have some some power to it
so the ritual dimension we'll start with
the ritual dimension we've already
talked about the ritual dimension a
little bit
and the ritual dimension is the way in
which a community of believers reenacts
its myths and stories and confirms and
expresses its belief through
action and if you think about one
example for example christians
routinely go through the ritual of
communion and communion is re-enacting
the story
of the last supper and so as you are
taking the blood and body of christ
into your own body you are re-enacting
the story of the disciples
in their direct connection to jesus so
it is getting you closer
both literally and symbolically
to the source of your uh
worship so rituals are very important
they are
they are repeated and they are sacred
now when we talk about mythology we're
not talking about mythology in terms of
stories that
aren't true we're talking about myths in
terms of sacred stories that are passed
down from generation to generation
usually begin in the oral tradition and
they're sacred because of what they
reveal and explain about the tradition
so again we understand things through
stories and so this mythological
dimension is sort of the story dimension
uh the thing that gives the the the
entire
uh belief system
it's coherence in in a more accessible
way
then we get to the doctrinal dimension
the doctrinal dimension
uh is the basically the sets of beliefs
and
the the way that the nature of the
divine or ultimate reality
uh the relationships of humans to that
ultimate real divinity is defined so the
doctrine
is almost always written and it comes
through
that way so we'll go through some
religious examples a little later
the ethical dimension is basically the
legal code or the moral code
so when you think about things like the
ten commandments
uh those are that's part of the ethical
dimension
the social dimension is effectively
the social organization the way in which
the community organizes itself
it could be the church it could be the
structure of the church or the mosque
the way the mosques are organized if you
look at the catholic church
the social dimension would include a
kind of organizational aspect too so
the bishops the cardinals the parish
priests so forth
um finally the experiential dimension is
probably the easiest one to think about
because it's just
the way in which uh prayer and ritual
and worship
evoke feelings and so it's either the
direct feeling of connection to god
through faith
or some sort of personal connection so
examples of this starting with ritual we
mentioned
uh communion before forms of repeated
prayers ritual
uh circumcision for for jewish boys is a
ritual
which connects you back to abraham and
the faith that he showed in god
um the reenactment of the crucifixion
in the philippines they do this every
good friday they actually literally
crucify somebody for five minutes
i believe the same man has been
crucified over 30 times in the
philippines i don't think that's
uh you know it's a pretty
uh intense form of ritual the hajj is
also a ritual
ritual which also involves performative
action
which again these are these are things
that you have to do rituals involve
doing things uh other examples of
culturally specific rituals many of them
involve rites of passage so if you look
at the bullet ant gloves this is a
pretty intense
ritual where you have to put your hands
into gloves with singing ants
the fulani whip match again another
example of
having to endure pain throwing babies
off of
temples in india as forms of trust to
the community so it's it's engaging in
these
ritual acts of sacrifice so
you think about elements rituals they
are sacramental they transform the
ordinary into the sacred
they involve performance they involve
repetition and they create social
cohesion
mythologies as we said sacred story so
the story of the angel gabriel coming to
mary to announce
the uh arrival of of jesus
uh the immaculate conception mary
conceives without
relations with her husband so it's it's
a
direct conception by god central to the
mythology of
of christianity uh in judaism you have
the central story of the
exodus of the jews from egypt into
israel which is the story of their
liberation and also their formation as
an independent nation and people
and ultimately religion you have the
story of the buddha's enlightenment the
story of the buddha's life which is the
core
mythology uh as well
you'll notice that in that case it's
also connected to doctrine because
the way that he lives his life comes to
the way he comes to his truths which is
the doctrine of buddhism
in hinduism arjuna and krishna in the
bhagavad-gita
is the story of how vishnu in the form
of krishna
who you can see on the right reveals
himself
to arjuna and it's about how we can
understand
the way to get to god doctrines
are as i said before written things that
get to
uh either how you should behave or how
you should practice your religion so
the holy bible is an example the quran
is one the upanishads and the torah
these all include the moral codes and
rituals as well
in them so they're sort of the things
that pull it all together
in written form the material dimension
the last dimension which is the seventh
dimension
uh is basically the
things that you find the where the
religion actually is or
how it expresses itself so the church is
an example of material dimension
or a mosque would be the buildings the
sculptures
the crosses crucifixes artwork
anything involving architecture or uh
the actual pieces of the religion
in in physical form so
i want you to go back to the original
questions that i asked you which are
here
what's the most critical uh in the
development of the religion and what's
the most critical in the formation of
the
of the religion and then the last thing
i want you to do which is
connected to these two things is i want
you to put them
into relationship with one another so i
want you to think about
historically the order in which they
developed or dynamically
how they work in relationship to one
another so whichever one is clearer to
you whichever
way you think about it so i want you to
put it in kind of a schematic
a picture or a drawing which explains
how all of these seven dimensions work
in concert
so good luck with that and we will
follow this up in class
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