Posisi Ngelinggihang Dewa Pitara dan Fungsi Kemulan Rong Kalih

Summary

In this video, the speaker delves into the complexities of positioning Dewa Pitara in the Kemulan shrine, addressing several interpretations around the placement of male and female deities. The discussion includes insights from traditional lontar texts, proposing different viewpoints on the alignment of deities, with references to Brahma and Vishnu's positions. The speaker emphasizes that the practice of positioning deities depends on local customs and the spiritual understanding of the community, reflecting a broader philosophical context that transcends rigid spatial concepts. The central theme revolves around spiritual unity, the role of rituals, and the importance of understanding the essence of the divine.

Takeaways

• 😀 The position of Dewa Pitara in Kemulan can vary based on interpretations of right and left, with different views on whether it refers to the right/left of the deity's statue or the individual's position.
• 😀 One perspective suggests that men should be placed on the right (South) because they are linked to Brahma, while women should be placed on the left (North), linked to Vishnu, following the concepts in Lontar texts.
• 😀 Another interpretation emphasizes using the placement of the Pelging (shrine) as the reference point for positioning Dewa Pitara, rather than relying on cardinal directions.
• 😀 There is also a viewpoint that rejects the use of cardinal directions or left/right and suggests using the direction of the cliffs (Bulu Tebing) as a more appropriate guide for placement.
• 😀 The speaker focuses on the origin of Kemulan as a representation of the soul's journey, emphasizing its connection to the balance between material and spiritual elements (Purusa and Prakerti).
• 😀 The Lontar Gong Besi text provides detailed guidance on the location of Dewa Pitara, but its emphasis is not specifically on the funeral rituals but more on the names and significance of the deities.
• 😀 The use of the term 'Purusa Perdana' refers to the spiritual essence rather than a physical gender distinction, symbolizing the union of material and spiritual elements within each being.
• 😀 According to the Lontar Purwa Bumi Kemulan, the Dewa Pitara should be placed on the right side (for male souls) or left side (for female souls), but the specific directions may differ based on regional traditions.
• 😀 The practice of placing Dewa Pitara in Pelging Rong Kali is common in certain areas, as this shrine represents the unity of various spiritual forces, including the Trimurti (Brahma, Vishnu, and Shiva).
• 😀 In the context of a deceased individual's placement, the focus should be on the spiritual essence and the understanding of the deity’s true nature beyond physical gender, reflecting the cosmic intelligence that transcends spatial limitations.

Q & A

What is the main topic discussed in the script?

The main topic of the script is about the positioning and function of the 'Sanggah Kemulan' (family shrine) in relation to the placement of the Dewa Pitara (ancestral spirits) in Balinese culture. The script also explores different interpretations of the positioning based on traditional texts and rituals.

Why is there confusion about the positioning of the Dewa Pitara?

There is confusion because traditional texts, such as lontar manuscripts, do not clearly specify whose right or left should be considered when placing the Dewa Pitara. This has led to various interpretations regarding the proper positioning in relation to the shrine.

What are the three interpretations mentioned regarding the positioning of the Dewa Pitara?

The three interpretations include: 1) Positioning based on the direction associated with Brahma (South) for males and Vishnu (North) for females, using cardinal directions as a guide. 2) Positioning based on the shrine itself, treating the shrine as the central point. 3) Using the concept of 'Bulu Tebing' (a different directional approach) as a guide.

What is the significance of 'Sanggah Kemulan' in Balinese culture?

'Sanggah Kemulan' is a family shrine where ancestral spirits (Dewa Pitara) are worshipped. It represents the connection between the living and their ancestors, and the placement of the Dewa Pitara in this shrine is seen as important for maintaining spiritual harmony and respect for lineage.

What does the term 'Purusa Perdana' refer to in the script?

'Purusa Perdana' refers to the primordial male principle in Balinese cosmology, symbolizing the unification of both spiritual (kejiwaan) and material (kebendaan) elements in life. The script explains that both Purusa and Perdana need to unite for life to exist, with the body representing a union of these two aspects.

How does the script view the process of 'ngelinggihang' Dewa Pitara?

The process of 'ngelinggihang' (placing the Dewa Pitara in a specific position within the shrine) is seen as a symbolic representation of the reunification of the spiritual and physical aspects of the deceased's existence. The script emphasizes that the placement in the shrine should respect the cosmic balance and traditional teachings.

Why does the speaker stress the importance of understanding who resides in the shrine?

The speaker highlights that the most important aspect is understanding who resides in the shrine and their role in the cosmic order. This is essential for proper worship and ensuring the spiritual integrity of the rituals. The shrine should reflect this understanding rather than just following rigid guidelines.

What does the speaker say about the differences between 'Sanggah Kemulan' and other types of shrines?

The speaker explains that 'Sanggah Kemulan' is distinct from other shrines like 'Karang Pokok' due to its connection to specific family lineages. The Dewa Pitara is placed in different shrines based on generational lineage, with each shrine having its own significance and function.

How does the script interpret the placement of male and female Dewa Pitara?

According to the script, male Dewa Pitara are typically placed on the right side (associated with Brahma), while female Dewa Pitara are placed on the left side (associated with Vishnu). However, this is subject to interpretation based on the specific traditions followed by each family or community.

What is the role of the 'Pelinggih Rongkali' mentioned in the script?

'Pelinggih Rongkali' is another type of shrine used for placing Dewa Pitara, which may be used depending on family traditions. The shrine serves as a place of worship for ancestral spirits, with its positioning often reflecting the family's unique customs and understanding of spiritual symbolism.