Bata-lakayan Ep. 2: Anti-Child Marriage Law

Save the Children Philippines
8 Apr 202324:05

Summary

TLDRThe video script addresses the critical issue of child marriage in the Philippines, particularly in the Bangsamoro region. It highlights the connection between child marriage and socio-economic vulnerabilities, with 15% of Filipino girls marrying before 18. The Philippines has enacted a law to criminalize child marriage, but challenges remain in its implementation, especially concerning Muslim and Indigenous communities. The script emphasizes the need for dialogue, legal reforms, and social norm changes to protect children's rights and end this harmful practice.

Takeaways

  • 🌏 The Philippines ranks 12th globally in the number of child marriages, with approximately 726,000 children married before turning 18 in 2017.
  • 👧 15% of Filipino girls are married before the age of 18, with 2% marrying before they turn 15, indicating one in six Filipino girls are married as children.
  • 📉 Despite a decline in prevalence, child marriage remains a significant issue, particularly among marginalized and Indigenous communities in the Philippines.
  • 🏛️ The Bangsamoro Autonomous Region in Muslim Mindanao (BARMM) faces unique challenges, with over half of its 3.8 million population experiencing multi-layered discrimination.
  • 💔 Poverty is a key driver of child marriage in the BARMM, with 62% of women belonging to poor families, exacerbating vulnerabilities to abuse and violence.
  • 🚫 Republic Act No. 11596, passed in 2021, prohibits child marriage and imposes penalties for violations, effectively criminalizing the practice in the Philippines.
  • 🏢 The law aims to abolish traditional practices and structures that perpetuate child exploitation and to ensure marriage is entered into only with the free and full consent of both parties.
  • ⏰ There is a one-year suspension of the law's implementation for Muslim Filipinos and Indigenous peoples to ensure full compliance through extensive measures and programs.
  • 🤝 Dialogues with Muslim and Indigenous communities are crucial for addressing contentions and ensuring the law respects religious and cultural diversity.
  • 🔄 The law has sparked debates, particularly concerning its compatibility with Muslim personal laws (PD 1083) and the need for inclusive legislation that considers the perspectives of affected communities.

Q & A

  • What is the main topic discussed in the video script?

    -The main topic discussed in the video script is the problem of child marriage in the Philippines, specifically in the Bangsamoro region, and the efforts to end this practice.

  • What is the global prevalence of child marriage, according to the script?

    -Child marriage is a worldwide issue, and while its prevalence is in decline, it remains common in different parts of the world.

  • What is the Philippines' ranking in terms of the absolute number of child marriages globally?

    -According to the script, the Philippines ranks 12th in the absolute number of child marriages globally.

  • What percentage of Filipino girls were married before the age of 18, as mentioned in the script?

    -15 percent of Filipino girls were married before the age of 18.

  • What is the Bangsamoro Autonomous Region, as referred to in the script?

    -The Bangsamoro Autonomous Region is a new entity established through a law, with a population of 3.8 million, where Muslim women continue to face multi-layered discrimination.

  • What percentage of women in the Bangsamoro belong to poor families, as stated in the script?

    -62 percent of women in the Bangsamoro belong to poor families.

  • What law was passed in the Philippines in December 2021 to address child marriage?

    -Republic Act number 11596 was passed in December 2021, which prohibits the practice of child marriage and imposes penalties for violations.

  • What are the key policies sought to be implemented by the Philippine government as per the new law on child marriage?

    -The key policies include abolishing traditional and cultural practices that perpetuate discrimination, abuse, and exploitation of children, and ensuring marriage is entered into only with the free and full consent of capacitated parties.

  • What are the unlawful acts under the new law that pertain to child marriage?

    -The unlawful acts under the new law include facilitation of child marriage, solemnization of child marriage, and cohabitation of an adult with a child outside of wedlock.

  • What is the legal effect of child marriage once the new law is implemented?

    -Child marriage is considered void from the beginning, as if there was no marriage at all, and the action and defense for the declaration of absolute nullity will not prescribe.

  • What are the issues raised by Muslim communities regarding the new law on child marriage?

    -The issues raised include the contention that the law contradicts the beliefs of Muslim communities and established Sharia principles, questions on religious freedom and constitutionality, and concerns about the law's application to Muslim Filipinos.

  • What is the age of marriage for girls under Presidential Decree 1083, as mentioned in the script?

    -Under Presidential Decree 1083, the age of marriage for girls is when they reach puberty, which can be as young as nine years old.

Outlines

00:00

🌏 Child Marriage in the Philippines and Bangsamoro

The speaker addresses the issue of child marriage in the Philippines, particularly in the Bangsamoro region. They highlight that child marriage is a global problem, but in the Philippines, it is notably prevalent among Indigenous and Muslim communities. The United Nations reports that approximately 726,000 Filipino children were married before turning 18 in 2017, ranking the country 12th globally. The Bangsamoro region, with a population of 3.8 million, faces multi-layered discrimination and poverty, with 62% of women belonging to poor families. The speaker emphasizes the connection between poverty and child marriage, noting that it is deeply linked to social and economic vulnerabilities.

05:01

📜 Legal Measures to Combat Child Marriage

The speaker discusses Republic Act No. 11596, a law passed in the Philippines in December 2021 that prohibits child marriage and imposes penalties for violations. The law aims to abolish traditional practices that perpetuate child exploitation and ensure that marriage is entered into only with the free and full consent of both parties. It criminalizes facilitating, solemnizing, and cohabitating with a child outside of wedlock. Penalties for these unlawful acts include fines and imprisonment, with stricter penalties for those who are step-parents or guardians of the minor. The law also voids child marriages and provides for a transition period for Muslim Filipinos and Indigenous peoples to comply with the new regulations.

10:02

🤔 Challenges and Controversies in Muslim Communities

The speaker outlines the issues and contentions raised by Muslim communities in the Bangsamoro region regarding child marriage laws. They mention that some believe the new law contradicts Muslim beliefs and established Sharia principles found in Presidential Decree 1083. There are concerns about religious freedom and the constitutionality of the law, as well as the criminalization of child marriage. The speaker argues for continued dialogue with Muslim communities to address these concerns and ensure inclusivity in legislation. They also discuss the provisions of PD 1083, which allows child marriage and is seen as harmful and discriminatory against Muslim girls and women.

15:03

👥 Impact of Child Marriage on Children's Rights

The speaker delves into the negative impacts of child marriage on children, particularly girls, emphasizing that it is not only a violation of their rights but also leads to significant harms such as denial of education, perpetuation of poverty, and increased risks of early pregnancy and maternal mortality. They argue that child marriage is not supported by Islamic teachings and that many predominantly Muslim countries have raised the age of marriage to 18 or 19. The speaker calls for an end to child marriage, advocating for the protection of children's rights and the promotion of gender equality.

20:05

🔄 Moving Forward: Strategies to End Child Marriage

The speaker concludes by discussing the necessary steps to effectively implement the law that criminalizes child marriage. They stress the importance of ongoing dialogue with Muslim Filipino and Indigenous communities, evidence-based interventions, and the need for the Bangsamoro leadership to address legal barriers. The speaker also highlights the role of government agencies in raising awareness, challenging social norms, and developing programs to support the victims of child marriage. They emphasize the importance of a comprehensive approach that includes legal, educational, and social measures to protect children and promote their well-being.

Mindmap

Keywords

💡Child Marriage

Child marriage refers to the practice where individuals, particularly girls, are married before they reach the age of 18. In the context of the video, it is a deeply rooted social issue in the Philippines, especially within the Bangsamoro region, where it is associated with poverty and cultural norms. The video mentions that child marriage is prevalent and has severe consequences, including the denial of education and increased risks of early pregnancy and maternal mortality.

💡Bangsamoro

Bangsamoro is an autonomous region in Muslim Mindanao, Philippines, established through a law known as the Bangsamoro Organic Law. The video discusses how child marriage is prevalent in this region, with Muslim women and ethnic minorities facing multi-layered discrimination and vulnerability to abuse. The region's unique cultural and legal context makes addressing child marriage particularly challenging.

💡Republic Act 11596

Republic Act 11596 is a law passed in the Philippines in December 2021, which prohibits child marriage and imposes penalties for violations. The video explains that this law criminalizes child marriage and aims to abolish traditional and cultural practices that perpetuate child abuse and exploitation. It also discusses the law's suspension for a transition period to allow for dialogue and compliance among Muslim Filipinos and Indigenous peoples.

💡Poverty

Poverty is a significant factor contributing to child marriage, as it is deeply linked to social and economic vulnerabilities. The video states that in the Bangsamoro, 62 percent of women belong to poor families, which translates to over 1.2 million women struggling to meet basic needs. This economic context exacerbates the practice of child marriage, as families may marry off their children due to financial desperation.

💡Discrimination

Discrimination in the video refers to the various forms of prejudice faced by ethnic minority Muslim women in the Bangsamoro region based on their social, religious, and ethno-linguistic identities. This discrimination contributes to their vulnerability to abuse and violence, including child marriage. The video emphasizes the need to address these inequalities to effectively combat child marriage.

💡Sexual and Reproductive Health

Sexual and reproductive health is a concept discussed in the video in relation to the impact of child marriage on children's rights and well-being. Child marriage often limits minors' access to sexual and reproductive health information and decision-making, leading to early pregnancies and associated health risks. The video calls for awareness and education to address these issues.

💡Maternal Mortality

Maternal mortality refers to the death of a woman while pregnant or within a period following childbirth. The video highlights that child marriage increases the risk of maternal mortality due to early and frequent pregnancies at a young age, which can lead to complications and death. This term is used to underscore the severe health consequences of child marriage.

💡Cultural Sensitivity

Cultural sensitivity is the awareness and respect for the cultural context and practices of different communities. The video mentions the need for culturally sensitive sexual education and awareness campaigns to effectively communicate the impacts of child marriage and change social norms. This approach is crucial for engaging with communities, like those in the Bangsamoro region, to address child marriage.

💡Transition Period

The transition period mentioned in the video refers to the one-year suspension of the implementation of certain provisions of Republic Act 11596 for Muslim Filipinos and Indigenous peoples. This period is intended for extensive measures and programs to ensure full compliance with the law, reflecting the need for a gradual and inclusive approach to legal reforms.

💡Muslim Personal Laws (PD 1083)

Muslim Personal Laws, or Presidential Decree 1083, is a set of laws that govern personal matters, including marriage, for Muslim Filipinos. The video discusses how some provisions in PD 1083 allow for child marriage, which contradicts the new Republic Act 11596. This highlights the legal and cultural complexities in addressing child marriage within the Muslim communities in the Philippines.

💡Awareness Campaigns

Awareness campaigns are initiatives aimed at raising public consciousness about specific issues. In the video, it is emphasized that raising awareness about the effects of child marriage is key to the successful implementation of the law prohibiting it. These campaigns are necessary to change social norms and attitudes towards child marriage and to protect the rights of children.

Highlights

Child marriage in the Philippines is a significant issue, with approximately 726,000 Filipino children married before the age of 18 in 2017.

The Philippines ranks 12th globally in the absolute number of child marriages, with 15% of girls married before 18, and 2% before the age of 15.

Child marriage is prevalent among moral and Indigenous people in the Bangsamoro region, where 62% of women belong to poor families.

In 2018, 68% of children in the Bangsamoro region were from poor families, leading to social and economic vulnerabilities.

The Philippines passed Republic Act 11596 in December 2021, which criminalizes child marriage and imposes penalties for violations.

The law prohibits the facilitation, solemnization, and cohabitation of child marriage, with penalties of up to 12 years in prison.

Despite the law, its implementation is suspended for one year for Muslim Filipinos and Indigenous peoples to allow for cultural considerations and awareness programs.

Republic Act 11596 voids any child marriage from its inception, nullifying the marriage contract and considering child marriage a form of abuse.

There is tension between the new law and the Code of Muslim Personal Laws (PD 1083), which allows child marriage at the age of puberty.

The practice of child marriage contradicts the Constitution and international obligations, violating the rights of girls and women.

In many Muslim countries, such as Saudi Arabia, Indonesia, and Turkey, the legal age of marriage has been raised to 18 or 19.

Child marriage leads to negative consequences for girls, including denial of education, perpetuation of poverty, early pregnancy, and increased maternal mortality.

There are concerns about the consent capabilities of girls under 18, as legal contracts require the presence of a guardian for minors.

The criminalization of child marriage needs to be supported by complementary measures, programs, and awareness campaigns to change social norms.

The Department of Education is required to create culturally sensitive sexual education curricula to raise awareness about the impact of child marriage.

Transcripts

play00:01

[Music]

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thank you

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is

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unite for girls breaking the cycle of

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child early and forced marriage and

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immigrants in the Philippines

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a member of the parliament transition

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Authority

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foreign

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[Music]

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thank you very much to save the children

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for the invitation to speak on this

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topic in your program

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my topic is on the problem of child

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marriage specifically in the Philippines

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and in the bangsamoro and how to help

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end the practice in the bangsamoro

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child marriage or marriage below the age

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of 18

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actually happens worldwide it's not just

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in the Philippines while its prevalence

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is in Decline it remains common in

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different parts of the world in the

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Philippines the practice is highly

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associated with moral and Indigenous

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people

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based on statistics approximately 726

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000 Filipino children were married

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before turning 18 in 2017 according to

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the United Nations now this place the

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country number 12 in the absolute number

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of child child marriages globally 15

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percent of our girls were married before

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the age of 18 and of this figure two

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percent got married before they even

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turned 15 and this roughly translates to

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one out of six Filipino girls finding

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herself married before hitting the age

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of 18.

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autonomous region in Muslim Mindanao

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which is a new entity an autonomous

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region that has been set up through a

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low or 11 054 we are still in transition

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now

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um with a population of 3.8 million and

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from this 3.8 million more than half of

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whom are female

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and in the bangsamoro ethnic minority

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Muslim women continue to face different

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forms and multi-layered discrimination

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on the basis of their soggy or social uh

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orientation their religion their sex

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ethnic language ethno linguistic group

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among others either in their communities

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or outside their communities and this

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contributes to their vulnerabilities to

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abuse and violence in the bangsamoro 62

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percent of women in the barn belong to

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poor families in 2018 that is more than

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half of the women in the bangsamoro

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autonomous religion in Muslim media now

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that belong to poor families this is

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equivalent to more than 1.2 million

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women in 2018 who struggled to meet

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their basic food and non-food needs

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what's worse is the poverty in residents

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among our children

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so 68 of children in the barn belong to

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poor families according to the

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Philippine statistical Authority data in

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the barn there were approximately 88 600

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child Brides according to the bangsamora

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commission on women

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now these numbers are important to the

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child and early marriage discourse

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because the practice is deeply linked

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with the social economic vulnerabilities

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facing our children and families

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now recently in December 2021 the

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Philippines passed Republic act number

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11596 or the law prohibiting the

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practice of child marriage and imposing

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penalties for violations

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this in effect criminalizes child

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marriage now there are some key policies

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in this law that are sought to be

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implemented by the Philippine government

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one is to abolish traditional and

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cultural practices and structures that

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perpetuate discrimination abuse and

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exploitation of children

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second is to abolish the unequal

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structures and practices that perpetuate

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discrimination and inequality

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marriage shall be entered into only with

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the free and full consent of capacitated

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parties and that child marriage is

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considered as child abuse because it

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debases it degrades and demeans the

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intrinsic worth and dignity of children

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now there are penalties

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um to the unlawful acts that are deemed

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as public crimes under this law are a

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number 11596 which prohibits the

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practice of child marriage so the

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following are the unlawful acts one is

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facilitation of child marriage two is

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solemnization of child marriage and

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third cohabitation of an adult with a

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child outside of wedlock so this is the

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live-in uh kind of partnership between

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an adult meaning 18 years old and above

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and a child outside wedlock so a child

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is below 18 years old that is now a

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public crime now there are penalties

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under this law a person who causes fixes

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facilitates or arranges a child marriage

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will be subject to fines or end prison

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time with a penalty of up to 12 years in

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prison if the perpetrator is apparent a

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step parent or guardian of the minor now

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those who violate the law by performing

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or officiating the formal rights of a

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child marriage or the solemnizing the

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child marriage will also receive fines

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and slush or prison time and those in

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positions of public office will be

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disqualified from office

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now what is the legal effect of child

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marriage under this law once this law is

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implemented now child marriage is

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considered void of initial meaning it is

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null and void from the beginning

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it is as if there was no marriage at all

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the action and defense for the

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Declaration of absolute nullity will not

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prescribe in accordance with the family

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code of the Philippines

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foreign

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implementation of RA number 11596 is

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actually suspended so there is a

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transition period right now uh for one

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year uh within which the uh section 4 A

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and B and section 5 shall not be uh

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affected or will be suspended not to to

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Muslim Filipinos and Indigenous peoples

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and within that one year the national

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Commission on Muslim Filipinos and the

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national commission are indigenous

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peoples are required to undertake

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extensive measures and programs in their

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jurisdictions to assure full compliance

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with the law so the law again is

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suspended uh the application of the law

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is suspended to Muslim Filipinos and IPS

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for one year now what are these section

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for a section 4B and section 5. so these

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are the unlawful acts of facilitation of

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child marriage for Section 4A

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solemnization of child marriage for

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Section 4B and section 5 which says that

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these acts are considered as public

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crimes uh and can be initiated by any

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concerned individual now the law has a

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repealing clause that states that all

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laws decrease executive orders rules and

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regulations or any of their Provisions

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that are inconsistent with the law are

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repealed and modified accordingly and

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what does this mean so there is a

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current law uh that has been in effect

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since 1977 the code of Muslim personal

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laws now this law are a number 11596 has

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practically amended all policies on

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marriage including the provision in the

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code of Muslim personal laws which allow

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child marriage or marriage below the age

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of 18.

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now there are issues and contentions

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that have been raised from the Muslim

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communities communities in the in the

play10:05

banks tomorrow autonomous region in

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Muslim Mindanao and one of them uh is

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the law itself PD 1083 which is the one

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of the subjects of debate relative to

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the child marriage specifically on its

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provisions on Muslim marriages and and

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these are the issues one of the issues

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that was raised was that ra

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11596 actually contradicts the beliefs

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of Muslim communities and the

play10:34

established Sharia principles that are

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found in pd1083 so that is the

play10:39

contention and that the the law was

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passed and decided upon by people

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outside the Muslim Filipino communities

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there were also issues uh where they

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raised questions on religious freedom

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and the constitutionality of the slow

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there were issues on criminalization and

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the penalties and that there are

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allegations that this law that prohibits

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child marriage and criminalizes child

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marriage will not apply to Muslim

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Filipinos because of their

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non-subscription to the family code now

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these issues were raised mostly by

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Muslim leaders and some political

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leaders personalities I think it is

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important to recognize that any

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contentions could have been avoided if

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the legislation had emphasized

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inclusivity or the authorities expanded

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the discourse on the matter and this

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only means that there is a need to

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continue the dialogues with the Muslim

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communities all over the country

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specifically in the barn

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now on child marriage and presidential

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decree 1083 or the code of Muslim

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personal laws now the provision on

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marriage establishes and reinforces the

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inferiority of Muslim girls and women if

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you read pd1083 which allows child

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marriage or marriage below the age of

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18. it is repugnant to the Constitution

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because these Provisions violate the

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Philippine obligations under

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international law specifically on child

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marriage it contravenes the guarantee of

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equal protection it falls beyond the

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Ambit of religious accommodation and it

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is not covered by the right of

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indigenous cultural communities to

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preserve and develop their cultures

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traditions and institutions why because

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again the practice is harmful to both

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girls and boys

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now on child marriage and Islam now if

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if you look at the history Muslim women

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and girls have been subjected to unfair

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treatment within predominantly Muslim

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societies previously this does not stem

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from the religious mandates of the Quran

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as some may argue because the Quran

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actually promotes the rights of women

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and promotes equality and Equitable

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rights between men and women boys and

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girls now if we discuss about uh

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muamalat or the socio-economic aspect of

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the lives of the Muslims versus ibadat

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or the ethical religious categories in

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quranic legislation interpreting verses

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that pertain to socio-economic relations

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may be subject to change and Social

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Development and that is why you will

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find that in many predominantly Muslim

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countries nowadays in the year 20 2023

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their age of marriage has already been

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set at 18 years old in some countries

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it's at 19 years old in the Kingdom of

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Saudi Arabia the age of marriage is set

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at 19 years old in Southeast Asia like

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Indonesia the age of marriage is set at

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19 years old it's only in the

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Philippines in the Muslim communities

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and under PD 1083 where the age of

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marriage is set below 18 years old what

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what is the age of marriage under PD

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1083 for girls it is when they reach the

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age of puberty when they menstruate and

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if they can they demonstrate that nine

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years old they are already eligible for

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marriage so just imagine nine years old

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10 11 12 13 14 15 year old girls getting

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married at a very tender age so Islamic

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law they States actually the fundamental

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mental equality of men and women

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and that marriage is a contract it is a

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contract it is a covenant that can only

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be solemnized with the consent of both

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parties so the consent of both the

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bride-to-be and the groom to be now the

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defectiveness of consent at such a young

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age is a matter of grave concern the

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question is are children capable to give

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such consent if they are just 10 years

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old 14 years old 15 years old 16 years

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old actually legally they could not give

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consent they could not sign any contract

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without the presence of their guardian

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or their parent if they are below 18

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years old so in the case of marriage why

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is it that we allow marriage below 18

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years old and this is one of the reasons

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why in many predominantly Muslim

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countries these other countries like

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turkey Jordan

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um uh even Algeria and Morocco Tunisia

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all of these countries have already

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increased their age of marriage

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now what is the reason why

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um a lot of us are advocating for the

play16:09

end of child marriage or early marriage

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or even forced marriage what is the

play16:16

reason what what are the consequences

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what's the impact of child marriage on

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children especially girls and this also

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there are also negative impacts or

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Consequences on the boys actually child

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marriage do not serve any valid purpose

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and pose significant harms to minors

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the consequences of child marriage on

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girls and boys are numerous

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directly causing grave harms including

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the denial of Education perpetuation of

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poverty and increased likelihood and

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risks of early pregnancy

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childbirth and consequently maternal

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mortality

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there they there may also be their

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vulnerable girls are more vulnerable to

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sexual violence so child marriage if a

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girl uh gets married at a very young age

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it's usually a company accompanied by

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early pregnancy and frequent pregnancy

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and child birth which results in

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increased maternal mortality rate we we

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have data on this there is data in the

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Philippines there's data all over the

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world that these are one of the dire

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consequences this is one of the dark

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consequences of child marriage The

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increased maternal mortality rates for

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girls child marriage perpetuates the

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cycle of engendered poverty preventing

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many of them from continuing their

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education and because they are unable to

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finish their education up to the college

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level or even up to the senior High it

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reduces their opportunity it reduces

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their employability reduces their

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opportunity for employment

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once they get married even if we say

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that they should continue studying they

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should continue going to school

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usually if a girl gets pregnant and she

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has to perform responsibilities as a

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child mother over her child then she

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would have to stop going to school it is

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a necessary consequence of early

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pregnancy and early childbirth so girls

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who married before the age of 18 are

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more at risk also being subject to

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physical sexual and emotional violence

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and and looking at it generally child

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marriage or early marriage and which are

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considered as forced marriages limit

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opportunities across the board including

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those around sexual and reproductive

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Health decision making

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so what are the ways forward what do we

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do now now that we have a law that has

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been passed which criminalizes the the

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solemnization of uh child marriage what

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what do we do now now the the

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criminalization of child early and

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forced marriage alone is actually

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insufficient even if we have this law if

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we do not introduce complementary

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measures and support programs for this

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um advocacy child marriage is a harmful

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practice that should be abolished

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because of its effect on children

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especially the girls it perpetuates

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discrimination against women and girls

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abuse and exploitation while

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ra11596 is an important and necessary

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policy to end the practice in the

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Philippines we must ensure that this law

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will will not be abused and that its

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implementation shall be guided by our

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genuine intent to protect our children

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and respect for religious and cultural

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diversity

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we need to keep the conversations going

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we need to reach out to Muslim Filipino

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and Indigenous communities we have to

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promote safe and pluralistic discussions

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with the communities and religious

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leaders and interest groups

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now we also need to build on the data

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and the evidence that we already have

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now this is to pursue a context driven

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and evidence-based interventions in and

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outside the bangsamoro autonomous region

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our partners in the Civil Society and

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international development organizations

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can help with this

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for the bangsamoral leadership there is

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a need to follow through on the

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discussion on pd1083 83 and

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ra11596 there's a need to discuss the

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important issue of age of marriage and

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include the review of such structural

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and legal barriers in the regional

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governance agenda for the national

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agencies the action points during the

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transition period should include the

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coordination and cooperation with the

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bangsamoro government the representative

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of bangsamora people and their interests

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and these include the national agency's

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ncmf and ncip the government's efforts

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to prohibit child marriage must include

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measures

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to challenge entrenched social norms and

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discriminatory gender stereotypes that

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underlie the whole practice of child

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marriage in the country under the new

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law for example the Department of

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Education will are is required to

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develop a sexual education curriculum

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that will include culturally sensitive

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modules and discussions around the

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impacts of child marriage in order to

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shift social norms and attitudes so that

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is the more difficult part how to uh

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shift how to change social norms how to

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shift the way people think and approach

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the issue of child marriage and even

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early pregnancy or pregnancy outside the

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bounds of marriage

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in addition the law directs other

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government agencies to develop programs

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and campaigns aimed at raising awareness

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I think that is key to to the success in

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the implementation of this law it is to

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raise awareness about the effects of

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child marriage and second protect the

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victims the government should make sure

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that mechanisms are in place to

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guarantee implementation of the

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provisions related to support

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property relations and costly

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that's it I hope you were able to pick

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up something from my presentation

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foreign

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[Music]

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[Music]

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Etiquetas Relacionadas
Child MarriagePhilippinesBangsamoroLegal ReformAwarenessGender EqualityCultural SensitivitySocial NormsEducationHuman Rights
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