Perang Kamang Cikal Bakal Perjuangan Nasional | Indonesia Mengingat tvOne

Summary

The Kamang War of 1908 was a significant resistance by the Minangkabau people in West Sumatra against Dutch colonial taxation policies. The war erupted after the Dutch imposed new taxes, breaking prior agreements from the Padri War that promised no taxation. Led by charismatic figures like Haji Abdul Manan, the people of Kamang and surrounding regions fiercely opposed the colonial government. Despite being outgunned, the Minangkabau fought courageously, viewing the conflict as both a struggle for independence and religious duty. The war symbolized broader resistance to colonial rule, inspiring future movements for Indonesian independence.

Takeaways

• 📅 The Kamang War occurred in June 1908 and became a significant turning point in the fight against colonial taxation.
• 💰 The war started as a resistance to the belasting (direct taxation) policy imposed by the Dutch colonial government in 1906.
• 🚫 The Minangkabau people, particularly in Kamang, rejected the Dutch taxes as they had an agreement from the early 1800s after the Padri War that they wouldn’t be taxed.
• 🔒 The Dutch authorities attempted to suppress resistance by sending soldiers to arrest key leaders, like Haji Abdul Manan, who played a pivotal role in uniting the local population against taxation.
• 👳‍♂️ Haji Abdul Manan, a charismatic religious leader, mobilized the community, including the youth and religious figures, to oppose the Dutch tax policies.
• ⚔️ The initial clashes saw local fighters dressed in festive attire and invoking religious chants, making it more of a spiritual and patriotic battle.
• 💥 The Dutch retaliated with military forces, including 160 elite soldiers, but faced resistance from local fighters, many of whom believed in the spiritual rewards of martyrdom.
• 🕌 The resistance spread beyond Kamang to various other regions in West Sumatra, showing that the issue of unfair taxation had widespread support for rebellion.
• 💪 The Kamang War is seen as a precursor to the larger national struggle for Indonesian independence, inspiring future movements.
• 🏞️ Kamang, a fertile region near Bukittinggi, played a historical role not only in the Kamang War but also during the earlier Padri War, showing the area's deep involvement in anti-colonial resistance.

Q & A

What historical event does the script mainly discuss?

The script discusses the Kamang War (Perang Kamang) of 1908, a significant armed rebellion in West Sumatra, Indonesia, against the Dutch colonial government due to the imposition of taxes.

Who were the key figures leading the resistance in the Kamang War?

Key figures included Haji Abdul Manan, a charismatic religious leader, and Datua Palindi, who played important roles in organizing the resistance against the Dutch taxation policies.

What was the primary cause of the Kamang War?

The primary cause of the Kamang War was the imposition of a direct tax policy, known as 'belasting,' by the Dutch colonial government, which was opposed by the local Minangkabau people.

How did the people of Kamang prepare for the rebellion?

The people of Kamang prepared for the rebellion by organizing nightly patrols, training in martial arts, acquiring weapons, and setting up defenses to prevent anyone from paying taxes to the Dutch.

What role did Haji Abdul Manan play in the Kamang War?

Haji Abdul Manan was a central figure in uniting various social groups, including the ulama, adat leaders, and youth, to form a resistance movement against Dutch taxation in Kamang.

What was the outcome of the first battle in the Kamang War?

In the first battle, the Minangkabau forces, led by Haji Abdul Manan, successfully defeated the Dutch troops in a confrontation that lasted from the night of June 15 into the early morning of June 16, 1908.

How did the Dutch respond after their initial defeat in the Kamang War?

The Dutch sent reinforcements after their initial defeat, and in subsequent battles, the Minangkabau forces suffered heavy losses due to the superior firepower and fresh troops of the Dutch.

What was the significance of the Kamang War in Indonesia’s history?

The Kamang War is considered a precursor to the broader national struggle for independence in Indonesia. It inspired future generations, including leaders like Mohammad Hatta, one of the country's Proclamation Heroes.

What was the impact of the Kamang War on other regions in West Sumatra?

The Kamang War sparked further anti-tax and anti-colonial uprisings in neighboring regions such as Tilatang, Baso, Manggopoh, Pariaman, and Solok, showing that the rebellion had a wide-reaching influence.

How did the Dutch justify the imposition of taxes in the Minangkabau region?

The Dutch justified the imposition of taxes by citing economic reasons, particularly the declining revenue from coffee production, and sought to enforce tax policies similar to those in other colonial territories.

How did the local Minangkabau people view the Dutch tax policy, and why did they resist?

The Minangkabau people viewed the Dutch tax policy as a betrayal of earlier agreements made after the Padri War, where they were promised tax exemptions. The imposition of taxes was seen as unjust and exploitative, leading to widespread resistance.

Outlines

00:00

💥 The Kamang War: A Prelude to National Resistance

This paragraph introduces the Kamang War (1908), highlighting its significance as a precursor to the broader Indonesian independence movement. It describes a young Mohammad Hatta witnessing chained Kamang villagers guarded by Dutch soldiers. These events, which took place during the enforcement of the oppressive Dutch taxation system, later influenced Hatta's nationalist sentiments. The paragraph also contextualizes the Kamang War as a direct response to the Belanda's (Dutch colonial government's) tax policies, inspiring broader resistance across Sumatra.

05:01

🛡️ Kamang's Ulama and Community Resistance

This section discusses the leadership of the charismatic ulama, Haji Abdul Manan, in organizing resistance against the Dutch-imposed taxes in Kamang. It highlights how Manan united different societal groups—adat (traditional leaders), ulama, and youth—in defiance of the taxation system. Manan’s strategic planning extended the resistance across West Sumatra, symbolizing the wider regional unrest. The passage also notes the growing tension as the Dutch colonial government, represented by officials like Westeneng, failed to suppress the resistance. The rejection of taxes reflected deep-seated opposition, rooted in both social and religious cohesion.

10:03

⚔️ Battle of Kamang: Clash of Resistance and Dutch Forces

This paragraph details the initial clashes between Kamang's local forces and the Dutch army on June 15, 1908. The Dutch military, including the elite Marsose troops, launched a coordinated attack to capture Haji Abdul Manan and crush the resistance. The local fighters, anticipating the attack, organized a defense. They engaged the Dutch forces in fierce combat, driven by religious fervor and a belief in martyrdom. Despite limited resources, Kamang's warriors fought valiantly, viewing the struggle as a jihad (holy war). This section underscores the people's determination to oppose colonial exploitation.

15:03

💔 The Fall of Kamang: Bloodshed and Defiance

The paragraph recounts the tragic second battle of Kamang, where the local fighters, led by Haji Abdul Manan, faced a reinvigorated Dutch force. With superior firepower, the Dutch defeated the Kamang fighters, leading to the deaths of 92 Minangkabau warriors. Despite suffering heavy losses, the Kamang resistance was notable for its widespread support, drawing fighters from various regions, including Solok, Kurai, and Pariaman. The passage concludes by contrasting the recorded casualties of the Minangkabau with the vague Dutch records, which downplayed their own losses.

20:05

🌾 Kamang’s History and the Broken Promise of Tax Exemption

This section delves into Kamang’s agricultural history and its importance as a fertile area in Agam, West Sumatra. It reflects on the cultural and historical context of the Kamang region, including its involvement in the earlier Padri Wars (1803–1837), and the betrayal of promises made by the Dutch after the war, particularly regarding tax exemptions. The Dutch violated their agreement with the Minangkabau people, exacerbating tensions. The narrative of broken promises becomes central to the explanation of the 1908 rebellion, marking the tax issue as a longstanding grievance.

🔥 The Legacy of Kamang: Annual Commemoration and National Pride

This final paragraph focuses on the legacy of the Kamang War, commemorated annually in West Sumatra. The remembrance emphasizes the role of ulama and warriors in resisting colonial rule, maintaining their influence on the nation's struggle for independence. Since 2014, the official ceremony marking the Kamang War has been held at the district office, along with various local events such as torch relays and educational programs in schools. The ongoing memorialization reflects the lasting impact of Kamang’s resistance in shaping regional and national consciousness.

Keywords

💡Perang Kamang

The Kamang War was a major armed rebellion in 1908 by the people of Kamang, a region in West Sumatra, against Dutch colonial taxation policies. This event marks a significant point in Indonesian resistance against colonial rule, as it is portrayed as a source of inspiration for nationalist movements leading to Indonesia’s independence.

💡Pajak (Tax)

The imposition of taxes by the Dutch colonial government, specifically the 'belasting' or direct taxation, was a primary cause of unrest among the Minangkabau people. The video highlights the community's rejection of taxes after earlier agreements that exempted them from such payments following the Padri War in the early 1800s.

💡Belasting

Belasting was a direct tax policy introduced by the Dutch colonial administration in 1908, which included taxes on personal income, livestock, and land, among others. The resistance against this tax in Kamang led to the outbreak of violence, making it a central theme in the video.

💡Haji Abdul Manan

Haji Abdul Manan was a charismatic Islamic leader from Kamang who played a critical role in organizing resistance against the Dutch taxation policies. His leadership unified the local population, including religious leaders, traditional figures, and youth, in opposing the tax.

💡Marsose

The Marsose were colonial troops employed by the Dutch, known for their role in suppressing uprisings in the Indonesian archipelago. In the video, they are depicted as the Dutch forces sent to Kamang to quell the rebellion and arrest its leaders, particularly Haji Abdul Manan.

💡Ulama

Ulama refers to Islamic scholars and religious leaders who held significant influence over the Minangkabau community. In the context of the Kamang War, the ulama, including figures like Haji Abdul Manan, were instrumental in leading the opposition to the Dutch colonial taxes, intertwining religious motivation with anti-colonial sentiment.

💡Perjanjian Plakat Panjang

The Plakat Panjang Agreement was a treaty signed at the end of the Padri War in the 1830s, in which the Dutch promised not to impose taxes on the Minangkabau people. The Dutch later violated this agreement, leading to widespread resentment and the eventual Kamang War.

💡Perang Padri

The Padri War (1803–1837) was a conflict between the Minangkabau people and Dutch colonial forces. It is referenced in the video as an earlier struggle in which the Minangkabau secured a promise from the Dutch that they would not be subjected to taxation, a promise that was broken, leading to later uprisings like the Kamang War.

💡Nagari Kamang

Nagari Kamang refers to the small, fertile region in West Sumatra where the Kamang War took place. The video emphasizes the area's geographic and cultural significance, as well as its strategic location near Bukit Tinggi, which made it a key site of resistance against Dutch colonial policies.

💡Syuhada

Syuhada, meaning 'martyrs' in Arabic, refers to the 92 fighters from Kamang who died during the rebellion against Dutch colonial forces. The video highlights how these individuals were remembered for their sacrifice in the struggle against injustice, linking their actions to the broader fight for Indonesian independence.

Highlights

Perang Kamang was a major armed resistance by the Minangkabau people against the Dutch colonial government, triggered by the imposition of a tax policy (belasting) in 1908.

Haji Abdul Manan, a charismatic ulama from Kamang, played a central role in organizing the resistance, uniting various social groups including adat, religious leaders, and youth.

The Dutch began introducing direct taxes in 1906, but the policy became official on March 1, 1908, leading to unrest and rejection from the Minangkabau people who had a prior agreement to be exempt from taxes after the Padri War.

The Kamang War inspired Mohammad Hatta, who witnessed chained Kamang fighters guarded by Dutch soldiers in his youth, influencing his later involvement in the Indonesian independence movement.

Before the Kamang resistance, the Dutch tax system had already led to uprisings in Batu Sangkar and other regions of Sumatra Barat, contributing to wider unrest.

The Minangkabau's refusal to pay taxes was deeply rooted in their prior agreement with the Dutch following the Padri War, where they had been promised exemption from taxation.

Resistance spread to neighboring regions such as Tilatang, Salo, Baso, and beyond, leading to significant anti-tax movements across Sumatra Barat.

Haji Abdul Manan and his followers organized local defenses, including nightly patrols and the procurement of weapons, to resist Dutch incursions.

On June 15, 1908, the Dutch launched an attack with 160 soldiers, splitting into three groups to surround Kamang and capture Haji Abdul Manan.

The resistance was marked by a spiritual and cultural defiance, as fighters sought blessings from their ancestors and wore festive attire into battle.

The initial battle ended in victory for the Kamang forces, with the Dutch suffering significant losses, but they soon reinforced their troops, leading to a brutal second battle.

Haji Abdul Manan and many fighters were killed in the second wave of fighting, after facing the fresh, well-armed Dutch reinforcements.

In total, 92 Minangkabau fighters were martyred in the Kamang War, and their sacrifice is remembered annually in June as a symbol of resistance and national pride.

The Dutch attempted to downplay their casualties, officially recording only four deaths, but local reports indicated that eight carts were used to carry the dead from Bukit Tinggi.

The Kamang War had lasting effects, inspiring continued resistance to colonial taxation in regions like Pariaman, Solok, and Manggopoh, and reinforcing the importance of honor and faith in Minangkabau resistance.

Transcripts

tidak boleh dikurang and tidak boleh

dihutang and peraturan

peraturan pajak

baru itu sudah harus

diminta yang perlu kita

catat perang Kamang itu adalah cikal

bakal perjuangan nasional

saat itu pertengahan Juni

1908 Hatta kecil mengamati sejumlah

orang yang dirantai dan dijaga ole

tentara marsose Belanda di depan rumah

mereka di Bukit Tinggi dan

hattaennyaakor

itu dan jawab mereka adalah orang-orang

Kamang yang berperang terhadap

Belanda kisah itu ditulis dalam memoir

Mohammad

Hatta dan cerita perlawanan perang

Kamang itu menjadi titik awal inspirasi

sang proklamator dalam jalan menuju

Indonesia

[Musik]

merdeka perang Kamang

1908ah perang MW astti atau pajak yang

diterapkan oleh pemerintah Hindia

Belanda dan Kamang satu Nagari kecil

dekat bukit tinggi di Sumatera Barat

yang menyatakan penolakan tegas terhadap

kebijakan pajak

[Musik]

tersebut du tahun sebelumnya atau di

tahun

1906 pemerintahan kolonial Belanda

melakukan sosialisasi penerapan pajak

langsung atau blasting

aturan blasting ditetapkan secara resmi

di negeri jajahan Nusantara terhitung 1

Maret

1908 pajak itu terkait dengan pajak

perorangan Cukai barang pajak tanah

Cukai penyembelihan hewan pajak rumah

gadang dan

lain-lainnya hal ini membuat masyarakat

resah dan menolak apalagi Minangkabau

pernah membuat perjanjian dengan

kolonial

bahwa negeri ini tidak akan dikenakan

pajak lagi seusai perang Padri di awal

tahun

1800-an perang Kamang adalah perlawanan

bersenjata skala besar rakyat Minang

terhadap pemerintahan Hindia Belanda di

awal abad

20 dan 92 pejuang menjadi Syuhada dalam

perang yang berlangsung malam dari

tanggal 15 Juni

1908 Sai Juni

1908 mungkin kita di zaman ini agak

Melihatnya sebagai sesuatu yang kecil ya

karena mungkin penamaan Kamang lebih

dinilai dengan skop kecil tetapi kalau

kita tarik lagi ke zaman lalu perang ini

sudah menggelorakan banyak daerah di

Minangkabau Jadi sebenarnya sebuah efek

perang Kamang itu terlihat pasca perang

Kamang itu sendiri di mana selain Kamang

daerah Tilatang daerah Salo daerah baso

daerah e manggopoh daerah Pariaman

Padang Panjang sampai ke Solo itu

mengalami pergolakan akibat

ee pelaksanaan belasting atau pajak yang

mulai diterapkan oleh Belanda eh

sebetulnya yang paling pertama itu

dibatu sengkar ini Kan bulan Maret mulai

I kan Maret dimulai itu berapa hari

setelah itu di Batu Sangkar malah

terjadi ee pembunuhan ya perlawanan

setelah di Padang Eh setelah di itu di

Padang pawah ini juga ada perlawanan

anti pajak itu kan dekat Kota dekat

pusat pemerintahan ini perlawanan di

sini Kenapa Kambang yang paling lama

karena apa Kambang itulah yang paling

akhir ya dan penyerahan penggerahan

pasukan yang paling besar oleh BR di

samping Bang goopo sebetulnya juga ya

Tapi yang paling serius dan paling

banyak dicatat oleh Pah kolonial brand

dan yang paling banyak diekspos tukang

eksposnya itu westeneng

terhadap keharusan membayar pajak yang

ditetapkan kolonial Belanda penolakan

muncul di berbagai wilayah sumateran

West Coast atau Sumatera

Barat namun wilayah Agam Tuo

memperlihatkan penolakan yang nyata dan

keras termasuk di wilayah kelarasan

Kamang nan subur yang dikelilingi Bukit

Barisan seorang ulama karismatik Kamang

bernama ha Abdul Manan memegang peran

penting dalam pergolakan

tersebut beliau menyatukan semua lapisan

masyarakat baik dari kaum adat ulama

serta pemuda untuk menolak penerapan

pajak Abdul Manan menyusun strategi dan

membuat jaringan perlawanan ke berbagai

wilayah di Sumatera

Barat di kelarasan Kamang ada juga

garang datua palindi yang menjabat

sebagai Laras Kamang

at kepala wilah setingkat kecamatan

dengan lantang menyatakan penolakan

terhadap blasting atau

pajak melihat kondisi yang semakin panas

peabatandasatingkat Bupati

atauama

westenggal di wus kakiangannya

datang dan hadir ke Laras dan Nagari

Agam Tuo untuk meredakan

situasi tetapi angkuareh Kamang secara

nyata menyatakan penolakan jadi eh

beliau tidak bersedia untuk e menerapkan

pajak kepada masyarakatnya dan Hal ini

tentu menjadi tanda tanya bagi e Belanda

Kenapa sebegitu beraninya seorang

angkulareh yang merupakan bawahan

Belanda tetapi ternyata menolak ternyata

memang ada kelompok masyarakat yang

secara ee Intens menyampaikan

ee usaha perlawanan terhadap penerapan

pajak

ini situasi semakin sulit dan di luar

kendali pemerintahan

kolonial kelompok penentang pajak

memperlihatkan

keseriusan mereka melakukan latihan

silat di daerah Kamang dan Nagari talua

Banu

humpu memesan senjata dan ronda malam

bahkan Menghadang bila ada orang yang

akan membayar pajak pada

Belanda pada senin 15 Juni

1908c westen pejabat Belanda di

Bukittinggi mempersiapkan 160 orang

Serdadu

pilihan Serdadu marsose tersebut dibagi

menjadi tiga titik penyerangan yang

bergerak menuju

kam mereka bergerak dari arah kanan

tengah dan kiri untuk mengepung wilayah

Kamang dengan target utama menangkap ha

Abdul

Man kejadian itu sampainya mereka diokas

sekit

[Musik]

jam ya magrib nah sampai di sini sekitar

jam 11.00 malam ternyata sudah ada

pasukan-pasukan ronda malam juga yang di

dipersiapkan oleh e pejuang-pejuang kita

di Kamang ini di mana mereka mulai

mengetahui bahwa adanya pergerakan

pasukan Belanda menuju Kamang sehingga

berita ini disampaikanlah kepada Haji

Abdul Manan kemudian disampaikan kepada

pejuang-pejuang lainnya sehingga

rata-rata di zaman itu perkumpulan dan

informasi kan masih menggunakan

alat-lalat sederhana perang Kamang itu

dimulai dengan

takbir mereka yang berperang berpakaian

indah seperti pergi berhari raya dan

mereka datang berziarah ke kuburan orang

tuanya nenek moyangnya meminta

izin pergi kepada ayah Bundanya yang

masih hidup untuk minta izin pergi

berperang

kemudian yang menggerakkan perang dari

pihak

Belanda eneng Apakah perang Kamang

terjadi di Kamang

tidak meledak di

Kamang meletus di

manggaopoh terjun pula di 50

kota terbit di Batu

Sangkar tapi suaranya

satu menentang

penjajahan dalam perjalanan pasukan

Belanda dan tentara marsose bayaran

dihadang di daerah Mage oleh pasukan

gatua

perpatih pertempuran tidak

terelakkan korban

berjatuhan sedangkan di jalur lain

pasukan Belanda mengepung rumah Haji

Abdul Manan di daerah Kampung

Tengah perang berkobar di Selasa dini

hari tanggal 16 juni

1908 pasukan berbaju putih berulang kali

menyerang pasukan Belanda

diperkirakan ada sekitar 400 orang

pasukan rakyat yang turun ke medan

perang kemuruh kalimat tauhid

laahaillallah dan kalimat Takbir Allahu

akbargem

di pertempuran pertama mereda jam

subuh dengan kemenangan bagi pasukan

rakyat

Belanda datang sekitar berapa ratusan

tentara Belanda datang kan mereka hadang

mereka percaya mereka tidak akan apa

tidak akan mampan oleh senjata kemudian

apa lagi yang disampaikan oleh ulama

Abdul Manan ya mengatakan kalau anda

tidak mampu

masih luka atau mati karena apa Karena

senjata Belanda itu berarti Tuhan

meminta Anda mati

syahid surga bagi anda apa lagi yang

lebih tinggi daripada sururga bagi

seorang hidup bagi hidup seorang

manusia pertama mereka melawan

Pemerintah kafir dan kalau mereka menang

mereka akan orang Adah pejuang-pejuang

hebat pejuang Islam kalau mereka mati

mereka dianggap sebagai pejuangpjuang

jihad fisabilillah dan mati dengan

tempat dengan balasan surga apalagi

makanya ya Ketika Belanda datang dengan

senjata yang lengkap itu mereka

hadang setelah datangnya pasukan bantuan

Belanda usai kalah di pertempuran

pertama perang kembali

menyala saat perang kedua inilah pasukan

rakyat Kamang banyak yang menjadi

korban mereka harus menghadapi pasukan

bantuan Belanda yang baru datang dengan

kondisi masih segar dilengkapi senjata

api dan

Meri di pagi yang suram itulah Haji

Abdul Manan dan Pul pejuang rakyat gugur

dalam perang pajak

berdarah pejuang perang Kamang bukan

hanya dari kelarasan Kamang saja ada

dari kurai tilatan

ampeangke suayan Indrapura Solok malalo

dan

lain-lain jumlah Syuhada dari rakyat

Minang tercatat 92

orang mereka dimakamkan di dua tempat

yaitu di kampung Budi pakan sinayan dan

Kamang

Hilir sementara korban dari pasukan

Belanda tidak diperoleh catatan

lengkap namun ada delan pedati dari

Bukit Tinggi menjemput korban jiwa dari

pihak

Belanda yang memang terdata sekarang itu

dari pihak kita orang awak orang

Minangkabau yang ikut berjuang walaupun

bukan hanya dari daerah kita ya karena

ada juga pejuangnya dari Solo nanti kita

bisa lihat juga ada juga yang dari apa

yang dari ee ampe-angke ikut berjuang ke

sini itu lebih kurang

90 90 orang korban eh tapi pernyataan

resmi Belanda untuk pihak mereka itu

tidak tidak ada mereka tidak menjelaskan

secara resmi hanya catatan tertulis

empat orang

empat orang eh eh serdadu Belanda

menjadi korban tetapi dari ee wawancara

dan pencarian informasi Kami mendapatkan

kabar bahwa Belanda di pagi hari membawa

delapan ee pedati ke sini Bang jadi

untuk membawa pasukannya yang jadi

korban tokoh-tokoh yang masih hidup

dalam perang Kamang ditangkapi kemudian

dipenjara bahkan dibuang ke pulau Jawa

dan

[Musik]

Sulawesi pasca perang Kama perlawanan

anti pajak atau blasting menjalar ke

berbagai daerah di Sumatera Barat

seperti di daerah manggopo dengan

tokohnya seorang perempuan bernama Siti

manggopo kemudian berlanjut perang di

Pariaman Singkarak Solok pandaike dan di

Bukit

Tinggi pejuang perang Kamang mengajarkan

bagaimana harga diri dan kehormatan

sebagai bangsa perlu dipegang

Teguh bahkan sampai mengorbankan jiwa

dan raga yang diikat dengan nilai agama

[Musik]

Kamang merupakan suatu daerah subur di

kabupaten Agam sekitar 10 km dari Bukit

Tinggi Sumatera

Barat di anara hamparan sawah luas

tanaman kopi dan kulit kayu manis

menjadi kajiban bagi rakyat Kamang untuk

ditan di Mas

silam kultur stetsel atau tanam paksa

terjadi setelah perang Padri di tahun

1803 hingga

1837 salah satu pionir perang Padri

adalah tuankuan

rence seorang ulama pejuang yang

mengorbankan semangat anti kemungkaran

dan menolak

penjajahan tuankan Ren menjadikan Kamang

sebagai Sentral awal dari perang Padri

tepatnya di desa Bansa Kamang

[Musik]

mud Lini masa perjuangan tuanku nan

lebih dulu dari Tuanku Imam Bonjol yang

kelak mereka bersama berperang melawan

Belanda selama 35 tahun

Imam Bonjol ditangkap Belanda dan

dibuang ke Minahasa Sulawesi

Utara sejarah mencatat penjajah Belanda

mengirimkan pasukan yang sangat masif di

masa

itu terdapat 148 perwira Eropa 36

perwira pribumi bayaran 1100 tentara

Eropa dan 4.000 lebih tentara pribumi

bayaran untuk melawan rakyat Minangkabau

di Perang Padri

berakhirnya Perang Padri juga ditandai

dengan sebuah perjanjian yang disebut

plakat

panjang di mana dalam salah satu

perjanjian tersebut rakyat Minangkabau

tidak dikenakan

pajak seperti penerapan pajak oleh

Belanda di daerah koloni Nusantara

lainnya sebelum Perang Padri berakhir

[Musik]

kan apa namanya pangkat panjang itu pun

dilakukan dalam rangka membujuk orang

orang Minangkabau sebetulnya 1833 itu

terjadi perlawanan serentak yang luar

biasa di kalangan orang Minang terhadap

terhadap Belanda dan Belanda itu sudah

hampir kalah juga pada masa itu kalau

bisa kita katakan pokoknya kesukaranlah

menghadapi orang orang Minangkabau

karena apa kaum padi dan kaum adat itu

dalam banyak kesempatan mereka bersatu

dan mereka Belanda takut sekali maka

dibujuklah dengan memperkenalkan

pelangkat panjang yang salah satu isinya

itu adalah tidak akan memperkenalkan

pajak terhadap orang

minangk namun Janji Manis bebas pajak

dari Belanda hanya isapan jempol

belaka Belanda ingkar dalam perjanjian

tersebut P ya Belanda itu kan biasa

menghhianat-ianati perjanjian itu jadi

begitu saja dan orang Minang juga enggak

terlalu Inan Pokoknya kita sudah

dikhianati orang Minang itu melawan

bahwa ya pokoknya menyatkan itulah harus

ee tinggi harus dikenakan

pajak produksi kopi yang meningkat di

Sumatera Barat mencapai puncaknya di

pertengahan abad

ke-19 kejayaan bisnis kopi bagi Belanda

mereduk ketika para petani dan pedagang

lokal langsung menjualnya ke Selat

Melaka tanpa melalui monopoli

[Musik]

Belanda dan awal 180 itu mulailah muncul

ide-ide untuk memperkenalkan pajak

negeri kita ini karena tadi telah kita

katakan pajak itu telah diperakkan di

banyak tempat di Indonesia di daerah

yang telah dikuasai oleh Belanda tapi

Belanda juga ingin menerapkan pajak di

negeri kita di Maksudnya di Minangkabau

karena apa kopi telah menurun itu

pendapatan pemerintah memang merosok

sekali dicobalah menerapkan

pajak sosialisasi tentang pajak langsung

atau blasting ini mencapai puncak

perlawanan di tahun 1908

dan Kamang menjadi episentrum perlawanan

tersebut kemudian ya kita melihat tapi

kenapa ya kenapa kok masih banyak juga

orang Minang Pada masa itu yang

melakukan perlawanan yang menentang

pajak tadi dan itu tidak hanya di kam

tapi di banyak tempat ya di di menggopo

di patus bahkan di Padang sendiri itu

ada perlawanan ya di mana-mana kenapa ya

satu jawaban saya itu mang pengaruh

ulama

tadi lebih dari satu abad perang Kama

usaha memaknai perjuangan masih

dilaksanakan setiap tahun di bulan Juni

oleh masyarakat Sumatera Barat dan

perlawanan panjang atas ketidakadilan

mengingatkan bangsa ini akan jasa ulama

dan pejuang dalam meraih

kemerdekaan ee untuk di pemerintah

sendiri memperingati hari perang Kamang

ee itu sudah dilakukan semenjak tahun

0-an Pak jadi upacara kita laksanakan

ee dulu di kecamatan masing-masing ee

semenjak tahun 2014 itu dipindahkan ke

kantor camat jadi upacara kita mulai

tahun 2014 dilaksanakan di kantor camat

untuk di skop kita di kecamatan sendiri

Kita peringatan perangkamang ini ee

melalui kegiatan-kegiatan ee ke

masyarakat untuk memperingati ee perang

Kang ini dengan ee kegiatan-kegiatan

seperti Paw obor dan kegiatan-kegiatan

EE di sekolah-sekolah