Kultum Quraish Shihab 2009 - Al-Quran sebagai Mukjizat
Summary
TLDRThe speaker discusses the concept of miracles in Islam, emphasizing that the Quran is considered a miracle in the form of linguistic perfection. The Quran challenges skeptics to produce a text of similar beauty and depth, starting with unique combinations of letters like Alif Lam Mim. Unlike physical miracles of previous prophets, the Quran's miracle is intellectual, requiring belief and study rather than physical demonstration. The speaker suggests that while past prophets showed miracles to their people, the Quran's miracle is presented to those who disbelieve, highlighting the intellectual nature of Islam's miracle.
Takeaways
- 📖 The Quran is considered a miracle (mukjizat) in Islam, a term defined in the Kamus Besar Bahasa Indonesia as an extraordinary event beyond human comprehension.
- 📜 In religious terms, a mukjizat is something that appears to a person claiming to be a prophet and is a challenge to their community to replicate.
- 🕌 The Quran challenges people to create something similar to it, using the same letters and words, but no one has been able to meet this challenge.
- 🔤 Verses in the Quran beginning with letters like Alif Lam Mim, Ha Mim, and Ya Sin, appear as if inviting people to construct equally profound verses, but the attempt has been unsuccessful.
- 📚 The Quran's miraculous nature lies in its unmatched beauty, content, and message, which cannot be replicated.
- 🌍 Unlike previous prophets whose miracles were sensory and material, the Quran's miracle is intellectual, focusing on reason and wisdom.
- 🕌 Previous prophets presented miracles to their own communities, but Prophet Muhammad’s (PBUH) Quranic miracle is addressed to non-believers.
- 💡 Muslims do not need additional miracles to believe, as they accept the Quran's message through faith and study.
- 📖 Studying the Quran and Islamic history is sufficient to understand and appreciate the message and the miracle of the Quran.
- 🕊 The script emphasizes the intellectual and spiritual nature of the Quran’s miracle compared to the physical miracles of past prophets.
Q & A
What is the definition of 'mujizat' in the context of the Indonesian language?
-In the Indonesian language, 'mujizat' refers to an extraordinary event or occurrence that is beyond human comprehension or capability.
How is the Quran described in relation to 'mujizat'?
-The Quran is described as a 'mujizat' because it is a text that challenges others to produce something similar in terms of its linguistic beauty and content, which has proven to be impossible.
What is the challenge presented by the Quran to its critics?
-The Quran challenges its critics to produce a text that matches its linguistic beauty and profound content, starting with unique letters such as Alif Lam Mim, HAM mim, or Yasin.
Why is the Quran's challenge considered a 'mujizat'?
-The Quran's challenge is considered a 'mujizat' because no one has been able to create a text that matches the Quran in terms of its linguistic and literary excellence, despite numerous attempts.
How do the 'mujizat' of previous prophets differ from the Quran's 'mujizat'?
-While the 'mujizat' of previous prophets were often physical or material in nature, the Quran's 'mujizat' is intellectual, challenging the minds and literary capabilities of people.
What does the speaker suggest about the necessity of 'mujizat' for the Islamic community?
-The speaker suggests that the Islamic community does not need 'mujizat' because they already believe in and study the Quran, which is considered a 'mujizat' in itself.
What is the role of the Quran in the life of Muslims according to the speaker?
-According to the speaker, the Quran plays a central role in the life of Muslims as it is studied and understood to provide guidance and insight into their faith.
Why does the speaker mention the study of history in relation to the Quran?
-The speaker mentions the study of history to provide context and additional understanding of the Quran's significance and the life of Prophet Muhammad, which can enhance the appreciation of the Quran's 'mujizat'.
What is the significance of the Quran's linguistic structure in the eyes of Muslims?
-The Quran's linguistic structure, including its unique use of letters at the beginning of some chapters, is seen as a testament to its divine origin and a challenge to its critics to replicate its eloquence and depth.
How does the speaker view the Quran's ability to withstand attempts to replicate its content?
-The speaker views the Quran's ability to withstand attempts to replicate its content as a testament to its divine nature and a definitive proof of its 'mujizat' status.
Outlines
📖 The Miracle of the Quran
The paragraph discusses the Islamic belief that the Quran is a miracle, defined as an extraordinary event beyond human reason. It explains the challenge issued by the Quran for people to produce a work similar to it, starting with unique letters like Alif Lam Mim. The paragraph emphasizes that no one has been able to replicate the Quran's beauty and content, which is why it is considered a miracle. It contrasts the Quran's miracle, which is intellectual, with the physical miracles of previous prophets. The Quran is presented as a miracle that does not require demonstration to believers but serves as a testament to the prophethood of Muhammad.
Mindmap
Keywords
💡Al-Qur'an
💡Mukjizat
💡Kamus Besar Bahasa Indonesia
💡Ayat-ayat
💡Alif Lam Mim
💡Huruf-huruf
💡Nabi
💡Akliah
💡Umat Islam
💡Sejarah Kehidupan
Highlights
Islam believes that the Qur'an is a miracle (mukjizat) beyond human comprehension.
The term 'mukjizat' in the Indonesian dictionary refers to an extraordinary event that is beyond human reason.
In religious terms, a miracle (mukjizat) is something that appears to someone who claims to be a prophet and challenges people to create something similar, but they cannot.
The Qur'an challenges people to create something like it using the same letters, such as Alif Lam Mim or Yasin, but no one has been able to do so.
Miracles of previous prophets were sensory and material, while the Qur'an, the miracle of Prophet Muhammad, is intellectual (akliah).
Previous prophets presented their miracles to their communities, but according to the Qur'an, the miracle is presented to those who do not believe.
Muslims do not require a miracle to believe because they already have faith through studying the Qur'an and history.
The Qur'an's miracle lies in its beauty, meaning, and content, which are unmatched by any other literary work.
Prophet Muhammad's miracle differs from the material miracles of earlier prophets and is instead a revelation for intellectual contemplation.
The challenge of the Qur'an to its audience remains unmet despite numerous efforts.
Muslims acknowledge the Qur'an as a miracle and do not seek further proof for its divine origin.
The Qur'an invites intellectual engagement rather than providing sensory miracles.
The Qur'an remains a timeless miracle, continuously demonstrating its divine origin through its unmatchable content and structure.
The Qur'an's challenge extends to all people, demonstrating the unique nature of the revelation.
The message emphasizes that miracles in Islam are presented as intellectual proofs rather than material demonstrations.
Transcripts
ya
rasulind
Bismillahirrahmanirrahim saudara
pemirsa umat
Islam meyakini bahwa al-qur'an adalah
mukjizat dalam Kamus Besar Bahasa
Indonesia
kata mukjizat
diartikan sebagai suatu kejadian atau
peristiwa luar biasa
yang berada di luar kemampuan akal
mencernanya itu pengertian
kebahasaan dalam bahasa agama mukjizat
adalah sesuatu bisa peristiwa atau bukan
sesuatu
yang
nampak pada seorang yang mengaku
nabi apa yang nampak itu ditantangkan
kepada masyarakatnya untuk membuat
semacamnya namun mereka tidak mampu
membuatnya
al-qur'an menantang masyarakat untuk
membuat semacam
al-quran ayat-ayat yang dimulai dengan
Alif Lam Mim atau HAM mim atau Yasin
seakan-akan berkata kalian menyusun
kosakata kalian dengan menggunakan
huruf-huruf semacam Alif Lam Mim ya Sin
dan lain-lainnya Cobalah susun dengan
menggunakan huruf-huruf yang
sama ayat-ayat yang
nilainya nilai keindahannya kandungannya
sama dengan Alquran ternyata tidak
seorang pun yang mampu walaupun telah
usaha dan itulah yang dinamai mukjizat
al-qur'an tapi
saudara kalau nabi-nabi yang lalu
mukjizat-mukjizatnya bersifat indrawi
dan material al-qur'an yang merupakan
mukjizat Nabi Muhammad itu bersifat
akliah bahkan kita dapat berkata kalau
nabi-nabi yang lalu memaparkan
mukjizat-mukjizatnya itu kepada umatnya
maka Nabi Muhammad Sallallahu Alaihi
Wasallam justru menurut al-qur'an
menyatakan bahwa mukjizat itu dipaparkan
kepada mereka yang tidak percaya kita
umat Islam tidak membutuhkan mukjizat
karena kita telah percaya dengan
mempelajari al-qur'an dengan melihat dan
mempelajari sejarah kehidupan
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