Penjelasan Hadits 73 golongan umat Islam
Summary
TLDRThe script discusses the controversial Hadith of 73 sects in Islam, where only one is saved while others are doomed. Scholars differ in interpreting its authenticity and meaning. Some accept it as Sahih (authentic), while others, like Imam Ibn Hazm, reject it. The debate extends to whether the Hadith should be taken literally or as a warning against division. The speaker emphasizes that this Hadith cannot justify any group declaring itself the only saved one and highlights that Ahlussunnah Wal Jamaah, representing the majority, should be understood as the mainstream followers of Quran and Hadith.
Takeaways
- 🔍 There is debate among scholars about the interpretation of the hadith regarding the 73 sects, with some using it to justify their group's righteousness while labeling others as misguided.
- 📚 Some scholars consider the hadith about the 73 sects to be authentic, supported by multiple chains of narration, while others, like Imam Ibn Hazm, reject its authenticity.
- ❓ The hadith's validity is questioned by scholars who argue that even if it is authentic, its interpretation should not be used to claim exclusive salvation for one group.
- 🔄 There are contradictory reports on the hadith, with some narrations suggesting 72 sects will enter paradise and only one will be condemned to hell.
- 💡 The hadith is interpreted by some scholars as a warning against division within the Muslim community, rather than a prediction of inevitable sectarianism.
- ⚖️ The addition to the hadith, stating that only one group will be saved while the others will be in hell, is considered weak by some scholars.
- 📖 Even if the hadith is accepted, its meaning is debated, with some scholars arguing that divisions in the Muslim community are temporary and not continuous.
- ❗ The script emphasizes that the hadith should not be used to justify exclusionary practices or claims of superiority by any single group within Islam.
- 🕌 Ahlussunnah Wal Jamaah is interpreted by some scholars as the majority group within Islam, representing those who adhere to the Quran and Sunnah, rather than a specific, narrow faction.
- 🌍 The majority of Muslims globally, including in regions like Indonesia and the Arab world, identify with Ahlussunnah Wal Jamaah, which is seen as inclusive of various Islamic organizations.
Q & A
What is the main topic discussed in the script?
-The script discusses the interpretation of the hadith about the 73 sects in Islam, focusing on different scholarly views regarding its authenticity and meaning.
What is the hadith about 73 sects, and how is it interpreted by some groups?
-The hadith about 73 sects is used by some groups to declare that only their group will be saved, while others will go to hell. This interpretation is based on the belief that one group is on the true path, while the rest are misguided.
What are the differing opinions among scholars regarding the authenticity of this hadith?
-Scholars differ in their views on the hadith's authenticity. Some validate it due to multiple narrations that strengthen each other, while others, like Imam Ibn Hazm, consider it weak or fabricated.
What alternative interpretation of the hadith is mentioned in the script?
-An alternative interpretation suggests that instead of 72 groups going to hell, the majority will be saved, with only one group being punished. This view is supported by scholars like Sheikh Muhammad Abduh.
Why do some scholars reject the hadith as a basis for declaring others as misguided?
-Some scholars reject the hadith as a basis for declaring others as misguided because they believe it is either weak or misinterpreted, and that it cannot be used to justify exclusionary claims about salvation.
How do scholars who accept the hadith interpret its meaning?
-Scholars who accept the hadith argue that even if it is authentic, it should be understood as a warning against division, not as a definitive statement about who will be saved or condemned.
What is the significance of the phrase 'Ahlussunnah Wal Jamaah' in this context?
-In this context, 'Ahlussunnah Wal Jamaah' refers to the mainstream majority of Muslims who adhere to the Quran and Sunnah. The term is used to argue that this majority should not be narrowed down to a single group claiming to be the only saved sect.
What is the scholarly opinion on the additional phrases in the hadith, such as 'those who follow me and my companions'?
-Some scholars view these additional phrases as weak or later additions to the hadith, questioning their authenticity and relevance in determining the hadith's overall meaning.
What conclusion does the speaker reach regarding the interpretation of the hadith?
-The speaker concludes that the hadith should not be used to support a narrow interpretation that only one group is saved. Instead, it should be seen as a call for unity and caution against division within the Muslim community.
How does the speaker suggest the hadith should be understood in the context of modern Muslim communities?
-The speaker suggests that the hadith should be understood as emphasizing the importance of unity among Muslims, with 'Ahlussunnah Wal Jamaah' representing the majority of Muslims who follow the Quran and Sunnah, rather than a single exclusive group.
Outlines
🤔 Diverse Interpretations of the 73 Sects Hadith
The first paragraph discusses the hadith about the 73 sects, highlighting the different interpretations and opinions among scholars. Some scholars have authenticated the hadith based on various narrations, while others, like Imam Ibn Hazm, have rejected it. The paragraph also explores the notion that only one group, Ahlussunnah Wal Jamaah, is saved while others are destined for hell, and mentions contradictory narrations where the majority are saved. The conclusion is that this hadith cannot be used to justify the legitimacy of any one group over others and should not be seen as a definitive statement of truth.
📜 Ahlussunnah Wal Jamaah as the Majority of the Ummah
The second paragraph emphasizes that Ahlussunnah Wal Jamaah represents the majority of the Muslim Ummah, adhering to the Quran, hadith, and the teachings of the Prophet and his companions. Despite differences in religious branches, this group remains the largest, spanning across various regions and organizations. The paragraph also stresses that Ahlussunnah Wal Jamaah should not be reduced to a single group or organization, as it encompasses the broader Muslim community.
Mindmap
Keywords
💡Hadith Firqoh 73
💡Legitimacy
💡Scholarly Disagreement
💡Ahlussunnah Wal Jamaah
💡Imam Ibn Hazm
💡Contradictory Hadith
💡Sawadhul Azhom
💡Minority Sects
💡Muhammad Abduh
💡Tafsir
Highlights
Some groups use the hadith of 73 sects as a justification to declare themselves as the only saved group, labeling others as misguided and destined for hell.
Scholars have differing opinions about the authenticity of the hadith regarding the 73 sects.
Some scholars authenticate the hadith due to its multiple narrations that strengthen each other.
Imam Ibn Hazm clearly rejects the authenticity of the hadith in his book 'Al-Fisal'.
Some scholars accept the hadith but consider certain parts of it, like the claim that 'all except one group will enter hell,' to be weak.
There are contradictions in the hadith, as some versions suggest that 72 groups will enter heaven and only one will enter hell.
Some scholars argue that the hadith is not a prophecy of division but a warning against division, similar to the divisions among Jews and Christians.
The addition that only one group is saved while the rest are in hell is considered weak by some scholars.
If the hadith is accepted as authentic, it is argued that the division among Muslims will not be permanent.
The hadith cannot be interpreted as legitimizing the idea that only one group from the Muslim community will be saved, and the rest are doomed.
Some scholars believe that the hadith should be understood in the context of the majority of Muslims being on the right path, as indicated by the term 'Al-Jamaah'.
The majority of scholars agree that Ahlussunnah Wal Jamaah represents the largest group of Muslims.
Ahlussunnah Wal Jamaah is considered the mainstream of Islam, encompassing major groups like NU and Muhammadiyah in Indonesia.
In countries like Malaysia, the Arab world, and even Europe, Ahlussunnah Wal Jamaah remains the majority group among Muslims.
The hadith, even if accepted, should not be used to narrowly define Ahlussunnah Wal Jamaah as a small sect, but as the majority of Muslims adhering to the Quran and Hadith.
Transcripts
ada sebagian golongan yang menjadikan
hadits firqoh 73 itu sebagai legitimasi
untuk mendiklar diri dan kelompok mereka
yang selamat sedangkan yang lain sesat
masuk neraka padahal faktanya tentang
hadis ini itu para ulama berbeda
pendapat
dalam kitab
alfaq Muhidin belum menyebutkan di sana
bahwa Sebagian ulama itu mensahihkan
hadis ini dengan dalil bahwa hadis
tentang firqoh ini memang ada beberapa
jalur periwayatan yang kemudian saling
menguatkan namun Sebagian ulama tegas
untuk diantaranya yang terang-terang
mendoakan hadis-hadits tentang firqoh
ini adalah Imam Ibnu hazm dalam kitab
al-fasal
Ibnu hazm jelas tegas menggoefkan hadis
tersebut kemudian ulama yang menerima
periwayatan Hadits tersebut itu mereka
mengatakan Shahih sebagian redaksinya
tapi kemudian ada tambahan sebagai ulama
menyatakan demikian mereka mengatakan
bahwa
semuanya di neraka kecuali satu kelompok
yaitu ahlussunnah itu lemah demikian
juga dengan adanya tambahan yaitu yang
aku dan sahabatku ada di atasnya itu
juga dikatakan sebagai riwayat yang baik
kemudian Mungkin banyak yang tidak tahu
bahwa hadis ini juga mengalami taaruf ya
mengalami kontradiksi gitu ya karena ada
riwayat yang menyebutkan sebaliknya
yaitu seperti dalam kitab Ahsan Al
taqasim fima'arifah Al atholim itu
Syamsudin Muhammad bin Ahmad dalam kitab
itu beliau mengatakan bahwa hadis yang
menyebutkan 72 masuk neraka satu masuk
surga itu adalah hadis yang populer tapi
hadis yang lebih Shahih adalah justru
sebaliknya 72 masuk surga yang satu
masuk neraka makanya dalam sebuah
riwayat seperti yang dikutip dalam Al
Manar bahwa Syekh Muhammad Abduh itu
pernah mengatakan yang membuat saya lega
itu ada riwayat hadits yang menyebutkan
72 masuk surga satu masuk neraka
kemudian Sebagian ulama menjelaskan
bahwa maksud hadis ini bukan kitab dari
nabi bahwa umat ini akan berpecah belah
tetapi sebagai peringatan agar apa agar
tidak terpecah belah sebagaimana
berpecah belahnya Yahudi dan berpecah
belahnya Nasrani Sebagian ulama yang
lain mengatakan bahwa hadis ini tidak
menjelaskan tentang kesesatan atau
perbedaan seperti halnya orang Yahudi
yang menjadi kelompok-kelompok Nasrani
menjadi kelompok-kelompok umat Islam itu
akan menjadi kelompok-kelompok sedangkan
tambahan bahwa satu yang selamat sisanya
masuk neraka atau sebaliknya 72 selamat
sisa masuk neraka itu adalah Dhaif atau
tambahan semata dan ada Sebagian ulama
yang menjelaskan bahwa kalau toh hadits
ini Shahih bisa diterima periwayatannya
adalah maknanya itu terpecahan yang
terjadi di umat islam itu tidak
terus-menerus tidak terjadi dan kemudian
begitu seterusnya akan terjadi
perpecahan umat itu menjadi sekian
kelompok sampai 73 yang selamat hanya
satu tetapi kemudian akan satu kembali
seperti halnya fenomena-fenomena hadis
yang disebutkan oleh Nabi Shallallahu
alaihi wasallam yang dia tidak terjadi
terus-menerus akan terjadi di suatu
kurun masa dan kemudian tidak terjadi di
masa yang lainnya kesimpulannya ikhwah
yang dibolehkan Allah ta'ala bahwa hadis
ini tidak bisa ditarik maknanya kepada
satu pemahaman saja apalagi seperti yang
sudah saya sampaikan menganggap bahwa
hadis ini menjadi legitimasi pembenaran
bahwa hanya satu yang masuk surga dari
umat Rasulullah yang lain masuk neraka
ini gagal paham tentang hadis Nabi
Sallallahu Alaihi Wasallam karena
faktanya bahkan para ulama mengatakan
bahwa hadis ini tidak bisa dijadikan
sebagai hujjah kalau toh kemudian bisa
dijadikan sebagai hujjah ada beberapa
catatan-catatan sebagaimana sudah
disebutkan misalnya ketika hadis ini
diterima pemaknaannya adalah walaupun
Ahlussunnah Wal Jamaah itu satu kelompok
satu golongan sedangkan firqoh yang
sesat itu adalah 72 golongan tetap
dikembalikan kepada makna keterangan
hadis yang menyebut al-jamaah
Ahlussunnah Wal Jamaah itu adalah
mayoritas sedangkan itu 72 itu adalah
minoritas Kenapa karena memang ada hadis
Nabi Shallallahu alaihi wasallam yang
menyebut adalah syawadul adzom yang
ulama menerangkan makna sawadhul Azhom
itu adalah kelompok terbanyak demikian
juga mana Al Jamaah itu artinya adalah
banyak dan ini dikuatkan dengan fakta
realitas bahwa memang Ahlussunnah Wal
Jamaah itu adalah mayoritasnya cobalah
lihat di negeri-negeri kaum muslimin
tidak usah di masa lalu di masa umat
Islam sedang Jaya di masa umat Islam
sedang jatuh hari ini pun Ahlussunnah
Wal Jamaah itu adalah kelompok terbanyak
seperti di Indonesia ada NU Muhammadiyah
ada kelompok-kelompok yang mereka
sebenarnya bukan firqoh tetapi
organisasi yang semuanya adalah
Ahlussunnah Wal Jamaah lihat kaum
muslimin yang ada di Malaysia yang ada
di negeri-negeri Arab bahkan yang ada di
Eropa berapa persen sih orang Islam yang
ikuti ajaran syiah berapa persen sih
orang-orang yang menjadi khawarij berapa
persen misalnya yang ikut aliran
muktazilah Ahmadiyah dan seterusnya
sehingga kalau hadis ini diterima
kesahihannya tidak bisa serta-merta
kemudian kita mengecilkan dan
mengkerdilkan makna Ahlussunnah Wal
Jamaah itu adalah saya dan kelompok saya
tetapi kita katakan Ahlussunnah Wal
Jamaah adalah mayoritas umat Islam yang
berpegang teguh kepada Quran dan
al-hadis berpegang teguh kepada tuntunan
Rasulullah dan para sahabat Meskipun
mereka kemudian berbeda pendapat dalam
cabang-cabang agama
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