What is Shinto?

ReligionForBreakfast
30 Sept 202011:27

Summary

TLDRThis video introduces Shinto, a Japanese religion without a formal doctrine, founder, or sacred texts. Shinto centers on the veneration of Kami, spiritual entities connected to natural elements, ancestors, and objects. The video explains Shinto's roots, its rituals at shrines, and how Kami are perceived. It also explores Shinto's role in Japanese history, its evolution during the Meiji period, and its influence on modern Japanese culture. The video highlights how Shinto emphasizes practice over belief, with many Japanese people participating in rituals without identifying as religious.

Takeaways

  • 🌀 Shinto has no formal doctrine, founder, or sacred text, and many who practice it do not identify as religious.
  • 🛤️ Shinto translates to 'the way of the Kami,' where Kami can be gods, spirits, natural forces, or even deified humans.
  • 🌅 In Shinto mythology, the gods Izanami and Izanagi created the world and various Kami, including the sun goddess Amaterasu.
  • 🌿 Kami are not transcendent like gods in other religions; they inhabit both the visible and invisible realms of the world.
  • 🔱 Kami are not omnipotent and can either bless or punish humans with events like illness or natural disasters.
  • ⏳ Shinto practice dates back to ancient times, with ritual objects and local Kami veneration evolving over centuries.
  • 🏯 Shrines (Ginga) are where Kami are venerated, and there are around 80,000 to 100,000 shrines in Japan.
  • 🎋 Rituals at shrines include purification, offerings, and prayers, and priests perform ceremonies for visitors.
  • 🎎 Many Japanese people participate in Shinto rituals without identifying as religious, reflecting a unique view of religious practice.
  • ⚔️ Shinto underwent major transformations during the Meiji Restoration, with State Shinto emerging and being later separated from the state after WWII.

Q & A

  • What does the word 'Shinto' mean?

    -'Shinto' can be translated as 'the way of the Kami,' with Kami referring to divine spirits or forces in Shinto belief.

  • How are Kami different from gods in other religions like Christianity or Islam?

    -Kami are not transcendent beings like the gods of Christianity or Islam. They are part of the natural world, inhabiting it alongside humans. They are not omnipotent and can be associated with both good and bad forces.

  • What types of entities or forces can Kami represent?

    -Kami can represent a wide variety of entities, including natural features like mountains and rivers, natural forces such as wind and fire, sacred man-made objects, and even certain humans who have been deified after death.

  • What are the three Imperial Regalia in Shinto, and what do they signify?

    -The three Imperial Regalia are sacred treasures that include a mirror, sword, and magatama (a comma-shaped jewel). They are passed down to the emperor to signify his divine authority, representing Amaterasu's blessing.

  • How did Shinto practices originate?

    -Kami veneration can be traced back to the Yayoi period (400 BCE to 300 CE). It began as local practices that focused on rituals for community well-being and agricultural success. Over time, these practices merged into a more unified system with the rise of the Yamato Court.

  • How did Buddhism influence Shinto?

    -When Buddhism spread to Japan in the 6th century, it had such a strong influence on Shinto that the two religions became almost indistinguishable at times, blending rituals and practices.

  • What role did Shinto play during the Meiji Restoration?

    -During the Meiji Restoration in the 19th century, the state promoted Shinto, especially the veneration of Amaterasu and the emperor. State Shinto was created as a civil religious system, while sect Shinto referred to private Shinto traditions.

  • What happened to Shinto after World War II?

    -After World War II, Western powers classified Shinto as a religion and separated it from the state. This marked the end of State Shinto as a government-supported practice.

  • How does Shinto differ from other religions in terms of belief and practice?

    -Shinto focuses more on rituals and practices than on specific doctrines or beliefs. It promotes virtues like purity, sincerity, and gratitude but does not have concepts like original sin. People can participate in rituals without identifying as religious.

  • What is a typical ritual process when visiting a Shinto shrine?

    -Visitors bow at the torii gate, wash their hands at a temizuya, offer a coin, bow twice, clap twice to get the Kami's attention, and bow once more before leaving. Visitors can also leave votive plaques and collect stamps to commemorate their visit.

Outlines

00:00

🌸 Introduction to Shinto and the Kami Concept

Shinto, often referred to as Japan's indigenous tradition, lacks formal doctrine, sacred texts, or a founder. Its name translates to 'the way of the Kami,' a concept hard to translate into English. Kami can represent gods, spirits, natural forces, or sacred objects. Shinto mythology tells of the Kami Izanagi and Izanami creating the world and populating it with gods like Amaterasu (sun goddess), Tsukuyomi (moon god), and Susanoo (storm god). The relationship between humans and Kami is interwoven into the natural world, without distinctions between the visible and invisible realms. Unlike the omnipotent gods of Western religions, Kami are not all-powerful or morally absolute.

05:00

🌱 Rituals and Practices in Shinto Shrines

Shinto emphasizes practice over belief. Its moral philosophy promotes virtues like purity, sincerity, and gratitude, with pollution (Tumi) being a key concept that can be purified through rituals. Shrine visits are central to Shinto, where people venerate Kami, offer prayers, and seek blessings. Shrines, marked by torii gates and purification stations, house Kami and are managed by priests who perform daily rituals. Visitors often follow a routine of bowing, offering, and clapping to honor the Kami. Shinto is widespread in Japan, but many practitioners do not identify as religious, viewing shrine visits as cultural rather than religious acts.

10:02

🎓 Religious Literacy and Historical Seminars

The episode introduces a sponsor, the Freedom Forum's Religious Freedom Center, which promotes religious literacy from a non-sectarian perspective. They are hosting a seminar series on American religious history, with the first event focusing on a 1721 smallpox epidemic in Boston. An enslaved African man, Onesimus, taught a Puritan minister how to inoculate against smallpox, which faced opposition from the local community. The seminar is free, aiming to educate people about the historical intersection of medicine, religion, and society.

Mindmap

Keywords

💡Shinto

Shinto is the indigenous religious tradition of Japan, centered around the veneration of Kami, which are spiritual beings or forces. The term 'Shinto' translates to 'the way of the Kami' and reflects a practice-based religion with no formal doctrine or sacred text. In the video, Shinto is described as less about belief and more about rituals performed at shrines, such as purification and offerings.

💡Kami

Kami are the central figures in Shinto, representing spirits, deities, or natural forces. These can range from divine personalities, like the sun goddess Amaterasu, to impersonal spirits of natural phenomena such as rivers or mountains. The video explains that Kami inhabit both visible and invisible realms and can influence human life positively or negatively, depending on their disposition.

💡Amaterasu

Amaterasu is the sun goddess and one of the most important Kami in Shinto mythology. She is believed to be the ancestor of the Japanese imperial family and plays a central role in the creation myths recorded in ancient texts like the Kojiki. In the video, she is mentioned as one of the 'three Noble children' and is enshrined at the Ise Grand Shrine, which holds significant religious and political importance.

💡Torii Gate

A Torii gate is a traditional gate found at the entrance of Shinto shrines, symbolizing the boundary between the mundane world and the sacred space where Kami dwell. The video describes how Torii gates serve as an important marker for shrine visitors, and large complexes like the Fushimi Inari Shrine may have thousands of them.

💡Purification

Purification, or 'harae,' is a key concept in Shinto practices, where individuals cleanse themselves of impurities before interacting with the Kami. The video explains that visitors to shrines often perform ritual purification at a temizuya (washing station) as part of their offerings and prayers to ensure they approach the Kami in a state of purity.

💡Izanami and Izanagi

Izanami and Izanagi are primordial Kami in Shinto mythology who are credited with creating the Earthly realm. According to the video, they stirred the ocean with a spear, and the first island formed from the salt that dripped down. Their story is recorded in ancient texts like the Kojiki, and they play a foundational role in the creation myths of Japan.

💡Yamato Court

The Yamato Court was an early ruling dynasty in Japan that claimed divine lineage from Amaterasu, using their connection to Shinto beliefs to justify their rule. In the video, the Yamato rulers are noted for promoting their own ritual traditions and establishing a unified system of rule, with Shinto shrines supporting the court in return.

💡Shrine (Jinja)

Shrines, known as 'jinja,' are the sacred spaces where Kami are venerated in Shinto. The video mentions that there are between 80,000 and 100,000 shrines in Japan, ranging in size from small neighborhood structures to large complexes like the Ise Grand Shrine. These are places for worship, rituals, and offerings to the Kami.

💡Musubi

Musubi refers to the generative powers associated with Kami, fostering harmonious relationships between humans and the natural world. In the video, this concept is highlighted to show that while Kami can bring about blessings and growth, they can also cause misfortune or natural disasters if angered.

💡State Shinto

State Shinto refers to the system established in the 19th century, where Shinto practices were formalized and promoted as part of the state apparatus to support the emperor's divine authority. The video explains that during the Meiji Restoration, this system was used to foster national unity and reinforce the political power of the emperor, with Amaterasu being a central figure in this ideology.

Highlights

Shinto is a religion without systematized doctrine, theology, sacred text, or a founder, and many practitioners do not claim to be religious.

Shinto can be translated as 'the way of the Kami,' where Kami refers to divine spirits or forces, ranging from gods to spirits of natural elements.

Kami include deities like Amaterasu, the sun goddess, and impersonal forces like the wind or mountains, and even humans can become Kami after death.

Unlike other religions, Shinto does not separate the natural from the supernatural; humans and Kami inhabit one shared reality, visible and invisible.

Kami are neither omnipotent nor inherently good or evil. They can promote harmony but also cause illness or disasters when angered.

Kami veneration can be traced back to Japan's Yayoi period (400 BCE – 300 CE), with ritual objects such as bronze bells (dōtaku) and comma-shaped beads (magatama) being linked to early Shinto practices.

Shinto was heavily influenced by Buddhism, to the point that the two were nearly indistinguishable for parts of Japanese history.

During the Meiji Restoration (19th century), the state promoted Shinto as part of national identity, creating categories like 'State Shinto' and 'Sect Shinto.'

Shrines, called 'jinja,' are central to Shinto practice, housing Kami and marked by iconic Torii gates, symbolizing sacred space.

Shinto emphasizes purification and sincerity, with rituals designed to cleanse pollution and improper actions (tsumi).

Shinto priests, who can marry and have families, conduct rituals that include purification, offerings, and prayers known as 'norito.'

While many Japanese people participate in Shinto rituals, a majority do not identify as religious despite frequent shrine visits.

Shinto does not emphasize belief as much as practice, with most people participating in rituals for seasonal festivals or life events.

Shinto shrines welcome visitors from other religions, provided they follow respectful practices, reflecting the inclusive nature of the tradition.

Shinto promotes values like purity, sincerity, and gratitude, but its concept of pollution is not the same as sin in other religions, as it can be purified through rituals.

Transcripts

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imagine a religion with no systematized

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Doctrine or theology no sacred text no

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founder a religion in which many people

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practice the rituals but don't claim to

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be religious this religion is Shinto

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often described as a tradition

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indigenous to Japan but what is Shinto

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all about well it's in the name itself

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Shinto which can be translated as the

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way of the Kami and what are Kami well

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Kami is tough to translate into English

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some translate it as gods or spirits but

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Kami are more complicated than that sure

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some Kami can be thought of as gods or

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spirits in the common sense of a Divine

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personality according to Shinto

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mythology recorded in the kojiki and

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nion Shoki 8th Century texts that are

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part myth and part history the Kami

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isanami and Izanagi created the Earthly

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realm this heavenly Duo stirred the

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ocean with a spear and the salt that

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dripped down created the first island

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they populated the world with all sorts

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of Kami and natural phenomena including

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their three Noble children the sun

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goddess amatarasu and her brothers the

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moon God suku yomi and susano the storm

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God the term Kami can also refer to

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impersonal Divine forces akami might be

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the spirit of a natural feature like a

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river or Mountain a natural force like

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wind Thunder or fire Kami may also

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inhabit sacred man-made objects such as

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mirrors swords and k-shaped jewels

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called magatama these objects also make

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up the three Imperial regalia sacred

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Treasures past down to the emperor by a

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maasu to signify his Divine Authority

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even certain humans can become Kami

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after they die such as tenin the Kami of

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education tenin is the deified 10th

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Century scholar sugara nichan whose

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Spirit was believed to have haunted the

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court until a shrine was built for him

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today students and parents will pray to

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him for Success on their entrance exams

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it's sometimes said that there are 8

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million Kami in other words countless

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Kami however Kami are very different

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from the concept of gods in other

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religions especially in religions like

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Christianity Judaism or Islam in which

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God is transcendant Kami are down to

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earth what I mean by that is that Shinto

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does not distinguish between a natural

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and a supernatural reality there is one

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reality that humans and Kami inhabit

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together but it's split between the

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realm that we can see and an invisible

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realm Kami are also not omnipotent and

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they're not necessarily good or evil too

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Kami have generative Powers Musubi and

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encourage harmonious relationships

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between humans and other living beings

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on the flip side they can also punish

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people with illness Misfortune and even

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natural disasters when angry so what are

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the origins of Shinto keeping in mind

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that there's not a single Orthodox

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Shinto tradition Scholars have traced

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Kami veneration back to ancient times

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The Scholar Helen hardacre writes that

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the yayoi period between 400 BCE and 300

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CE is the earliest we can identify

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ritual practices that are reasonably

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linked to Shinto practice later such as

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ritual objects like these bronze Bells

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called doaku and the k-shaped magatama

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that I mentioned earlier but the term

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Shinto only appears in the 6th century

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when Buddhism spread to Japan Buddhism

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had such a huge influence on Shinto that

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the two were practically

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indistinguishable for big parts of

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Japanese history but I'll talk about

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that later in episode 2 Kami veneration

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began as a super local practice focusing

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on performing rituals for the good of

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the community and agricultural

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production each villager Clan had its

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own rituals and Patron Kami known as

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ujigami over time people migrated and

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merged into States until the

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establishment of a unified system of

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rule with the Yamato Court the Yamato

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Kings claimed that their Divine ancestor

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amatarasu gave them the right to rule

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They promoted their own ritual

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traditions and became major supporters

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of shrines who supported the court in

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return still each Shrine had its own

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myths and rituals even though they might

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enshrine the exact same Kami as the

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other shrines and in fact many powerful

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shrines had their own School of Shinto

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too including the EA Shrine complex

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where amatarasu is enshrined however

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local Shrine Traditions continued to be

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the most relevant for the masses

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although certain Kami and major sites

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gained wide popularity in the medieval

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and Tokugawa periods Shinto underwent a

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huge transformation in the 19th century

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when the leaders of the Magi restoration

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overthrew the Samurai government in

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favor of the emperor the state promoted

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the EA shrines and public veneration of

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amatarasu and the emperor two new

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categories of Shinto were created State

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Shinto a state sponsored program for

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civil rituals and sect Shinto referring

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to Shinto traditions and new religious

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movements related to Shinto that were

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designated as private religious

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organizations after World War II the

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Western Powers legally classified Shinto

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as a religion and separated it from the

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state there's way more to talk about sh

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before during and after the world wars

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if you want to learn more about the

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modern politics of Shinto stay tuned for

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episode three of the series first I want

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to talk about how Shinto is way more

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about what you practice than what you

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believe yes Shinto has its own moral

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philosophy Shinto promotes Purity

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sincerity and gratitude as its primary

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virtues while Shinto teaches that

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improper and harmful actions Tumi can

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pollute a person it really isn't

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equivalent to the Christian concept of

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original sin because hum are not

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considered to be innately or permanently

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polluted yes people should try to avoid

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pollution when they can but the

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pollution that inevitably accumulates

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can be purified through rituals which

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leads us to Shrine practice as you've

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probably figured out today Kami

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veneration is done at shrines or Ginga

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there are somewhere between 80,000 and

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100,000 shrines in Japan and even some

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across the world they can range from

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structures the size of a mailbox to the

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massive eay Grand Shrine complex which

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includes a total of 125 shrines you can

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identify a Shinto Shrine from a Buddhist

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temple by its iconic Tory gate which

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represents the boundary of the shrine's

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Sacred Precinct shrines can just have

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one or thousands of Tory Gates like the

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famous Fushimi Inari and Kyoto ropes

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woven out of straw or hemp called

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shimawa also Mark off Sacred Space

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shimawa are hung with white paper shaped

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like lightning bolts that symbolize

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purification you'll often see shimawa

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hanging on Tory Gates ritual washing

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stations and sacred rocks and trees

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shrines are where the Kami are thought

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to dwell when they interact with humans

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they can enshrine just one or a bunch of

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different Kami everyday Shinto priests

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conduct rituals for the Kami which

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involve purification offerings and

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chanting prayers called norito sometimes

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dances are performed to entertain the

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Kami in exchange for a donation Shrine

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visitors can request priests to perform

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person prayers on their behalf and

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receive ritual items such as amulets

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fortunes and other charms tens of

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thousands of Shinto priests manage these

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shrines both men and women can become

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Shinto priests and unlike Catholic

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priests or some Buddhist monks Shinto

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priests can marry and have kids now many

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priests come from specific Shrine

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families but technically anyone can

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train to become one if you're not a

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Shinto priest you yourself can visit

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shrines as frequently or infrequently as

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you like tons of people visit shrines

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for seasonal rituals and festivals

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throughout the year and rights of

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Passage like weddings or the birth of a

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child even if a person doesn't regularly

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visit a shrine they'll often go to pray

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for blessings during the New Year during

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a typical visit you first bow at the

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first Tory gate to show respect to the

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Kami then visit a ritual washing station

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with flowing water and wooden ladles

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called a temi zuya after you've purified

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yourself you can go greet the Kami ring

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the bell throw a coin as an offering bow

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twice clap twice to get the comm's

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attention and B once more when you're

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finished before you leave you can hang a

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vote of plaque to leave behind a prayer

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and commemorate your visit with a

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special collectible stamp called a Goan

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now even though Shinto is one of the two

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major religions in Japan today measuring

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religiosity in Japan is notoriously

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difficult due to contradictory data

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anywhere between 50 to 70% of the

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population visit shrines but the

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majority of people have reported in

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government surveys that while they visit

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shrines all the time and temples and

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participate in rituals they don't have a

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religious affiliation and don't consider

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themselves to be religious for a lot of

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westerners this is a very different way

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to think about religious affiliation

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growing up in the United States I'm

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accustomed to people claiming religious

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affiliation if you attend a Christian

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church and Believe Christian doctrine

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generally it follows that you identify

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as a Christian at least nominally the

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religious affiliation and practice are a

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package deal but in Japan you can bring

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your kids to the Shinto Shrine attend

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the New Year festivals or buy an amulet

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at a shrine without ever identifying as

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Shinto in fact Shinto priests are often

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happy for people of different religions

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to visit shrines and pay their respects

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to the Kami as long as you do it

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correctly and respectfully so next time

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you're in Japan make time to check out

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some Shinto shrines for yourself as

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always thanks for watching and I'll see

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you next time hey everyone that was

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episode one in a five-part series on

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Shinto here are the other episodes I'm

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going to try to release them I maybe

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every other week over the next few

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months uh but first I would like to

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introduce the sponsor for this episode

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the freedom forum's Religious Freedom

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Center they're a nonprofit nonsectarian

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nonpartisan organization dedicated to

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educating the public about the

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principles of the First Amendment of the

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US Constitution I actually used to work

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for them a few years ago here's my face

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on their faculty page uh so actually I

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was helping them design and teach some

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of their online courses about world

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and some religion for breakfast videos

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were actually filmed in their Studios

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such as my intro to siki video and my

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confidently that they are friends of the

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literacy from a non-sectarian

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perspective so the Religious Freedom

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lectures or seminars on American

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description below thanks for watching

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I'll see you next time

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Ähnliche Tags
ShintoJapanese ReligionKamiRitualsShrinesMythologySpiritsCultural PracticesPurificationAmaterasu
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