The history of Mormons (AFTER Joseph Smith)
Summary
TLDRThis video explores the evolution of the Church of Jesus Christ of Latter-day Saints after its founder, Joseph Smith, through the leadership of 16 prophets. It delves into significant historical moments, such as Brigham Young's polygamy advocacy, racial policies, and the eventual lifting of restrictions on black members by Spencer W. Kimball in 1978. The narrative highlights the church's transformation from a persecuted sect to a modern, international organization, addressing controversies and adapting to societal changes while maintaining a hierarchical structure with the prophet at its apex.
Takeaways
- 😀 The video discusses the cultural fascination with Mormons and the Church of Jesus Christ of Latter-day Saints.
- 🔍 It critiques the common narrative that oversimplifies Mormonism's origins to Joseph Smith's story and the Golden Plates.
- 👤 The focus shifts to the 16 men who served as prophets after Joseph Smith's death in 1844, highlighting their impact on the church and its doctrines.
- 🏛 Brigham Young, the second prophet, is noted for leading the Mormons to Utah, establishing Salt Lake City, and introducing polygamy as a public practice.
- 🚫 The church's polygamy practice led to significant conflict with the U.S. government, culminating in the 'Utah War' and legal challenges.
- 📜 Wilford Woodruff, the fourth prophet, ended the church's polygamy practice with a revelation, helping to normalize relations with the U.S. government.
- 💼 Lorenzo Snow introduced the practice of tithing, requiring Mormons to give 10% of their income to the church, significantly increasing its financial resources.
- 🌍 Heber J. Grant modernized the church, increasing its membership, and expanding its charitable and humanitarian efforts.
- 🏢 The church's international growth is attributed to the construction of temples worldwide, allowing for a more global Mormon community.
- 🖋 Spencer W. Kimball addressed the church's racial policies, granting full membership rights to black members, a significant change in the late 20th century.
Q & A
Why is there a cultural fixation on Mormons?
-The cultural fixation on Mormons is due to the unique and distinctly American nature of their religion, which often feels elusive to non-Mormons. This intrigue is further fueled by the numerous media representations such as Broadway musicals, TV shows, podcasts, and YouTube videos that explore various aspects of Mormonism.
What is the traditional summary of the origins of Mormonism?
-The traditional summary of Mormonism's origins involves Joseph Smith, who claimed to have received golden plates from an angel. These plates led to the creation of a new form of Christianity known as Mormonism. Smith's story and the golden plates are central to the faith, as they form the basis for the Book of Mormon.
How is the Church of Jesus Christ of Latter-day Saints organized after Joseph Smith?
-Following Joseph Smith's death, the Church of Jesus Christ of Latter-day Saints is organized hierarchically with a living Prophet serving as the president of the church, supported by a structure of underlings. The prophet is considered to have direct communication with God, similar to Joseph Smith's role with the golden plates.
Why is the title of 'President' significant in the Mormon Church?
-The title of 'President' is significant because it reflects the church's structure, with the living prophet also serving as the president of the church. This title emphasizes the prophet's role as the leader and the one who communicates God's will to the church, much like Joseph Smith did.
What was Brigham Young's role in the early history of the Mormon Church?
-Brigham Young, a carpenter from New York, became the second prophet of the Mormon Church after Joseph Smith's death. He is known for leading the Mormons on a trek from the Midwest to the Utah desert, where he established Salt Lake City and served as the effective architect of a thriving American colony.
Why did the practice of polygamy become controversial within the Mormon Church?
-Polygamy became controversial because it was seen as a perversion of sexual norms and was considered repulsive by the wider American society. The practice led to the church being unpopular and faced opposition, including legal challenges and social ostracization.
How did the Utah War impact the Mormon Church?
-The Utah War, or the Morman War, was a period of tension between the Mormon settlers in Utah and the U.S. government, which was concerned about the church's practices, particularly polygamy. The conflict led to Brigham Young stepping down as governor and the establishment of a non-Mormon governor, as well as the presence of the U.S. Army near Salt Lake City.
What was the significance of Wilford Woodruff's leadership in the Mormon Church?
-Wilford Woodruff's leadership was significant as he announced the end of polygamy within the church, a move that helped alleviate tensions with the U.S. government and allowed Utah to become a state. He also rejected the idea of a Mormon theocracy and focused on church growth and stability.
Why was the introduction of tithing by Lorenzo Snow important for the LDS Church?
-Lorenzo Snow's introduction of tithing was crucial as it provided a significant financial boost to the church, allowing it to pay off debts and expand its operations. This financial stability enabled the church to enter the 20th century with a stronger foundation and the ability to support its growing membership.
How did the church's stance on race relations change under Spencer W. Kimball?
-Under Spencer W. Kimball's leadership, the church addressed its racial policies by ending the ban on full rights for black members in 1978. This change was prompted by societal pressures, internal church discussions, and a desire to expand the church's global appeal, and it marked a significant shift in the church's approach to race relations.
Outlines
🔍 The Curious Fascination with Mormonism
The video script begins by addressing the cultural curiosity surrounding Mormonism, highlighting the various forms of media that have been dedicated to exploring the religion. The speaker, JJ, criticizes the common oversimplified narrative of Mormonism's origins through Joseph Smith and the Golden Plates. Instead, JJ proposes to discuss the evolution of the Church of Jesus Christ of Latter-day Saints after Smith's death, focusing on the subsequent prophets and their impact on the church and its followers. The narrative emphasizes the hierarchical structure of the church, with the living prophet holding a central role in communicating divine guidance to the members. The fixation on the title 'President' among Mormon leaders is also noted, possibly a legacy of Joseph Smith's political ambitions.
🚌 The Trek Westward and Brigham Young's Legacy
Paragraph 2 delves into the life and influence of Brigham Young, the second prophet of the Mormon church, who is renowned for leading the Mormons on a significant westward migration from the Midwest to Utah. Brigham Young's role in establishing Salt Lake City and the state of Deseret is discussed, along with his controversial advocacy for polygamy, which became a public and defining aspect of the Mormon identity during his leadership. The paragraph also touches on the racial views of Brigham Young, who implemented policies that discriminated against individuals of black ancestry within the church, barring them from full membership privileges.
🏰 The Struggle for Legitimacy and the End of Polygamy
Paragraph 3 continues the historical account with the third prophet, John Taylor, and the challenges faced by the church in the post-Civil War era. The focus is on the federal government's crackdown on polygamy, leading to legal battles and the eventual dissolution of the church as a legal entity. The narrative describes how Wilford Woodruff, the fourth prophet, responded to these pressures by issuing a revelation to phase out polygamy within the church, a decision that helped in Utah's eventual statehood. The paragraph also covers Woodruff's contributions to the church's infrastructure, including the completion of the Salt Lake Temple and the emphasis on genealogy.
💼 The Transformation of Mormonism into a Modern Institution
Paragraph 4 discusses the transformation of the Mormon church under the leadership of Lorenzo Snow, who introduced the practice of tithing, significantly bolstering the church's financial stability. It also covers Joseph F. Smith's efforts to decentralize the church by encouraging converts to stay in their home regions and the subsequent global expansion of Mormon temples. The paragraph highlights the shift in church leadership towards individuals born into the faith and raised in Utah, reflecting a modern, professionalized approach to church administration.
🌐 The Global Expansion and Conservative Stance of the LDS Church
Paragraph 5 outlines the church's continued growth and its increasing engagement with global issues under the leadership of several prophets, including George Albert Smith, David O. McKay, Joseph Fielding Smith, and Harold B. Lee. It discusses the church's efforts to establish a presence in various parts of the world and its conservative stance on various social issues. The narrative also touches on the church's response to the civil rights movement, particularly regarding the full membership rights for black members, which was resolved under Spencer W. Kimball's leadership with a revelation that extended these rights.
🌟 The Contemporary Mormon Church and its Challenges
Paragraph 6 reflects on the changes in the Mormon church under the leadership of more recent prophets, who have overseen its rapid expansion and internationalization. It discusses the challenges posed by the rise of the internet and the proliferation of anti-Mormon content, leading to a generational shift in church participation. The paragraph concludes with a call for perspectives from both Mormon and non-Mormon viewers, inviting a dialogue on the church's history and the impact of its leaders.
Mindmap
Keywords
💡Mormons
💡Joseph Smith
💡Polygamy
💡Brigham Young
💡Prophet
💡Tithe
💡Apostles
💡Black people and the priesthood
💡Genealogy
💡Missionary work
💡Cultural fixation
Highlights
Cultural fascination with Mormons and their secretive practices is highlighted by various media forms.
Mormonism's story is often incompletely told, focusing mainly on Joseph Smith and the Golden Plates.
The Mormon Church is hierarchical, with a living prophet leading and imparting new rules from God.
Mormon families venerate their prophet, often displaying pictures of him in their homes.
The Mormon prophet's old age is due to the tradition of the longest-serving Apostle becoming the new prophet.
The Mormon Church's conservatism is attributed to its elderly leadership being out of touch with contemporary times.
Brigham Young is known for leading Mormons to Utah and establishing Salt Lake City, as well as promoting polygamy.
Polygamy made the LDS Church unpopular, with many Americans considering it as perverse as slavery.
Brigham Young's racism was extreme, even for his time, leading to policies excluding black people from full church membership.
The Utah War was a conflict between the U.S. government and Mormon settlers over polygamy and theocracy.
John Taylor, the third prophet, faced increased federal pressure against polygamy.
Wilford Woodruff ended polygamy within the church to alleviate federal pressure and prevent the church's dissolution.
Lorenzo Snow introduced tithing, requiring Mormons to give 10% of their income to the church, significantly increasing its wealth.
Joseph F. Smith shifted the church's focus to creating Mormon communities worldwide, not just in Utah.
Heber J. Grant modernized the church, using radio to communicate with members and engaging in charitable work.
David O. McKay expanded the church's international presence with the construction of overseas temples.
Spencer W. Kimball ended the ban on black members' full rights within the church, reflecting a significant policy change.
The Mormon Church has continued to grow under recent prophets, becoming more international with over 17 million members.
The rise of the internet has led to increased scrutiny and criticism of the Mormon Church, impacting its younger members.
Transcripts
Hello friends my name is JJ and why are
we so obsessed with Mormons The Secret
Lives of Mormon wives is but the latest
manifestation of a cultural fixation
that has already included a Broadway
musical multiple other TV shows a vast
array of Mormon related podcasts and
endless Mormon themed videos here on
YouTube clearly there is something about
them that provokes this endless
curiosity something about this small
distinctly American religion that feels
like it is always just Out Of Reach of
being understood by non-mormons and I
think that is partially because the
story of what Mormonism even is tends to
be told in such a frustratingly
incomplete way in my experience the
traditional summary goes something like
this 200 years ago there was some guy
named Joseph Smith and he invented a new
flavor of Christianity called Mormonism
based on some Golden Plates he claimed
to have received from an angel of the
Lord he was an odd guy but a lot of
people believed him and yada yada yada
there are now millions of Mormons
following the teachings of a book based
on Joseph Smith's Golden Plates my
problem with this way of telling Mormon
history is as Jerry Seinfeld once put it
y yed over the best part I mean I get
why people are so fascinated by the tale
of Joseph Smith and and the Golden
Plates it's a wild story and as the
Mormon Church itself often explicitly
says the entire justification for the
Mormon religion rests on the premise
that Joseph Smith was telling the truth
I recently read this famous book The CES
letter which is considered the most
comprehensive debunking of Mormonism
ever written and even it is mostly about
Joseph Smith any references to the
modern church mostly come in the form of
noting how it has just doubled down on
Joseph Smith's original claims in this
video however I want to do something
different I don't want to talk about
Joseph Smith but rather what happened to
the Mormon Church the Church of Jesus
Christ of Latter-day Saints after he
died in 1844 specifically I want to talk
about the 16 men who served as prophets
of the Mormon church after Joseph Smith
this is something that a lot of
non-mormons are often surprised to learn
the fact that Joseph Smith was not the
only Mormon prophet but was just the
first in a string of living prophets and
there is even a living Mormon prophet
today so the Church of Jesus Christ of
Latter-day Saints is organized in a very
hierarchical way with the current living
Prophet serving as president of the
church and then a vast assortment of
underlings below Mormons are taught to
venerate their Prophet even more
explicitly than Catholics venerate the
pope because the Mormon prophet as his
title suggests has the ability to
communicate directly with God and impart
new rules from God to the public just as
Joseph Smith did with his Golden Plates
200 years ago if you visit the homes of
Mormon families they will often have a
picture of the Prophet on display
somewhere and when I was in Salt Lake
City recently I went to a Mormon book
store and you can see they were selling
all sorts of photos of the prophet and
his various Pals Mormons tend to always
refer to their Prophet as president so
and so in representing Jesus Christ as
his modern day Prophet president Russell
M Nelson our beloved Prophet president
Russell M Nelson we give thanks for
president Nelson how righteous president
Nelson is you will strengthen our
glorious president Nelson with this
fixation on the title of President
almost certainly a remnant of Joseph
Smith's desire to become president of
the United States someday though these
days Mormons are very fixated on the
title of president in general and a
surprising number of people in the
Lesser hierarchy are called president to
the Mormon prophet has 12 Apostles just
like Jesus Christ although unlike Jesus
they carry over from one Prophet to
another often serving for many decades
the longest serving Apostle of all
serves as the chairman of what they call
the Quorum of the twel and when the
prophet dies he becomes the new Prophet
what this means in practice is that the
Mormon prophets tend to be extremely old
the current Prophet president Russell M
Nelson recently turned 100 and the guy
who is next in line is 92 this in turn
helps explain why the Mormon church is
so famously conservative its leaders are
by definition always several Generations
behind in the times at the present rate
it will be a while before the Mormons
even have a prophet born after World War
II for instance so when I was in Salt
Lake I bought this charming little set
of posters of all of the different
Mormon prophets I think they're supposed
to be like for a Mormon classroom or
something and you can see that each one
is Illustrated with a little Montage aru
The Prophet's face showing the various
things that he was known for so let us
now go through them and I will tell you
what you're supposed to know about each
guy in studying these profits I have
relied on both Mormon and non-mormon
sources the LDS church produces a lot of
authorized history about the prophets
that is very detailed but obviously
biased while a lot of ex- Mormon or
non-mormon sources are less detailed but
more objective or critical I put some of
my sources in the description if you are
craving more than just a superficial
overview but my goal for this video is
to just try to explain the gist of these
men their relevance to the LDS church
the Mormon religion and in some cases
America itself so Joseph Smith was
killed in 1844 by an angry mob who had
invaded the jail cell where he was being
held in Carthage Illinois you can learn
about how he got there from somebody
else's video but in any case after his
murder the Mormons needed to pick
someone else to lead their Church which
by then had about 20,000 followers in
the American Midwest and the person they
settled on was Brigham Young a carpenter
from rural New York who had risen to
become Joseph Smith's right-hand man
apparently things were settled when
during a debate over who should be the
next Church leader Brigham Young gave a
passionate speech where he literally
transformed into Joseph Smith himself
Brigham Young Who was the president of
the Quorum of the TW Apostles arose to
speak when the mantle of Joseph fell
upon him and he was like one transformed
his countenance voice and form were like
those of the late Prophet many in the
congregation even children saw this
miracle it satisfied the people and
decided the question who was to be the
leader after Joseph Smith Brigham Young
is probably the Mormon prophet that the
greatest number of non-mormons have
heard of as you can see from the covered
wagons in this picture here he is best
known for leading the early Mormons on a
long Trek out of the Midwest which had
become very anti-mormon and into the
Utah desert which in those days was
still part of Mexico settling his
followers in this unpopulated area
Brigham Young proclaimed himself
governor of the state of Deseret and he
served for the next 30 years as a
competent and effective architect of a
thriving new American colony base ruined
a new city known as Salt Lake in 1848
America annexed Utah from Mexico and
Brigham Young applied to get his Colony
whose borders he defined a little
generously admitted to the United States
the Congress whittel it way down and
said it could only be a territory the
territory of Utah though in a
significant concession the federal
government agreed to recognize young as
the legal Governor now in his later
years Joseph Smith had told his inner
circle that God wanted them to become
polygamists and knowing it would be
controversial this doctrine of plural
marriage was initially a closely guarded
secret of the Mormon Elite who
nevertheless embraced it with gusto
Joseph Smith would take 34 wives while
beram young would take by some estimates
57 in 1852 however Brigham Young went
public and announced to the world that
God wanted Mormons to be polygamists no
longer an awkward secret polygamy
quickly became an open and even proud
part of Mormon identity which in turn
quickly made the LDS church hugely
unpopular with the rest of the country
these days most Americans think of
polygamy as kind of ridiculous and maybe
a little creepy but in the 1850s when
sexual Norms were extremely uptight
polygamy was considered almost
impossibly perverted and repulsive the
idea of a man openly having so many
sexual partners was sickening as was the
age gap between some of the Mormon men
and their young wives many moral
Crusaders of the time actually
considered polygamy as offensive to the
Natural order as slavery and often spoke
of it in the same breath and because of
this the notion of a bizarre Mormon
theocracy emerging in Utah became
increasingly frightening to many
Americans since the Mormon religion was
seen as so grotesque the idea of this
church running a sizable chunk of the
United States was seen as deeply
offensive to the proper American
constitutional system of secular
government President James Buchanan was
particularly offended and he spent a
considerable portion of his first state
of the union denouncing Brigham Young as
a Despicable Tyrant who had established
absolute power over both church and
state in his corner of the continent and
this led to what is sometimes called the
Utah war or the Morman War though no
shots were actually fired Buchanan
simply dispatched thousands of troops to
the Utah border and threatened to invade
and in early 1858 Brigham Young agreed
to step down his governor a non-mormon
governor was installed and the US Army
set up a giant Fort just outside of Salt
Lake City which lasted into the Civil
warriors on that note the other big
thing about Bigham young that has to be
mentioned because next to the polygamy
it would prove to be the single biggest
issue for the church was his incredible
racism even by the standards of his time
young had very hateful and violent
opinions about black people believing
them to be unfit to be anything on
slaves or servants as Governor he
legalized slavery in Utah and as Mormon
president he introduced a policy
declaring that black people or indeed
anyone with black ancestry was unfit to
hold office in the LDS church hierarchy
serve as a missionary or enter a Mormon
temple African-Americans could join the
church but could not enjoy the full
benefits of membership such as having
their marriages receive a temp blessing
which is a very important thing in
Mormon theology bringham young died in
1877 having served as Mormon prophet for
almost three decades he is very much the
founding father of Mormon Utah and in
that sense is one of the most unique and
consequential figures in the history of
the United States arguably even more so
than Joseph Smith himself the third
Prophet was a guy named John Taylor the
only foreign born prophet he was from
England and immigrated to Canada in his
20s where he was converted by an early
Mormon missionary he moved to the US and
became an apostle of Joseph Smith and
later Bram young eventually becoming
chairman of the Quorum of the 12 and
since this was the position that Brigham
Y young had held when Joseph Smith had
died it was agreed that so too should
Taylor become the new Prophet now that
Brigham Young was dead and thus has been
Mormon tradition ever since so with
slavery having been abolished by the
civil War America's progressive
reformers now turned their attention to
polygamy and this once again made Utah
Public Enemy Number One in the eyes of
Washington DC Congress began passing
harsher and harsher anti-polygamy laws
many of which targeted Utah specifically
it culminated in an 1887 bill that
outright dissolved the Church of Jesus
Christ of Latter-day Saints as a legal
entity and allowed the federal
government to seize its assets senior
Morman leaders became wanted men and
were either jailed or went into hiding
including President Taylor who spent
much of his six-year leadership of the
church in an undisclosed location
communicating only through letters when
Taylor died in 1887 he was replaced by
Wilford Woodruff an 82-year-old man who
knew that things could not continue on
like this the Mormon religion could not
survive with its leaders being enemies
of the state its Church being being
forcibly disassembled and the community
of Utah under Perpetual occupation by
Federal Marshals was polygamy really
worth all of this so in 1890 president
Woodruff announced that the Lord had
revealed unto him that polygamy was to
be phased out among members of the
church this became known as official
declaration 1 and it was added to the
book of doctrines and Covenants one of
the three books of sacred Mormon
scriptures you will notice though that I
said phased out rather than banned most
of the Mormon men who had multiple wives
by this point including many Church
Elites only started splitting up with
them very gradually and well into the
20th century the church would face
criticism for not cracking Dune on the
practice of polygamy harshly enough
fundamentalist Mormons on the other hand
felt that Woodruff had committed
blasphemy and accordingly over the next
few decades rival profits would spring
up claiming you could still do polygamy
if you followed them if you ever hear a
Buddha Mormon having multiple wives in
the modern era they are almost certainly
following some Fringe dissident Prophet
beyond that President Woodruff was also
the first prophet to go on the record
explicitly rejecting a Mormon theocracy
either in Utah as Brigham Young had done
or over the entire United States as
Joseph Smith had wanted to do back in
his day there has not been or is there
the remotest desire on our part on the
part of our co-religionists to do
anything looking to a union of church
and state was how he put it these two
reforms went a long way to help
alleviate anxieties in Washington about
Mormon run Utah and in 1896 Utah
officially became the 45th state of the
US symbolized here by the Utah State
Seal beyond that President Woodruff was
also the prophet who presided over the
completion of the enor Mormon temple in
the center of Salt Lake City which to
this day functions as the sacred meeting
place of the Mormon prophets and their
Apostles and he was the prophet who
instigated the church's preoccupation
with genealogy most of the major
genealogy firms in America are run by
Mormons because of a decree that
President Woodruff made that Mormons
should seek to document everyone who had
ever lived and baptized them into the
Mormon Church posthumously Woodruff died
in 1898 and was replaced by Lorenzo Snow
who only served 3 years but in my
opinion was one of the top three most
important prophets of all time because
he was the guy who introduced the
concept of tithing tithing is a
traditional Old Testament Practice where
you're supposed to give some portion of
your personal wealth to the Lord and by
the 1890s the LDS church had racked up a
lot of debt from spending so much on
temples and missionaries and legal
battles with the federal government so
President Snow had a vision from God
that he wanted Mormons to start giving
10% of their yearly income to the church
to help sustain it financially and
because the Mormons were very loyal to
their profit the vast majority
obediently did this and still do this to
this day this flooded the church with an
enormous amount of cash which in turn
allowed it to enter the 20th century as
a much more serious and sophisticated
religious operation than it had been in
the 19th century snow died in 1901 and
was replaced by Joseph F Smith the first
prophet who was born into the church
rather than being an adult convert and
this was because he was the original
Joseph Smith's nephew the Smith family
was highly venerated in Mormon circles
but Joseph Smith's Widow and Brigham
Young didn't get along so she didn't go
to Utah and her son Joseph Smith III
wound up becoming profet of a different
flavor of Mormonism based out of the
Midwest what is now known as The
Community of Christ Joseph F Smith was
the son of Joseph Smith's older brother
who had been murdered in prison
alongside him and his widowed mother
brought him to Utah where he was part of
the first generation of American
children to be raised Mormon he was
appointed one of Brigham Young's
Apostles when he was in his 20s as
president he is probably best known for
his 1906 decree that from henceforth not
all Mormon converts should come to Utah
the Mormons had had an active missionary
program from the very beginning but the
way it generally worked was that after
somebody converted to Mormonism they
would move to Utah and live there for
the rest of their lives this was
partially to be surrounded by a
community of Believers but also for
practical reasons Mormonism places a lot
of emphasis on doing certain rituals in
a Mormon temple and for a long time Utah
was the only place in the world where
Mormon temples existed Joseph F Smith
however declared it would be better for
the long-term spread of Mormonism if
converts stayed put and created Mormon
communities outside of just a single
American state this heralded a shift in
the church's focus and it began to
prioritize the creation of Mormon
temples not just all across the us but
all over the world as well Smith died in
198 and was replaced by Heber J Grant
the second prophet to be born in to the
faith and the first prophet born in Utah
which has also been the case for almost
every Prophet after him Grant's
Ascension thus represented a significant
shift in the leadership of the church
away from Pioneer era converts who had
known Joseph Smith or Brigham Young
personally and towards men who grew up
in a Utah that was now a more or less
fully developed place with cities and
jobs and industries not that different
from other states Grant had been a
successful Utah business business man
who like many Utah businessmen in the
late 19th century was also very active
in church Affairs not because he was
trying to build some exciting new
religion from scratch but just because
that was the religion of the community
he was born into and being a diligent
Mormon was just part of that culture as
prophet he embodied a similarly modern
sensibility making use of the new
fangled technology of radio as we see
here in order to communicate directly
with his people and project an image of
a church that was aware of public
concerns and engaged with the happenings
of The Wider World during his long
presidency which lasted for 26 years the
second longest after Brigham Young the
Els Church closed in on a million
members and became more modern
professionalized and bureaucratic while
still remaining loyal to an increasingly
stable set of Mormon beliefs he notably
got the church a lot more involved in
char and humanitarian work provoked by
the suffering inflicted by the two world
wars and the Great Depression a weird
anacronismo the last prophet to have
been a polygamist since he was a young
man right before the decree against it
came in Grant died just a few days after
V Day on May 14th 1945 he was replaced
by another member of the Smith family
George Smith who was a more distant
relative of Joseph but still grew up in
a very well-connected Mormon family
George Smith presided over the post-war
growth of the LDS church into something
increasingly designed to accommodate and
some might say dominate the lives of
middle class Mormon families in Utah
with all sorts of church sponsored
businesses and magazines and sports
teams and Social Clubs that allowed
Mormons to enjoy all of the benefits of
modern American culture while
nevertheless feeling secure that they
were always being surrounded by other
members of the Faith George died and was
replaced in 1951 by David O McKay who
basically continued this same agenda
growing post-war incomes and birth rates
were making the LDS church steadily
wealthier through the tithe system which
allowed the post-war Church to get
increasingly ambitious the church could
soon afford to set up missionary
campaigns and even the most remote
corners of the world and they were
finally able to fully fund the
construction of overseas temples to
serve as the center of non-american
Mormon communities president McKay in
fact dedicated the church's first three
overseas temples during his reign in
Switzerland New Zealand and London he
was in turn replaced in 1970 by yet
another member of the Smith family
Joseph Fielding Smith the earlier
Prophet Joseph F Smith was his father
and was actually named Joseph Fielding
Smith as well but to keep things less
confusing Mormons only called the second
Joseph F Smith by his full name Joseph
Fielding Smith is a major figure in
Mormon history because he was a highly
venerated and prolific Church authorized
writer on the topic of Mormon theology
he was thus largely responsible for
helping clarify what exactly late 20th
century Mormons believed the greatest
doctrinal teacher of his generation says
his poster what he argued in his many
best-selling Mormon books which we see
here was that Mormons should be very
conservative Christians they should read
the Bible in a very literal way and be
very skeptical of the secular ideas of
the modern world this included
everything from rejecting the theory of
evolution to opposing the corrupting
influences of Hollywood to encouraging
women to be mothers and homemakers
before anything else as a prophet in his
'90s in the early 1970s Joseph Fielding
Smith issued declarations that placed
the LDS church on the conservative side
of the many contentious culture War
battles of the time denouncing birth
control abortion homosexuality rock
music and the rest Smith died in 1973
and was replaced by Harold B Lee a
longtime Church bureaucrat who was
nevertheless a pretty irrelevant Prophet
because he died after just 17 months on
the job in 1973 Lee was replaced by
Spencer W Kim ball the last prophet
we're going to talk about today and this
is because he was the last prophet who
made any substantial changes to the core
beliefs of the Mormon church he was the
20th century Prophet who had to address
the greatest remaining controversy of
the church's 19th century history I
refer of course to the whole black
people thing the Mormon Church's ban on
full rights for its black members had
become increasingly controversial during
the Civil Rights era when all of the
major institutions of American Life were
desegregating Mormon Scholars likewise
were beginning to conclude that the band
was just a product of Brigham Young's
personal bigotry and the racism of
subsequent church leaders and never had
been justified by any claims of divine
revelation to a man like Kimble who
really wanted to step up the church's
missionary work the ban was similarly an
obvious obstacle to broadening
mormonism's appeal in the non-white
world and lastly there was fear that
hisory would repeat itself and that the
federal government would move to strip
legal protections from the church just
as it had done during the polygamy era
so by the late 1970s there was a broad
consensus that the ban had to go and in
June of 1978 President Kimball declared
that he had received a vision from the
Lord that blacks should now enjoy a full
rights and membership in the Church of
Jesus Christ of Latter-day Saints you
can see a black guy receiving a full
blessing right here much like the
polygamy ban this vision was considered
so important that it was added to the
Mormon scriptures as official
declaration to the last addition to the
Mormon Cannon to date people are often
very cynical about this Revelation
because it was so obviously done for
political reasons but that also makes it
an important case study in how the
church was being run by this point as
this excellent book second class Saints
by Matthew Harris discusses at Great
length Kimball didn't changed the policy
on black members unilaterally it was
rather something that he discussed and
negotiated with other Church Elites
forging a gradual consensus with the
eventual announcement of the policy as a
divine revelation being a bit of a
ceremonial formality as opposed to a
literal description of how the decision
was made in other words the Mormon
church was now operating as a
sophisticated bureaucracy where the big
decisions were being made by the
prophets and apostles working together
as Executives reaching consensus
decisions that were in the best
interests of their organization things
had come a long way from the
authoritarian onean rule of Joseph Smith
or bringham young Mormons were now a
Thoroughly Modern 20th century Church
perhaps not that much different from
other Protestant denominations Kimble
served as president for seven more years
after his Doctrine changing Revelation
but didn't do anything else nearly as
noteworthy he died in 1985 a time when
according to his poster the church had
risen to almost 6 million members
worldwide there have been five prophets
after Kimble all of whom served as
Apostles under him and have been mostly
similar to one another Benson Hunter
hinley Monson and now Nelson have all
been University educated church
technocrats with charming and avuncular
personalities but serious and
conservative beliefs abot traditional
Church Church doctrines they've presided
over a rapidly expanding church that has
become steadily more International in
its identity including a membership of
over 17 million that is now majority
non-american but the rise of the
internet has also seen a growing
proliferation of anti-mormon content
online which has driven many young
people from the church like never before
prophets are still leaders but now serve
as increasingly defensive spokesmen for
a church that the world is more curious
about than ever and not always in a good
way at least this is how I see it as an
outsider looking in for anyone who grew
up Mormon I'd be curious to hear what
you think defines the last few prophets
as well as what you were taught to boot
the various historic prophets and for my
non- Mormon viewers I would be curious
to know if any of you guys have heard of
any of these people at all anyway thank
you so much for watching if you enjoyed
this video please give it a like
subscribe for more and I will see you
next week
[Music]
hey
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