Liberating Our Thoughts From the Tyranny of the Illusory Self
Summary
TLDRThe transcript explores the nature of thoughts, suggesting they are not just physical but objective in the sense that they have qualities we can perceive. It emphasizes that thoughts are intimately connected to us, like images on a screen, but we are independent of them. The speaker discusses how our sense of self shapes our experience of the world, and how thoughts arising from a limited, finite self can be questioned. Over time, through practice, one can liberate thoughts from the illusion of a finite self, leading to greater awareness and freedom.
Takeaways
- 🧠 Thoughts are considered objects because they have objective qualities, just like physical objects.
- 💭 Feelings, such as loneliness, also have objective qualities that are knowable and perceivable.
- 🔗 The relationship between oneself and thoughts is similar to the relationship between a screen and an image: intimate but independent.
- 🌍 Our perception of the world is shaped by how we understand ourselves. If we view ourselves as finite, the world appears as finite objects.
- 👁️ Awareness is equally intimate with all experiences, be it thoughts, feelings, or perceptions.
- ❌ We cannot control thoughts that arise, but we can question them to understand whether they are based on an illusory finite self.
- 🔄 The process of reconditioning the mind is essential to align thoughts, feelings, and perceptions with true awareness.
- 🛑 When thoughts arise from the finite self, we must question their validity to prevent acting on them.
- ⏳ Over time, recognizing the illusory nature of finite thoughts becomes quicker, leading to more immediate dismissals of such thoughts.
- 🔍 The deeper root of the separate self often hides in our body as feelings, even after the mind has been freed from these beliefs.
Q & A
What is the speaker's definition of an 'object'?
-The speaker defines an object as anything with an objective quality, not limited to physical objects. For example, a feeling like loneliness is considered an object because it has a particular quality that is knowable or observable.
How does the speaker compare thoughts to physical objects?
-The speaker compares thoughts to physical objects by suggesting that both have objective qualities. Thoughts, like feelings, have characteristics that are distinguishable and can be observed or felt, similar to physical objects like the taste of tea.
What is the speaker's perspective on controlling thoughts?
-The speaker believes that, much like the external world, thoughts cannot be controlled. Thoughts arise independently, and individuals do not have full control over them.
How does the speaker relate thoughts to a screen and image analogy?
-The speaker compares the relationship between a person and their thoughts to the relationship between a screen and an image. The screen (person) is completely intimate with the image (thoughts) but remains independent from it.
What is meant by the phrase 'total intimacy and total freedom' in the context of thoughts?
-The speaker suggests that an individual is both totally intimate with all experiences, including thoughts and perceptions, and at the same time independent from them. This duality represents a sense of being fully connected yet free from attachment to any specific experience.
How does the speaker suggest one should deal with thoughts of a 'separate self'?
-The speaker advises questioning the validity of the self that the thought represents. Instead of following thoughts that arise from a finite or separate self, one should challenge the existence of that self and be relentless in doing so.
Why do old habits of the mind persist, according to the speaker?
-The speaker explains that even after recognizing one's true nature, the mind and body, conditioned for decades by the illusion of a finite self, continue to produce thoughts and feelings based on old habits. These habits persist as a defense mechanism against the recognition of the true self.
How can one erode the habits of the mind associated with a finite self?
-By repeatedly questioning the validity of thoughts that arise from the finite self and refusing to follow them, one can gradually erode the old habits of the mind. Over time, this process becomes quicker and more instinctive.
What is the significance of physical resistance accompanying thoughts?
-The speaker acknowledges that along with certain thoughts, there can be physical sensations or resistance in the body. These sensations are tied to the deeper roots of the separate self, which often hide in the body as feelings.
Why is addressing the body important in overcoming the sense of separation?
-The speaker emphasizes that the deeper root of the separate self is often hidden in the body as feelings. Even after the mind has recognized the true nature of the self, the body may still harbor sensations of separation, which must be exposed and dissolved over time.
Outlines
🧠 Thoughts as Objects and Their Intimacy with Awareness
The speaker explores the nature of thoughts, likening them to objects, not just physical but also emotional experiences like loneliness. Thoughts and perceptions are described as having objective qualities that are intimately connected to awareness. The relationship between thoughts and the self is compared to a screen and an image: intimately close but fundamentally independent. This intimate connection exists with all experiences, and at the same time, the self remains completely independent, embodying both intimacy and freedom. The speaker further emphasizes how our perception of the world reflects how we understand ourselves.
🌀 Reconditioning the Mind to Overcome the Illusion of the Finite Self
The speaker discusses the need to recondition both the mind and body to align with a deeper understanding of the self. Recognizing one's true nature is not enough to overcome the habits of the finite self, which fights to maintain its existence. As one begins to question thoughts that arise from the perspective of the finite self, a transformation occurs. This involves being firm in questioning the validity of the self behind each thought, ultimately leading to the liberation of thoughts from the illusory self and allowing thoughts to express one's true nature.
🌱 The Practice of Unraveling the Finite Self
The speaker explains the gradual process of recognizing and dismantling the finite self's influence on thoughts. At first, it may take time to realize the false self behind a thought, but with practice, the process becomes quicker. Over time, one develops an almost instantaneous ability to recognize and dispel thoughts that are rooted in the illusion of separateness. The speaker also highlights how the sense of a separate self is not only found in thoughts but is deeply rooted in the body as feelings, which need to be exposed and dissolved through exploration.
Mindmap
Keywords
💡Thoughts as Objects
💡Finite Self
💡Awareness
💡Separate Self
💡True Nature
💡Reconditioning the Mind
💡Experience
💡Illusory Self
💡Tyranny of the Finite Self
💡Physical Resistance
Highlights
Thoughts are considered objects, not just physical ones but also abstract experiences like feelings.
A feeling like loneliness has an objective quality, much like physical objects such as the taste of tea.
Your relationship to thoughts is similar to your relationship with the world; you can't fully control them.
Understanding your being shouldn't rely on thoughts but rather on the experience of being itself.
The relationship between awareness and thoughts is like that of a screen and an image—intimate yet independent.
All experiences—whether inside or outside—are equally intimate and independent from your core awareness.
If you identify yourself as a temporary, finite self, you'll experience the world in alignment with that belief.
Believing you are separate from the world leads to experiences of diversity and multiplicity of finite objects.
Knowing that you are pure awareness makes you equally present in all experiences, whether thoughts or external stimuli.
Reconditioning your mind is essential to overcome the habits and thoughts tied to the finite self.
The illusory finite self resists change, and thoughts and feelings will often come back with greater intensity.
You must question the validity of any thoughts that arise on behalf of the finite self to erode its influence.
As you practice questioning finite-based thoughts, you will shorten the time it takes to dissolve their hold.
The separate self is often more deeply rooted in the body through feelings than in beliefs.
Even after beliefs about the separate self dissolve, it remains present in physical feelings and sensations.
Transcripts
so would you say that that thoughts are
thoughts aren't material say Oh would you say that thoughts are things as bodies and it's
thoughts are what I call objects object anything that has an objective quality is what I call an
object so by objects I don't just mean physical objects a feeling a feeling of loneliness has
an objective quality to it it's not the taste of tea it's the feeling of loneliness it has
distinguishing features yes those distinguishing features are objective we know them I feel lonely
the feeling of loneliness has a particular quality that is observable or feelable or
knowable the taste of tea has other particular qualities that are knowable or perceivable so yes
thoughts are object in that sense are objects so my relationship to thought it can be much
the same to my relationship with the world yes yeah in that I can't control what happens in the
world and I really can't control what thoughts come in I think that there's a tendency to kind
of you know identify my quality of being by the thoughts that are eyes no no identify the quality
of being just by the quality of being the screen doesn't derive its qualities from the image your
relationship to thoughts and perceptions is the same as the relationship between a screen and an
image in other words the screen is intimately one with the image it's it's closer than close
to the image but at the same time it is completely independent of it that is you you this experience
of being aware are totally intimate with all your experience every experience you have that is every
so called inside feeling but also every so called outside perception are this close to you totally
intimate not even intimate because there are not two things there to begin with there isn't
a screen and an image yeah it's just you just knowing so in that sense you are intimate with
all experience equally intimate not more intimate with this than you are with this equally intimate
with all experience and at the same time you the experience of simply being aware are absolutely
independent of all experience so it's this mixture of total intimacy and total freedom I think I have
an easier time with you know you made a comment earlier about the world is reflected as we are you
know as we as as we believe ourselves in life to be you know that's what we see and think exactly
say that but it is that right what I mean that's what you as we yes as we understand ourselves so
we see the world and that yeah so that if we think in other words I am a temporary finite
self that shares the limits of the body if we think I am temp a temporary finite object then
our experience will appear in conformity with that belief in other words your experience will
be a multiplicity and diversity of finite objects you will feel that you are separate from everyone
and everything related to them through an act of knowing feeling or perceiving I know such and such
I love you I see the tree these are the three channels knowing feeling and perceiving through
which the inside self the subject the apparent subject is connected to the outside object other
or world but if you that's if you believe that you are a temporary finite subject made out of mind
living in the body but if you know that you are simply this unqualified experience of being aware
then you find yourself equally pervading all experience you cannot say I am closer to my
thoughts than I am to the sound of that car thoughts are made out of thinking the sound
of the car is made out of hearing both appear equally in me and when I try to touch the stuff
that they are made of all I find is this empty knowing that's true Sode no really really I
understand I know I have that experience so but I have thoughts that are in direct contradiction to
that even in the midst of that experience so you have to recondition your mind as well as
your body that is part of what we do here it's one thing to understand that and you obviously
understand it but just understanding it is not enough because your mind and your body have
been labouring for decades under the serving for decades the demands and the fears and the neuroses
of an illusory finite self so just the recognition of your true nature is not enough to put an end to
those habits they come back with a vengeance very often stronger than they were before because the
separate self feels quite rightly that it's that it threatened its existence is threatened by our
new understanding it is threatened its days are numbered and it's going to do everything it can
to prevent itself disappearing so this a tidal wave of thoughts and more importantly feelings
are going to come back and assail you and try to persuade you of the validity of the separate
self so much of what we do here is not just about the recognition of our true nature it
is about the realignment of our thoughts feelings activities relationships and perceptions with that
understanding so when these thoughts keep coming back you have to be you have to be firm with them
when a thought appears on behalf of the separate self before doing what the thought wants you to do
the thoughts going to take you off down a journey of activity or relationship or whatever it is
before doing what the thought tells you to do question the self on whose behalf that
thought is rising who are you representing ask the thought on whose behalf do you come to me
and if if it is a thought that is based on being a temporary finite self then instead of following
the thought question the validity of the self on whose behalf that thought is arising and be
relentless about that every thought that rises on behalf of a finite self question it rather
than doing what the thought wants you to do and eventually you will erode this old habit of the
mind rising on behalf of an illusory self and that the mind more and more will begin to rise
on behalf of the qualities of the true and only self of pure awareness your thoughts you won't
stop having thoughts but your thoughts will be an expression of what you truly are not what you
previously imagined yourself to be so it is not a getting rid of thoughts it's a liberation of our
thoughts and indeed our feelings and perceptions from the tyranny of a non-existent finite self
so do you ever have thoughts that you just have to say no to yes occasionally an old thought
arises in me based on an old habit of believing myself to be a finite self and I do exactly what
I've just suggested to you what happens after one has to begin with when a thought rises on
behalf of a finite self it takes us maybe 20 minutes to walk ourselves to question the eye
around whom that thought revolves and we may have to take some time slowly walking ourselves back
to find the true eye of simply aware being and that may take some time we do it the first time
it may take twenty minutes and then the second time fifteen minutes and then the third time ten
minutes and as we become more practiced at this we we find shortcuts we don't have to go every single
step plod plod plod because we've done it before we can we can go quicker we find shortcuts and
in the end it we find when that thought arises on behalf of the finite self it doesn't really
require time anymore to walk ourselves back it is just like an instant recognition and it it falls
because there's often you know the great physical resistance along with the thought
or a physical you know there's a physical thing along with the five yes yes what will
we'll spend a lot of time this week exploring just that because the the separate self the
apparently temporary finite consciousness that is the separate self is not just concealed in
our thoughts as beliefs more importantly it is concealed in our body as feelings and that in
fact is the deeper root of the separate self and in fact long after the separate self has
been flushed out of our beliefs it remains present hiding in our feelings and in this
approach we spend a lot of time as you know exploring this deeper root of the sense of
separation first of all exposing the sense of me in the body gradually encouraging it
to come up out of its hiding place places and then gradually allowing it to dissolve
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