Film Dokumenter Sumbu Filosofi Yogyakarta "Living Philosophy"

Paniradya Kaistimewan
28 Mar 202215:49

Summary

TLDRThis video script explores the deep connection between Javanese society and nature, focusing on Yogyakarta's cosmology. It delves into the ancient traditions and beliefs that honor nature, highlighting how the alignment of Mount Merapi, the Yogyakarta Palace, and the Southern Sea symbolizes harmony between humans, the divine, and the environment. The script also discusses the philosophical and spiritual meanings embedded in Yogyakarta's city structure, rooted in Javanese culture and cosmology, emphasizing the importance of maintaining these traditions for future generations.

Takeaways

  • 🌄 The ancient Javanese people lived harmoniously with nature, believing in the divine power of nature and expressing gratitude through various traditions.
  • 🏔️ Merapi Mountain holds special significance in Javanese cosmology as a sacred place where gods reside, often associated with spiritual ceremonies.
  • 🌍 The Javanese concept of the universe, or macrocosmos, aligns the king and kingdom (microcosmos) with the cosmos, symbolized by the spatial relationship between Mount Merapi, the Yogyakarta Palace, and the Southern Sea.
  • 🏛️ The Yogyakarta Palace was strategically built between Mount Merapi and the Southern Sea, reflecting the Javanese cosmological belief in balance and harmony between nature and the human realm.
  • 🧭 The imaginary axis (sumbu imajiner) from Mount Merapi to the Southern Sea symbolizes the balance and harmony between humanity, nature, and the divine.
  • 🔄 The path from Panggung Krapyak to Tugu Pal Putih represents the cycle of life, from birth to spiritual enlightenment, as symbolized by the various landmarks and vegetation along the way.
  • 💡 The architectural layout and philosophy behind Yogyakarta's city planning are deeply rooted in Javanese cosmology, emphasizing spiritual balance and harmony with the environment.
  • 🌊 The Southern Sea (Segoro Kidul) is symbolically associated with the dynamic and ever-changing nature of society, with rituals and ceremonies conducted to honor this belief.
  • 👑 The relationship between the Sultan and the people is mirrored in the symbolic union between the king and Ratu Kidul, representing the connection between the ruler and the ruled.
  • 🏰 The design and structure of the Yogyakarta Palace reflect the deep philosophical and cultural values of the Javanese people, emphasizing the continuity and preservation of tradition and culture.

Q & A

  • What is the significance of Gunung Merapi in Javanese cosmology?

    -Gunung Merapi is considered a sacred mountain in Javanese cosmology, symbolizing spiritual strength and the ultimate destination in the journey of life. It is believed to be the dwelling place of holy spirits and holds a special place in the traditions of the Yogyakarta community.

  • How do the Javanese people perceive the relationship between humanity and nature?

    -The Javanese people believe in a harmonious relationship between humanity and nature, seeing nature as a divine gift that should be respected and preserved. This is reflected in various traditional ceremonies and practices aimed at honoring the elements and forces of nature.

  • What does the alignment of Yogyakarta's Kraton with Gunung Merapi and the South Sea represent?

    -The alignment of Yogyakarta's Kraton with Gunung Merapi to the north and the South Sea to the south symbolizes the balance between spiritual and earthly realms. This alignment reflects the Javanese concept of cosmology, where the Kraton serves as a microcosm representing the universe's order.

  • What is the symbolic meaning of the South Sea (Laut Selatan) in Javanese culture?

    -The South Sea is symbolically associated with femininity and dynamic life forces in Javanese culture. It represents the ever-changing nature of life and society, and is also considered the domain of Ratu Kidul, the Queen of the South Sea, who plays a vital role in local spiritual beliefs.

  • How does the concept of 'Sangkan Paraning Dumadi' relate to the layout of Yogyakarta?

    -The concept of 'Sangkan Paraning Dumadi,' which refers to the origin and ultimate purpose of life, is embedded in the spatial layout of Yogyakarta. The alignment from the southern coast to Gunung Merapi represents the journey of life from birth (symbolized by the South Sea) to spiritual completion (symbolized by Gunung Merapi).

  • What role do trees like the asem and tanjung play in Javanese symbolism?

    -In Javanese symbolism, the asem tree represents the appealing face of a child, while the tanjung tree symbolizes the affection and care a child receives from their parents. These trees are strategically placed in the layout of Yogyakarta to symbolize different stages of human life.

  • What is the significance of the lamp in Gedung Proboyekso within the Kraton?

    -The lamp in Gedung Proboyekso, which is never extinguished, symbolizes the eternal life and spiritual continuity of the Yogyakarta Kraton. It represents the enduring nature of the royal lineage and the unbroken connection between the temporal and spiritual worlds.

  • How is the concept of 'Tri Hita Karana' reflected in the spatial organization of Yogyakarta?

    -The concept of 'Tri Hita Karana,' which emphasizes the harmonious relationship between humans, nature, and the divine, is reflected in the spatial organization of Yogyakarta. The city's alignment and architectural elements embody this philosophy, ensuring balance and harmony in every aspect of life.

  • What does the term 'Margoutomo' signify in the context of Yogyakarta's layout?

    -The term 'Margoutomo' translates to 'the path of virtue' and signifies the moral and spiritual journey of an individual. In Yogyakarta's layout, it represents the road leading to the Kraton, symbolizing the path toward spiritual enlightenment and ultimate truth.

  • Why is the concept of cosmology important in understanding the culture and traditions of Yogyakarta?

    -Cosmology is crucial in understanding Yogyakarta's culture and traditions because it provides a framework for interpreting the relationships between the natural, human, and spiritual realms. The city's layout, architecture, and rituals are deeply influenced by these cosmological principles, reflecting the Javanese belief in maintaining harmony and balance.

Outlines

00:00

🌄 The Cosmological Significance of Mount Merapi and Javanese Traditions

This paragraph explores the deep connection between the ancient Javanese society and nature, emphasizing their belief in the power of the gods residing in nature, particularly in mountains like Mount Merapi. It highlights how the Javanese people, mostly Hindus, performed various rituals and ceremonies to honor nature, with Merapi being a sacred site. The paragraph also discusses the cosmological alignment of Yogyakarta, the location of the Keraton, and its symbolic positioning between Mount Merapi and the southern sea, reflecting the balance and harmony in Javanese cosmology.

05:02

🏔️ Mount Merapi and the Journey of Spiritual Perfection

This section delves into the symbolic significance of Mount Merapi in Javanese culture, representing spiritual perfection and the culmination of life's journey. The mountain is revered as a sacred site where rituals are performed, paralleling its association with masculine strength. The paragraph further explains the symbolic meaning of various locations like Panggung Krapyak and Tugu Pal Putih, which represent the stages of human life, from birth to spiritual fulfillment, in the Javanese belief system.

10:03

🏯 The Spiritual and Cultural Legacy of Kraton Yogyakarta

This paragraph discusses the cultural and spiritual importance of Kraton Yogyakarta, positioned as the center of Javanese life and spirituality. It explains how the Kraton symbolizes the stability and continuity of life, with references to the eternal flame of Kyj and the symbolic structures representing human consciousness and the connection between the ruler and the people. The narrative also covers the significance of the southern sea, governed by Ratu Kidul, and the traditional rituals performed by the Yogyakarta community to maintain harmony between the king and his subjects, as well as the symbolic act of offering to the sea as a form of purification.

15:35

🌊 The Cultural Continuity and Philosophical Insights of Yogyakarta

The final paragraph encapsulates the deep-rooted philosophical concepts of Javanese culture, particularly in Yogyakarta, where tradition and modernity coexist. It highlights how the Kraton and the city’s architectural layout, inspired by ancient beliefs, reflect the cosmological views of the Javanese people. The paragraph underscores the importance of maintaining cultural traditions and the philosophy of 'hamemayu hayuning Bawono,' which emphasizes the preservation and flourishing of the world, rooted in a balance between humanity and the cosmos.

Mindmap

Keywords

💡Sumbu Imajiner

The 'Sumbu Imajiner' refers to an imaginary axis or line that runs through Yogyakarta, connecting key locations like Mount Merapi, the Kraton (palace), and the Southern Sea (Laut Selatan). This concept symbolizes the spiritual and cosmological balance in Javanese culture, representing the connection between the divine, nature, and humanity. In the video, it is explained as a representation of harmony and equilibrium in relationships between humans and the divine (hablum minallah), humans with each other (habluminannas), and humans with nature.

💡Gunung Merapi

Mount Merapi is a significant volcano in Javanese culture, symbolizing the male or fatherly power in the cosmological framework. It is believed to be a sacred site where the gods reside, particularly revered in Yogyakarta. In the video, Gunung Merapi represents spiritual strength and the final destination of human spiritual perfection, linking it to the idea of eternal life and the afterlife in Javanese beliefs.

💡Kraton Yogyakarta

Kraton Yogyakarta is the royal palace and the center of cultural and spiritual life in Yogyakarta. It symbolizes the microcosm, or the human world, within the Javanese cosmological view, where the Sultan represents the human ruler who must maintain harmony with the macrocosm. The Kraton’s position along the Sumbu Imajiner reflects its importance in maintaining balance between the spiritual and physical worlds.

💡Laut Selatan

The Southern Sea, or Laut Selatan, is considered the realm of the Queen of the South Sea, Ratu Kidul, in Javanese mythology. It represents female or motherly power and is an essential part of the Sumbu Imajiner. The video explains that the Southern Sea symbolizes the dynamic, ever-changing nature of society, and is linked to rituals that emphasize the need for rulers to remain connected with their people and cleanse themselves of worldly impurities.

💡Ratu Kidul

Ratu Kidul is the mythical Queen of the Southern Sea, a powerful figure in Javanese spiritual beliefs. She is believed to have a special relationship with the rulers of Yogyakarta, particularly in maintaining the kingdom's spiritual balance. In the video, her realm symbolizes the dynamic and changing aspects of life and the necessary connection between the ruler and the people, often celebrated through rituals at the Southern Sea.

💡Tri Hita Karana

Tri Hita Karana is a Balinese philosophical concept that stresses the importance of maintaining harmony between humans, the environment, and the gods. Although originally Balinese, this concept is used in the video to explain the harmonious alignment of natural and human elements in Yogyakarta, particularly through the alignment of the Sumbu Imajiner.

💡Parangtritis

Parangtritis is a coastal area in Yogyakarta known for its spiritual significance. It is often associated with rituals dedicated to Ratu Kidul, the Queen of the Southern Sea. The video highlights Parangtritis as a key location for spiritual ceremonies that symbolize the connection between the ruler and the divine, as well as the cleansing of worldly impurities.

💡Sangkan Paran

Sangkan Paran refers to the Javanese spiritual concept of life’s journey from origin (Sangkan) to ultimate return (Paran) to the divine. This concept is visually and symbolically represented in Yogyakarta's alignment along the Sumbu Imajiner, which is discussed in the video. It reflects the life cycle from birth, growth, and maturity, to the final return to the Creator.

💡Sri Sultan

Sri Sultan is the title of the ruler of Yogyakarta, seen as both a political and spiritual leader. In the video, the Sultan is portrayed as the central figure in maintaining the cosmic balance between the human and divine realms, particularly through the Kraton's alignment within the Sumbu Imajiner.

💡Pangeran Mangkubumi

Pangeran Mangkubumi, also known as Sultan Hamengkubuwono I, was the founder of Yogyakarta and the Kraton. The video credits him with the vision of aligning Yogyakarta’s architecture with the Javanese cosmological principles, particularly through the careful placement of the Kraton between Mount Merapi and the Southern Sea, which reflects the balance between spiritual and earthly realms.

Highlights

Javanese society has always coexisted with nature, believing in the power of God and showing gratitude through various traditions.

The majority of Javanese people in ancient times were Hindus who revered mountains, considering them the abode of sacred deities.

Mount Merapi holds special significance for the people of Yogyakarta, symbolizing strength and spiritual importance.

Javanese wisdom incorporates nature in daily life, using celestial guides like star constellations for agriculture and navigation.

Yogyakarta's layout was deliberately designed with a cosmic philosophy, aligning the city between Mount Merapi and the Southern Sea.

The Kraton of Yogyakarta is positioned to face north, reflecting Javanese cosmology, with the King representing the microcosm.

Javanese life is believed to consist of elements like fire, earth, water, air, and ether, connecting the physical and spiritual realms.

The axis between Mount Merapi, the Kraton, and the Southern Sea symbolizes harmony and balance between man, nature, and God.

The Southern Sea is symbolically linked with the legendary Queen of the South, Ratu Kidul, reflecting the dynamic nature of society.

In Javanese belief, mountains represent male energy, while the sea embodies female energy, balancing the forces of creation.

The union of male and female energies is symbolized by the alignment between Panggung Krapyak and Tugu Pal Putih, representing life's journey.

Yogyakarta's sacred spaces and pathways, such as Jalan Margo Utomo and Jalan Malioboro, are laden with symbolic meanings of life and spiritual pursuits.

The Kraton represents the center of life, embodying the cosmic balance between the material and spiritual worlds.

Ceremonial rituals are performed on Mount Merapi and the Southern Sea, reflecting the connection between the people and the sacred landscape.

The architectural and cultural heritage of Yogyakarta reflects a deep connection with the cosmological and spiritual beliefs of Javanese society.

Transcripts

play00:00

hai hai

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hai hai

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[Musik]

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nyum nyum

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[Musik]

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you so

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cool dan jejak ini bingung

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[Musik]

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Hai guys

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hai hai

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hai hai

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yo yo

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hai hai

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[Musik]

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Hai kehidupan masyarakat Jawa kuno

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selalu berdampingan dengan alam gimana

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meyakini bahwa Allah memiliki kekuatan

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hai hai

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Hai mereka sadar bahwa Allah menyediakan

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segala kebutuhan dalam kehidupannya

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sehingga selayaknya mereka mensyukuri

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itu semua dengan berbagai tradisi

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Upacara penghormatan terhadap alam

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semesta

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masyarakat Jawa sebagian besar dimasanya

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adalah penganut agama Hindu di mana

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menempatkan gunung-gunung tinggi adalah

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tempat bersemayam para dewa yang

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disucikan

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Merapi adalah salah satunya

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kearifan masyarakat menggunakan semesta

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dalam kehidupan seperti pedoman rasi

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bintang untuk bercocok tanam dan

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digunakan dalam sistem navigasi nelayan

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pedoman musim hari pasaran dan lain

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sebagainya

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di dalam ajaran leluhur Jawa kehidupan

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diyakini terdiri dari unsur api atau

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dahono

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tanah atau Bang tolong air atau Tirto

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angin merupakan

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Hai dan akasa atau eter

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Hai inti keberadaan Yogyakarta adalah

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Bentang ruang memanjang dari utara ke

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selatan dan diapit beberapa sungai yakni

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Sungai CD dan binomo biru pertama sungai

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gajahwong dan kedok Duri kedua dan

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Sungai Opak dan Progo diri

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Hai

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bugil Teguh dengan dasar-dasar inilah

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Pangeran Mangkubumi membangun Yogyakarta

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Hai banget

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Hai banget

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Hai menempatkan Keraton Yogyakarta di

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antara Gunung Merapi dan laut selatan

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bukan kebetulan semata juga posisi

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Kraton yang menghadap ke utara memiliki

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makna khusus sesuai konsep kosmologi

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Jawa

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hai hai

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Hai pusat alam semesta atau makrokosmos

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yang digambarkan sebagai gunung Meru

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kemudian bisa jajarkan dengan raja dan

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kerajaannya atau mikrokosmos yang dalam

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topik ini adalah Sri Sultan dan kraton

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Yogyakarta konsep pun sejajaran Inilah

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yang disebut sebagai konsep kosmologi

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Hai

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mimpimu

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Yogyakarta dibangun bukan sekedar

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mempertimbangkan aspek fungsional saja

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Olin kan juga memperhatikan aspek

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filosofi Tata alam semesta atau alam dan

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manusia

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[Musik]

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tata ruang ini tervisualisasikan dalam

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wujud Gunung Merapi Keraton Laut Selatan

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yang menggambarkan subuh imajiner yang

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selaras dengan konsep Tri Hita Karana

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dan triangga atau Parahyangan pawongan

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palemahan atau hulu Tengah you re the

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[Musik]

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hai hai

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hai hai Hai

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[Musik]

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secara simbolis sumbu imajiner ini

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melambangkan keselarasan dan

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keseimbangan hubungan manusia dengan

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Tuhannya atau hablum minallah manusia

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dengan manusia

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habluminannas manusia dengan alam

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[Musik]

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Hai

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semua komponen keselarasan ini berada

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pada satu gambaran sumbu kelanggengan

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secara khusus masing-masing bagian dapat

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dijelaskan seperti berikut

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gunung berapi

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[Musik]

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manusia yang telah mencapai kesempurnaan

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di ngaurip atau kesempurnaan hidup

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inilah yang menjadi manusia sejati

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manusia yang mempunyai pancaran rohani

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yang Kukuh dan tidak tergoyahkan dengan

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godaan-godaan duniawi

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Ok Google Hai kondisi kokoh atau pikukuh

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ini disimbolkan sebagai kokohnya Gunung

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Merapi yang menjulang tinggi sebagai

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akhir dari garis lurus yang dicapai oleh

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manusia dalam garis kelanggengan

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Hai

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karena Gunung Merapi diyakini oleh

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masyarakat Yogyakarta sebagai tempat

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Roro suci yang hidup di alam

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kelanggengan maka Gunung Merapi

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mempunyai arti yang istimewa bagi

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masyarakat Yogyakarta

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pada hari-hari besar tertentu di Gunung

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Merapi dilaksanakan upacara-upacara

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ritual hal yang sama juga dilaksanakan

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di Laut Selatan

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di dalam kepercayaan Jawa gunung

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seringkali dilambangkan sebagai kekuatan

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laki-laki atau ayah dan laut

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dilambangkan sebagai kekuatan perempuan

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atau Ibu

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Hai

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[Musik]

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panggung Krapyak

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Kraton Tugu

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[Musik]

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Hai

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panggung Krapyak

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Hai

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pertemuan antara Wiji atau benih yang

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digambarkan antara panggung Krapyak atau

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Yoni dengan Tugu Pal putih atau Lingga

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melambangkan proses kelahiran manusia

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atau sangkaning Jumadi yang tumbuh dan

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berkembang hingga menjadi manusia dewasa

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berumah tangga mengandung dan kemudian

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melahirkan

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hai hai

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Hai

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perjalanan sangkaning Dumadi secara

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simbolis terlihat dari beberapa vegetasi

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dan tata ruang dari panggung Krapyak

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sejalan lurus menuju kraton Yogyakarta

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pohon asem melambangkan wajah atau lupa

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seorang anak yang nengsemake atau

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menarik

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Hai pohon Tanjung merupakan lambang

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bahwa seorang anak selalu

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disanjung-sanjung oleh ayah dan ibunya

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hai hai

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Hi Tugu Pal putih

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Hai sebaliknya dari Tugu Pal putih

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menuju kraton Yogyakarta melantunkan

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Jalan kesempurnaan manusia Kembali

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menuju kepada sang penciptanya atau

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paraning Dumadi ing

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hai hai hai hai

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Hai Hal ini terlihat dari nama jalan

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yang disematkan dari Tugu Pal putih

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hingga menuju kraton Yogyakarta di

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di Jalan Margo Utomo

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hai hai

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Hai secara etimologis kata margoutomo

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berasal dari kata margo atau margin atau

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mergie yang berarti jalan sedangkan

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Utomo berarti utama margoutomo berarti

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Jalan keutamaan

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Jalan Malioboro

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di Malioboro berasal dari kata Maleo

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yang berarti jadilah Wali horor yang

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berasal dari kata gumboro atau

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mengembara

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jadi makna Malioboro secara etimologis

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adalah jadilah Wali Yang mengembara

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Hai Jalan Margomulyo no

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kata-kata Margomulyo berasal dari kata

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Margo yang berarti jalan sedangkan Mulyo

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berarti kemuliaan secara etimologis

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Margomulyo berarti Jalan kemuliaan

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di pasar bringharjo

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di Pasar Beringharjo juga bermakna

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simbolis dalam perjalanan tujuan akhir

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hidup manusia atau paraning Dumadi

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Hai yaitu sebagai simbol godaan duniawi

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seperti kekayaan harta dan wanita

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hai hai

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di jalan Panguragan

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kata-kata Panguragan berarti menolak

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membuang mengusir secara filosofis

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Panguragan berarti melepaskan hawa nafsu

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yang berhubungan dengan keduniawian

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hai hai

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hai hai

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Hai

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kraton Yogyakarta

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Hai

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sedangkan raton Yogyakarta yang berada

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ditengah menggambarkan kehidupan manusia

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yang telah mapan hingga dewasa dan

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kehidupan langgeng setelah kematian yang

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disimbolkan dengan lampu kyj di gedung

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proboyekso yang tidak pernah padam

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Hai kraton Yogyakarta menjadi Pancer

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atau sumber kehidupan masyarakat

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Yogyakarta

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Hai

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racun adalah lambang struktur manusia

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dengan segala konsep kesadaran Sangkan

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paraning Dumadi sedulur papat limo

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pancer kiblat papat limo pancer Jal 04

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seperapat tambak

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Hai

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laut selatan Segoro Kidul

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Hai sebagai bagian dari sumbu imajiner

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Laut Selatan mempunyai makna dan arti

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istimewa bagi masyarakat Yogyakarta

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yaitu istana atau Keraton Kanjeng Ratu

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Kidul penguasa Laut Selatan

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Hai

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legenda mengenai Ratu Kidul ini dimulai

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pada saat pertemuan antara Panembahan

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Senopati dengan Ratu Kidul

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Hai Segoro Kidul secara kosmologis

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merupakan gambaran dinamika masyarakat

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yang selalu bergerak dan berubah seperti

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ombak lautan di

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Hai untuk menyelami dan Mengetahui gerak

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dinamika masyarakat tersebut seorang

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raja harus berhubungan dengan

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masyarakatnya

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hal ini dilambangkan dengan bentuk

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persatuan atau perkawinan antara raja

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dengan masyarakatnya yang dilambangkan

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dengan seorang wanita yang cantik jelita

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[Musik]

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Hal ini dapat dilihat dari

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peristiwa-peristiwa spiritual yang

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selalu dilaksanakan baik oleh kalangan

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kerabat Keraton maupun oleh masyarakat

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umum di sekitar pantai selatan khususnya

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di wilayah Parangtritis dan Parangkusumo

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Hai secara mistis bagi sebagian

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masyarakat hal ini dianggap merupakan

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sikap ngabekti terhadap kerajaan laut

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selatan yang diperintahkan oleh Ratu

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Kidul

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tetapi secara simbolik sesungguhnya

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peristiwa ini merupakan peringatan bagi

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seorang raja untuk dapat selalu memberi

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kepada rakyatnya dengan melarung

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sebagian miliknya sebagai simbolnya

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pembersihan harta benda dari ketidak

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sucian duniawi

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oh no

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Lau Selatan bagi masyarakat Yogyakarta

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mempunyai arti simbolik kehidupan

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manusia

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Hai laut mempunyai makna kosmologi

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sebagai suatu tempat yang amat luas dan

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merupakan gelombang dan dinamika

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masyarakat

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di masyarakat adalah tempat manusia

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secara individual untuk ngangsu kaweruh

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atau mencari ilmu

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hai hai

play13:38

Hai

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kedekatan Pangeran Mangkubumi yang juga

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sebagai raja pertama Yogyakarta dengan

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rakyatnya menjadikan beliau mampu

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menerjemahkan apa yang menjadi keinginan

play13:50

rakyat dalam membangun sebuah Keraton

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[Musik]

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Hai gagasan Sultan Hamengkubuwono

play13:56

Pertama mendirikan Kraton pada tahun

play13:59

1755 sebagai cikal-bakal penataan kota

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Jogyakarta tidak bisa dipisahkan dari

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arsitektur Keraton Yogyakarta yang

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terinspirasi langsung dari apa yang

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terjadi dalam kehidupan masyarakat Jawa

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manusia sebagai aspek penting dalam

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kebudayaan Jawa tidak terlepas dari

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proses daur hidupnya yakni kelahiran

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atau Sangkan pernikahan atau kedewasaan

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dan kematian atau Parang yang

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tergambarkan dalam hospex Sangkan

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paraning Dumadi atau asal dan tujuan

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dari ada

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aspek-aspek nilai filosofis yang

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terkandung dalam garis imajiner dan

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sungguh penyusup Yogyakarta ini secara

play14:48

nyata terinspirasi dari kehidupan

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masyarakat Yogyakarta sejak zaman dahulu

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kala yang merawat melihara dan menjaga

play14:56

tradisi dan budaya untuk tetap Lestari

play14:59

sepanjang masa

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hamemayu hayuning Bawono

play15:35

[Musik]

play15:47

hai hai

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الوسوم ذات الصلة
Javanese CultureYogyakartaCosmologyTraditionsRoyal CityReligionHinduismMerapiTri Hita KaranaSociety DynamicsSpiritual Journey
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