EXPLAINING T.A.G. TO A SLOWBOI! @JayDyer @AnswersInAtheism @amidtheruinsOVERHAUL

Without Lies Islam Dies
22 Sept 202415:42

Summary

TLDRLe script discute de la subjectivité des visions du monde et de la nécessité d'une base objectif pour le savoir et l'éthique. Il illustre comment une déclaration universelle de vérité est auto-contradictory lorsqu'elle est qualifiée de subjective, et soutient que l'existence de Dieu est essentielle pour justifier ces principes fondamentaux. Le débat explore également les conséquences de l'absence de Dieu sur la possibilité de connaissance et met en avant le rôle de Dieu dans l'intentionnalité et le sens de l'univers.

Takeaways

  • 😀 Les visions du monde ne peuvent pas tous être subjectives, car cela conduirait à une contradiction logique.
  • 🔍 Il est impossible de soutenir que toute vérité est subjective sans tomber dans une contradiction auto-réfutante.
  • 🤔 La discussion sur la subjectivité des visions du monde mène à l'examen de la nécessité d'une base objective pour le savoir et l'éthique.
  • 🧐 Un argument transcendantal est avancé pour soutenir l'existence de Dieu en tant que fondement pour les principes de la connaissance et de l'éthique.
  • 🌟 La conversation met en lumière la distinction entre les visions du monde qui sont subjectives et celles qui sont objectivement justifiées.
  • 📚 Les trois domaines fondamentaux d'une vision du monde sont l'épistémologie, la métaphysique et l'éthique.
  • 🔄 L'argument est fait que sans Dieu, il n'y aurait pas de base pour les principes de connaissance, ce qui rendrait le savoir impossible.
  • 🤷‍♂️ La discussion soulève la question de la nécessité d'un être divin pour justifier les principes logiques et mathématiques.
  • 🌐 L'existence de Dieu est liée à la possibilité d'un univers ayant un but et une intentionnalité, contrairement à un univers sans Dieu qui serait sans but.
  • 📉 La conversation débat de la coherence d'un monde où tout serait subjectif, ce qui rendrait le savoir et la vérité impossibles.

Q & A

  • Comment le script aborde-t-il la question de la subjectivité des systèmes de croyance?

    -Le script soulève la contradiction d'affirmer que tous les systèmes de croyance sont subjectifs, car cela impliquerait une vérité objective, ce qui est auto-défiant.

  • Quelle est la position du personnage sur la cohérence des systèmes de croyance?

    -Le personnage soutient qu'il est impossible de croire que la vérité est subjective, car cela mènerait à une contradiction absolue.

  • Pourquoi le personnage croit-il qu'il est impossible de prouver l'existence de Dieu en utilisant un argument transcendantal?

    -Le personnage explique que sans l'existence de Dieu, il serait impossible de justifier philosophiquement les principes de base d'un système de croyance, comme la connaissance, l'éthique et la métaphysique.

  • Quels sont les domaines mentionnés dans le script qui constituent un système de croyance?

    -Les domaines mentionnés sont l'épistémologie (doctrine de la connaissance), l'éthique (droit et faux) et la métaphysique (ce qui existe et ce qui n'existe pas).

  • Comment le personnage définit-il la relativisme et pourquoi pense-t-il que c'est un faux raisonnement?

    -Le personnage considère que le relativisme est un faux raisonnement car, bien que nous ayons tous des systèmes de croyance différents, cela n'implique pas qu'ils soient tous subjectifs. Il y a des principes communs qui ne sont pas relatifs.

  • Pourquoi le personnage pense-t-il qu'il n'y a pas d'infini de possibilités pour les systèmes de croyance?

    -Le personnage soutient qu'il y a un nombre limité de points de départ pour tout système de croyance possible, et que cela ne permet pas une infinité de systèmes de croyance.

  • Quelle est la position du personnage sur l'objectivité de la connaissance et de l'éthique?

    -Le personnage soutient qu'il est nécessaire d'avoir une justification pour la connaissance et l'éthique dans un système de croyance, et que cela ne peut pas être fondé sur la subjectivité.

  • Comment le personnage aborde-t-il la question de la possibilité de la connaissance sans Dieu?

    -Le personnage soutient qu'en l'absence de Dieu, il n'y aurait pas de base pour justifier les prétentions de connaissance, car il n'y aurait pas de principe pour expliquer des choses telles que les lois logiques ou les principes mathématiques.

  • Quelle est la conclusion que le personnage tire sur la nécessité d'un être personnel pour justifier les principes de la connaissance et de l'éthique?

    -Le personnage conclut que seul un être personnel, comme Dieu, pourrait justifier et expliquer les principes de la connaissance et de l'éthique, car d'autres options ne fourniraient pas une justification suffisante.

  • Comment le personnage aborde-t-il la critique selon laquelle son argument est circulaire?

    -Le personnage répond à la critique de l'argument circulaire en disant que son argument est basé sur l'impossibilité du contraire, ce qui est une forme d'argument de réduction ad absurdum.

Outlines

00:00

😀 Discours sur la subjectivité des visions du monde

Le paragraphe 1 explore l'impossibilité de considérer toutes les visions du monde comme subjectives. Il est expliqué que si toutes les visions du monde étaient subjectives, alors la déclaration même que toutes les visions du monde sont subjectives deviendrait une vérité objective, ce qui est une contradiction. Le texte soutient que pour avoir une vision du monde cohérente, il est nécessaire d'avoir une base pour le savoir et l'éthique, et cela mène à la discussion sur l'existence de Dieu comme fondement possible de ces principes.

05:01

🧠 Analyse des éléments d'une vision du monde

Le paragraphe 2 d'un script de vidéo traite des éléments fondamentaux d'une vision du monde, tels que l'épistémologie (théorie du savoir), l'éthique (droit et faux) et la métaphysique (ce qui existe et ce qui n'existe pas). Il est suggéré que si Dieu existe selon la vision du monde chrétienne, il y a une raison et une base pour croire aux principes de l'épistémologie, de la métaphysique et d'éthique. Sans Dieu, il n'y aurait pas de base pour le savoir, et les revendications de savoir ne pourraient pas être justifiées.

10:02

🌌 Impact de l'existence de Dieu sur la connaissance

Dans le paragraphe 3, le débat porte sur la cohérence de la connaissance dans un monde où Dieu n'existe pas. Si la vision du monde est basée sur l'absence de Dieu, connaissance ne pourrait pas avoir de sens, car tout deviendrait incertain et subjectif. L'argument soutient que si Dieu existe et est une entité personnelle, l'univers a un but et une intentionnalité, ce qui rend la connaissance possible. En revanche, si l'univers est sans but et sans intentionnalité, la connaissance ne peut pas exister.

15:03

🎉 Interaction avec le public et conclusion

Le paragraphe 4 est une partie plus interactive du script qui semble être une transition vers la conclusion de la vidéo ou un appel à action. Il y a une mention de 'Chad nerds' et un moment de connexion avec le public, probablement en ligne, avant de conclure la discussion sur la vision du monde et la place de Dieu dans celle-ci.

Mindmap

Keywords

💡Sujet

Le sujet principal du script est la discussion sur la nature de la connaissance, de l'éthique et de la vision du monde, et comment ces éléments sont liés à l'existence de Dieu. L'argument central est que la vision du monde ne peut pas être entièrement subjective, car cela conduirait à une contradiction logique, et que l'existence de Dieu fournit une base justifiée pour ces principes fondamentaux.

💡Connaissance

La connaissance, dans le script, est abordée comme une entité qui nécessite une justification philosophique. Il est question de savoir si la connaissance est subjective ou objective et comment cela peut être justifié. Par exemple, l'argument est fait que sans l'existence de Dieu, il serait impossible de justifier les prétentions de connaissance.

💡Éthique

L'éthique est mentionnée comme un élément clé d'une vision du monde. Elle se rapporte à la distinction entre ce qui est moralement correct et incorrect. Dans le script, l'interlocuteur soutient que sans Dieu, il n'y aurait pas de base pour établir des principes éthiques objectifs, ce qui rendrait toute discussion sur l'éthique subjective.

💡Vision du monde

La vision du monde est définie comme un ensemble de croyances fondamentales que l'on a sur la connaissance, l'éthique et la métaphysique. Le script débat de la nature subjective ou objective de ces visions du monde et de la manière dont elles peuvent être justifiées ou non.

💡Subjectivité

Le terme 'subjectivité' est utilisé pour décrire la position selon laquelle les vérités sont déterminées par les opinions personnelles plutôt que par des faits objectifs. Le script soutient que déclarer que toutes les vérités sont subjectives est auto-contradictory, car cela impliquerait une vérité objective.

💡Objectivité

L'objectivité est présentée comme le contraire de la subjectivité, où les vérités sont indépendantes des opinions personnelles. Dans le contexte du script, l'objectivité est associée à la position selon laquelle l'existence de Dieu est nécessaire pour justifier des vérités objectives en matière de connaissance et d'éthique.

💡Contradiction

La contradiction est abordée comme un obstacle logique à la position subjectiviste. Le script utilise l'argument que la déclaration 'toutes les vérités sont subjectives' est contradictoire car elle fait une affirmation universelle qui, par définition, ne peut être subjective.

💡Mormonisme

Le mormonisme est mentionné comme exemple de vision du monde spécifique. L'interlocuteur utilise l'exemple du mormonisme pour illustrer comment une vision du monde peut être cohérente et justifiée par des principes religieux, comme l'existence de Dieu.

💡Métaphysique

La métaphysique est abordée comme l'étude de la nature de la réalité et de l'existence. Le script utilise la métaphysique pour discuter de la nature de l'univers et de la manière dont elle peut être comprise comme ayant un but ou non, en lien avec l'existence ou non de Dieu.

💡Argument transcendantal

L'argument transcendantal est mentionné comme une forme d'argumentation utilisée pour soutenir l'existence de Dieu. Il s'agit d'un type d'argument qui soutient que certaines conditions sont nécessaires pour que la connaissance soit possible, et que l'existence de Dieu est une de ces conditions.

Highlights

The necessity of having a consistent and coherent account of knowledge and ethics in one's worldview.

The impossibility of claiming that all worldviews are subjective, as it would be a self-defeating statement.

The argument that making a universal claim about subjectivity contradicts the notion of everything being subjective.

The introduction of a black atheist who challenges the notion of God's existence.

The claim that without God, it would be impossible to justify one's worldview philosophically.

The assertion that worldviews are not subjective but rather based on basic commitments within epistemology, ethics, and metaphysics.

The argument that different worldviews do not entail relativism.

The explanation that a worldview consists of shared principles rather than individual subjective beliefs.

The challenge to prove God's existence using the transcendental argument.

The discussion on how God's existence provides a basis for knowledge, ethics, and metaphysics.

The claim that without God, there would be no basis for knowledge claims.

The argument that linking the justification of knowledge to God is not a circular argument but a reductio ad absurdum.

The assertion that there are a limited number of starting points for any possible worldview.

The explanation that a worldview is defined by basic commitments to epistemology, metaphysics, and ethics.

The discussion on the impact of choosing between an intentional or non-intentional universe on one's worldview.

The argument that if the universe has no purpose, then knowledge is not possible.

The conclusion that subjective truths cannot justify the existence of objective knowledge.

The humorous ending where the atheist pretends to be a Mormon, highlighting the diversity of beliefs.

Transcripts

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you got to have some account of

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knowledge or ethics in your worldview so

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the question is well who has a

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consistent coherent account of knowledge

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and ethics let me give you another

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example of why it would be impossible to

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say that World Views are all subjective

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if World Views were all subjective you

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couldn't say all worldviews are

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subjective because that would be a

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nonsubjective truth claim that would be

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an objective truth

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Point okay so it would be self-defeating

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it's impossible to actually believe the

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truth is subjective because do you do

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you understand that if you say truth is

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subjective that proposition itself is

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self-refuting

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no it's not five it is because you're

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saying you're making a universal truth

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claim that all truth is subjective you

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can't make a universal claim if

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everything is subjective well we can

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make claims without well you can make

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claims all day LA but they're not

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justified claims they're contradictory

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claims just cuz we're not certain about

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something you can nothing to do with CT

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it's not about certitude it's about a

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Flatout contradiction you can't say

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everything is subjective because

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everything is a universal quantifier

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about all states of Affairs at all times

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it's a universal claim and that's not

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possible if everything is

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subjective I had there's a black man

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atheist black science atheist man who's

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talking smack hopefully he'll

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come usually when I put sneo and Tate in

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the title it brings Muslims but I don't

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know I don't know what we're going to

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get

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today we

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got R

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roig what's up

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dude got to unmute man come

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on

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unmute rig do you want to talk you have

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to unmute

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yourself okay

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whatever better than you here's the guy

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talking smack here we go what's up he's

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going to set us

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straight bro you just you just predict

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that yeah dog what's up

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bro what's up dog how you doing man

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yo what up how's it going good you're

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GNA set us straight to disprove the

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existence of God is that what's up oh no

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I'm I'm I'm from the church of latterday

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saints so I'm a Mormon are you trolling

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you're joking no I'm like a I'm dead ass

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I'm like a Mormon so like you sound like

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a black dude though they don't really

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like black dudes in

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Mormonism yeah but like you know I just

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try to be different I'm just trying to

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be like you're trolling you said that

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you could you said follow the her you

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know what I mean uhhuh yeah you're

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trolling you said that you didn't

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believe in God so now you're a Mormon

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you're joking yeah okay um so how can

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you prove God's

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existence the transcendental

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argument okay so can you elaborate on it

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yeah without God's existence it would be

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impossible to give a philosophical just

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justification for one's

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worldview that's how tag goes

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aren't world view

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subjective no I mean that would be a

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self-defeating position if you believe

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that worldviews R all

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subjective so you don't think we would

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have different world World Views we got

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the same World Views having different

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worldview doesn't that doesn't entail

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that they're all subjective that's a

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nonse so you think all World Views are

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the same no at root everybody has a

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worldview but not everybody has the same

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world view but that doesn't mean that

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everybody's worldviews are the

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same yeah so they're not the same so

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right but that doesn't entail relativism

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so you understand that relativism will

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be a false conclusion from the fact that

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we have our own worldviews because

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they're things that we all share in

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common right so for example you got to

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have you got to have some account of

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knowledge or ethics in your worldview

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so the question is well who has a

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consistent coherent account of knowledge

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and ethics let me give you another

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example of why it would be impossible to

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say that worldviews are all subjective

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if worldviews were all subjective you

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couldn't say all worldviews are

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subjective because that would be a

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nonsubjective truth claim that would be

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an objective truth

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claim okay so it would be self-defeating

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but how does that link to God well

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because if we're going to have to give

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an account for our worldview and that

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what what I believe a worldview is is

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some basic commitments within the

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domains of epistemology which is the

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doctrine of knowledge ethics are right

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and wrong and metaphysics what exists

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and what doesn't so those three things

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make up a worldview and we either have

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an account for that worldview or we

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don't if God exists in the Christian

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World VI then there's a reason and a

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basis for believing in the basic

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principles of aist ology metaphysics and

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ethics if there's no God there is no

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basis for having knowledge at all you

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couldn't justify your knowledge

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claims Okay but well I could go into all

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of that but I'm how do you link it to

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God you could link it to anything how

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how do you specifically just link it to

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God literally anything not anything can

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give a justification so there's all

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kinds of things I could say therefore uh

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potato chips right but potato chips

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doesn't provide any justification for

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the principles that I'm utilizing like

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logic like reasoning uh like

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mathematical principles Etc all those

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things that are necessary to have a

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coherent worldview they're not justified

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by me just saying anything there's some

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kind of being that gives an account for

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them and grounds them and that's

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precisely what God does God is the type

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of being who would ground and give an

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account for those types of things but

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again you're just assuming that there's

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a being that that's accounting for that

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I'm not just assuming it I'm making the

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argument it's a transcendental argument

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has an actual form to the argument but

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it's a circular argument cuz how how do

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you prove that not circular circular the

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argument is it's proven by the

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impossibility of the of the contrary

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that's a reductio

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argument no it's not because there could

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be other possibilities you just don't

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know of any and you just assume it's God

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there could could be other possibilities

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could there not be there can't be other

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possibilities because it's set up in a

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disjunctive in an or you say there can't

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or can there cannot be because the

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argument you know that because because

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there's a limited number of options

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where as to where you can go in in terms

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of a worldview for example no there is

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not you're all knowing so so you

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wouldn't be able to tell tell me if you

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it doesn't require omniscience to make

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that statement I can make that statement

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because there's a limited number of

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places that you can go to begin any

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worldview any there's not an infinite

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number of starting there is not an

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infinite to what what you could link it

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to and that's what I'm I'm saying

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there's not not a limit to where you

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could link it to you could link it to

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being a god you could link it to being

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anything else it could be linking it to

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anything else will not do the work of

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justification because you need a certain

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type of being to ground the things that

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we're talking

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about what's that justifica what

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justification is a principle in

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epistemology it's giving an account

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Justified true belief for the

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how do you know nothing else could

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justif justify what you just said

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because there's a limited number of

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starting points for any possible

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worldview there's not an infinite number

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of worldviews in terms of starting

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points what Define worldview I already

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did it's the the basic commitments to

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the principles that we have in terms of

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epistemology metaphysics and ethics

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that's a

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worldview so for example let me let me

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give you an example let me give you an

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example let's say let's take ethics

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since you mentioned that there's not an

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infinite number of possibilities between

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knowled for example ethics either being

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uh objective or subjective

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right okay so there's not an infinite

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that's an either or that's a disjunctive

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so there's not an infinite number of

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possibilities in that question so

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therefore the way you answer that

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question will determine a large portion

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of your worldview after that that's why

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I don't have to refute every single

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worldview but you can justify your world

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view by not deting the other ones

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because you're just you're just assuming

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your world view is Is Right without

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knowing all of the other World Views

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again I don't have to refute every

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single worldview because there's a

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limited number of world views from the

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vantage point of starting

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points so how do you know your world

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view is correct because it's the only

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one that gives an account for the basic

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principles that I

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listed epistemology what

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metaphysics and ethics right so you need

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all three of those things to have a

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worldview they they're all kind they all

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kind of go together so if I can argue

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that for example that Universal Concepts

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mathematical principles etc those things

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can't be reduced to matter and if God

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exists then it makes sense why there

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would be those things why there would be

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immaterial things like laws or uh laws

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of logic uh laws of nature Etc so in

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other words it's two different competing

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worldviews and the worldview where God

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exists those things make sense the

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worldview where God doesn't exist

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ultimately knowledge doesn't even make

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sense it's not it's not coherent at all

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there is no possibility of

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knowledge there there couldn't be any

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other possibilities where this this

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could still be a

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thing well I mean you're welcome to

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argue something to what's your position

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agnosticism you're not a

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Mormon no I'm joking I'm not I knew you

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were joking

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no but how do you prove that it's a

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personal being then right so for example

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this this was other question I was going

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to ask if you were to talk about

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metaphysics like there's only certain

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number of options that you could choose

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for say the universe being intentional

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or non-intentional or to use the Phil

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philosophy terms theological or dis loic

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if it's drological then the universe has

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no purpose it's purpose less if God

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exists and God is personal then the

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universe has purposiveness it has an

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intentionality because the God who

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created it and it's directing it to some

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end is personal so that's another

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example of how if you choose a

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nonpersonal absolute uh uh metaphysical

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principle or if you choose a personal

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one that will have a huge impact on the

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kind of worldview that you have and

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whether knowledge is possible so what

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you just said was there there should be

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a purpose otherwise there

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it doesn't make sense no like like I

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would frame it this way if there's no

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purpose in I'm trying to make it simple

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right purpose right so if God is not

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personal then there's no intentionality

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and purpose in the universe and if

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there's no intentionality purpose in the

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universe then knowledge is not

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possible

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Right how is knowledge not possible if

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there's no purpose because everything

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would be per purpose less and so what

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you think has meaning or has

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directedness doesn't really have that

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it's all just purely

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subjective well that that works fine

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with my worldview okay well if

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everything is subjective then knowledge

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is not possible and you can't even say

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that all knowledge is subjective as we

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talked about

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earlier well we we can look at

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subjective truths in the community we

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don't have to look at it as drastically

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as you're looking at it in the whole

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universe well but again it doesn't

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matter whether it's the universe or

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whether it's the community like there's

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nothing that makes something true

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because the community says so or thinks

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so that doesn't make things true can't

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can't the community be wrong about

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stuff yeah I would concede to you that

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truth is subjective but no but I'm

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arguing it's not subjective it's

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impossible to actually believe the truth

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is subjective because do you do you

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understand that if you say truth is

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subjective that proposition itself is

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self-refuting

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no it's not f it is because you're

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saying you're making a universal truth

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claim that all truth is subjective you

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can't make a universal claim if

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everything is

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subjective but I but you can't make but

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if I'm saying everything's subjective

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it's still

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subjective every you're not justified in

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making the claim because you're limited

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as a finite being that's a What in in in

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logic is called a universal quantifier

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when you say everything why well we can

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make claims

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without well you can make claims all day

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long but they're not justified claims

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they're contradictory claims just

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because we're not certain about

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something you it has nothing to do with

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cert it's not about certitude it's about

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a Flatout contradiction you can't say

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everything is subjective because

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everything is a universal quantifier

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about all states of Affairs at all times

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it's a universal claim and that's not

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possible if everything is

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subjective okay

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[Music]

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won okay all right well I'll see you at

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the Mormon Temple ceremony next week

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Chad nerds 30,000 can you hear me nerds

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[Music]

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n

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[Music]

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oh

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[Music]

play15:32

30,000 Chad nerds 30,000 Chad nerds

play15:34

30,000 can you hear me nerds 40,000 of

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you live

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الوسوم ذات الصلة
DialectiqueVéritéDieuConnaissanceÉthiqueMormonismeAthéismeSubjectivitéObjectivitéDébat
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