The Amazing History of Southeast Asia

Captivating History
4 Jan 202214:41

Summary

TLDR东南亚的历史可追溯至4万年前,考古学家在爪哇、婆罗洲和弗洛雷斯岛发现了史前定居点。冰河时代海平面较低,岛屿与大陆相连,亚洲各地人民可自由迁移。约1万年前,冰川融化,土地分裂成岛屿。东南亚古代文明无文字记录,但考古发现不断。2004年发现的“霍比特人”骨骼显示,古代人与现代人相似但较矮。随着农业的出现,约公元前8000年,泰国、缅甸和越南的山谷地区开始出现农业定居点。东南亚的气候和地形适宜灌溉农业,促进了文化的多样化。东南亚的建筑、艺术和宗教受到印度和中国文化的影响,但始终保持了本地特色。东南亚的文明,如柬埔寨的吴哥帝国和泰国的素可泰王国,以其艺术、文化和贸易实力著称。东南亚地区经历了去殖民化,许多国家在二战后获得独立,形成了今天多元化和包容性的生活方式。

Takeaways

  • 🕰️ 东南亚的历史可以追溯到至少4万年前,考古学家在爪哇、婆罗洲和弗洛雷斯等地发现了史前定居点的痕迹。
  • ❄️ 冰河时代期间,由于海平面较低,东南亚的岛屿可能是大陆的一部分,使得亚洲各地的人们可以穿越不同地区而无需面对大片水域。
  • 🌊 约1万年前,冰川开始融化,陆地开始分裂成岛屿,这一地理变化对当地文明产生了深远影响。
  • 🏺 2004年的重大考古发现揭示了被称为“霍比特人”的古人类遗骸,这些古人类与现代人类相似但身高较矮。
  • 🌾 农业的兴起是东南亚地区最重要的变化之一,约公元前8000年,泰国、缅甸和越南的山谷地区开始出现农业定居点。
  • 🏘️ 由于气候湿润,东南亚地区的人们创新了住房结构,发展了至今仍在使用的高架屋。
  • 🛶 早期的狩猎社会和定居点的石器设计具有相似性,这种多样化的狩猎和采集生活方式一直延续到21世纪。
  • 🛥️ 随着时间的推移,人们开始使用船只,使得岛屿间的交通变得更加简单,促进了整个东南亚的文明交流。
  • 🗝️ 东南亚地区在公元前30世纪末开始出现了较为先进的金属加工技术,每个地区都发展出了自己独特的特点。
  • 📜 尽管东南亚地区受到了中国和印度的影响,但这些影响并没有压倒当地的价值观,而是与当地文化融合,共同促进了地区的繁荣。
  • 🏰 东南亚的建筑和艺术受到了印度教和佛教思想的重要影响,这些宗教思想在该地区的艺术和建筑中留下了深刻的印记。
  • 🌐 东南亚地区在16世纪见证了历史上最大的帝国之一——东吁帝国的崛起,该帝国通过贸易和战略位置而繁荣。

Q & A

  • 东南亚地区人类居住的历史可以追溯到多久以前?

    -东南亚地区人类居住的历史至少可以追溯到4万年前。

  • 在冰河时代,东南亚的岛屿是如何与大陆相连的?

    -在冰河时代,由于海平面较低,东南亚的岛屿可能是大陆的一部分,人们可以轻易地穿越这些地区而不需要越过大片水域。

  • 2004年的重大考古发现是什么?

    -2004年的重大考古发现是一些骨骼残骸,这些骨骼显示古代人类与现代人类相似,但身高较矮,最高约4英尺,这些人类被称为霍比特人。

  • 东南亚地区何时开始出现农业定居点?

    -大约在公元前8000年,东南亚地区开始出现农业定居点,特别是在泰国、缅甸和越南的肥沃山谷地区。

  • 东南亚地区的居民如何适应环境变化并发展农业?

    -随着冰川融化和地形变化,东南亚地区的居民开始适应环境,利用水资源进行灌溉,发展农业,特别是在肥沃的山谷地区。

  • 东南亚地区的住房结构有哪些特点?

    -东南亚地区的居民创新了住房结构,如高脚屋,允许水在房屋下方流动,这种结构至今仍在使用。

  • 东南亚地区在公元前30世纪末有哪些金属加工技能的发展?

    -在公元前30世纪末,东南亚地区的居民开始实践较为先进的金属加工技能,每个地区都发展出了其独特的特点。

  • 东南亚地区的语言是如何传播和发展的?

    -随着航海旅行的发展,原始的南岛语系在5000多年前开始扩张,逐渐演变成今天的南岛语系,这种语言在东南亚、马达加斯加、新几内亚、波利尼西亚和台湾等地都有使用。

  • 东山文化在越南是何时开始制作青铜鼓的?

    -东山文化在越南大约在公元前500年开始制作青铜鼓,这些鼓有时重达154磅,上面有精美的几何图案。

  • 高棉帝国在柬埔寨是何时开始形成的?

    -高棉帝国,也称为吴哥帝国,在柬埔寨大约在9世纪开始形成,在其鼎盛时期可能支持了约一百万人的人口。

  • 东南亚地区在16世纪的最大帝国是什么?

    -16世纪东南亚地区最大的帝国是东吁帝国,这个帝国拥有一些港口,促进了其贸易的繁荣。

  • 伊斯兰教是如何传入东南亚的?

    -伊斯兰教在8世纪传入东南亚,并开始缓慢传播。13和14世纪蒙古征服期间,许多穆斯林逃往中国,这可能促进了伊斯兰教在东南亚的传播。

  • 东南亚地区在第二次世界大战后经历了哪些变化?

    -第二次世界大战后,东南亚地区经历了去殖民化过程,在此期间,印度尼西亚、缅甸、新加坡、马来亚、沙捞越和沙巴等地区获得了独立。

Outlines

00:00

🗺️ 古代东南亚的早期人类足迹

东南亚的人类历史可以追溯到至少四万年前。在爪哇、婆罗洲和弗洛勒斯等地,考古学家发现了史前定居点的遗迹。冰河时期,海平面较低,岛屿可能与大陆相连,使得古代人类可以在亚洲各地迁徙而不必跨越大海。随着冰川融化,土地分裂成岛屿,并逐渐形成农业社会。考古发现显示古人类的身高大约四英尺,被称为“霍比特人”,可能是早期智人或直立人的后代。

05:01

🌾 农业的兴起与文化变迁

约公元前8000年,东南亚的农业定居点开始出现。泰国、缅甸和越南的河谷因其肥沃的土地成为农业发展的中心,稻田也在爪哇、巴厘岛和菲律宾蓬勃发展。由于气候湿润,当地居民发明了高脚屋,以应对水灾。这一时期的石器工具展示了不同区域之间的设计相似性,并随着时间推移,金属加工技术也逐渐发展。文化之间的交流以及地方传统的演化塑造了整个地区的文明进程。

10:03

🕌 外来文化的影响与宗教传播

在1世纪,柬埔寨迎来了首个重要文明“扶南王国”。随着时间推移,东南亚受到了中国和印度的影响,尤其是在文字系统、天文学、宗教和政治思想等方面。印度教和佛教开始传播,并对该地区的艺术和建筑产生了深远影响。公元7世纪,佛教在缅甸和印尼逐渐扎根,东南亚社会也逐渐城市化,宗教信仰成为艺术和建筑的重要灵感来源。

🏛️ 东南亚的古代帝国与政治结构

16世纪,东南亚历史上最大的帝国——东固帝国兴起,成为贸易的中心。该帝国通过米和奢侈品贸易与外界接触,并在葡萄牙的扩张中发挥了战略作用。印度的政治模式影响了东南亚的政治结构,这种模式强调圆形的权力扩展,形成了“曼陀罗”政治体制。然而,这一结构也导致了内部的部族冲突和权力斗争,限制了更广泛的政治统一。

🌍 伊斯兰教的传播与外来影响

伊斯兰教于8世纪传入东南亚,并在13和14世纪的蒙古征服期间逐渐传播开来。贸易和宗教使东南亚与外界的接触大幅增加,最终形成了独特的宗教和文化融合。在殖民时代来临前,东南亚已经发展成成熟的、多元化的社会。尽管葡萄牙和西班牙先后征服了该地区的部分地区,但在第二次世界大战后,东南亚开始独立,并保留了其丰富的文化多样性和历史遗产。

Mindmap

Keywords

💡东南亚

东南亚是亚洲的一个地理区域,包括泰国、越南、印度尼西亚等国家。视频中提到东南亚的历史可以追溯至至少4万年前,是理解该地区文化和文明发展的关键。例如,视频中提到了在爪哇、婆罗洲和弗洛雷斯发现的史前定居点。

💡冰河时代

冰河时代是地球历史上的一段时期,当时全球气温较低,海平面下降。视频中提到,在冰河时代,东南亚的岛屿可能是大陆的一部分,人们可以更容易地在不同地区之间迁移和定居。

💡霍比特人

霍比特人是2004年发现的一种古人类遗骸,身高大约只有四英尺,与现代人类相似但更为矮小。视频中提到,这些古人类可能是早期智人或更早的直立人的一个较矮小的物种。

💡农业

农业是人类从狩猎采集生活方式向定居生活转变的关键。视频中指出,大约在公元前8000年,东南亚地区出现了农业定居点,特别是泰国、缅甸和越南的山谷地区,因为这些地区的土壤非常肥沃。

💡稻作文化

稻作文化是指以种植水稻为中心的农业文化。视频中提到,随着农业的发展,东南亚地区的居民开始适应环境,如在爪哇、巴厘岛和菲律宾开始种植水稻,这与该地区的气候和地形非常契合。

💡干栏式建筑

干栏式建筑是一种适应湿润气候的住房结构,允许水流在房屋下方流动。视频中提到,这种建筑形式在东南亚至今仍在使用,是该地区适应自然环境的一个例证。

💡东山文化

东山文化是越南的一种古代文化,以其青铜鼓而闻名。视频中提到,东山文化在公元前500年左右开始制作大型青铜鼓,并在农业、畜牧业和航海方面有着高度的技能。

💡吴哥帝国

吴哥帝国,也称吴哥王朝,是柬埔寨的一个古代帝国。视频中提到,吴哥帝国在11世纪至13世纪达到鼎盛,以吴哥窟和巴戎寺等建筑展示了其艺术、文化和贸易实力。

💡佛教

佛教是一种起源于印度的宗教,对东南亚的文化和艺术产生了深远影响。视频中提到,佛教在7世纪在该地区已经有很强的影响力,并在8世纪至9世纪期间,通过宗教信徒的访问和建筑的建造,进一步在东南亚扩散。

💡帝国主义

帝国主义是指一个国家或国家集团对其他国家或地区的政治、经济或文化控制。视频中提到,随着葡萄牙和西班牙等国家的帝国主义扩张,东南亚开始接触到新的文化和价值观,这对该地区的政治和社会结构产生了影响。

💡去殖民化

去殖民化是指殖民地或被占领地区摆脱外国统治,获得独立的过程。视频中提到,第二次世界大战后,东南亚地区经历了去殖民化,许多国家如印度尼西亚、缅甸等获得了独立。

Highlights

东南亚地区人类活动的历史至少可追溯至4万年前。

冰河时代期间,海平面较低,东南亚岛屿可能曾是大陆的一部分。

2004年的重大考古发现揭示了与现代人类相似但身高较矮的古代人类,被称为“霍比特人”。

约公元前8000年,东南亚地区开始出现农业定居点,泰国、缅甸和越南的山谷土地肥沃。

东南亚的气候和地形适宜水稻种植,农业具有自给自足的特性。

公元前6000年,环境和景观多样化,可能发生了一些移民。

东南亚地区的住房结构创新,如高架屋,至今仍在使用。

早期定居点和狩猎社会的石器设计显示出相似性,这种多样化的狩猎采集生活方式延续至21世纪。

人们开始使用船只,简化了岛屿间的交通,促进了整个东南亚的文明交流。

东南亚地区在公元前30世纪末开始实践较为先进的金属加工技术。

东南亚地区的语言,如南岛语系,随着航海旅行的扩展而传播。

东南亚古代文明在没有文字的情况下,社会、技术和艺术创新令人钦佩。

1世纪柬埔寨出现了首个主要文明“扶南王国”,受到中国和印度的影响。

东南亚地区的宗教信仰和艺术受到了印度教和佛教的重要影响。

9世纪的吴哥帝国是柬埔寨的艺术、文化和贸易实力的象征。

13世纪泰国的素可泰王国成为和平与宁静的灯塔,以小乘佛教为国教。

东南亚地区在16世纪见证了历史上最大的帝国之一——东吁帝国的崛起。

伊斯兰教在8世纪传入东南亚,并逐渐传播开来。

东南亚地区在第二次世界大战后经历了去殖民化过程,许多国家获得独立。

东南亚是一个多元化的地区,历史上的冲突和联盟使其历史丰富多彩。

东南亚以其友好的当地人和卓越的旅游基础设施,成为世界上最容易访问的地区之一。

Transcripts

play00:00

This video is brought to you by Captivating History.

play00:05

Human presence in Southeast Asia dates to at least 40,000 years ago. In places like

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Java, Borneo, and Flores, archaeologists have found traces of prehistoric settlements. During

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the Ice Age, sea levels were quite lower, so all the different islands were probably

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part of the mainland. At the time, it would have been possible for people from all over

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Asia to travel and settle in different regions without encountering large bodies of water.

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Almost 10,000 years ago, glaciers started to melt, and the land started partitioning

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into islands. No written record exists of the ancient Southeast Asian civilizations,

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but their archaeological traces are being discovered to this day. A major discovery

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in 2004 unearthed some skeletal remains that show that ancient people here were fairly

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similar to modern human beings, except for being short. Their maximum height was around

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four feet. Researchers have termed these people as Hobbits – based on the famous fantasy

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tales of J.R.R. Tolkien. They might have been shorter species of early Homo sapiens or even

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earlier species like Homo erectus. As the glaciers started to melt, water bodies

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started to form, and rivers started to cut through the land. As the topography changed

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around them, so did the people. Their ideas, lifestyles, and cultures underwent fundamental

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changes. The most basic and important of these changes is the advent of agriculture. Water

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provided an easy source for irrigation. Around 8000 BCE, agricultural settlements

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started to appear in the region, as the valleys of Thailand, Burma, and Vietnam were quite

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fertile. Alongside these places, inhabitants in Java, Bali, and the Philippines started

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adapting to their surroundings as well and started farming in rice farms. The climate

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and the landscape were favorable for irrigation, and the farming almost had a self-sustaining

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nature to it. By 6000 BCE, the environment and the landscape were diversifying. Some

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immigration into the region might have also taken place. But it was the evolution of local

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norms and communication between cultures that shaped the region. Since the climate is so

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wet, they innovated their housing structures allowing water to flow under them without

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any harm. These huts, known as stilt houses, are still in use today.

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The stone tools from early settlements and hunting societies show a similarity in design.

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This diverse hunting and gathering lifestyle has survived well into the 21st century. Eventually,

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people started to use boats, making transportation much simpler across the islands. Thanks to

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this transportation, entire Southeast Asia became well-connected, and the civilizations

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informed each other in cultural matters. Similarly, somewhat advanced metalworking was being practiced

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by the end of the 30th century BCE. These skills evolved locally, each developing its

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unique characteristics. The change in the landscape accounts for many

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cultural events that happened later on. For instance, naval travel helped in the expansion

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of Proto-Austronesian languages over 5000 years. Gradually, the language evolved into

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Austronesian. Today, Austronesian is spoken in Southeast Asia, Madagascar, New Guinea,

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Polynesia, and Taiwan. People started to live in different outfits to cope with the increasing

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population, choosing not to settle in urban outfits.

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In ancient Southeast Asia, people left once their settlement reached a certain population

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limit; this initially occurred in Taiwan and then extended through the northern Philippines

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and central, western, and eastern Indonesia. Around the 1000 BCE mark, examples of bronze

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and iron production started appearing, and iron objects from this era can be traced to

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northern Vietnam. Spearheads for hunting, fishhooks for fishing, plowshares for plowing,

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and other similar items can be found in this era. The Dong Son culture in Vietnam is responsible

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for these innovations. The Dong Son culture is revered for its bronze

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drums that they started making around 500 BCE. These were large drums, sometimes weighing

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around 154 pounds, and featured beautiful geometric designs. The Dong Son was among

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the first societies that started evolving into urban communes. They were skilled in

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cultivating rice, raising water buffalos and pigs, fishing, and canoe sailing. Like other

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ancient civilizations, as the cities started to form, a hierarchical structure started

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to appear. The most interesting aspect of Southeast Asian ingenuity is that they did

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not have a writing script at the time, which makes their social, technological, and artistic

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innovations seem all the more admirable. In the 1st century, Cambodia was host to its

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first major civilization, “the Kingdom of Funan.” From the 2nd century BCE to the

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2nd century CE, the region came under the influence of its more mature neighbors, namely

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China and India. Trade had been blooming in Southeast Asia, and China was worried about

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the expansion of Vietnamese trade. In the 1st century BCE, the Han Empire took over

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Vietnam. After the Chinese invasion, Vietnam survived in a feudal environment for the coming

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centuries. After becoming adept at guerrilla warfare, they could overthrow the Chinese

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government and receive their freedom in the 10th century. The Vietnamese continued their

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skirmished with the Chinese over the years and even managed to repel the onslaughts of

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the Mongols, who took over many Chinese factions. As far as Indian influences are concerned,

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they are minute by comparison. The Southeast Asian societies were diverse, and many cultures

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flourished alongside each other. Some Indian values and their consequential effects can

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be seen in the region, but they might just have resulted from Indian migrations into

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the region. There is no evidence of an Indian power grab in Southeast Asia, so they probably

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blended in like all the other cultures and contributed to the vibrant lifestyle. However,

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as much Chinese and Indian influence can be found in the area, it was never overpowering

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to the point of diminishing local values. The most important contributions of the Indian

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and Sino cultures were the introduction of writing systems, astronomy, and hierarchical

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ideologies like religion and advanced politics. The other significant impact of the two cultures

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is the cultivation of Hindu and Buddhist ideas. Hinduism is one of the oldest religions globally,

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and Buddhism was gaining ground after Ashoka’s push to legitimize it and have it taught to

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the masses. The Southeast Asian arts evolved with Hindu and Buddhist ideas as important

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influences. The visual arts, including architecture, have an Indian spirit to them. Buddhism also

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originated in India but never caught on with its inhabitants. In Burma, its presence can

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be felt as far back as the 3rd century BCE. At the time, Burma was a collection of loose

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cultures and would not become a collective unit until the rise of the Pagan Dynasty in

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the 9th century. By the 7th century, Buddhism had a strong

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foothold in the area, and religious adherents of the Buddhist doctrine were visiting Indonesian

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lands to offer their respects. During this era, Southeast Asian societies saw a boom

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in urban tendencies. Their cities were centralizing, and they were constructing large structures.

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In the 8th century, different temples and courts started popping up in Burma, Cambodia,

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and Java. By far, the biggest foreign contribution to these lands was the intense religiosity

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and spirituality that became a staple. The spiritual devotion quickly became a centerpiece

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of Southeast Asia and prompted many works of art and architecture. For instance, the

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Shailendra Dynasty of Java underwent a cultural renaissance and produced heavenly works of

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Buddhist art. In the 9th century, the Khmer Empire, also

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called the Angkorian Empire, started to take shape in Cambodia. At its peak, it might have

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supported a population of around one million. Angkor Wat and the Buddhist temple, Bayon,

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are emblematic of the kingdom's artistic, cultural, and trading prowess. It reached

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its peak during the 11th to 13th centuries and was host to various belief systems, all

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of which defined its unique aesthetic identity. In the 11th century, Buddhist kings started

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to emerge in the empire. The Khmer Empire moved away from the system of mandala states

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and eventually crumbled under its own weight. The decline of the Khmer Empire gave rise

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to the “golden age of Thailand.” The Tai ethnic group probably originated from China

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but moved around Vietnam and eventually settled in Thailand. By the 13th century, they had

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established good relations with their neighbors, including the Khmer, whose culture and values

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they cherished. With Theravada Buddhism as their official religion, the 13th century

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witnessed the Sukhothai Kingdom in Thailand, based on the settlement of Sukhothai, become

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a beacon of peace and tranquillity. Buddhism was the most potent spiritual guide of Southeast

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Asians during this period and spread fast as pilgrims from Sri Lanka introduced Buddhism

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to the Pagan Empire of Burma. In the 14th century, the Thai Ayutthaya Kingdom rose to

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power. For the next few centuries, Thailand became a trading powerhouse, drawing on its

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geographical advantages to foster trade in the region.

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As empires emerged, people were not content with settling in cities, so they started moving

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around more frequently. Around the 6th, 7th, and 8th centuries, travelers from the region

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reached and settled in Madagascar. They brought bananas with them – the fruit had been exclusive

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to Southeast Asia. They even reached New Zealand and Hawaii, around 1000. As the Portuguese

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and the Spanish started their imperialist drives, Southeast Asia came into contact with

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new cultures and values. The King Narai of Ayutthaya started corresponding with the King

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Louis XIV of France. In a short while, French troops were stationed in Thailand for protection

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and began exerting considerable influence. This led to the Siamese Revolution of 1688,

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in which the locals overthrew the king, and a general seized power.

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The 16th century witnessed the rise of the largest empire in Southeast Asian history:

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the Toungoo Empire. According to European records, the Empire had a few ports that facilitated

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its trade. The empire sold rice and luxury goods to other states. When the Portuguese

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started their imperialist frenzy in the 16th century, the empire became a strategically

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effective location for trade – and it flourished. Guided by spiritual philosophies, Indian politics

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had a very different approach from the modern Western methods. The jurisdiction of a ruler

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extended circularly, an example of religious ideology guiding political thought. Hinduism

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and Buddhism emphasize the flow of the spirit, so their visual arts, including architecture,

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often opted for circular and spherical designs. In keeping with the Indian model (mandalas),

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political entities started to emerge. This continued from the 2nd century BCE to the

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6th century CE. These settlements would often help with political strategy, trade, and sea

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and land traffic. Different mandala states started appearing

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in Vietnam, Cambodia, Burma, and Java. This model had a few problems – chiefly that

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it was too tribal. Internal politics of a province would result in shifting loyalties,

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civil unrest, and minor clashes while keeping in touch with the larger political advancements

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of the land. These states had more in the way of cultural influence than political sway.

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For instance, in the 8th century, the Buddhist kingdom of Srivijaya in Indonesia emerged

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as a powerful trading entity. It functioned as a trade route for spices between China

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and India. But, Srivijaya was soon attacked by the Indian state, Chola, and the kingdom

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waned in influence by the 13th century. Islam arrived in Southeast Asia in the 8th

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century, and it started to spread slowly. Then, during the Mongol conquest of the 13th

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and 14th centuries, many Muslims escaped to China. Buddhism remained the major religion

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for a long time, but experts estimate that the trade between Arab and China might have

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brought Islam to Southeast Asia. There are many records of mystics, Sufis, and scholars

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who propagated the religion in Southeast Asia. Given that the Sufi brand of Islam has a lot

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in common with Buddhist philosophy, it is understandable why it would have appealed

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to the masses. Southeast Asia’s exposure to foreign cultures

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was increasing tenfold – sometimes it came in the form of trading merchants, and sometimes

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it arrived in the form of invaders. The political, social, and cultural ideas were being accepted

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into the social structure, bringing Southeast Asia out of the shadows of ancient times.

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By the time imperialist powers started to gain ground, Southeast Asians had developed

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into mature entities with diverse and inclusive lifestyles.

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Nevertheless, the Portuguese were able to topple the Malacca Sultanate, and the Spanish

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invaders started to colonize the Philippines. Thailand was spared a ruthless imperialist

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rule, but most major cities of the area were subjugated to it.

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Shortly after the Second World War, the region underwent a process of decolonization during

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which Indonesia and Burma secured their independence. The British Empire also granted independence

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to Singapore, Malaya, Sarawak, and Sabah. It serves us well to remember that Southeast

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Asia has always been a land of diversity. Violent clashes and unexpected alliances have

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rendered the region’s history colorful, turning it into a friendly and vibrant land.

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Full of incredible peninsulas, tropical coasts, and islands, it is the land of Brahma, Buddha,

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Islam, and Catholicism. With its friendly locals and incredible tourist infrastructure,

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today, Southeast Asia is one of the easiest regions to visit in the entire world.

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To learn more about the History of Southeast Asia, check out our book: History of Southeast

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Asia: A Captivating Guide to the History of a Vast Region Containing Countries Such as

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Cambodia, Laos, Thailand, Singapore, Indonesia, Burma, and More. It is available as an e-book,

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paperback, and audiobook. Also, grab your free mythology bundle e-book for free while

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they are still available. All links are in the description. If you enjoyed the video,

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