Sejarah Benteng Tatas Belanda di Kalimantan | Masjid Raya Sabilal Muhtadin Banjarmasin

Banjar al-Kisah
5 Mar 202207:48

Summary

TLDRThe video explores the rich history of the Sabilal Muhtadin Mosque in Banjarmasin, Indonesia, which was originally a Dutch colonial fort known as Fort Pantas. Built in the early 18th century, the fort played a central role in Dutch control over Kalimantan. After Indonesia's independence, the site transformed into a symbol of Islam and cultural heritage for the local Banjar people. The mosque, inaugurated in 1981, is named after the influential Islamic scholar, Datu Kelampayan, and continues to serve as a hub for Islamic activities in South Kalimantan, with significant contributions from local leaders and donors.

Takeaways

  • 😀 The Sabilal Muhtadin Mosque in Banjarmasin is a significant place of worship with a deep historical connection to the local community and the region of South Kalimantan.
  • 😀 The mosque's location was once home to a large fort called Fort Tatas, which was used by the Dutch colonial forces during their occupation of Indonesia.
  • 😀 Fort Tatas was surrounded by the Tatas river, which formed a natural boundary and served as a strategic location for the Dutch during their colonial rule.
  • 😀 The Dutch began their invasion of Banjarmasin in 1666, with the establishment of the Dutch East India Company (VOC) leading to their interest in the region's natural resources like spices, coal, and oil.
  • 😀 On October 1, 1709, the Dutch built a fortified structure, which became the center of colonial governance, controlling the southern, central, and southeastern parts of Kalimantan.
  • 😀 After Indonesia's independence and the departure of Dutch forces post-World War II, the site of the former fort became vacant and was eventually chosen as the site for a new mosque.
  • 😀 The idea to build the Sabilal Muhtadin Mosque began in 1964 but faced delays due to political unrest, including the G30S PKI movement and changes in leadership.
  • 😀 The construction of the mosque resumed in 1974, with significant community support, including a fundraising committee led by religious and community leaders.
  • 😀 The mosque was officially inaugurated by President Soeharto on February 9, 1981, and was named after the famous Islamic scholar from South Kalimantan, Datu Kelampayan, in honor of his contributions to Islam in the region.
  • 😀 The name 'Sabilal Muhtadin' comes from a famous book written by Datu Kelampayan, further cementing the mosque's religious significance and cultural ties to the local Islamic heritage.
  • 😀 The mosque has become an important center for Islamic activities in South Kalimantan, hosting lectures and religious talks by prominent Islamic figures from Indonesia and abroad.

Q & A

  • What is the historical significance of Masjid Raya Sabilal Muhtadin?

    -Masjid Raya Sabilal Muhtadin is historically significant as it was built on the site of Fort Pantass, a Dutch colonial fort in Banjarmasin. It symbolizes the region's cultural and religious transformation from colonial oppression to Islamic renewal, serving as a major center for Islamic activities in South Kalimantan.

  • What was Fort Pantass and why was it important during the colonial era?

    -Fort Pantass was a large fortress built by the Dutch East India Company (VOC) in 1709. It served as the center of Dutch colonial administration in Banjarmasin, allowing the Dutch to control trade routes and exploit local resources like coal and spices.

  • What role did the Tatas River play in the establishment of Fort Pantass?

    -The Tatas River and its canals surrounded Fort Pantass, creating a natural moat around the fortress. This geographical feature helped secure the fort and contributed to the Dutch control of the region by making it difficult for local resistance to access the fort.

  • How did the Dutch fort evolve after Indonesia's independence?

    -After Indonesia's independence and the withdrawal of the Dutch, the fort's area transformed. The site was chosen for the construction of a mosque, Masjid Raya Sabilal Muhtadin, to symbolize Islamic values and the cultural identity of South Kalimantan.

  • Who was Datu Kelampayan, and why is he important to the mosque?

    -Datu Kelampayan, also known as Sheikh Muhammad Arsyad al-Banjari, was an influential Islamic scholar in South Kalimantan. The mosque is named after his famous work, *Sabilal Muhtadin*, to honor his contributions to Islamic thought and as a reflection of his religious leadership.

  • When was the official construction of Masjid Raya Sabilal Muhtadin started?

    -The official construction of the mosque began in 1974, after several delays, including political turmoil and the G30S PKI incident. The foundation was laid in 1964, but work did not resume until 1974.

  • When was Masjid Raya Sabilal Muhtadin officially inaugurated?

    -Masjid Raya Sabilal Muhtadin was officially inaugurated on February 9, 1981, by President Suharto, marking the completion of a long-standing vision to create a major center for Islamic activities in the region.

  • What is the cultural importance of Masjid Raya Sabilal Muhtadin for the people of South Kalimantan?

    -The mosque holds great cultural importance as it represents the strength of Islam in the region. It serves as a symbol of the Islamic identity of the Banjar people and has become a major site for religious learning and community gatherings.

  • How has Masjid Raya Sabilal Muhtadin contributed to the broader Islamic community in Indonesia?

    -Masjid Raya Sabilal Muhtadin has contributed to the broader Islamic community by hosting renowned scholars from across Indonesia and abroad. It serves as a platform for Islamic sermons, teachings, and community events, further promoting Islamic education and unity.

  • What challenges delayed the construction of Masjid Raya Sabilal Muhtadin?

    -The construction was delayed due to political instability, particularly the G30S PKI incident, which disrupted the planning process. Additionally, changes in leadership and administrative issues also contributed to the delays, with work resuming in 1974.

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相关标签
Masjid RayaBanjarmasinIslamic HistoryCultural HeritageDutch ColonialismKalimantan SelatanReligious LandmarkIndonesian HistoryHistorical SitesSabilal Muhtadin
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