Apakah Boleh Wanita Bekerja? - Ustadz Adi Hidayat

Summary

This video script explores the concept of 'nafkah' (livelihood) in the context of Islamic family dynamics. It contrasts the roles of husbands and wives in providing for the family, emphasizing that the responsibility for earning nafkah lies with the husband, not the wife. The script discusses the acceptable roles for women, such as being a teacher or doctor, while also addressing modern challenges, such as women engaging in business ventures. It warns against the potential issues that arise when wives take on the role of the primary breadwinner, including imbalances in family responsibilities and household stability.

Takeaways

• 😀 The concept of 'nafkah' (sustenance) in Islamic teachings is the responsibility of the husband, not the wife, as long as the husband is capable of fulfilling this duty.
• 😀 A wife may work, but it should not be understood as her primary duty to provide 'nafkah' for the family, and it should not interfere with her household responsibilities.
• 😀 If a wife views her work as providing 'nafkah', it could lead to issues in the family dynamic, as the husband’s role in providing is compromised.
• 😀 A husband should earn a halal and sufficient income to meet the family’s needs, and this income should be given to the wife to manage for the household.
• 😀 There are roles specific to women, such as being a caregiver, nurse, midwife, or teacher, and women are allowed to work in these professions, provided they do not conflict with their primary responsibilities.
• 😀 Teaching and healthcare are valid professions for women, but they should not be viewed as 'nafkah' or as a way to fulfill the financial needs of the family.
• 😀 Marriage is about partnership, and spouses should work together to manage the family, rather than viewing marriage as a business arrangement where everything is divided or counted.
• 😀 Women can engage in trade or business, but they should be cautious not to take on the role of the primary breadwinner, as this can cause conflict in the family dynamic.
• 😀 The hadith warns that in the end times, exclusivist movements will emerge, and social connections, such as giving greetings of peace, may diminish due to sectarianism.
• 😀 As we approach the end times, the variety and accessibility of trade and business will expand dramatically, leading to an increased participation of women in commerce. However, this can lead to complications if the wife’s role in providing 'nafkah' is confused with her work.

Q & A

What is the difference between 'kerja' (work) and 'nafkah' (livelihood) according to the script?

The script emphasizes that 'kerja' refers to work or employment, while 'nafkah' refers to the livelihood or financial provision that supports the family. The key difference is that 'nafkah' is an obligation for the husband to provide, while 'kerja' can be any job, including work that the wife might choose to pursue.

Who is primarily responsible for providing nafkah in a family, according to the speaker?

The speaker asserts that it is the husband's responsibility to provide nafkah for the family. This is considered an obligation in Islam, and the husband must fulfill this duty as long as he is capable.

Can women work outside the home according to the speaker's perspective?

Yes, women can work outside the home, but the speaker emphasizes that this should not be seen as their responsibility to provide nafkah for the family. The work should not interfere with their primary duties at home, and it should not disrupt family stability.

What professional roles are mentioned as acceptable for women in the script?

The script mentions roles such as being a teacher, nurse, doctor, and midwife as acceptable for women. The speaker notes that these roles are permissible as long as they do not conflict with the primary family responsibilities and do not involve tasks that are exclusively the husband’s duty.

What does the speaker caution against when women are involved in business or entrepreneurial activities?

The speaker cautions that when women become heavily involved in business or entrepreneurial activities, there is a risk that they might assume the role of providing nafkah, which could disrupt traditional family dynamics and lead to conflict in the relationship.

What is the significance of the hadith mentioned in the script regarding the end times?

The hadith mentioned in the script discusses how, in the end times, exclusivism and a narrow view of social relationships will rise, and the proliferation of various types of business transactions will occur. These societal shifts are seen as potential challenges to family roles and relationships, as traditional family structures might be disrupted.

How does the speaker view the involvement of women in business or trade?

The speaker does not oppose women engaging in business or trade but highlights the importance of ensuring that it does not lead to a situation where the wife takes over the financial responsibility of the family, which is traditionally the husband's role.

What problems might arise if the wife’s success in business affects her role in the family?

If the wife’s success in business leads her to assume the responsibility of providing nafkah, it could create tension in the family. This could result in role confusion and disrupt the traditional balance of responsibilities between husband and wife.

What does the speaker say about the role of mutual cooperation between husband and wife in managing family finances?

The speaker encourages mutual cooperation between husband and wife in managing family finances, as long as the wife does not view her financial contributions as her primary responsibility or as taking over the husband’s role in providing nafkah.

What is the role of exclusivism in the societal changes mentioned by the speaker?

Exclusivism, as mentioned in the script, refers to the growing tendency to isolate oneself from others based on specific group affiliations or ideologies. The speaker suggests that this exclusivism, especially in social and religious practices, will become more pronounced as society approaches the end times, potentially leading to the breakdown of broad social connections like silaturahim (maintaining good relations).