SNACI CL12 Quarter 1 - Human Dignity part 2

Summary

This lesson explores human dignity from a Christian perspective, emphasizing that all humans are created in God's image, deserving respect and community. It discusses the biblical foundations of human dignity, from Genesis to the Prophets, highlighting God's concern for the oppressed and the call for justice. The script also touches on the consequences of monarchy, where power abuse led to social inequality and the loss of human dignity, urging believers to live out their faith by promoting justice and the common good.

Takeaways

• 🙏 God created humans in His image, giving all people inherent dignity, regardless of their race, age, or physical condition.
• 👨‍👩‍👧‍👦 Humans are called to live in communion, reflecting the Trinitarian nature of God, as brothers and sisters in a community.
• ⚖️ Living in community means caring for one another, promoting justice, and abiding by laws to maintain peace and order.
• 🚶‍♂️ God has compassion for human suffering and desires liberation from oppression, as shown in Exodus where God rescued the Israelites from slavery.
• 🙅‍♂️ Human dignity should not be violated through oppression or enslavement, as it distorts the image of God within each person.
• 🌍 God's will is for humane conditions on Earth, where justice and respect for all individuals are upheld.
• ✋ The Old Testament prophets emphasized the need to cease evil, do good, and help the oppressed, especially orphans and widows.
• 👑 The centralization of power during the monarchy led to injustice and exploitation, widening the gap between rich and poor.
• 💒 True worship of God is not just about rituals but living out justice and caring for the downtrodden and marginalized.
• 🌟 Jesus came to proclaim good news to the poor, liberate the oppressed, and establish a just kingdom where peace and freedom can flourish.

Q & A

What is the basis for human dignity according to the Christian faith?

According to Genesis chapter 1 verse 27, God created man in his image, in the divine image he created them, male and female. This means that humans share in the divine image of God and are called to live in community with the Father, Son, and Holy Spirit.

How does the Christian faith view humans in relation to God?

Humans are seen as created by God in His image, and therefore, they are considered children of God. This relationship implies that humans have inherent dignity and are called to live in community.

What does it mean to participate in God's divine trinitarian nature?

It means that humans are called to belong in the community of the Father, Son, and Holy Spirit, reflecting the relational nature of the Trinity and being in communion with them.

Why is community important from a Christian perspective?

Humans are communitarian at their core, meaning they are designed to live in community. This is because they are created in the image of a relational God, and thus, they naturally seek relationships and community.

What is the significance of the Exodus story in understanding human dignity?

The Exodus story illustrates God's concern for human suffering and His desire to liberate people from oppression. It shows that God hears the cries of the oppressed and acts to rescue them, implying that human dignity is upheld when people live in freedom and justice.

How does the Old Testament view the treatment of the poor and oppressed?

The Old Testament, particularly through the prophets like Isaiah, emphasizes the need for justice and care for the poor and oppressed. It suggests that true worship involves respecting the dignity of the downtrodden and marginalized.

What are the consequences of the monarchy form of government as mentioned in the script?

The monarchy led to centralized power, an increasing gap between the rich and poor, and the abuse of power for personal interests. This resulted in the suffering of many and the elimination of human rights.

How did the prophets respond to the abuses of human dignity during the monarchy?

The prophets, including Isaiah, called for authentic worship that involved respecting the dignity of the poor and marginalized. They emphasized that true fidelity to the covenant required justice and care for the vulnerable.

What does the New Testament say about Jesus' mission in relation to human dignity?

The New Testament, specifically Luke 4:18-19, states that Jesus was anointed to bring good news to the poor, proclaim liberty to captives, recovery of sight to the blind, and to let the oppressed go free. This indicates that Jesus' mission was to restore human dignity through liberation and justice.

How does the concept of the kingdom of God relate to human dignity?

The kingdom of God implies an environment where good can flourish, and every human being can find peace, justice, and freedom. It is a kingdom characterized by a just king (Jesus) who meets the justice of God, providing a contrast to the oppressive kingdoms of the past.

What is the implication of the statement that 'power is for the benefit of promoting justice and the common good'?

This statement suggests that power should not be abused but used responsibly to uplift society, ensure justice, and work for the welfare of all. It is a call to use authority ethically and in service of the community.

Outlines

00:00

🌟 Human Dignity in Christian Faith

The paragraph discusses the concept of human dignity from a Christian perspective. It begins by referencing Genesis 1:27, which states that God created humans in His own image, both male and female. This creation implies that humans are inherently valuable and possess a divine likeness. The text emphasizes that all humans, regardless of race or age, are created by God and share in His divine image. This shared divinity calls humans to live in community, reflecting the trinitarian nature of God. The paragraph also highlights the communal aspect of human nature, suggesting that humans are not meant to live in isolation but are designed to interact and support each other. It concludes by mentioning the importance of living justly and respecting the laws of the community, which are necessary to maintain order and prevent chaos.

05:01

📜 God's Response to Human Suffering

This paragraph delves into the biblical narrative of human suffering and God's response to it. It references the story of the Israelites' enslavement in Egypt and God's decision to rescue them, as told in Exodus 3. The paragraph explains that the Israelites were mistreated and overworked, with no regard for their humanity. However, God saw their suffering, heard their cries, and decided to intervene. The key takeaway is that God has compassion for human suffering and desires to liberate people to live a life of dignity. This is contrasted with the idea that suffering is not God's will but rather something that should be abolished. The paragraph also touches on the broader implications of this narrative, suggesting that God's will is for humans to live in dignity and that suffering is a result of humanity's disobedience to God's commandments.

10:01

🛂 The Call to Social Justice

The third paragraph focuses on the call to social justice as outlined in the Old Testament. It references Isaiah 1:15-17, where God instructs the people to cleanse themselves and remove the evil of their deeds. The key message is that true worship of God involves not only physical cleanliness but also moral rectitude. The people are urged to cease doing evil and to actively do good, seeking justice and defending the oppressed, orphaned, and widowed. The paragraph highlights the consequences of monarchical rule, which led to a centralized concentration of power, economic disparity, and the suffering of the poor. It critiques the religious practices of the time, which focused on temple rituals and sacrifices while neglecting the moral demands of the covenant. The paragraph concludes by emphasizing that true worship involves respecting the dignity of the marginalized and that power should be used for the benefit of all, not just the few.

15:03

🔮 Authentic Worship and Social Responsibility

This paragraph continues the discussion on authentic worship and social responsibility, particularly in the context of the Old Testament prophets. It emphasizes that true worship involves showing fidelity to the covenant by respecting the dignity of the downtrodden and marginalized. The paragraph contrasts the hypocritical behavior of those who attend religious services without making any significant changes in their lives. It also addresses the misuse of power and wealth in society, suggesting that all resources should be used for the benefit of all, not just a select few. The paragraph concludes by reiterating that power should be used to promote justice and the common good, rather than being abused for personal gain.

20:03

🕊️ Jesus' Message of Liberation

The final paragraph discusses Jesus' message of liberation as found in the New Testament, specifically in Luke 4:18-19. It highlights Jesus' mission to bring good news to the poor, proclaim liberty to the captives, and recovery of sight to the blind, as well as to let the oppressed go free. The paragraph contrasts Jesus' concept of kingship with that of a tyrannical ruler, emphasizing that Jesus' kingdom is one of justice, peace, and freedom. It suggests that Jesus' rule is characterized by the promotion of God's justice and that the kingdom of God is an environment where good can flourish and every human being can find peace and justice. The paragraph concludes by summarizing the discussion and indicating that the third part of the lesson will be uploaded.

Keywords

💡Human Dignity

Human dignity refers to the inherent value and worth of each individual, as created in the image of God. In the video, this concept is tied to the Christian belief that all humans, regardless of race, gender, or status, share in God's divine nature. This dignity calls for respect, justice, and the recognition of each person's value in society, as emphasized through biblical teachings.

💡Genesis 1:27

Genesis 1:27 states that 'God created man in His own image.' This biblical passage is foundational to the video's discussion of human dignity, emphasizing that humans reflect God's image and therefore possess intrinsic value. The concept underscores the equality of all people as creations of God, reinforcing the idea that mistreating others is a violation of God's will.

💡Communitarian

Being 'communitarian' means living in a community and being interdependent on one another. The video explains that humans are designed to live together, support each other, and act as brothers and sisters. This communal nature is central to the Christian faith, as it reflects God's intention for humanity to live in harmony and help one another in times of need.

💡Justice

Justice in the video is presented as a core Christian value, one that demands fairness and respect for human dignity. It involves treating others with equity, upholding the law, and defending the oppressed. The biblical references in the video, such as Isaiah's teachings, emphasize that true worship of God includes working for justice and standing against oppression.

💡Exodus 3:4-8

Exodus 3:4-8 is a biblical passage where God hears the cries of the oppressed Israelites in Egypt and acts to free them. The video uses this story to illustrate that God cares deeply about human suffering and oppression. It reinforces the idea that God’s will is for people to live in dignity, free from enslavement and exploitation.

💡Oppression

Oppression is highlighted as a violation of human dignity in the video. It refers to the unjust treatment of people, often through exploitation or denial of their rights. The video draws from biblical stories, such as the enslavement of the Israelites in Egypt, to demonstrate that God opposes oppression and seeks to liberate those who are suffering.

💡Covenant

In the Christian context, a covenant is a sacred agreement between God and His people. The video explains that the Israelites were bound by a covenant that called them to uphold justice and care for the marginalized. The failure to respect human dignity, as seen in their exploitation of the poor, was viewed as a breach of this covenant.

💡Prophets

Prophets in the Bible are individuals chosen by God to deliver His messages to the people. In the video, prophets like Isaiah are shown as advocates for justice, calling people to defend the oppressed and live according to God’s commandments. Their role is crucial in reminding people to honor the dignity of others and to live in a just society.

💡Monarchy

The monarchy is discussed in the video as a form of government where power was centralized in the hands of kings, often leading to abuses of authority. The video critiques the monarchs of Israel for increasing the gap between the rich and poor, exploiting the laboring class, and neglecting justice. This form of rule is contrasted with the just kingdom of God as envisioned by Jesus.

💡Kingdom of God

The Kingdom of God, as described in the video, is a vision of a just and peaceful realm where human dignity is upheld, and every person experiences freedom and justice. Jesus' teachings in the New Testament focus on this kingdom, which contrasts with earthly kingdoms characterized by oppression and exploitation. It represents a society where God's will is fulfilled, and true human flourishing is possible.

Highlights

Human dignity is grounded in the belief that God created man in His image, and every person shares in the divine nature, making all humans deserving of respect and dignity.

Genesis 1:27 emphasizes that humans are created in God's image, which is the foundation of human dignity according to Christian faith.

Humans are created to live in community, reflecting the Trinitarian nature of God, and are called to support and help one another.

The story of Exodus illustrates God's compassion for human suffering, showing that oppression and enslavement go against His will.

God's response to the suffering of the Israelites in Egypt highlights that human dignity includes the right to be free from oppression and to live a life of freedom.

Human suffering is not part of God's will, and any form of enslavement or oppression must be abolished as it is a violation of human dignity.

Isaiah 1:15-17 calls for the removal of evil and urges people to seek justice, rescue the oppressed, and defend orphans and widows, emphasizing the moral responsibility to protect human dignity.

The Old Testament monarchy centralized power, leading to exploitation and the widening gap between rich and poor, further highlighting the abuse of human dignity.

True worship of God is reflected in the way humans treat the poor and marginalized, as sacrifices alone without justice are not enough.

Power should be used to promote justice and the common good, rather than to exploit or oppress others.

Luke 4:18-19 outlines Jesus' mission to liberate the poor, proclaim freedom to captives, and bring sight to the blind, reinforcing His commitment to human dignity.

Jesus' proclamation of the Kingdom of God was centered on justice, peace, and freedom for all, particularly for the oppressed and marginalized.

The kingdom of God is depicted as a place where good can flourish and every human being can find peace, justice, and freedom.

The abuses of human dignity in the Old Testament, such as exploitation by the monarchy, were seen as a rejection of the covenant with God.

The prophets, such as Isaiah, responded to the abuses of human dignity by calling for justice and the protection of the vulnerable, aligning true worship with moral actions.

Transcripts

so dumako naman tayo ngayon sa second

part ng lesson natin and we will be

talking about human dignity according to

our Christian

Faith

so sa genesis chapter 1 verse 27

sinasabi na God created man in his image

in the Divine image he created them he

created him male and female he created

no so mas sa madaling

sabi nilikha ng Diyos ang

tao at sa lahat ng nilalang ng

Diyos tao ang kawangis

niya kawangis natin ang

Diyos kaya lahat ng tao na nakikita

mo ay Taman

African black

American

matanda may

kapansanan He is created by

God We are created by God Nil tayo ng

Diyos human share in the Divine image of

God

we participate in God's Divine

trinitarian nature and Called To belong

in the community of the father son and

holy spirit and we are called to be in

communion with the father son and holy

spirit as children of

god Dahil nga kawangis tayo ng Diyos no

Hindi lang tayo basta

kawangis no tayo ay anak ng

Diyos no anak tayo ng Diyos

kaya may human dignity

tayo and humans are called to live in

community We are communitarian at our

core so wala naman siguro ditong

Nabuhay na nabuhay siyang bigla na lang

na siya'y Putok sa buho no so nabubuhay

tayong may kasama

Pam natin no

kaklase kaibigan kamag-anak mga mahal sa

buhay kahit sabihin mo pang introvert

ka Hindi mo matatakasan

na may kasama ka We are communitarian at

oure and we are called to as brothers

and sister

not literally brothers and sisters sa

birth certificate no pero paano ba tayo

mamuhay bilang mag magkakapatid

no

so mabubuhay tayo bilang magkakapatid

no Kapag umaantabay

tayo sa bawat isa ' ba ganun yung

ginagawa ng magkakapatid

no umaantabay sa bawat isa

nagtutulungan so Gan din sana tayo sa

bawat Kap natin Ituring natin sila mga

kapatid na umantabay tayo sa kanila

kapag may kailangan sila kailangan nila

ng

tulong and we are called to live in

justice and respect or abide the lw of

the community

sunod sa

batas Kasi kung walang batas Anong

mangyayari sa

tao magkakagulo gulo ang

tao

no kinakailangan may batas para may

sinusunod tayo at yung batas nilikha yan

para mapabuti

tayo kasi kung walang batas wala

kanya-kanya na tayo

kung anong trip mo kung anong trip ko no

Hindi pwedeng walang basagan ng trip

Ganon hindi

pwede kaya nilika yung mga batas para

mapanatili yung kaayusan yung

kapayapaan So ngayon dumako tayo sa

biblical sources

of human

dignity So yung story Exodus test sa

Exodus chapter 3 veres 4 to 8 I have

seen I have indeed seen the misery of my

people in Egypt I have heard them crying

out because of their slave drivers and I

am concerned about their suffering so I

have come down to Rescue them from the

hand of The Egyptians to bring them up

out of the of that land into a good and

spacious land A land flowing with milk

and honey

no so to make the the story simple no

during the Old Testament kasi ang mga

tao

inaalipin nakikita natin sa may picture

yan Mayon silang hinihila no inaalipin

sila Bukod sa may hinihila

sila makikita niyo May nanalo sa kanila

may humahagupit sa kanila napagod na

pagod na yung

tao pero gusto pa rin nilang

pagtrabahuhin Gusto pa rin nilang

alipinin yung iba sa kanila kung

nakikita niyong maigi yung

litrato walang maayos na

pananamit kasi nga wala silang pakialam

Ang mahalaga lang ay paglingkuran nila

yung f

gawin yung utos ng ah namumuno sa

kanilang estado during their time yun

lang yung tingin sa

kanila hindi sila tinitingnan bilang tao

pero nakita ng Diyos yun nakikita ng

Diyos nadidinig ng Diyos yung kanilang

pagtangis k

sila So ano mga implications that God

has pity for human suffering who wishes

people to be Liberated and so Live a

life of

dignity May awa ang

Diyos naawa siya sa atin Kapag tayo ay

nagdurusa form enslavement and

oppression are mary of God's will as

creator of humanity in his own image no

o kaya siya

makiri kasi nga balikan natin yung

genesis chapter 1 verse 27 kanina no

nilikha tayong kawangis ng Diyos Pero

kung aalipinin mo lang yung iyong kapwa

no enslave mo sila i-press mo sila that

is a maury of God's will as creator of

humanity in his own image no para mo na

ring binaboy ang

Diyos kasi nga kawangis natin yung Diyos

no kaya kapag inaalipin mo ang isang tao

para mo na ring inalipin ang Diyos and

human suffering is not the Will Of God

But rather something which must be

abolished no so hindi naman ninais ng

Diyos no hindi naman niloob ng Diyos na

magdusa ang

tao pero may pagdurusa Bakit kasi sa mga

ninuno natin na sina Adan Sinu nila ang

utos ng

Diyos kaya lahat ng gusto nating

pagsumikapan ay pinaghihirapan natin

gusto nating maging successful kailangan

nating dumaan

paghihirap kain kailangan mong kumayod

kailangan mong

magtrabaho kasi nga noon binigay na ng

Diyos lahat eh no Ang simple lang ng

gagawin ng tao noon sundin ang utos ng

Diyos pero sinuway

nila kaya ang tao ngayon kailangan ng

kumayod kailangan magtanim kailangan

maghanap buhay

no and God's will is done on Earth when

the conditions for truly humane

existence are

created na yun nga dapat ginagawa natin

yung kalooban ng Diyos dito sa lupa no

Kasi

nga yun yung paraan para makapunta tayo

sa langit no na gawin natin yung

kalooban ng

Diyos and then next story no next

biblical source is from the story of the

Prophets sa Isaiah chapter 1 veres 15 to

17 wash yourselves make yourselves clean

remove the evil of your doings from

before my eyes ceas to do Evil learn to

do good seek justice Rescue the

oppressed defend the orphaned for the

widow as far as I

can I can understand our lesson before

no sa Old Testament na ang mga tao nga

noon Kapag sila

ay ina-acknowledge yung pagiging

makasalanan nila naglalagay sila ng

putik sa

mukha pero sinabi ng Diyos no na yun

Hugasan mo yung sarili mo yung physical

mo Hindi

makakapagpaalala

ano ang dapat mong gawin ' yan remove

the evil of your doings from before my

eyes no tigilan yung mga masasamang

gawain no cease to do Evil learn to do

good gumawa ng kabutihan ano-ano yung

mga kabutihan na gusto makita ng Diyos

sa atin no sick justice

no maging makatarungan huwag tayong

mapanlamang

Rescue the

oppressed no sagipin natin yung mga

naaapi

yung mga nasa laylayan ng

lipunan defend The

Orphan ipagtanggol natin yung mga orphan

kasi inabando na

sila wala silang sandigan kaya dapat

tayo yung manindigan para sa kanila and

plead for the widow kasi during the Old

Testament kapag ang isang babae ay

naa mahihirapan na siang mabuhay kasi ng

noon Ped hanap buhay ang babae kaya

nakadepende lang sila sa kanilang

asawa so yan yung isa sa mga biblical

source ng human

dignity

so let's go to the consequences of the

monarchy dahil nung panahon nila no sa

panahon sa bibliya no ang kanilang form

of Government ay monarchy or sa madaling

sabi ang na ang namumuno sa kanila ay

isang

hari So ano yung mga consequences ng

monarchy una no power became centralized

in the monarchy Ibig sabihin lahat ng

kapangyarihan nasa

hari Hindi katulad sa bansa natin no sa

bansang demokratiko no Iba yung

kapangyarihan ng ah

legislative iba yung kapangyarihan ng

Judiciary iba yung kapangyarihan ng mga

mambabatas

no pero during the the monarchy lahat ng

kapangyarihan nasa

kanya that's why no may Increasing gap

between the rich and poor as fortunes

were amassed in large economic projects

of the monarchy and more and more people

became the laboring poor subject of

subject to the weems of political and

economic

masters

so dahil nga nasa kanya lahat ng

kapangyarihan inabuso niya

ito maraming tao ang

nagdusa dahil lang sa pansarili niyang

interest and

then situation

abuse of and privilege for the

elimination of human So yun nga dahil na

sa kanya lahat ng kapangyarihan inabuso

niya

ito naabuso niung kapangyarihan niya at

nawala yung mga karapatan ng tao no and

religion was more centered Around The

Temple C and it's elaborate liturgical

and sacrificial rights ignoring the

moral demands of the

covenant So yung religion noon

nung time

nila no naka-focus lang sa yan sa mga

sacrificial rights no pero na i-ignore

nila yung demands of the

covenant

no Oo nag-aalay sila pero paglabas Ng

templo Ano kaya yung nabago sa kanila or

may pagbago kaya may na-realize kaya

sila no O basta lang silang pumunta sa

templo para

mag-alay so the above situation provoke

a response from the from the Prophets no

so for Isaiah the sacrificial liturgy

could only be authentically offered by

those who showed their fidelity to the

covenant by respecting the dignity of

the downtrodden and

marginalized so sinasabi lang dito ni

Isaiah no na

para maging authentic yung pagpunta

natin sa simbahan natin no regardless of

our religion

no dapat mas nagpapakatao

tayo pero ano yung mapapansin ninyo o sa

ating mga katoliko '

ba sisimba tayo pag Linggo paglabas

natin ng simbahan

no sino yung sasalubong sa atin yung mga

namamalimus no yung mga Nanghihingi ng

tulong pero ini-ignore lang natin

sila no kaya minsan nagiging hipokrito

tayo

eh nagiging hipokrito tayo kasi

nga no pumupunta tayo sa loob ng

simbahan pero walang pagbabagong

nangyayari and the abuses of human

dignity in the various forms of

exploitation characteristic of the

israelite state and society where a

rejection of the covenant and a bet of

Israel

identity dahil nga sa pangabuso sa dig

ng tao

yung pagkakakilanlan ng Israel bilang

bayan ng Diyos ay

nawala So yung mga implications nito no

na

una ah true Worship of yahwe is to help

unburden the poor from their oppression

no na kapag tayo ay sumasamba sa

Diyos dapat mas nagiging makatao tayo

dahil kawangis nga sila ng

Diyos ipadama natin yung pagmamahal ng

Diyos sa

kanila goods of creation is for the use

of everyone not only for the

few power is for the benefit of

promoting jce and the common

is for the use of everyone not only for

the few na lahat ng meron tayo no Hindi

iyan para sa atin o hindi yan para sa

mga

mangilan yan ay para sa lahat kaya

kung kung anong meron ka ngayon no

nasiksik liglig at nag-uumapaw Hindi

iyan Para SAO ginagamit tayong

instrumento ng Diyos para sa kapwa natin

pero Nakakalungkot no minsan pag sinabi

ng adviser niyo na sponsor tayo ng Misa

magooffer tayo ano yung binibigay

natinag na tayong magbanggit ng halaga

pero anou yung binibigay natin binibigay

lang natin yung sobra

natin sobra lang natin yung binibigay

natin

tandaan natin no na kapag tayo ay

nag-aalay sa

Diyos hindi tayo nagbibigay sa Diyos

dahil meron

tayo nagbibigay tayo sa Diyos Dahil

binigyan niya

tayo Binigyan niya

tayo binabalik lang natin sa kanya kung

ano y meron tayo and power is for the

benefit of promoting justice and the

common good no So yung

kapangyarihan binibigay sa atin

ipinagkakaloob sa atin Hwag tayong

mang-abuso

kundi yung pinagkatiwalaang

kapangyarihan sa atin Gamitin natin to

promote justice and for the common

good And

next sa new testament sa Luke 4 verses

18 to

19 The Spirit of the Lord is upon me

because he has anointed me to bring glad

tidings to the poor he has sent me to

proclaim Liberty to captives and

recovery of sight to the Blind and to

let the oppressed go free and to

proclaim a year acceptable to the

Lord

no ano yung implication ng

ah biblical source na yon

or Jesus anchored the proclamation of

the gospel for the liberation of the

Poor no kaya dumating si Hesus

no para ipahayag yung mabuting balita

kanino sa

mahihirap sa mga

inaalipin sa mga laborers no sa mga

makasalanan sa mga kababaihan at sa mga

bata and his proclamation of the kingdom

is not about an authoritarian and

tyrannical authority

si Jesus bilang isang hari no Hindi siya

yung haring mapangabuso

kundi ang ipinapahayag niyang kaharian

sa atin no ay kaharian kung saan no doon

natin malalasap ang tunay na kaligayahan

dahil kapiling natin ang Diyos dahil

sinunod natin ang kanyang kalooban he

drw on the prophetic hopes of a just

king who would meate the justice Of God

no So yung pagiging hari ni Hesus

no ay isang makatarungang hari no at ang

pinapalaganap niyang katarungan ay

katarungan mula sa Diyos and the image

of the kingdom of God implies an

environment in which good can flourish

and In which every human being can find

peace justice and freedom no sa kaharian

ng Diyos

no Hindi natin dadanasin yung kaharian

na nangyari

noon na may pangaalipin may pangaabuso

At ano pa man

kundi ang ating tatamasahin doon ay

kapayapaan katarungan at

kalayaan so we end our discussion here

so I will upload the third part Thank

you for listening

everyone h