Apa sih Moderasi Beragama itu? | Habib Husein Ja'far Al Hadar

Islamidotco
24 Nov 202110:35

Summary

TLDRThe speaker discusses the concept of religious moderation (wasathiyah) in Islam, emphasizing its roots in the Quran (Surah Al-Baqarah 2:143) and the importance of balancing religious practices without excessiveness or neglect. He highlights that while Islam is inherently moderate, it's up to its followers to actively practice moderation. The video stresses that being moderate means avoiding extremes, whether in worship or daily life, and that fairness and wisdom are central to this approach. The speaker concludes with a call for Muslims to embody moderation in all aspects of life, promoting justice and balance.

Takeaways

  • 📖 Islam is inherently moderate, but its followers may not always act in moderation.
  • 🤲 The term 'ummatan' refers to the Muslim community, which is called to be moderate in their actions.
  • ⚖️ The concept of moderation (wasathiyah) is emphasized in the Quran, meaning neither extreme nor negligent in practice.
  • 📜 The verb 'ja'ala' implies that Muslims must actively strive to embody moderation in their lives.
  • 🍽️ Moderation is not just a religious concept, but applies to daily life, such as eating and drinking without excess.
  • 📿 Even in worship, moderation is encouraged, as excessive religious acts can lead to harm rather than spiritual benefit.
  • 🚫 Extremism in religion (ghuluw) is discouraged, as it is associated with negative behaviors and disbelief.
  • 🦉 A moderate person should be wise, evaluating matters from a balanced, middle-ground perspective before taking sides.
  • 🔍 Moderation involves standing for what is right and opposing wrong, while maintaining fairness and justice.
  • 👥 Being moderate requires a high moral character, allowing one to make fair judgments without being influenced by personal interests.

Q & A

  • What is the main topic discussed in the video?

    -The main topic of the video is 'moderation in religion,' particularly in the context of Islam, based on Surah Al-Baqarah, verse 143.

  • What does the term 'Ummatan Wasathan' mean in this context?

    -'Ummatan Wasathan' means a 'moderate community.' The video explains that this term refers to the Muslim community being called to embody moderation in their practices and behaviors.

  • Why is the Muslim community asked to practice moderation?

    -The Muslim community is asked to practice moderation because, while the religion of Islam is inherently moderate, some followers may not always reflect that in their actions, which can sometimes contradict Islamic values.

  • What is the difference between the Arabic terms 'ja'ala' and 'khalaqa' as mentioned in the video?

    -'Ja'ala' means 'to make or to cause to become,' implying human effort is required to actualize something, while 'khalaqa' means 'to create,' indicating something is created directly without further effort.

  • How does the speaker explain the importance of moderation in everyday life, such as eating?

    -The speaker uses the example of eating, emphasizing that if one is not moderate, they could either become bloated from overeating or hurt themselves. The Quran advises moderation in all aspects, even in eating and drinking.

  • What example from the Prophet Muhammad's life is used to illustrate moderation in worship?

    -The speaker shares a story about a companion, Abdullah bin Amr, who fasted without breaking and prayed without sleeping. The Prophet advised him to moderate his worship, recommending fasting three days a month or, if able, fasting on Mondays and Thursdays.

  • Why is being 'excessive' in religion discouraged, according to the video?

    -Being excessive in religion is discouraged because it can lead to harm and is a trait associated with those who deviate from the truth. Moderation ensures balance and avoids extremism.

  • What does the video say about fairness in judgment and how it relates to moderation?

    -The video emphasizes that a person who is moderate will be fair and balanced in judgment, like a referee (wasit) who views things from a central, unbiased position to make fair decisions.

  • How does the speaker use the example of an elephant to explain the concept of bias in judgment?

    -The speaker explains that viewing an elephant only from the front or the back can result in a biased opinion. Similarly, moderation involves seeing the whole picture, just like seeing the entire elephant to make a fair judgment.

  • What is the relationship between moderation and justice, as explained in the video?

    -Moderation is closely linked to justice, as being moderate means being proportional and fair. Moderation requires acting justly, supporting what is right without being extreme in either direction.

Outlines

00:00

🕌 Importance of Religious Moderation

The speaker discusses the concept of religious moderation (wasathiyah) as derived from Surah Al-Baqarah, verse 143. He highlights that Islam, as a religion, is inherently moderate, but it is the responsibility of the Muslim community to live in moderation. The word 'ja'ala' is emphasized, suggesting that moderation is a potential given by Allah, requiring effort from believers to actualize it in their lives. The speaker stresses the importance of encouraging this moderation actively, noting that religious moderation is not inherent in the community but must be pursued consciously.

05:03

⚖️ Moderation in Daily Practices and Religion

The speaker continues by explaining moderation through the analogy of not being excessive, using food consumption as an example. He emphasizes that excessive behavior, whether in eating or religious practices, is discouraged by Allah. He recounts a story of the Prophet advising a companion, Abdullah bin Amr, to not overextend himself in fasting and prayer, suggesting more balanced practices such as fasting the Prophet David's way (alternate days). The companion later regretted not following the Prophet’s advice when he became weak in old age. The speaker concludes by stressing that excessiveness in religious practices is a trait of disbelievers, as mentioned in Surah Al-Maidah, verse 77.

10:04

⚖️ Understanding Fairness and Balance in Life

The speaker elaborates on the concept of being moderate by drawing parallels to the role of a referee, who must remain neutral and assess situations from a balanced perspective. A person who is moderate should evaluate circumstances without bias, like a referee who judges from the middle of the field. The speaker argues that true moderation involves being fair and just, supporting the truth while avoiding extremes. He uses a clothing analogy to explain fairness: giving what is appropriate to each individual rather than applying the same solution universally. Ultimately, moderation means being fair and proportionate in both judgment and behavior.

🌟 Wisdom Through Moderation

The speaker concludes by reiterating that a person who practices moderation becomes wise and fair. He compares a moderate individual to a referee who must remain above personal biases and interests. Such a person has the moral high ground and the capacity to make impartial decisions. Moderation in religion requires wisdom, fairness, and the ability to recognize and admit the truth, even when it is uncomfortable or inconvenient. In doing so, the individual cultivates moral strength and balance, embodying the qualities of a true follower of Islam.

Mindmap

Keywords

💡Moderasi Beragama

Moderasi beragama refers to religious moderation, which means practicing faith in a balanced and tolerant way, without extreme behaviors or views. The speaker highlights that moderation is an essential aspect of Islam and that while the religion itself is inherently moderate, the responsibility lies with the followers to ensure they practice it accordingly. The concept is central to the video's message, emphasizing that moderation must be consciously upheld by Muslims.

💡Ummatan Wasathan

Ummatan Wasathan, derived from Surah Al-Baqarah (2:143), means 'a middle or balanced community.' This phrase underscores the idea that Muslims are meant to be a balanced and just community, neither leaning toward extremism nor neglect. The video explains that this balance is a divine mandate, but it requires active effort from individuals to maintain.

💡Ja'ala

Ja'ala, meaning 'to make' or 'to render,' contrasts with the term 'khalaqa,' which means 'to create.' In the video, the speaker notes that while creation is instantaneous, Ja'ala involves a process that requires human effort to bring potential into reality. In this context, it refers to the effort needed by the Muslim community to actualize the potential for religious moderation.

💡Wasit

Wasit means 'referee' or 'moderator,' someone who stands in the middle and ensures fairness. The speaker uses this term to illustrate the role of a person practicing moderation in religion—just like a referee who must see all sides without bias. Moderation requires fairness and wisdom, as a person must navigate between different perspectives while remaining just.

💡Tidak Berlebihan (Ghuluw)

Ghuluw refers to excessiveness or extremism, which is condemned in Islam. The video emphasizes that Allah does not like those who go to extremes, whether in daily life (like eating) or in worship. The speaker gives examples of how even religious practices, such as fasting or praying excessively without rest, can be harmful and contrary to the balanced way of life prescribed in Islam.

💡Keadilan

Keadilan means justice or fairness. In the video, the speaker stresses that being moderate also involves being just, which means giving everyone what they deserve in a proportional manner. Justice is not about treating everyone equally in every situation, but rather about ensuring each person receives what is fair according to their needs or circumstances.

💡Asam Lambung

Asam Lambung (stomach acid) is used humorously in the video to explain the consequences of religious extremism, specifically in the case of over-fasting. The speaker mentions how a person who fasts without proper breaks could end up with health issues like high stomach acid, illustrating the physical harm that can result from an imbalanced approach to religious practices.

💡Surah Al-Baqarah (2:143)

This verse from the Quran, Surah Al-Baqarah (2:143), is pivotal in the video as it defines the Islamic principle of 'Ummatan Wasathan,' or the moderate community. It is used as a foundation for discussing how Islam itself is inherently moderate and calls its followers to embody this balance in their actions and beliefs.

💡Surah Al-Maidah (5:77)

Surah Al-Maidah (5:77) is cited to emphasize the Quranic warning against religious extremism (Ghuluw). The verse warns against going beyond the boundaries set by Allah in religious practice, associating extremism with the behaviors of non-believers. It reinforces the need for moderation and balance in faith.

💡Bersikap Proporsional

Bersikap Proporsional means acting in a proportional manner, which is essential for achieving justice and moderation. In the video, the speaker uses this term to explain that being fair doesn’t always mean treating everyone the same way, but rather giving each person what they need based on their circumstances. This applies both in religious practices and in daily life.

Highlights

The concept of 'ummatan wasathan' refers to the Muslim community, which is encouraged to be moderate.

While the religion of Islam is inherently moderate, the challenge lies in ensuring that its followers embody moderation.

The word 'ja'alna' implies that moderation requires effort from individuals to actualize it, rather than it being an instant creation.

Moderation is a potential given by Allah through Islam, but it must be manifested through conscious effort.

'Wasathan' in the Quranic verse means moderation, and also carries the meaning of being balanced, as exemplified by a referee in a game.

Being moderate means avoiding excess in all things, as excess is disliked by Allah.

Even simple acts like eating should be done in moderation, as overindulgence can lead to negative consequences.

Prophet Muhammad advised against excessiveness in religious practices, as exemplified by his advice to Abdullah bin Amr to moderate his fasting and prayer.

Excessiveness in religious devotion, such as fasting without breaking it or praying without rest, can lead to physical harm.

Overzealous religious behavior is a trait of those who deviate from the path of moderation, as referenced in the Quran (Al-Ma'idah: 77).

A moderate person sees situations from a balanced perspective, ensuring they are neither biased toward one side nor the other.

Moderation involves being fair and just in all matters, even when dealing with friends or foes.

Justice is not about treating everyone the same but treating people according to their needs and circumstances.

A person with high moral standing is expected to be moderate, not influenced by external pressures or personal interests.

Moderation in all aspects, including religion, leads to wisdom and fairness in judgment.

Transcripts

play00:00

Halo assalamualaikum warahmatullahi

play00:02

wabarokatuh Kembali lagi bersama saya

play00:04

bisa injak parah dari di serial kuliah

play00:07

moderasi beragama kalau ngobrolin

play00:10

moderasi beragama para ulama dan sarjana

play00:15

muslim biasanya mengacu kepada surah

play00:18

al-baqarah ayat

play00:19

143

play00:21

Bismillahirrohmanirrohim wakadzalika

play00:24

ja'alnakum ummatan wasathan ditekuni

play00:26

Syuhada alat nasyila akhir Ayah di ayat

play00:30

itu paling tidak ada tiga hal yang

play00:34

penting untuk kita garisbawahi

play00:37

inflama adalah

play00:40

Hai ummatan yang menjadi objek

play00:44

pembicaraan dalam ayat itu yakni umat

play00:47

dari sini kita akan mengetahui bahwa

play00:49

agamanya ini sudah beres sebenarnya

play00:52

sudah pasti moderat tapi yang masalah

play00:56

nih umatnya belum tentu moderat karena

play00:58

kadang umat islam itu tidak menjalankan

play01:02

Islamnya dengan baik atau bahkan kadang

play01:06

sebagian umat Islam justru tingkah

play01:08

lakunya bertentangan dengan nilai-nilai

play01:10

Islam karena itu di ayat ini yang

play01:13

disuruh menjadi moderat adalah umatnya

play01:15

kalau agamanya sudah pasti moderat

play01:18

Kemudian yang kedua di ayat ini Allah

play01:22

memakai kata

play01:24

jala-jala itu artinya menjadikan kalau

play01:27

holako itu menciptakan kalau menciptakan

play01:30

itu bimsalabim jebret jadi Tapi kalau

play01:34

ja'ala itu harus ada upaya dari kita

play01:37

untuk menjadikan sesuatu yang diberikan

play01:39

oleh Allah ekstensi teraktualisasikan

play01:43

karena itu moderasi itu diberi oleh

play01:47

Allah sebagai potensi melalui agama

play01:49

Islam karena itu potensi ini harus

play01:53

jadwal disaksikan oleh kita hormat Islam

play01:56

dengan apa dengan mengupayakan

play01:58

moderasi beragama ini berjalan sesuai

play02:01

dengan kaidah KD Islam yang ada di dalam

play02:04

al-qur'an maupun sunnah

play02:06

jadi Mungkin aja umat Islam tidak

play02:11

moderat kalau dia tidak mengupayakan

play02:14

karena itu penting

play02:16

Hai diobrolin digerakkan diupayakan

play02:20

moderasi beragama itu salah satunya

play02:22

seperti video kali ini sebagai upaya

play02:25

agar kita sadar bahwa moderasi itu harus

play02:29

diupayakan nah yang ketiga adalah kata

play02:32

whatsapp-an WhatsAppan ini artinya

play02:35

moderat dalam bahasa Indonesianya

play02:38

wasathan ini juga berarti kata wasit nah

play02:43

ketawa situ itu artinya moderat karena

play02:46

seorang wasit itu harus moderat nah

play02:49

ngomongin moderat itu salah satu artinya

play02:53

moderat itu tidak berlebihan atau tidak

play02:57

Hulu

play02:59

Hai karena Innallaha laa yuhibbul

play03:01

musrifin Allah itu nggak suka pada

play03:04

segala sesuatu yang sifatnya Berlebihan

play03:06

enggak usah jauh-jauh deh ngobrolin

play03:08

tentang makan aja makan itu kalau kalian

play03:12

enggak moderat minimal kalian akan

play03:15

kembung maksimal makanan itu akan

play03:18

menyakiti kalian karena itu

play03:21

kata Allah dalam Alquran kulu wasrobu

play03:24

warna tusrifu makan dan minumlah tapi

play03:27

jangan berlebihan karena segala sesuatu

play03:30

yang berlebihan itu enggak disukai oleh

play03:32

Allah dan segala yang setidak disukai

play03:34

oleh Allah pasti buruk bagi kita jadi

play03:38

seperti makan moderat tuh jangan

play03:41

berlebihan tapi jangan kekurangan kalau

play03:43

kekurangan Anda bisa marah-marah kalau

play03:48

berlebihan Anda bisa jadi bodoh nah

play03:51

Bahkan dalam urusan moderat ini termasuk

play03:55

juga soal agama

play03:58

di dalam beragama dan dalam beribadah

play04:01

pun nabi meminta kepada kita untuk tidak

play04:05

berlebihan karena itu nabi pernah

play04:08

menasehati Abdullah bin Amr salah

play04:11

seorang sahabat yang

play04:13

konon sampai kepada Nabi dia ini di

play04:18

siang hari berpuasa tapi enggak berbuka

play04:20

di malam hari dan dia ini sholat malam

play04:24

tanpa tidur

play04:26

Hai bayangin berpuasa tanpa berbuka

play04:30

bukan imannya yang naik asam lambungnya

play04:33

yang naik hanya dan bayangin juga

play04:36

Hai sholat malam tanpa tidur

play04:39

itu kayaknya insomnia juga dan anemia

play04:42

sekaligus tuh nah kan itu dikasih tahu

play04:46

oleh Nabi dinasehati jangan kamu

play04:49

memaksakan dirimu Hingga berlebihan

play04:51

dalam beribadah jadi secukupnya saja

play04:55

sehingga kata nabi Saya dengar kamu

play04:58

puasa setiap hari ya Iya nabi kata Abi

play05:03

puasa itu sebulan 3 kali aja sebagai

play05:06

puasa sunnah kecuali di bulan Ramadan

play05:09

enggak Nabi saya bisa lebih dari itu Oh

play05:11

ya udah seminggu dua kali deh Senin

play05:14

Kemis enggak Nabi saya bisa lebih diri

play05:17

itu Yaudah puasa Daud sehari puasa

play05:19

sehari enggak itu nasehat dari napi dan

play05:21

ternyata Abdullah bin Amr ini dihari

play05:23

tuanya tulangnya kropos dan

play05:25

sakit-sakitan dan beliau mengatakan

play05:28

Andai dulu saya mengikuti nasehat nabi

play05:30

untuk tidak berlebihan dalam beribadah

play05:34

Saya tidak akan merasakan keletihan ini

play05:36

karena kan kalau terlalu letih yang

play05:39

mbahe juga bisa akan mengganggu kayak

play05:41

alasan kita nah mengapa kemudian glue

play05:44

lebihan hulu itu enggak boleh karena

play05:48

berlebihan dalam beragama itu ciri

play05:51

orang-orang kafir kata Allah dalam surat

play05:54

al-maidah ayat 77

play05:57

Bismillahirrahmanirrahim ya ahlul kitab

play05:59

atau lu video ini kum lahir alhaqi

play06:02

jangan kamu berlebihan dalam agamamu

play06:07

diluar ketentuan yang sudah dibenarkan

play06:10

oleh Allah jadi berlebihan helm beragama

play06:12

itu ciri-cirinya orang kafir karena itu

play06:15

umat Islam diminta untuk moderat dalam

play06:19

beragama dalam beribadah serta dalam

play06:21

berkehidupan secara umum jangan

play06:23

berlebihan nah nah yang kedua

play06:27

moderat ini atau wasathiyah ini artinya

play06:30

wasit-wasit itu berada di

play06:35

ciri-ciri pertamanya jadi dia harus

play06:37

melihat permasalahan itu dari tengah

play06:40

tidak dari kanan atau tidak dari kiri

play06:43

karena kalau tidak melihat sesuatu dari

play06:46

tengah kita akan bias dalam menilai

play06:48

misalnya orang yang menilai gajah dari

play06:51

depan akan mengatakan Gajah itu hewan

play06:53

besar yang belalainya panjang orang yang

play06:56

menilai gajah dari belakang akan menilai

play06:58

Gajah itu hewan besar yang ekornya

play07:01

panjang dan dua orang ini bisa berbeda

play07:02

pendapat hingga bertengkar tentang gajah

play07:06

Apanya yang panjang

play07:08

karena itu seorang yang moderat dia akan

play07:10

di tengah melihat gajah dari tengah dari

play07:12

atas Kemudian dilihat uh ternyata gajah

play07:15

sama-sama panjang baik belalainya

play07:17

ataupun ekornya karena itu orang yang

play07:19

moderat akan bijaksana dia berada di

play07:21

tengah dalam melihat dan menilai segala

play07:24

sesuatu

play07:26

Namun bukan berarti ketika dia bersikap

play07:29

dia harus di tengah juga tidak orang

play07:32

yang moderat dia akan bersikap berpihak

play07:35

kepada yang benar karena itu orang yang

play07:37

moderat itu disebut juga orang yang adil

play07:40

adil itu bukan berarti sama dalam

play07:43

bersikap adil itu artinya proporsional

play07:46

dalam bersikap ketika kamu melihat dari

play07:49

tengah kemudian Kebenaran ada di kanan

play07:52

kesalahan ada di kiri maka tugasmu pergi

play07:54

ke kanan untuk berpihak orang yang benar

play07:56

dan menjauhi orang yang salah itulah

play08:00

moderat jadi

play08:03

like sama seperti ketika kamu mau

play08:05

membelikan kakakmu dan adikmu baju maka

play08:10

kakakmu kamu belikan baju ukuran XL

play08:12

misalnya adikmu kamu belikan baju ukuran

play08:14

M bukan berarti Wa Saya mau adil

play08:18

dua-duanya saya belikan XL itu masalah

play08:20

lagi bagi adikmu atau dua-duanya saya

play08:23

belikan m masalah bagi kakakmu adil

play08:25

artinya menempatkan sesuatu pada

play08:27

tempatnya nah moderat salah satu matanya

play08:29

juga adalah adil dia bersikap bersikap

play08:33

kepada yang benar tapi terhadap yang

play08:35

salah dia menasehati dengan baik dia

play08:39

tidak sampai berlebihan tidak sampai

play08:41

kemudian

play08:42

bersikap keras kepada mereka mencaci

play08:45

maki dan lain sebagainya kepada yang

play08:48

benar pun dia bersikap proporsional

play08:50

dalam hal ini saya berpihak kepada kamu

play08:53

karena kebenaran mungkin dalam hal lain

play08:55

ketika kamu salah saya akan menegor kamu

play08:57

Karena manusia kadang dia benar kalian

play09:00

dia salah tidak ada yang selamanya dia

play09:02

benar atau Hai semuanya dia salah nah

play09:05

yang juga penting untuk digarisbawahi di

play09:10

sana oleh katakan

play09:13

Halo Alena

play09:15

Hai kamu harus berdiri di atas manusia

play09:19

ada di sini menurut para mufassir itu

play09:22

ada istilah artinya orang yang moderat

play09:24

itu dia harus punya ketinggian moral dan

play09:28

kebesaran hati untuk menilainya sehingga

play09:31

ketika dia menilai dia bisa fair dalam

play09:36

menilai Karena dia sudah memiliki

play09:38

ketinggian moral dia gak bisa

play09:41

digoyangkan oleh kepentingan-kepentingan

play09:43

apapun karena secara moral dia sudah

play09:46

bijaksana sudah baik sudah tinggi dia

play09:49

juga harus memiliki kebesaran hati untuk

play09:51

mengatakan salah meskipun itu temannya

play09:55

dia dan mengatakan benar Meskipun Itu

play09:57

bukan bagian dari dia Nah itulah moderat

play10:01

seperti seorang wasit yang berada

play10:03

ditengah menilai segala sesuatunya

play10:05

secara

play10:06

utuh dan bersikap secara proporsional

play10:10

secara adil sehingga orang yang moderat

play10:14

dia ia akan menjadi seorang yang

play10:17

bijaksana beragama juga seperti itu

play10:20

agama menghendaki kita menjadi orang

play10:22

yang bijaksana dengan tidak berlebihan

play10:25

dalam segala sesuatunya

play10:27

wassalamu'alaikum warahmatullahi

play10:29

wabarakatuh

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相关标签
Religious ModerationIslamic TeachingsQuranProphet's WisdomBalanced LifeMoral ValuesModeration in WorshipOvercoming ExtremesFair JudgmentIslamic Lifestyle
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