Compostura al maiz comun lencas

Baudelio F. Godoy
31 May 201912:50

Summary

TLDRThe video script delves into the historical and cultural struggles of indigenous peoples in Honduras, particularly the Lenca community. It highlights the loss of control over natural resources, the suppression of cultural practices during colonial domination, and efforts to reclaim their rights. The script focuses on the Yamaranguila municipality and its Lenca traditions, including ceremonial rituals, agricultural practices, and community gatherings. It also touches on the enduring connection between indigenous beliefs and Catholicism, showcasing a deep respect for ancestral customs and their modern-day revival through institutions like the Ethnic and Cultural Heritage Prosecutor’s Office.

Takeaways

  • 🌍 Indigenous communities in Honduras lost control over natural resources and cultural practices due to colonial domination, and these restrictions still persist in new forms today.
  • 📜 The Public Ministry of Honduras has created the Office of Ethnicities and Cultural Heritage to protect the rights of indigenous peoples in line with the constitution and international treaties.
  • 🤝 The ratification of the ILO Convention on Indigenous and Tribal Peoples enables better relations between the Honduran state and indigenous communities, including the Garifuna, to safeguard their cultural, economic, and spiritual rights.
  • 🔄 The Lenca people, indigenous to Yamaranguila, once had a complex social structure led by councils of elders and chiefs during wartime.
  • ⛪ The Lenca culture has been shaped by a blend of pre-Hispanic beliefs and Spanish Catholicism, resulting in new religious and social practices.
  • 🌽 The Lenca maintain cultural traditions through ceremonies like the 'Compostura al Maíz Común,' where they honor the maize harvest as a symbol of communal and spiritual unity.
  • 🙏 Rituals involving maize, beans, flowers, and sacrificial offerings to saints and angels reflect the Lenca’s deep connection to the land and their ancestors.
  • 🔥 Traditional ceremonies include altars made from natural materials, incense burning, and sacrificial offerings, invoking spirits and supernatural forces to bless the community.
  • 💪 Indigenous justice systems and ceremonial life, although restricted by colonial rule, are being revitalized through efforts to restore Lenca cultural identity.
  • 🎉 The 'Jugada del Guancasco' ceremony, a symbol of peace between ancient communities, involves music, dance, and rituals, showing a vibrant display of Lenca heritage and communal harmony.

Q & A

  • What was the impact of colonization on the indigenous peoples of Honduras?

    -Colonization led to the loss of control over natural resources for the indigenous peoples of Honduras, along with the prohibition of cultural practices such as ceremonial life, justice systems, and authority structures. This colonial domination still persists in new forms under the modern republic.

  • What is the purpose of the Public Ministry’s Office for Ethnicities and Cultural Heritage?

    -The Office for Ethnicities and Cultural Heritage was created to protect and enforce the original rights of indigenous peoples within the framework of the Constitution, laws, and international treaties signed by Honduras.

  • How has the ratification of the ILO Convention on Indigenous and Tribal Peoples affected Honduras?

    -The ratification of the ILO Convention has enabled a new relationship between the state and indigenous peoples, particularly the Garífuna, fostering respect for their cultural, economic, social, political, and spiritual rights.

  • What was the Lenca people's social organization before the arrival of the Spanish?

    -Before the arrival of the Spanish, the Lenca people were organized under tribal authority, led by a council of elders in times of peace and by caciques (chiefs) during times of war. The leaders were selected based on their knowledge and wisdom.

  • What cultural practices were central to the Lenca people's identity?

    -The Lenca people were known for their agricultural practices, particularly the cultivation of maize and beans, religious ceremonies, and a marked division of social classes, characteristic of a chiefdom society.

  • What is the significance of the 'Compostura' ceremony for the Lenca people of Yamaranguila?

    -The Compostura ceremony, particularly the one held on November 1st, is crucial for the Lenca people. It involves a ritual process with offerings of maize, prayers, and sacrifices to honor spirits, ensure agricultural fertility, and maintain harmony with supernatural beings.

  • How is maize symbolically important in Lenca culture?

    -Maize is central to Lenca rituals, symbolizing sustenance and community organization. The red maize, reminiscent of blood, is distributed among the people during the Compostura ceremony, reflecting a connection to their ancestors and cultural heritage.

  • What role does the 'Principal' or 'Rezador' play in Lenca ceremonies?

    -The Principal or Rezador acts as an intermediary between the offering participants and the divinities. They conduct the rituals, including prayers and sacrifices, and ensure the spiritual success of the ceremonies.

  • What materials are used to create altars in Lenca rituals?

    -Altars in Lenca rituals are typically made from natural elements like pine branches, palm fronds, flowers, parasitic plants, and objects representing the people's agricultural produce, such as maize and beans. These materials are believed to carry offerings to the spirits.

  • How do Lenca communities celebrate the maize harvest in Yamaranguila?

    -Lenca communities celebrate the maize harvest with a long ceremony involving the regidora of the maize, who oversees the entire production process. The harvest is symbolically brought to the altar, where prayers and sacrifices are made to give thanks for the crop and ensure future fertility.

Outlines

00:00

🛠️ The Indigenous Struggle for Rights and Cultural Survival

This paragraph discusses the historical and ongoing struggles of indigenous peoples in Honduras, who lost control over natural resources and cultural practices due to colonial domination. Despite these challenges, efforts are being made to recover their rights through the Public Ministry’s creation of the Special Prosecutor for Ethnic Groups and Cultural Heritage. The ratification of international agreements is fostering a renewed relationship between the state and indigenous communities, aiming to respect their cultural, political, and spiritual rights.

05:02

🌍 Yamaranguila: A Town Rich in History and Culture

This section focuses on the town of Yamaranguila, located in the department of Intibucá, Honduras. It highlights its population, geographic details, and its historical division after the 1994 indigenous march. Before the arrival of the Spanish, the Lenca people were the most widespread, living in large villages. They had a complex social structure led by tribal councils and elders. The Lenca practiced agriculture, mainly growing maize and beans, and were defined by their deep-rooted cultural and social practices, which nearly vanished due to modernization.

10:03

⛪ Syncretism and the Fusion of Indigenous and Catholic Beliefs

This paragraph explores the syncretic process through which the indigenous Lenca people combined their pre-Hispanic beliefs with Catholicism, resulting in new forms of social and religious organization. One key institution is the 'Auxiliaría de la Vara Alta,' where indigenous leaders conduct ceremonies filled with prayers, dances, and rituals to honor angels and saints. These ceremonies are rich with symbolism, involving natural elements, sacred altars, and offerings to supernatural beings for blessings of rain, fertility, and protection from harm.

🌽 Maize and Sacred Rituals: The Lenca's Deep Connection to Agriculture

This part delves into the Lenca people's intricate ceremonial practices related to maize, which holds great significance in their culture. The annual 'Compostura del Maíz Común' is a key ritual where the regidor or regidora of maize oversees the agricultural process, from planting to harvest. Maize is not only a staple food but also serves as a symbol of community and spiritual connection. During this long ritual, offerings of maize, animals, and traditional foods are made to the spirits, with prayers for future agricultural success.

🎶 The Encounter of Two Ancient Peoples Through Dance and Ritual

This paragraph describes a ceremonial gathering between the Lenca communities of Yamaranguila and Intibucá, centered on the 'Jugada del One Casco' event, which had not taken place for over 20 years. The gathering reaffirms peace and friendship between the two towns through a lively celebration filled with music, dancing, and rituals. The regidora of maize arrives with grains and livestock, and the offering ceremony includes blessings, feasts, and communal prayers to thank the divine for a successful harvest.

Mindmap

Keywords

💡Indigenous Peoples

Indigenous peoples in this context refer to the native inhabitants of Honduras, specifically the Lenca and Garífuna communities. The video highlights how these groups lost control over their natural resources and cultural practices due to colonial domination. Efforts are being made to recover their historical rights, traditions, and identities.

💡Colonial Domination

Colonial domination refers to the historical process where the indigenous peoples of Honduras were subjected to Spanish colonial rule. This led to the suppression of their cultural, religious, and legal systems. The video emphasizes that the remnants of this domination still affect indigenous communities today, under new forms within the modern republic.

💡Lenca

The Lenca are an indigenous group in Honduras, particularly highlighted in the video as one of the most widespread peoples before Spanish colonization. They had a distinct socio-religious organization, and despite the pressures of modern civilization, there are ongoing efforts to preserve their cultural heritage.

💡Yamaranguila

Yamaranguila is a municipality in the Intibucá department, mentioned as home to many Lenca people. The video describes its significance both historically and culturally, particularly regarding indigenous movements and efforts to preserve traditional practices.

💡Cultural Syncretism

Cultural syncretism refers to the blending of indigenous traditions with Catholicism, which occurred as a result of colonization. The video describes how Lenca religious practices merged with Catholic elements, forming new hybrid traditions like the 'Composturas' and the 'Alta Vara' rituals.

💡Compostura

Compostura is a significant religious ceremony among the Lenca, combining pre-Hispanic beliefs with Catholic rituals. The video describes it as a way to offer thanks and ask for blessings, involving the use of natural elements like maize, beans, and animals in offerings to saints and spirits.

💡Maize

Maize, or corn, is a staple crop central to Lenca culture, symbolizing sustenance and spirituality. The video explains how maize is used in religious rituals, particularly in the 'Compostura al Maíz Común,' where it is blessed and distributed among the community, representing the ancestral connection to the land.

💡Alta Vara

Alta Vara refers to a traditional Lenca institution combining political and religious authority. The 'Alcalde de la Alta Vara' is responsible for organizing and overseeing indigenous ceremonies like the 'Composturas,' as discussed in the video. This position reflects the merging of leadership roles in the community.

💡Garífuna

Garífuna are another indigenous group in Honduras, mentioned in the video as beneficiaries of the government's efforts to restore indigenous rights. Like the Lenca, they have been fighting for the recognition of their cultural, social, and spiritual rights under international treaties.

💡OIT Convention on Indigenous Peoples

The OIT (International Labour Organization) Convention on Indigenous and Tribal Peoples is an international treaty ratified by Honduras. The video discusses its importance in redefining the relationship between the state and indigenous groups, ensuring the protection of their cultural, economic, and political rights.

Highlights

The indigenous people of Honduras lost control of their natural resources and aspects of their culture due to colonial domination.

The creation of the Fiscalía de Etnias y Patrimonio Cultural aims to protect and recover indigenous rights in Honduras.

The ratification of the International Labour Organization's Convention on Indigenous and Tribal Peoples by Honduras seeks to respect indigenous cultural, economic, and social rights.

The Lenca people were historically one of the largest indigenous groups in Honduras, known for their strong social organization under tribal leadership.

The Lenca practiced agriculture, primarily cultivating corn and beans, and had well-defined social classes.

The colonial process led to a fusion of pre-Hispanic beliefs with Spanish Catholicism, resulting in new religious and cultural practices.

The most important indigenous and religious institution among the Lenca is 'La Auxiliaría de la Vara Alta,' symbolizing their cultural unity.

Ceremonies among the Lenca involve offerings to spirits and saints to ensure good agricultural yields and maintain harmony with nature.

The Lenca conduct an annual ceremony called 'Compostura al Maíz Común,' which includes rituals for harvesting and distributing red maize, symbolizing the community's connection to their ancestors.

The ritual 'Compostura al Maíz Común' is performed by a regidor, who is responsible for overseeing the production of the maize, from planting to harvest.

Offerings in Lenca ceremonies include maize, beans, flowers, and animals like chickens and turkeys, symbolizing gratitude for a successful harvest.

The rituals are carried out in sacred spaces decorated with flowers, palm branches, and a cross, with incense burning to create a spiritual atmosphere.

The maize harvested is blessed in a communal ceremony and carried by mules to the town of Yamaranguila for distribution among the people.

The 'One Casco' ceremony, marking peace between two ancient towns, is a key cultural event that includes music, dancing, and religious blessings.

After the maize ceremony, a vigil with music, prayers, and communal meals continues until dawn, reinforcing the community’s spiritual connection.

Transcripts

play00:02

[Música]

play00:11

en el proceso formativo de nuestro

play00:13

estado nacional los indígenas que

play00:15

habitaban el actual territorio hondureño

play00:17

no sólo perdieron el control sobre los

play00:19

recursos naturales propios también

play00:21

sufrieron la prohibición de ejercer

play00:23

ciertos aspectos de su cultura se les

play00:26

prohibió y en algún caso todavía la

play00:28

continuidad de su vida ceremonial su

play00:30

sistema de justicia autoridad y mucho

play00:33

más por la dominación colonial a que

play00:35

fueron sometidos que aún sobrevive bajo

play00:37

nuevas modalidades en el estado

play00:39

republicano de hoy su historia está

play00:42

relacionada con el despojo de sus

play00:43

derechos originales y en el esfuerzo por

play00:46

recuperarlos

play00:47

el ministerio público ha creado la

play00:49

fiscalía de etnias y patrimonio cultural

play00:51

como unidad especializada para hacerlos

play00:54

efectivos en el marco de la constitución

play00:56

leyes y tratados internacionales

play00:58

suscritos por honduras

play01:01

la ratificación por nuestro país del

play01:03

convenio de la organización

play01:05

internacional del trabajo sobre pueblos

play01:06

indígenas y tribales en países

play01:08

independientes posibilita una nueva

play01:11

relación entre el estado y los pueblos

play01:12

indígenas y garífunas para que se

play01:14

respeten sus derechos culturales

play01:16

económicos sociales políticos y

play01:18

espirituales por eso nuestro empeño en

play01:21

recuperar su memoria histórica su

play01:23

sabiduría su espacio su palabra y su

play01:26

identidad

play01:36

[Música]

play01:53

[Música]

play02:09

[Música]

play02:18

yamaranguila municipio del departamento

play02:21

de intibucá situado a dos mil metros

play02:23

sobre el nivel del mar en el altiplano

play02:25

de la sierra de opalaca a escasos

play02:28

kilómetros de la ciudad de la esperanza

play02:29

aquí viven según el censo de población

play02:32

de 1987 18 mil 923 habitantes en una

play02:37

extensión territorial de 585 punto 1

play02:41

kilómetros cuadrados con 84 aldeas y

play02:44

caseríos cabe señalar que en el año de

play02:48

1994 producto de la marcha indígena

play02:51

yamaranguila fue dividida tras la

play02:53

creación del municipio de san francisco

play02:55

de opalaca que comprende la zona antes

play02:58

conocida como el sector norte de

play03:00

yamaranguila

play03:02

antes de la llegada de los españoles los

play03:05

lencas eran el pueblo más extendido

play03:07

ocupaban parte del occidente centro y

play03:10

sur de lo que actualmente es nuestro

play03:12

territorio nacional habitaban en

play03:14

poblados de considerable tamaño los que

play03:17

según algunos investigadores tenían un

play03:19

promedio de 350 casas

play03:23

organizativamente en lo social estaban

play03:26

bajo la autoridad de la tribu conducida

play03:29

por un consejo de ancianos en tiempo de

play03:31

paz y caciques en la guerra quienes

play03:34

habían acumulado mayor conocimiento y

play03:36

tenían la sabiduría para enfrentar los

play03:39

avatares de la vida

play03:42

el pueblo lenca estuvo distribuido en

play03:44

distintos grupos lenga lenga lenga potón

play03:48

lenguas erkin y lehendakari a este

play03:51

último pertenecieron los indígenas de

play03:54

yamaranguila

play03:55

los estudiosos de la materia definen a

play03:58

los lencas como un pueblo perteneciente

play04:00

al área mesoamericana por practicar una

play04:03

agricultura basada en el cultivo de maíz

play04:05

y fríjoles por sus prácticas culturales

play04:08

fiestas religiosas periódicas y por su

play04:11

marcada división de clases sociales

play04:13

características del cacicazgo como forma

play04:16

ancestral de organización socio

play04:18

religiosas

play04:20

hasta hace poco el pueblo lenca estaba

play04:23

condenado a desaparecer producto de un

play04:25

constante proceso de la civilización la

play04:28

pérdida de su lengua y el

play04:29

desaparecimiento de gran parte de sus

play04:31

rasgos culturales la fiscalía especial

play04:35

de etnias y patrimonio cultural así como

play04:38

otras instituciones se preocupan por

play04:40

rescatar la cultura y promover la

play04:42

justicia a que tienen derecho como

play04:44

ciudadanos hondureños

play04:46

el proceso sincrético y de apropiación

play04:49

experimentado desde el momento del

play04:51

descubrimiento conquista y colonización

play04:54

ha generado un nuevo universo mítico

play04:57

religioso manifestado en la mezcla de

play04:59

elementos de la cultura y creencias

play05:01

prehispánicas con el catolicismo español

play05:04

colonial que se erigió como cultura

play05:06

dominante dando como resultado nuevas

play05:09

formas organizativas como la auxiliar y

play05:12

adela vara alta que es la institución

play05:14

indígena y religiosa más importante en

play05:18

la que las maras o majestades son el

play05:20

símbolo fundamental de su unidad

play05:22

cultural ejerciendo autoridad político

play05:25

religiosa en la celebración de

play05:27

ceremonias plenas de rezos genuflexiones

play05:30

y bailes alrededor de un santo patrono

play05:33

patrona para reafirmar la amistad y la

play05:36

paz entre dos pueblos como lo es el one

play05:39

casco

play05:40

así como también de composturas al ciclo

play05:43

de la vida

play05:44

rayos animales casa alfarería y a la

play05:47

agricultura en agradecimiento o súplica

play05:50

a los ángeles y santos que constituyen

play05:53

un vasto complejo de divinidades que

play05:55

colaboran con la lluvia los vientos la

play05:57

fertilidad de la tierra los males

play06:00

etcétera en un acto de reconciliación de

play06:03

sus relaciones con los seres

play06:05

sobrenaturales para la realización de

play06:08

una compostura es necesario la

play06:11

intervención de varios elementos

play06:12

naturales en la elaboración del altar

play06:14

una estructura de ramas en forma

play06:17

rectangular generalmente de pino palmas

play06:20

de su yate o palmito insertados para

play06:23

decoración del mismo flores de la

play06:25

temporada pequeñas plantas parásitas de

play06:28

los pinos especialmente de locote

play06:30

llamados somos que producen una flor

play06:33

rojo vino estos representan para ellos

play06:36

el vehículo que transfiere las ofrendas

play06:39

a los espíritus sobre todo a sanz

play06:41

desiderio o ángel chopo por la pérdida

play06:45

de un ojo a quien ofrecen sangre para

play06:47

llevar su vida formando un conjunto en

play06:51

el cual intervienen una cruz e imágenes

play06:54

de santos

play06:56

en la base del altar se encuentran otra

play06:59

serie de elementos sobre todo producto

play07:01

de la tierra como ser frijoles y maíz

play07:04

que representan la base alimenticia de

play07:06

las poblaciones indígenas de honduras

play07:09

bebida de maíz fermentado es co de maíz

play07:12

o chicha les proporciona fortaleza

play07:15

espiritual

play07:16

cacao fruto de carácter ceremonial para

play07:19

las culturas mesoamericanas frutas

play07:22

flores aves de corral entre ellas patos

play07:25

pollos y pavos los que son sacrificados

play07:28

a los somos en nombre de los ángeles y

play07:31

los santos del cielo

play07:33

la ceremonia es conducida por un

play07:35

principal o rezador adquiriendo el papel

play07:39

de intermediario entre los oferentes y

play07:41

las divinidades en un ambiente de humo y

play07:44

olor producido por el copal que en

play07:47

lengua náhuatl significa resina

play07:49

utilizado en forma de incienso para

play07:52

crear un efecto ritual colectivo y con

play07:54

el estruendo de cohetes de vara cual si

play07:57

fueran voces que ahuyentan a los malos

play07:59

espíritus o citan a los antes

play08:03

los rituales de los lencas de

play08:05

yamaranguila son coordinados y

play08:07

autorizados por el alcalde de la

play08:08

auxiliar y a de la vara alta en su

play08:11

condición de autoridad del pueblo

play08:12

indígena

play08:14

la composta importante para los lencas

play08:17

de yamaranguila es la que realizan el

play08:19

día 1 de noviembre o en una duración de

play08:22

más de 24 horas llamada con postura al

play08:25

maíz común

play08:27

anualmente en asamblea general del

play08:29

pueblo eligen al regidor o regidora del

play08:32

maíz común quien tendrá la tarea de

play08:34

ejecutar todo el proceso de producción

play08:37

desde la preparación de la tierra hasta

play08:40

la cosecha del grano

play08:42

el grano de color rojo como la sangre es

play08:45

repartido entre el pueblo en un acto que

play08:48

recuerda las formas comunitarias de

play08:50

organización social de sus antepasados

play08:54

esta larga ceremonia inicia con la

play08:57

cosecha del maíz que inmediatamente es

play08:59

trasladado a la casa de la regidora

play09:01

donde se tiene dispuesto el altar un

play09:04

ambiente sagrado envuelve la atmósfera

play09:06

con los primeros restos de

play09:07

agradecimiento el humo y olor del copal

play09:10

y la cura de los cohetes para espantar

play09:13

los malos espíritus que están fuera de

play09:16

la casa los oferentes autoridades

play09:18

indígenas y el principal toman el fresco

play09:21

de maíz chicha para que les proporcione

play09:24

fortaleza en su fe entre bendiciones y

play09:27

agradecimientos a los ángeles y los

play09:29

antes seguidamente se procede a

play09:32

agradecer a las divinidades por la

play09:34

producción de maíz y curarlo con copal

play09:37

para que no tengan ningún retraso en su

play09:39

traslado al lomo de mula al pueblo de

play09:41

yamaranguila que dista dos horas y media

play09:44

de camino en cuyo trayecto son decoradas

play09:47

con florecillas amarillas también

play09:48

llamada flor de muerto somos almas

play09:51

etcétera

play09:53

en llamar anguil a las autoridades y el

play09:56

pueblo realizan actividades

play09:58

preparatorias para la jugada del one

play10:00

casco junto a los danzantes de intibucá

play10:02

un encuentro que recuerda la paz y la

play10:06

amistad de dos antiguos pueblos que

play10:08

hacía más de 20 años no se realizaban

play10:12

entre estallidos de cohetes gritos

play10:15

música de tambores maracas y flautas las

play10:18

máximas autoridades de los dos pueblos

play10:20

proceden al encuentro con bendiciones

play10:23

del principal y seguido del saludo de

play10:26

los capitanes de la jugada banderilleros

play10:28

autoridades y población en general

play10:30

quienes se trasladan al sitio dispuesto

play10:33

en la periferia del pueblo donde esperan

play10:35

la llegada de la regidora del maíz común

play10:38

con las mulas cargadas del grano y las

play10:40

aves al momento del recibimiento en un

play10:44

ambiente de música bailes y rezos se da

play10:47

la bendición por la bienvenida del maíz

play10:49

que será distribuido entre el pueblo

play10:53

el conjunto de participantes de la

play10:55

ceremonia inician su traslado al atrio

play10:58

de la iglesia católica donde son

play11:00

presentadas las cargas de maíz y las

play11:02

aves al santo patrono san francisco de

play11:05

asís y adiós

play11:07

en la sede de la auxiliar y a de la vara

play11:10

alta se tiene preparado el altar un

play11:13

velatorio y música de cuerda para

play11:15

iniciar una serie de ofrecimientos y

play11:17

rezos que se prolongan hasta el

play11:19

anochecer cuando son bendecidas las

play11:22

velas mayores y menores las aves y la

play11:25

bebida de maíz

play11:27

acto seguido el altar decorado de somos

play11:30

palmas flores santos en cruces recibe un

play11:34

baño de sangre de pago pacto sin folios

play11:36

sacrificados en ofrenda para saciar la

play11:39

vida de sant desiderio y agradecer la

play11:41

exitosa cosecha entre solicitudes de

play11:44

mejorar la producción del próximo año

play11:48

finalizado el rito sigue una vigilia en

play11:51

la cual se comparten bebida tamales

play11:54

chilate con cacao molido y la carne de

play11:57

las aves que las mujeres han preparado

play11:59

en un ambiente de comunión con música de

play12:02

cuerdas y rezos que se prolonga hasta

play12:04

las 6 de la mañana en que las máximas

play12:07

autoridades indígenas tomen el pavo

play12:13

[Música]

play12:20

[Música]

play12:36

[Música]

play12:48

e

Rate This

5.0 / 5 (0 votes)

相关标签
Lenca CultureIndigenous RightsHonduras HistoryColonial LegacyCultural PreservationCeremonial PracticesGarífuna HeritageEthnic JusticeIndigenous StrugglesHistorical Memory
您是否需要英文摘要?