2nde - La Méditerranée antique : les empreintes grecques et romaines.

La Classe d'Histoire
7 Oct 202110:56

Summary

TLDRThe script explores the Mediterranean's ancient civilizations, highlighting their contributions to what is now recognized as European culture. It discusses the region's role as a melting pot for cultural and political foundations, including the birth of democracy, republic, and monotheism. The script delves into the concept of the city-state, its social and political structure, and the evolution of citizenship and religious practices. It also touches on the influence of Greek and Roman civilizations on modern political systems, the spread of Christianity, and the syncretism of religious beliefs during the Pax Romana. The narrative underscores the enduring legacy of Greco-Roman antiquity in shaping contemporary European society and political thought.

Takeaways

  • 🌍 The Mediterranean region is often referred to as the cradle of European civilization, with its small geographic area hosting significant cultural and political foundations for Europe.
  • 🏛 Ancient Mediterranean civilizations, such as the Greeks and Romans, are known for their political experiments like democracy and republic, which shaped the modern world.
  • 📚 Fernand Braudel's thesis suggests that the Mediterranean is not a single civilization but a complex layering of multiple civilizations.
  • 🏙 The concept of the 'city-state' or 'polis' in Greek and 'civitas' in Latin, was a key social and political system in ancient Greece and Rome, centered around an urban center.
  • 🏛️ The city-state was not a new concept in antiquity, as similar structures were found in Mesopotamia and among the Etruscans, with whom Greeks and Romans had cultural and commercial relations.
  • 🗺️ The territories of ancient city-states varied in size, with Athens leading a maritime empire and Rome expanding its terrestrial empire across the Mediterranean.
  • 👥 The city-state comprised a diverse body of citizens, including men, women, free individuals, and foreigners, but also excluded certain groups from political power.
  • 🏛️‍♂️ Central political institutions in Athens and Rome included assemblies of the people, more restricted councils like the Roman Senate, and elected magistrates.
  • 🗳️ Athenian citizens, despite representing a small percentage of the population, had significant rights, including participation in assemblies and military service.
  • 🏟️ The Roman Empire saw a shift in political participation with the advent of the imperial regime, reducing the role of assemblies and increasing the importance of public entertainment as a form of political expression.
  • 🌐 The spread of Roman citizenship and the granting of rights to various conquered peoples, such as the Gauls, contributed to the integration of diverse populations within the empire.
  • 🛐 Religion played a central role in the Greco-Roman world, with polytheistic practices and religious festivals being an integral part of civic life.
  • 🔄 The Roman Empire was a hub of cultural and religious syncretism, with the blending of various deities and practices from across its territories.
  • ⛪️ The rise of monotheism, particularly with Judaism and Christianity, challenged the traditional polytheistic and imperial cult practices, leading to persecution and eventual recognition and official status within the empire.

Q & A

  • What is the Mediterranean Sea often referred to as in terms of European civilization?

    -The Mediterranean Sea is often referred to as the 'cradle' or 'melting pot' of what some call European civilization, as it is where several cultural and political foundations of the European world were laid.

  • What significant political systems originated in the Mediterranean region?

    -The Mediterranean region saw the birth of political systems such as democracy, the republic, and the empire.

  • How did Fernand Braudel characterize the Mediterranean in his thesis defended in 1947?

    -Fernand Braudel characterized the Mediterranean not as a single civilization, but as multiple overlapping civilizations in his thesis.

  • What is the significance of the city-state (polis) in ancient Greek culture?

    -The city-state (polis) in ancient Greek culture was significant as an independent, primarily rural territory organized around a city, which served as the main center for command and influence.

  • How did the concept of citizenship differ between ancient Athens and Rome?

    -In ancient Athens, citizens, although not representing the majority of the population, had significant rights, such as participating in assemblies and electing magistrates. In Rome, the concept of citizenship became more inclusive with the expansion of the empire, eventually granting Roman citizenship to all free men in the empire by the Edict of Caracalla in 212 AD.

  • What is the meaning of 'ecclesia' and 'comitia' in the context of ancient Greek and Roman political institutions?

    -'Ecclesia' refers to the assembly of the people in ancient Greek culture, while 'comitia' refers to the similar assembly in ancient Roman culture.

  • How did the role of women in ancient Athens differ from their role in the political institutions?

    -While women in ancient Athens did not have direct political power, they played a central role in religious practices and processions, as shown by the research of historian Paulin Ismard.

  • What was the significance of the 'panegyris' in the ancient Greek world?

    -The 'panegyris' were large religious and civic festivals in the ancient Greek world, illustrating the central role of religion and the importance of community gatherings.

  • How did the Roman Empire's religious tolerance impact its cultural and religious landscape?

    -The Roman Empire's religious tolerance allowed for a great deal of syncretism, with numerous deities from various provinces being worshipped in Rome, leading to a rich cultural and religious blend.

  • What was the impact of the development of monotheism on the Roman Empire?

    -The development of monotheism, particularly with the rise of Christianity, challenged the Roman Empire's polytheistic traditions and the imperial cult, leading to periods of persecution and eventual official recognition and tolerance under Emperors Constantine and Theodosius.

  • How did the political and cultural heritage of the Greco-Roman antiquity influence the Middle Ages in Europe?

    -The political and cultural heritage of the Greco-Roman antiquity, including the concepts of city-states, democracy, the republic, and the imperial model, laid the groundwork for many aspects of governance and societal structures during the Middle Ages in Europe.

Outlines

00:00

🏛️ Ancient Mediterranean Civilizations and Their Impact

This paragraph delves into the rich history of the Mediterranean, highlighting its role as a crucible for the foundations of European civilization. It emphasizes the region's significance in the development of cultural and political structures, such as democracy and republicanism, which have shaped modern Europe. The script also mentions the Mediterranean as the birthplace of monotheistic religions that continue to dominate today. It discusses the concept of the city-state, its organization around an urban center, and the influence of Athens and Rome in shaping these structures. The paragraph introduces key elements such as the territory, civic body, and institutions that characterized the political organization of the city-states, with Athens and Rome serving as prime examples.

05:03

👥 The Role of Citizens and the Evolution of Political Participation

This paragraph explores the concept of citizenship and political participation in ancient Greek and Roman city-states. It discusses the diversity of status among citizens and the privileges that allowed some to access city institutions. The paragraph also acknowledges the roles of women, slaves, and other non-citizens in maintaining the continuity of the city's institutions. The transition to the Roman Empire's regime is highlighted, showing how political participation evolved from active citizen involvement to a more symbolic role, with entertainment events taking on a political dimension. The paragraph further discusses the spread of Roman citizenship and the cultural and religious syncretism that characterized the empire, leading to the rise of the imperial cult and the eventual shift towards monotheism with the emergence and spread of Christianity.

10:04

🕊️ The Legacy of Greco-Roman Antiquity and the Rise of Christianity

The final paragraph examines the lasting legacy of Greco-Roman political, cultural, and religious heritage. It outlines how the political system of the city laid the groundwork for contemporary governance structures, including constitutions, representative assemblies, and the concept of citizenship rights and duties. The paragraph also touches on the idealization of democracy and its foundational role in many political systems worldwide, as well as the influence of the Roman imperial model on European leaders. Lastly, it discusses the rise of Christianity from its origins in the Greco-Roman world and its enduring impact on European life through the Middle Ages and beyond.

Mindmap

Keywords

💡Mediterranean

The Mediterranean is the central geographical focus of the video, described as the 'cradle' of what some term European civilization. It is the region where many cultural and political foundations of Europe were laid. The script mentions the Mediterranean as the backdrop for the adventures of Ulysses and Achilles, and as the birthplace of political experiments like democracy and republic.

💡Ancient Greece

Ancient Greece is a key historical context in the video, known for its contributions to philosophy, politics, and culture. The concept of the 'city-state' or 'polis' in Greece is highlighted, which was an independent territory, primarily rural, organized around a city. Athens, in particular, is noted for its maritime power and democratic governance.

💡Ancient Rome

Ancient Rome is another pivotal historical context, starting as a small city that grew into a vast empire spanning the Mediterranean. The script discusses Rome's territorial expansion and its political institutions, which had a lasting impact on the Mediterranean and modern world.

💡City-State (Polis in Greek, Civitas in Latin)

The city-state is a central concept in the script, representing a political and social structure that was prevalent in both Ancient Greece and Rome. It was a territory organized around an urban center, with varying sizes and influence. Athens and Rome are used as examples of city-states that played significant roles in shaping Mediterranean and European culture.

💡Citizen Body

The citizen body refers to the diverse group of people with varying statuses who lived in the city-states. The script explains that while the city-states were inclusive in gathering populations, they were also exclusive, clearly distinguishing between those who could exercise political power and those who could not.

💡Political Institutions

Political institutions are the organized systems that governed life in the city-states, as described in the script. Central to these were the assembly of the people (ecclesia in Greek, comitia in Latin), a more restricted council like the Roman Senate, and elected magistrates. These institutions were crucial for the functioning of the city-states.

💡Democracy

Democracy is highlighted in the script as a political system that originated in Athens, where the city was governed by its people. The script notes that Athenian citizens, although a small percentage of the population, had significant rights, including participation in assemblies and electing magistrates.

💡Imperialism

Imperialism is mentioned in the context of Athens as a maritime empire controlling the Aegean Sea, referred to as 'thalassocracy.' The script also discusses Rome's territorial empire stretching across the Mediterranean, emphasizing the expansionist nature of these ancient Mediterranean powers.

💡Cult of the Emperor

The cult of the emperor is a significant aspect of the Roman Empire discussed in the script. It involved honoring the emperor and his family, who were deified after death. This practice was important for the integration and cohesion of the diverse empire but also became a point of conflict with the rise of monotheistic religions.

💡Monotheism

Monotheism is a religious concept that emerged and prospered along the Mediterranean shores, as mentioned in the script. It is characterized by the belief in a single deity, in contrast to the polytheistic religions of Greece and Rome. The script discusses the rise of Judaism and Christianity as monotheistic religions that influenced the Mediterranean world and eventually the entirety of Europe.

💡Christianity

Christianity is a key religious theme in the video, tracing its origins and spread within the Greco-Roman world. The script describes how Christianity was initially persecuted but later gained official recognition and support from Roman emperors like Constantine and Theodosius, leading to its establishment as a major world religion.

Highlights

The Mediterranean is often referred to as the cradle of European civilization.

Several cultural and political foundations of Europeans were established in this small geographical area.

Ancient Mediterranean saw the birth of political experiences such as democracy and republic.

The Mediterranean is a crossroads of ancient civilizations with overlapping heritages.

Athens and Rome are notable for their maritime power and democratic governance.

The city-state model in ancient Greece and Rome was organized around an urban center.

Athens controlled the Aegean Sea, demonstrating the concept of thalassocracy.

Rome's terrestrial empire expanded across the Mediterranean shores.

Civic body in ancient cities included a diverse status of people but was also exclusive.

Political institutions in Athens and Rome included assemblies, councils, and elected magistrates.

Citizens in Athens had significant rights, including participation in assemblies and military service.

Pericles was a central figure in Athenian democracy, serving as a strategist.

In Rome, the imperial regime changed political participation, with assemblies becoming more formal.

The Roman Empire gradually spread citizenship, integrating conquered populations.

The Roman Empire was a hub of cultural and religious syncretism due to intense circulation.

The development of monotheism, especially Christianity, challenged the Roman polytheistic practices.

Christianity's growth led to its tolerance and eventual official status within the Roman Empire.

The political, cultural, and religious legacies of Greco-Roman antiquity are still influential today.

Christianity, born and spread within the Greco-Roman world, is a major religion with a central role in European life.

Transcripts

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la méditerranée antique les emprunts

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grecs et romains

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de la méditerranée on a coutume de dire

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quel est le creuset de ce que certains

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nomment la civilisation européenne

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c'est en effet sur ce confetti

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géographique abritant moins de 1% de la

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surface marie du globe que plusieurs

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fondements culturels et politiques du

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monde européens furent posées on n'y a

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raconté les aventures d'ulysse et

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d'achille

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c'est aussi là que plusieurs expériences

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politiques virent le jour à l'échelle

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d'une cité où d'un empire la démocratie

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la république

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et c'est sur ces rives que lé premier

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monothéisme sont apparus et ont prospéré

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à travers trois grandes religions encore

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aujourd'hui dominante

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la méditerranée héroïne de l'historien

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fernand braudel qui consacre entre

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autres sa thèse soutenue en 1947 n'est

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pas une civilisation pour reprendre ses

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mots mais plusieurs civilisations

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superposés

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c'est un carrefour antique où se

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côtoient notamment

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l'héritage d'athènes puissance maritime

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et maire de la démocratie

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et la grandeur de rome petite cité

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devenue l'emplir que connaissons

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dans ces deux aires de pouvoir les mêmes

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questions historiques se pose avec plus

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ou moins de force et marque durablement

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la méditerranée et le monde moderne

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alors quels éléments de la culture

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méditerranéenne antique participent à la

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constitution d'une culture européenne

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partage et

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la cité police en grec qui witasse en

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latin c'est un territoire indépendant

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avant tout rural organisée autour d'une

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ville

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ce n'est mis une forme nouvelle dans

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l'antiquité ni une structure propre aux

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grecs et aux romains on trouve déjà les

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cités en mésopotamie ou chez les

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étrusques des peuples avec lesquels les

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grecs et les romains entretiennent des

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relations commerciales culturelles

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depuis la haute antiquité

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pourtant que l'on parle de rome

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d'athènes la cité apparaît comme un

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système social et politique cohérent qui

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repose sur trois éléments

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le premier c'est un territoire organisé

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autour d'un centre urbain c'est d'abord

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campagne dominée par une ville qui en

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est le centre principal et qui concentre

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les fonctions de commandement

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les territoires des cités antiques sont

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de tailles variables plusieurs sites et

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étendent leur influence et

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s'agrandissent

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au milieu du vème siècle athènes est

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ainsi à la tête d'un empire maritime et

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contrôler la mer egée on parle de

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thalassocratie

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avec rome la question du territoire est

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encore plus marqué alors que son empire

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terrestre s'étire sur toutes les rives

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de la méditerranée

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le deuxième point c'est la présence d'un

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corps civique c'est à dire le

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regroupement de population au statut

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très variés les hommes des femmes des

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libres des noms libre les habitants de

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la cité les étrangers

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si la cité rassemble ces populations

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elle est aussi excluante car elle marque

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une rupture nette entre ceux qui peuvent

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exercer le pouvoir politique et citoyen

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et les autres

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troisième et dernier point des

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institutions qui organisent la vie

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commune que ce soit à athènes ou à rome

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trois institutions centrales caractérise

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l'organisation politique de la cité

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il y a tout d'abord une assemblée du

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peuple l'ecclesia dans l'orient grecque

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les comices l'écurie dans l'occident

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latin

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on conseille plus restreint tel que le

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sénat à rome

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et enfin des magistrats élus au coeur de

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ces institutions se trouvent les

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citoyens

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à athènes au vème siècle avant

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jésus-christ les citoyens ne représente

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pas 10% de la population de la cité

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il dispose pourtant de droits importants

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en participant notamment aux assemblées

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en élisant les magistrats ils ont aussi

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des devoirs comme celui de faire le

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service militaire

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les faits mis

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les citoyens athéniens sont assis des

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citoyens soldats qui ont l'obligation de

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participer à la défense de la cité ce

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rôle est très important pour une cité

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impérialiste et souvent en guerre contre

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ses voisins comme ce fut le cas lors des

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deux guerres médiques entre 490 et 479

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avant jésus-christ

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dans le monde grec antique athènes a la

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particularité d'être pour un temps la

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seule démocratie autrement dit la cité

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est gouvernée par son peuple

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une figure centrale est convoqué pour

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parler de cette forme de gouvernement

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c'est périclès un stratège est lui plus

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de 20 fois entre 444 et 429 avant

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jésus-christ mais derrière ce tour de

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citoyens a priori uniforme se cache une

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grande diversité de statut et certains

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disposent de privilèges qui permettent

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d'accéder aux institutions de la cité

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il ne faut cependant pas imaginer que

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seuls les citoyens jouent un rôle dont

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le fonctionnement civique

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les travaux des historiens et des

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historiennes montre que les femmes

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jouent par exemple à rôle central dans

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les processions et les pratiques

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religieuses

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les recherches de l'historien paulin

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ismar sur les esclaves publique à

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athènes permettent aussi de montrer que

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les esclaves public assure la continuité

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de la cité et des institutions malgré la

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rotation des magistrats

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à rome les citoyens du dossier un rôle

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central dans les institutions

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mais l'installation du régime impérial

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pas robuste à partir de 27 avant

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jésus-christ modifie les modes de

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participation politique

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les assemblées non plus qu'un rôle

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formel

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alors que les spectateurs des pièces de

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théâtre mes courses de chars des combats

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de gladiateurs acquiert une dimension

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politique marquée il s'exprime par des

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acclamations des huées et valide ou non

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la politique entre les mains les

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aristocrates de la cité

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c'est en partie ce que les historiens

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nomme les verges et isme

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celui ci s'installe au coeur du pacte

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civique le peuple accepte de laisser le

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pouvoir aux élites à condition que

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ceux-ci se soucie de son ravitaillement

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et de ses plaisirs

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avec les conquêtes et l'agrandissement

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de l' empire romain la citoyenneté se

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diffuse graduellement

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la tables claudiennes 2,48 après

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jésus-christ nous renseigne ainsi sur

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l'octroi de la citoyenneté de droit

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romain aux gaulois qui ont désormais le

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droit d'entrée au sénat en 212 tous les

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hommes libres de lempire devienne

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citoyen romain c'est lady de caracalla

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l'octroi de la citoyenneté romaine

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devient alors un facteur d'intégration

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des populations de l' empire

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avec deux jupiter athéna ou minerve les

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panthéons grecs et romains sont très

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proches le premier ayant donné naissance

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au second le monde gréco-romain et

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polythéistes et la religion et occupe

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une place centrale

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les grandes fêtes religieuses et civique

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qui caractérise le monde grec en sont

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une bonne illustration

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de son côté l' empire romain bien que

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polythéistes tolère dans une certaine

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mesure d'autres religions et en sens

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inverse de nombreuses divinités

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provinciales sont adorés à rome

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les brassages permis par des circulation

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intense fruit de la pax romana sont

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nombreux

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et lempire apparaît comme un haut lieu

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de syncrétisme culturel et religieux

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avec l' empire le culte impérial prend

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une dimension importante il s'agit pour

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les habitants d'honorer l'empereur et sa

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famille qui sont divinisé après leur

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mort

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mais la donne change

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avec le développement de monothéisme

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les juifs comme les chrétiens ne tolère

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pas d'autre dieu que le leur il refuse

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donc de pratiquer le culte impérial et

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sont pour les romains source de troubles

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publics

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s'il est juive reste en partie en judée

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le christianisme lui se diffuse

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rapidement en orient et finit par gagner

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l'occident

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juifs et chrétiens sont régulièrement

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persécutés

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la religion chrétienne s'impose

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néanmoins et en 313 avec l'empereur

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constantin l'édit de milan et promulguée

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et tolère le christianisme dans l'

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empire

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en 380 l'empereur théodose fait un pas

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de plus en direction d'une

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officialisation du christianisme dans l'

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empire avec l'édit de thessalonique

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ainsi le christianisme peu au 4e siècle

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s'appuyer sur les structures romaine

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pour s'organiser et perduré même après

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la chute de l'empiré romain d'occident

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en 476

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alors vous l'aurez compris les héritages

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politique culturel et religieux de

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l'antiquité gréco-romaine sont nombreux

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le système politique de la cité pose les

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bases d'un fonctionnement qui est encore

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largement présent dans le monde

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contemporain constitution d'assemblée

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élections de représentants droits et

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devoirs des citoyens

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la démocratie bien qu'éloigné de la

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première expérience athénienne souvent

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idéalisé est un fondement de la majorité

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des régimes politiques dans le monde

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la république est un modèle ancrés dans

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la société française depuis la

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révolution

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et le modèle impérial romain a inspiré

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de nombreux dirigeants européens de

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napoléon 1er à benito mussolini

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enfin le christianisme qui est né et

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s'est diffusé dans le monde gréco-romain

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fait partie des religions majeur

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aujourd'hui et joue un rôle central dans

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la vie des européens au moyen-âge

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相关标签
Ancient MediterraneanGreek CultureRoman EmpirePolitical SystemsCultural HeritageDemocracyRepublicReligious SyncretismCivic InstitutionsEuropean Roots
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