JESUITS ON...Ignatius of Loyola

Summary

Inigo López de Loyola, a gilded aristocrat and soldier of fortune, underwent a profound transformation to become St. Ignatius of Loyola, the founder of the Society of Jesus. Born into a noble but impoverished family in 1491, Ignatius experienced a life-altering injury during the French invasion of Spain. His recovery period led to introspection, spiritual awakening, and a competitive desire to emulate saints. His journey included a vision at Manresa, which solidified his commitment to a religious life. Ignatius's Spiritual Exercises and emphasis on finding God in all things became the foundation for the Jesuits, a religious order dedicated to education and service, with a structure that allowed for global impact and adaptability.

Takeaways

• 🏰 Inigo Lopez de Loyola, born into a noble but impoverished Basque family, was shaped by his aristocratic upbringing and the significant historical shifts of his time.
• 👦 As the 11th child, Inigo was raised by his brother after his parents' early death, which influenced his early life and aspirations.
• 🎭 In his youth, Inigo was trained in courtly arts, including dancing and military skills, which prepared him for a life as a soldier and courtier.
• 🏰 The French invasion of Spain in 1520 and the defense of Pamplona were pivotal experiences that led to Inigo's serious injury and subsequent spiritual awakening.
• 📚 During his recovery, Inigo underwent a profound period of introspection, inspired by the lives of saints like St. Francis and St. Dominic, which sparked his religious conversion.
• 🧘 In 1522, after a transformative experience, Inigo left his castle as a changed man, embarking on a journey to explore his new spiritual life.
• 🗡️ A pivotal moment in his conversion was a vision at the abbey of Montserrat, where Inigo decided to live as a knight for God, symbolizing his commitment by leaving his sword behind.
• 🌟 At Manresa, Inigo had a life-changing enlightenment, which he considered the most significant spiritual experience, leading to the development of his Spiritual Exercises.
• 📝 Ignatius began documenting his spiritual experiences, which would later form the basis of the Spiritual Exercises, a guide for personal growth and aligning one's life with God's will.
• 🤝 In Paris, Ignatius gathered a group of companions who shared his vision, eventually forming the Society of Jesus, or the Jesuits, with a vow to live in service to the church and the world.
• ✝️ Despite initial resistance from the Inquisition, Ignatius's Spiritual Exercises and the Jesuit order received papal approval, marking a significant development in the Catholic Church.

Q & A

Who was Inigo Lopez de Loyola before his conversion?

Inigo Lopez de Loyola was a gilded aristocrat and a soldier of fortune from a noble but impoverished family in the Basque Country, Spain. He was trained in the arts of courtly life, including dancing, treating ladies, and military arts.

What significant event in Inigo's life led to his conversion?

Inigo Lopez de Loyola's conversion was sparked by a severe leg injury he sustained during the defense of Pamplona against the French invasion in 1521. His long recovery period led to a period of introspection and reading about saints, which stirred a desire to emulate and surpass them.

How did Ignatius of Loyola's early life experiences shape his later religious path?

Ignatius of Loyola's early life as a courtier and soldier provided him with a competitive spirit and a strong sense of identity, which he later channeled into his religious pursuits. His experiences of nobility and military life influenced his approach to spirituality and leadership within the Society of Jesus.

What was the significance of Ignatius's vision at Manresa?

Ignatius's vision at Manresa was a pivotal moment in his life, leading to a profound enlightenment and a deeper understanding of his relationship with the world and God. It marked a significant milestone in his conversion and laid the foundation for his Spiritual Exercises.

What is the Spiritual Exercises of Ignatius of Loyola?

The Spiritual Exercises are a set of notes and meditations that Ignatius of Loyola developed, based on his own spiritual experiences. They are designed to help individuals grow in their relationship with God through prayer, meditation, and contemplation, aiming to align one's life with God's will.

How did Ignatius of Loyola's education and formation of the Society of Jesus relate to each other?

Ignatius of Loyola's education was a response to the Inquisition's advice for him to gain theological knowledge. This education, along with his Spiritual Exercises, led to the formation of the Society of Jesus, a new religious order dedicated to helping souls and living a life in sync with the will of God.

What was the role of the Inquisition in Ignatius of Loyola's life?

The Inquisition initially posed a challenge to Ignatius of Loyola as they were wary of his unorthodox spiritual experiences and teachings. However, after explaining his Spiritual Exercises, Ignatius was allowed to continue his work but was strongly advised to obtain a theological education.

How did Ignatius of Loyola's companions contribute to the formation of the Society of Jesus?

Ignatius of Loyola gathered around him a group of six companions who shared his vision and understanding of life. They took vows together and desired to live a life in service to God, which eventually led to the formal establishment of the Society of Jesus, also known as the Jesuits.

What was the significance of Ignatius of Loyola's vision on his way to Rome?

Ignatius's vision of being placed with Jesus on his way to Rome was a reaffirmation of his mission and a sign that his efforts to establish the Society of Jesus were on the right path. It provided him with the confidence and assurance to continue his work.

How did Ignatius of Loyola's leadership style impact the growth of the Society of Jesus?

Ignatius of Loyola's leadership style was characterized by humility, spiritual vigor, and a focus on the will of God. His approachability, warmth, and the personal letters he wrote to his companions contributed to the rapid growth of the Society of Jesus, attracting many members who were inspired by his spirituality and vision.

What is the legacy of St. Ignatius of Loyola today?

St. Ignatius of Loyola's legacy is primarily reflected in the continued existence and influence of the Society of Jesus, which he founded. The Jesuits are known for their educational, spiritual, and social justice work worldwide. Additionally, his Spiritual Exercises continue to be a significant guide for personal spiritual growth and discernment.

Outlines

00:00

🎖️ Early Life and Military Career of Ignatius of Loyola

Ignatius of Loyola, originally named Inigo Lopez, was born into a noble but impoverished Basque family in Spain. As the 11th child, he was raised by his brother after his parents' early death. At a young age, he was sent to learn the arts of courtly life, including dancing and military skills. Inigo's life took a significant turn when he was severely wounded during the French invasion of Spain in 1520, leading him to reflect on his life and spiritual matters during his recovery. This introspection marked the beginning of his transformation from a courtier to a religious figure.

05:00

🛐 Spiritual Conversion and Visions of Ignatius

During his recovery, Ignatius experienced a profound spiritual conversion. He read about saints like St. Francis and St. Dominic, which inspired him to emulate their lives. In 1522, he left his castle to explore his new life, facing challenges and even a confrontation with a Muslim over the Virgin Mary. Ignatius had a significant vision at the abbey of Montserrat, where he decided to dedicate his life to God. He then lived in a cave in Manresa, undergoing a period of self-punishment and receiving waves of understanding that changed his perspective on life and his relationship with the world.

10:01

📜 The Spiritual Exercises and the Formation of the Society of Jesus

Ignatius began to document his spiritual experiences, which would later form the basis of his 'Spiritual Exercises.' These exercises aimed to help individuals align their lives with God's will and find God in all things. Despite initial difficulties with the Inquisition, Ignatius pursued theological education and gathered a group of like-minded companions. Together, they took vows of poverty, chastity, and obedience, with the intention of serving the Pope in Rome. Their shared experiences and commitment to Christ led to the formation of the Society of Jesus, known as the Jesuits.

15:02

🏛️ The Expansion and Legacy of the Society of Jesus

The Society of Jesus, under Ignatius's leadership, grew rapidly, with a focus on education and service. Ignatius's letters and the 'Spiritual Exercises' became central to the order's teachings. Despite health issues in his later years, Ignatius's influence remained strong, and he continued to guide the society. He emphasized the importance of spiritual freedom and the love of God above all else. After his death, Ignatius was canonized as St. Ignatius of Loyola, and his feast day is celebrated on July 31st, the day of his death.

Keywords

💡Ignatius of Loyola

Ignatius of Loyola, originally named Inigo Lopez, is the central figure of the video. He was a Spanish knight who underwent a profound spiritual conversion and became the founder of the Society of Jesus, also known as the Jesuits. The video traces his journey from a soldier of fortune to a religious revolutionary. His transformation is a key theme, illustrating how personal introspection and spiritual experiences can lead to significant life changes.

💡Spiritual Exercises

The Spiritual Exercises are a compilation of Ignatius's notes on his own spiritual experiences, which later became a manual for personal growth and soul development. They are a set of meditations, prayers, and contemplations aimed at aligning one's life with the will of God. In the video, these exercises are depicted as a fundamental part of Ignatius's spiritual journey and the foundation of the Jesuit order's approach to faith and service.

💡Conversion

Conversion in the context of the video refers to the profound change in Ignatius's life and beliefs after being wounded in battle and undergoing a period of introspection. It is a pivotal moment that shifts his focus from worldly pursuits to spiritual ones, leading to the establishment of the Jesuit order. The video emphasizes the transformative power of conversion as a personal and spiritual rebirth.

💡Society of Jesus (Jesuits)

The Society of Jesus, commonly known as the Jesuits, is a religious order of the Catholic Church founded by Ignatius of Loyola. The video discusses the formation of this order, which was initially a group of companions seeking to live a life of service to God and others. The Jesuits are characterized by their commitment to education, spiritual guidance, and missionary work, reflecting Ignatius's vision of engaging with the world while remaining devoted to spiritual values.

💡Inquisition

The Inquisition was a group of institutions within the Catholic Church whose aim was to combat heresy. In the video, Ignatius's experiences with the Inquisition highlight the challenges faced by religious reformers during the 16th century. Despite initial scrutiny, Ignatius's Spiritual Exercises were eventually recognized as legitimate, allowing him to continue his mission and establish the Jesuit order.

💡Manresa

Manresa is a town in Spain where Ignatius had a significant spiritual experience that shaped his later life and work. The video describes his time in a cave near Manresa, where he underwent severe ascetic practices and received profound insights that would become the basis for the Spiritual Exercises. This location is central to understanding Ignatius's spiritual awakening and the development of his teachings.

💡Pamplona

Pamplona is the site of a pivotal battle in Ignatius's life, where he was severely wounded by a French cannonball. This event led to his long recovery and subsequent spiritual conversion. The video uses Pamplona as a symbol of the transition from Ignatius's military past to his future as a religious leader.

💡Copernicus

The video mentions Copernicus and his heliocentric model of the universe as a backdrop to Ignatius's time, indicating a period of significant intellectual and spiritual upheaval. While not directly related to Ignatius's story, Copernicus's work represents a broader cultural shift towards questioning established truths, which parallels Ignatius's own questioning and reevaluation of his life's purpose.

💡Canonization

Canonization is the process by which the Catholic Church declares a person to be a saint. The video concludes with Ignatius's canonization by Pope Gregory XV, which posthumously recognizes his sanctity and the enduring impact of his work. This keyword is significant as it marks the official recognition of Ignatius's contributions to the Church and the wider world.

💡Internal Freedom

Internal freedom, as mentioned in the video, refers to Ignatius's ability to detach from worldly concerns and focus solely on God. It is a state of spiritual maturity where one is not overly attached to any created thing, including one's own achievements like the Society of Jesus. This concept is crucial to understanding Ignatius's spiritual philosophy and his teachings on discernment and the pursuit of God's will.

Highlights

Inigo Lopez, later known as Ignatius of Loyola, was born into a noble but impoverished Basque family in Spain.

Ignatius was influenced by the shifting worldview of his time, including the Copernican revolution.

Raised by his brother, Ignatius was trained in courtly and military arts from a young age.

The French invasion of Spain in 1520 and the defense of Pamplona were pivotal experiences for Ignatius.

A severe leg wound and subsequent recovery period led to Ignatius's introspection and spiritual awakening.

Ignatius's reading about St. Francis and St. Dominic inspired him to emulate and surpass their spiritual achievements.

In 1522, Ignatius left his castle a changed man, embarking on a journey of spiritual exploration.

A confrontation with a Muslim over the Virgin Mary tested Ignatius's faith and commitment to non-violence.

At the Abbey of Montserrat, Ignatius decided to dedicate his life to God, symbolizing his commitment by leaving his sword behind.

In Manresa, Ignatius experienced profound spiritual visions that shaped his future path.

Ignatius's Spiritual Exercises were born out of his own experiences, aiming to align one's life with God's will.

Ignatius's approach to spirituality was practical and applicable to everyday life, not just for monks or priests.

Despite initial resistance, Ignatius eventually accepted the leadership role within the Society of Jesus.

The Society of Jesus, or Jesuits, was officially recognized by Pope Paul III, marking a significant milestone.

Ignatius's vision for the Jesuits included a focus on education, which became a cornerstone of their work.

Ignatius's leadership and the Jesuits' commitment to education and service led to rapid growth within the society.

Ignatius's letters and Spiritual Exercises provide insight into his personal transformation and spiritual guidance.

St. Ignatius of Loyola's legacy endures through the continued work and influence of the Jesuits worldwide.

Transcripts

how did a gilded aristocrat a soldier of

fortune named Inigo Lopez become the

religious revolutionary sent Ignatius of

Loyola its 4091 we're in the Basque

Country in the north of Spain this is

one year before Columbus goes off to

America it's also around the time the

Copernicus comes to the conclusion that

actually you know what the earth is not

the center of the universe so there's a

huge shift in what is what is the way

the people look at the world 4091 to a

fairly impoverished but noble family the

11th child of your own children is born

an iris to crap but an impoverished

aristocrat and I think both those things

are gonna shape who this man is gonna

become his parents died comparatively

young and he's actually brought up by

his brother in probably kind of a

courtly environment but a young age

probably in his teens he sent off to

become a quarter the man who we now call

Ignatius or Ignacio in Spanish wasn't

born that way it was actually probably

not he was probably called in iake which

is the basque form of what the spanish

name

Inigo in a way the difference between

Inigo the courtier and Ignatius the

serious inspired somewhat obsessive

Saint the name change means rather than

Casey st. Paul from Salta Paul the name

change means it's a different identity

in some ways

Ignatius is sent off at the age of 15 to

to learn the arts of what it is to be a

court here this is a man who learns

dancing this is a man who learns how to

treat ladies in a courtly way sometimes

flirtatious way this is a man who learns

the art the military arts as well and

that's what he's trained to be a

professional soldier a professional

courtier the French invasion of Spain in

1520 devastated in egos homeland village

after village city after city was swept

away by the overwhelming French army a

last-ditch defense was mounted on the

Citadel of Pamplona Inigo was an officer

in the defending force the city of

Pamplona has besieged Ignatius is the

military commander the French are

swarming into this city the city walls

are breached this is 20,000 French

troops command Ignatius has got maybe a

couple of hundred guys with him and it's

like Errol Flynn thing that is he's just

stands in the breach and holds a fort or

a bit until finally a French cannonball

gets him in the leg and wounds him

pretty severely from there the French

allow him to go home back to the castle

of Loyola which is where he was Brahma

where his border

so he's in his brother's home on his

sickbed he thinks he's gonna die

the French have done a terrible horrible

surgical job in his leg no anesthetics

but his leg is mangled and it gets

infected so forth pours into a fever

gets the last rites and actually much to

a surprise begins to get better but it's

a slow slow recuperation and so this

active guy who's been out there gung-ho

like they ass gonna lie in his band what

does he do he reads what happens to

Ignatius is that he goes through a

terrific period of introspection when he

reads about st. Francis st. Dominic he

actually begins to notice something

stirring and and it's a desire not only

to emulate these Saints but actually to

do better than them this is this very

competitive spirit which is in Ignatius

and that's kind of the root of his

conversion Loyola left the castle in

1522 a converted man his mission to

explore his new life

but his journey would not be without

struggle he goes off on a mule now you

meet some more Muslim probably speaks

Arabic um and he gets in conversation

with him they going along together and

they suddenly start talking about the

Virgin Mary and the more denies the

virginity our Virgin Mary now this is a

great insult to Ignatius a neat kind of

boils inside he doesn't really know what

to do wondering what is the best thing

to do shall I go and kill a lot more

because he's insulted my lady you think

this kind of feud of chivalric all would

be better just to total take the insult

so he lets that he lets the mule decide

now the mule takes one road but it's not

the road that the Moors take

if that hadn't happened they wouldn't be

an ignatius of loyola there wouldn't be

a Society of Jesus he goes to an abbey

outside Barcelona the ambient Montserrat

and spends the night in prayer decides

that he is gonna be almost like a knight

for God symbolically he leaves his sword

behind at the shrine and heads out to

Manresa wallet man racer Ignatius had a

vision that would be one of the most

significant and enlightening of his

entire life he lets his nails grow

doesn't wash lives in a cave it's a

minimal amount of food and it's almost

like he's trying to punish himself for

what he regarded his sins before he's

had visions before but here he gets

something which he doesn't call a vision

he but it's a kind of a an Enlightenment

in some ways and he talks about getting

wave upon wave upon wave of

understanding which changed the way that

he sees himself in relation to the world

and took out at a later point in his

life Ignatius says that of all the

things that he received from God all the

deep spiritual experiences and all the

things he studied nothing compared to

what happened at Manresa in his

conversion story this is a this is an

important milestone and it's after this

that he cuts his hair begins to live a

much more moderate life starts going out

to people engaging them in conversation

so we can see there's a kind of a

gradual evolution from this proud

military man into this somewhat

obsessive little too religious pilgrim

and we can see him gradually beginning

to find out what is it he's called to do

who is it that he's called to be

enlivened and engaged Ignatius studied

the core of his beliefs he examined how

intellect and feelings worked in his

life Ignatius started writing some

things down and it would kind of notes

that he was making about his own

spiritual experiences and these are

really the kind of the nucleus of what

later would become Spiritual Exercises

all kinds of Prayer meditation

contemplation for the growth of the soul

and really it's a little manual in some

ways for ego reduction for realizing

that I'm not the center of the universe

that God is the center of the universe

and in a way what it does is Ray is

attempt to replicate the experience that

Ignatius had Ignatius sets out rules for

discernment how can I make a choice what

are the techniques how can I know God's

will now God's world doesn't come like a

fax so we have to really examine

ourselves and in this way the Ignatius

constantly examined himself and trying

to find out one of the ways in which God

might be guiding my life and that's

really the kind of fundamental idea the

Spiritual Exercises is to put one's life

in sync with the will of God

what Ignatius is trying to do is to find

a kind of a way in which we don't

despise the world but that we actually

go around looking for the traces of God

in all things I think the closest panel

I can think about this is being in love

when you're desperately in love with

somebody you see them everywhere

everything that you go through reminds

you of them and I think that's what we

need about finding God in all things

that somehow God is never absent from

all human experience

this is not a spirituality which is just

for monks or just for nuns it's not a

spiritually just for priests there are

practical things which can be applied

and adapted to people who live normal

usual life

Ignatius assumes that the people are

good and so the choice and the exercises

is not between good and evil the choice

is between good and better that I think

is at the heart of the exercises

enthused with spiritual vigor Ignatius

hastened to spread his message to the

world now a claim that you are having

special spiritual experiences in 16th

century Spain is a little bit scary it's

potentially difficult because this is

the time of the Inquisition the church

is deeply worried about new currents of

thought coming in particularly ones

which are claiming that somehow the

church and all everything that it

involves might be suddenly secondary

ignitions is a little brush in the

Inquisition because he's teaching people

he's leading them through the Spiritual

Exercises but first of all he's not a

priest at this point and he hasn't had

any particular theological education so

the Inquisition wants to know I like

excuse me wait where does this come from

are you doing this by yourself what's

the connection with the local church

Ignatius boldly takes on the Inquisition

anyways when he explains what the

Spiritual Exercises are they allow him

to carry on but they advise him quite

quite strongly that he needs to get some

theological education and he does and

this is a man who's thirty military

commander and then he's to go back to

school he finds himself in school with

kids just trying to imagine what an act

of humility that is to find yourself in

school reduced to the level of a child

again and he studies first of all in

Alcala which is a you ancient university

just outside Madrid he wasn't there very

long in Arcola and he goes to be Prime

University which is the University of

Paris so he has to find his way and he

walks all away from Alcala to Paris

turns up in Paris the mule loaded with

books some money which a kind lady in

Barcelona has given him and it's not

very much and he sets himself to study

it's not an easy life so Ignatius in

Paris he has to follow the typical

course of studies which involves

philosophy in both Latin rhetoric

several different branches of classical

studies and he's put to room in a not

very nice place with two other people

who really don't want him there one of

them is a kind of pious little too

intense man called Peter favored from

Savoie

John the age of France and Italy and the

other one is a Vasc Francisco how yet

there's clearly something about Ignatius

personality which was deeply deeply

magnetic and unattractive over a period

of time Ignatius groups around him a

group of six friends six companions

these are men who are profoundly have

the same kind of understanding of life

the same concerns the thing things that

delight them and worry them and they

form an informal group but they decide

they actually want to stay together

what they are called to be what they

want to do they're not quite sure but

the idea is that they they want to be

together with Jesus some way

now that's and this proms later will

form the nucleus of what we now call the

Society of Jesus the Jesuits

in more Matra a church in Paris they

take vows vows of poverty chastity and

obedience and their desire is to remain

together they hope to go to the Holy

Land but if that is not gonna work out

then their intention is to go back to

Rome and to offer themselves to the Pope

for the service in whatever way he needs

them so it's not exactly clear what they

want to do they themselves don't have a

clear idea but they use this phrase

helping souls means helping people but

what they're proposing is a kind of a

new way of living within the church they

don't want to be monks they don't want

to live in a monastery they want to be

out in the world engaged with the world

they formed a group bound by their

intimate experience of the Living Christ

and these first Jesuits would withstand

the forces of time distance and

separation the Ignatius goes back to his

family in Spain and they go ahead of him

to Venice which is gonna be the port

where they intend to go to the to the

Holy Land from to await Ignatius

Ignatius joins him in Venice they're

there for a whole year they start

working and where they work is in

hospitals doing the most menial chores

they're also preaching publicly and

teaching catechism the kids but enough

is enough after your very practically

they decide okay well plan a hasn't

worked we have to do Plan B which is to

get their way to Rome on his way to Rome

Ignatius has a vision and which he sees

himself being placed with Jesus and he

Tirpitz it this is meaning things are

gonna go okay

what they want is permission from the

Pope Pope for the third to form this new

religious order clearly Ignatius is able

to explain himself and what he hopes to

do and what this new society is all

about and finally he gets the Pope's

permission the Society of Jesus is

established there are now nine people in

this fledgling Society of Jesus but what

they haven't yet worked out is how the

whole thing runs and in fact he's gonna

take Ignatius many years to work that

out but they recognize that there needs

to be some kind of structure and that

they naturally need a leader now clearly

the obvious leader is Ignatius since

he's the nucleus of it but he doesn't

want to do it but they insist and they

vote on it after having prayed

significantly and he accepts the voice

of the majority which he takes as being

the voice of God in some ways and that's

how he ends up as first General of the

Society of Jesus although he resisted a

leadership role Ignatius understood that

a society working across the globe

needed a general in addition to

overseeing daily operations from Rome

Ignatius wrote 800 personal letters to

his companions within ten years there

are a thousand members of this societies

it's a massive massive growth there's

something in in the society Jesus the

Ignatius is way of working that is

appealing to people of the time the

Jesuits cup fell into education by

mistake some ways in Spain people wanted

to join the Society of Jesus so they

needed training and they needed a study

and they needed to be in one place at

one time Ignatius started schools or

colleges in some ways for this be very

clearly education the style of education

that was very clear that this work this

was a good rounded human humanistic

humane education and other people wanted

to join and they were invited to open

schools

and that's how they got involved in

education

it was Ignatius as spirituality and

leadership that contributed to the

expansion of the society as Ignatius

grew older many feared that the loss of

his dynamic touch would be gone forever

and with it the energy that fed the

Society's growth Ignatius his health at

the end of his life in his 60s is pretty

bad

he had damaged his health seriously with

all those severe Aesthetica practices in

the cave of memory sir at the insistence

and he had to be persuaded really quite

heavily to do this the younger members

of society who have not been with him

right at the beginning wanted to know

the story of his life and so he had to

be cajoled endures and eventually over a

period of some 50 months he dictates his

life story at least the story from his

point of his conversion up to the

founding of the Society of Jesus its

Ignatius talking to somebody else and

it's in a way like he's turned on the

volume in his life he doesn't talk about

many things and he's constantly at pains

to show the contrast between the

Ignatius the ego that he was with the

Ignatius that he's actually become in a

way I think you get a clearer picture of

who Ignatius is when you read the

Spiritual Exercises

and who when you read the letters

because there you see this person this

powerful general in many ways who's not

this cold-blooded automaton that people

sometimes think of him is being a very

very warm-hearted much beloved person so

in ego becomes this beloved father

Ignatius the spiritual father of a

thousand sons by the end of his life

eventually as health gets the better of

him takes to his bed and dies surrounded

by those who love him by the members of

the Society of Jesus Ignatius once said

that if the Society of Jesus were ever

to come to an end it would take him

about 15 minutes to recover this is a

guy who'd spent his whole life post

conversion creating this this

organization Society of Jesus and to be

able to say I could just give it up like

that means that he has something which I

want to call internal freedom or

spiritual freedom and the idea about

this is that God is God for ignatius

nothing else substitutes for God so the

tendency that we might have to place all

I trust or faith or hope or our

affection in anything apart from God for

Ignatius means that we're not doing what

we call to be so for Ignatius the

Society of Jesus is very important but

it's not the most important thing they

she says give me your love and your

grace and everything else is secondary

to that

on the 12th of March 1622 the man who

was born in aristocrats Inigo Lopez

became st. ignatius loyola when he was

canonized by Pope Gregory the fifteen

his feast is celebrated on the 31st of

July the day he died

you