The Two Sacrifices That Establish Identity

Summary

The video script delves into the Old Testament's Day of Atonement, 'Yam Kippur,' highlighting its significance in Jewish tradition. It explores the dual nature of sacrifice for identity formation, referencing Jordan Peterson's views on offering the best to God and René Girard's concept of the scapegoat mechanism. The discussion illustrates how these sacrifices, both symbolic and literal, are essential for aligning individuals and communities with their purpose and identity, drawing parallels to modern examples like sports teams. The script concludes with insights on how these ancient rituals are reflected in Christian beliefs, particularly in the life and sacrifice of Jesus Christ.

Takeaways

• 📜 The Old Testament's holiest day, the Day of Atonement (Yom Kippur), symbolizes reconciliation with God through sacrificial rituals.
• 🔁 The dual nature of sacrifice includes both offering the best to God and the expulsion of unworthy elements, reflecting a process of purification and unity.
• 🐐 The sacrificial ritual involves two goats, one representing the offering to God and the other symbolizing the scapegoat that carries away the community's sins.
• 🏋️‍♂️ Jordan Peterson emphasizes the sacrificial act of giving one's best to align with a higher purpose, akin to a sports team aiming to win.
• 👤 René Girard's theory of the scapegoat mechanism is discussed, highlighting how societies often place blame on a single individual or group to maintain unity.
• 🏛 The ritual of the scapegoat in Yom Kippur involves symbolically placing sins on a goat and banishing it, representing the expulsion of societal impurities.
• 🤔 The dangers of scapegoating are examined, noting the tendency to project all faults onto one individual or group, which can lead to injustice and recurring issues.
• 🔄 The concept of the scapegoat returning signifies the unresolved nature of problems if not genuinely addressed, highlighting the importance of internal reflection and change.
• 🕊️ The story of Jesus is presented as the ultimate fusion of both sacrificial aspects, transforming the understanding of atonement and sacrifice.
• ∞ The fractal nature of sacrifice is discussed, illustrating how the principles of offering and exclusion apply universally across different levels of identity and existence.

Q & A

What is the significance of the Day of Atonement (Yom Kippur) in the Old Testament?

The Day of Atonement, or Yom Kippur, is the holiest day of the year in the Old Testament. It is significant because it is the day when sacrifices were made to reunite the people with God, allowing them to expiate their sins and realign with their purpose.

What does the term 'atonement' mean in the context of the Old Testament?

In the context of the Old Testament, 'atonement' refers to the process of reconciliation with God, where individuals and the community are brought back into unity with the divine, expiating their sins and preparing for their transgressions.

How does the concept of sacrifice relate to the formation of identity according to the script?

The concept of sacrifice is integral to the formation of identity as it involves both offering the best to God (propitiation) and excluding what does not align with the group's purpose (scapegoat). These dual aspects help in aligning individuals with a collective identity and purpose.

What are the two aspects of sacrifice mentioned in the script, and how do they relate to identity formation?

The two aspects of sacrifice are the propitiatory sacrifice, where the best is given to God to align with the divine purpose, and the scapegoat sacrifice, where sins are symbolically placed on an outsider or imperfect individual and then excluded. Both are necessary for identity formation as they help in aligning with a purpose and excluding what distracts from it.

Can you explain the role of the two goats in the Yom Kippur sacrifice as described in the script?

In the Yom Kippur sacrifice, one goat is offered as a propitiatory sacrifice, with its blood sprinkled on the holy objects to realign with God, while the other goat, the scapegoat, has the community's sins symbolically placed upon it and is then sent away to be excluded from the community.

How does the script relate the concept of sacrifice to modern-day examples, such as a sports team?

The script uses the analogy of a sports team to explain the concept of sacrifice. In a team, players must align their actions towards the common goal, which is akin to the propitiatory sacrifice. Distractions, like a player's personal interests, represent sins that need to be excluded, similar to the scapegoat sacrifice.

What is the significance of the scapegoat in the Yom Kippur sacrifice, and how does it relate to group dynamics?

The scapegoat in the Yom Kippur sacrifice symbolizes the exclusion of sins and distractions from the community. In group dynamics, it represents the need to remove elements that hinder unity and focus towards a common purpose, although it warns against the dangers of excessive blame and the potential return of the 'scapegoat'.

How does the script discuss the potential issues with the scapegoat mechanism?

The script discusses that while the scapegoat mechanism can temporarily restore group coherence by ejecting a perceived source of discord, it can also lead to excessive blame and the suppression of issues rather than addressing them. This can result in the problems re-emerging or the scapegoat returning to haunt the group.

What does the script suggest as an alternative to the scapegoat mechanism?

The script suggests that an alternative to the scapegoat mechanism is internal examination and self-sacrifice, aligning with the teachings of Christ, where one takes on both the role of the scapegoat and the offering to God, promoting humility and love.

How does the script connect the concept of sacrifice to everyday objects and their identity?

The script extends the concept of sacrifice to everyday objects by stating that for an object, like a cup, to have a coherent identity, it must give its best material qualities to embody the 'cupness' and exclude what does not fit this identity, mirroring the sacrificial process of alignment and exclusion.

Outlines

00:00

🐐 The Concept of Atonement and Dual Sacrifice

The paragraph discusses the significance of the Day of Atonement, or Yom Kippur, in the Old Testament, which is the holiest day of the year. It explains the concept of atonement as reconciliation with God through sacrifices. Two forms of sacrifice are highlighted: one that involves giving the best to God, as discussed by Jordan Peterson, and the other being the scapegoat sacrifice, which is about projecting sins onto an entity and excluding it from the community. The paragraph emphasizes the importance of understanding both aspects of sacrifice for the formation of identity at various levels.

05:02

🔥 The Ritual of Sacrifice and Realignment

This section delves into the ritual aspect of the Yom Kippur sacrifice, focusing on the two goats offered to bring the people back into unity with God. The first goat symbolizes the offering of the best to God, with its blood sprinkled on the holy objects in the Tabernacle, signifying a realigning with the divine purpose. The analogy of a sports team is used to illustrate how individuals must align their actions with the team's purpose, and how distractions can lead to 'sin'. The paragraph suggests that by focusing on the purpose and making sacrifices towards it, the team's identity and unity can be restored.

10:03

🏋️‍♂️ The Scapegoat and Exclusion of Distractions

The paragraph explores the concept of the scapegoat sacrifice, where the sins of the community are symbolically placed on a goat that is then cast out. It discusses how this practice was used to maintain group coherence by excluding elements that distract from the group's purpose. The paragraph also touches on the dangers of this practice, as it can lead to the scapegoat being unfairly burdened with the group's problems and the potential for abuse when applied to real-world scenarios. The importance of not making the exclusion arbitrary but rather connected to the individual's impact on the group's purpose is emphasized.

15:04

🔍 The Pitfalls of Scapegoating and the Need for Internal Change

This section addresses the potential excesses of the scapegoat mechanism, where an individual or group is blamed excessively for the community's problems. It warns of the tendency to unload all faults onto the scapegoat, which can lead to unresolved issues resurfacing later. The paragraph uses the example of a basketball team to illustrate how exclusion of a distracting element can temporarily improve unity but may not address the root causes of the problem. It suggests that true transformation requires internal change and self-examination, rather than merely external scapegoating.

20:05

🕊️ The Transformation of Sacrifice in Christianity

The paragraph discusses how the concept of sacrifice is transformed in Christianity, particularly through the figure of Jesus Christ, who is seen as embodying both aspects of the Yom Kippur sacrifice. It suggests that the Christian approach to sacrifice involves both self-sacrifice as a scapegoat and the offering of one's best to God. The paragraph emphasizes the importance of internal transformation and the recognition that the true work of atonement must come from within, aligning with the purpose and identity of the individual or community.

25:07

✝️ The Universality of Sacrificial Patterns

The final paragraph reiterates the universality of the sacrificial pattern discussed, noting its presence at every level of reality, from the ritual of atonement to the crucifixion of Christ. It suggests that the pattern is fractal, meaning it repeats itself at different scales, and is essential for the coherence and identity of any entity. The paragraph concludes by thanking the audience and signaling the end of the discussion.

Keywords

💡Atonement

Atonement refers to the reconciliation with God or another party, often through the act of making amends or sacrifices. In the video, atonement is central to understanding the significance of the Day of Atonement (Yom Kippur) in the Old Testament, where sacrifices are made to reunite people with God. The speaker uses the concept to illustrate how individuals and groups can realign themselves with their purpose or identity by 'covering' their actions with the identity they wish to uphold.

💡Sacrifice

Sacrifice is an act of giving up something valuable or necessary for a greater purpose or to achieve a goal. The video discusses two types of sacrifices: the offering of the best to God, as discussed by Jordan Peterson, and the scapegoat sacrifice, which involves placing sins onto an entity and then excluding it. The speaker uses the analogy of a sports team to explain how sacrifices can help align a group's actions with their collective purpose.

💡Reconciliation

Reconciliation is the restoration of friendly relations. In the context of the video, it is tied to the concept of atonement, where the act of sacrifice leads to reconciliation with God. The speaker suggests that this process is essential for the formation of identity, as it allows for the realigning of one's actions with a higher purpose.

💡Identity

Identity in the video is used to describe the sense of self or group affiliation that is formed and maintained through adherence to a set of values or purposes. The speaker argues that both the offering and scapegoat sacrifices are necessary for the formation and maintenance of identity, as they help individuals and groups to realign with their core values and purposes.

💡Yom Kippur

Yom Kippur, also known as the Day of Atonement, is the holiest day in the Jewish calendar. The video script discusses how on this day, specific sacrifices are made to achieve atonement with God. The speaker uses Yom Kippur as a framework to explore the deeper meanings of sacrifice and its role in identity formation.

💡Scapegoat

A scapegoat is a person or entity that bears the blame for others' mistakes or faults. The video explains the concept of the scapegoat sacrifice, where sins are symbolically placed on a goat that is then sent away, representing the expulsion of negative aspects from the community. The speaker warns of the dangers of misusing this concept, as it can lead to unjustly blaming individuals and not addressing the real issues.

💡Propitiation

Propitiation is the act of appeasing or placating someone, often a deity, through sacrifice or other means. In the video, the speaker describes how the sacrifice of a goat during Yom Kippur serves as a propitiation for sins, with the goat's blood sprinkled on holy objects to symbolize the covering of sins and the seeking of God's favor.

💡Jordan Peterson

Jordan Peterson is a psychologist and professor who is mentioned in the video as discussing the concept of sacrifice. Peterson's views on sacrifice focus on the idea of giving one's best to a higher purpose. The speaker references Peterson's perspective to contrast it with the scapegoat sacrifice, highlighting different interpretations of the sacrificial act.

💡Rene Girard

Rene Girard was a French philosopher and historian who is mentioned in the video for his work on scapegoat theory. Girard's theories explore how societies often create scapegoats to maintain social cohesion. The speaker discusses Girard's ideas to explain the scapegoat aspect of sacrifice and its role in identity formation and social order.

💡Fractal

A fractal in the video is used as a metaphor to describe the self-similar patterns that repeat at different scales or levels of complexity. The speaker suggests that the sacrificial patterns discussed, such as the dual sacrifices of Yom Kippur, are fractal in nature, appearing in individual lives, communities, and even in the broader narrative of the crucifixion of Christ.

💡Crucifixion of Christ

The crucifixion of Christ is a central event in Christianity, representing both the ultimate sacrifice and the reconciliation of humanity with God. The video script suggests that Christ's crucifixion embodies the dual aspects of sacrifice—both the offering up of the best and the bearing of the sins of others—thus transforming the concept of sacrifice and providing a model for personal and communal atonement.

Highlights

The Day of Atonement, or Yom Kippur, is the holiest day in the Old Testament, symbolizing reconciliation with God through sacrifice.

Atonement involves both the offering of the best to God and the expulsion of sins through a scapegoat.

Jordan Peterson emphasizes the aspect of sacrifice as giving the best to God, aligning with a higher purpose.

Rene Girard focuses on the scapegoat mechanism, where sins are projected onto an outsider to maintain group unity.

The dual nature of sacrifice is crucial for identity formation, both at an individual and collective level.

The ritual of Yom Kippur involves two goats, one for propitiation and the other as a scapegoat, representing the two aspects of sacrifice.

The scapegoat is symbolically burdened with the community's sins and then expelled to restore unity and purity.

The concept of sacrifice is applicable to modern analogies, such as a sports team needing to align its actions with its purpose.

The scapegoat mechanism is not arbitrary; it often involves those who are seen as deviating from the group's purpose.

The exclusion of the scapegoat can be a necessary but potentially dangerous act if not properly understood and moderated.

The scapegoat's return signifies unresolved issues within the group, highlighting the importance of internal reflection.

In the context of Yom Kippur, the two goats symbolize the dual aspects of sacrifice that are necessary for atonement.

Jesus Christ's crucifixion is seen as the ultimate fusion of both sacrificial aspects, transforming the concept of atonement.

The transformation brought by Christ encourages individuals to embrace both humility and love in their sacrifices.

The fractal nature of sacrifice is evident in all levels of reality, from individual actions to communal rituals.

The concept of sacrifice and atonement is not only historical but also has profound implications for personal and social identity today.

Transcripts

so in the Old Testament the holiest day

of the year was called the day of

atonement yam kipur and uh this day is

very important because it is the day

that that different sacrifices were done

in order to reunite the people with God

to make them one this is what atonement

means in English you could call it

reconciliation you know a way to kind of

come back to God and to get you know to

be able to expiate and to prepare

appreciate for our sins but there's

something about this dual sacrifice

which is very important to understand

basically in the formation of identity

and you'll see that some people focus on

certain aspects of the sacrifice for

example Jordan Peterson has been talking

quite a bit about the idea of the

sacrifice as giving the best up in to

God but there are other thinkers for

example R Who many of you will know who

talks rather about the scapegoat

sacrifice which is the idea of you know

of putting your sins on something and

then excluding it from the people and he

talks about that as being the foundation

of the Holy and so what I want to do is

I want to look at both of those not in

detail in terms of what happens in the

different sacrifice but the basic

concept of these two aspects of

sacrifice and how they're necessary uh

for the for formation of identity of a

people of a person but then even of any

identity that you can uh that you can

think of

[Music]

this is Jonathan Pedro welcome to the

symbolic

[Applause]

world and so as I said the two aspects

of sacrifice have to be understood as

necess Neary in order to make someone at

one and so what are the two aspects of

the sacrifice and so in the yam kipor

sacrifice first of all the priest would

offer a bull for his family uh I'm not

going to look at that right away I'll

mostly look at I I won't look at that in

this video mostly look at the two goats

that are offered in order to make bring

the people back into Unity with God and

to bring the people make people one

again and so you know if you if you want

to understand the the analogy like this

is going to be difficult for some people

to to think about but you know God is

the source of all being is the source of

our being is the purpose is the one that

gives us the manner in which we should

live and as the year goes by we start to

do things and to think things and to act

in ways that go against what it is that

God wants for us and so in doing that

we're moving away from our purpose we're

moving away from uh our Source we're

moving away from our ideal all of these

things are going on and that is what we

consider to be sinning and so as we sin

we do things that don't

connect properly to the thing that is

above us that is making us exist as a

people as a person you know even as a

human all of creation and so this is a

problem so what do we do like how do we

deal with this in order to be able to

find some kind of turn towards the thing

that is binding us together and this is

what the atonement sacrifice is for and

so there are two aspects of the

atonement sacrifice and one is the goat

that is offered uh you know for the

propitiation of sins and so the goat is

offered up is burnt and the smoke goes

up into the heavens you know and is

given up to God all right in that sense

and then the blood is sprinkled

onto the holy things in the Tabernacle

onto the onto the the that's when the

priest goes into the holy of holies and

can and sprinkles the blood of this goat

onto the uh onto the Ark of the Covenant

so of

course all this is sounds very weird and

ridiculous for for many modern listeners

but you think about you have to think

about the image and so the goat that is

chosen has to be spotless it has to be

uh uh uh right it has to be as perfect

as possible and then the goat is given

up so we take this good thing that we

should use you know for our food that we

should use for for uh for whatever it is

that we want to use it for but then we

we we direct it towards the purpose we

direct it toward the thing that binds us

together now this is very much the type

of sacrifice that Jordan Peterson talks

about when he talks about sacrifice

right you take the good thing and then

you align it and you aim it towards the

highest right and in doing that what it

does is that you could say it covers the

aspects that are supposed to be aligned

with the purpose right and so in the in

the the ritual aspect of it you know

this is what is done the goat gets given

up the smoke goes up to God and then you

take the blood and then you cover the

holy things in the Tabernacle in order

to make them realign them with the

purpose the the the thing that they're

aiming at now of course this is true of

the ritual sacrifice and it was

effective in in the practice but it's

obviously true of anything that you do

and so if

you're you know I I like using sports

teams because they're so easy to

understand you know they're so easy to

to to understand and so you're in a

sports team and you're supposed to be

aiming at the game of basketball right

you're aiming at winning at basketball

and through and to do that you have to

aim at your team aim at bring things

together the people your actions

everything has to be in a kind of dance

towards the purpose that you're trying

to accomplish

now during the year during the season

people get distracted they start

thinking about other things about I

don't know like some basketball player

thinks about their their advertisement

contract or their girlfriend or all of

this and this is the kind of sin

it's a technical sinning it's not it's

not necessarily moral it's a technical

sinning in the sense that it's

distractions that are bringing you away

from the purpose why you're together in

the first place and so the team members

are together to win these basketball

games and to play the and to to be able

to aim towards the the game and win in

that game and now they get distracted

and so what they they and that's a form

of sinning and if the sinning

continues right sinning in the sense of

missing the mark right that's what

sinning means and so they're aiming here

and there and people aren't working

together and so if they want to be able

to realign with

the right realign with the purpose that

makes them together in the first place

as a team then what they have to do is

they have to take their best and then

they have to aim it towards the purpose

and they have to move in that direction

and then what that will do if people do

that is that then the

identity the reason why they're together

the basketball playing and winning

basketball games will cover their

actions and their actions will be

covered by the identity that they're

that they're participating in and so the

blood of their actions and their their

aiming and their you know the sacrifice

that they're offering up will Now

cover everything about them that's

related to basketball and will make it

cure and make it one again with the

basketball team okay and so this is of

course the one part of the the yam

sacrifice that Jordan Peterson talks

about quite a bit refers to in terms of

what sacrifice is now in the yam kipur

sacrifice in the atonement sacrifice

there's another sacrifice which is the

scapegoat sacrifice now the scapegoat

sacrifice is has been you know very much

analyzed by re I've talked about this on

my channel I've done actually several

interv you can look them up and see me

talking about R and scapegoat mimetic

desire and scapegoat sacrifice but in

the context of the yamur sacrifice what

you can understand is that there's an

the wickedness the the bad things that

we do okay those

things it's not only that you have to

aim your attention up towards the

purpose right because that's important

but one of the other things you have to

do is you have to also cut off that

which doesn't belong to the toward to

the purpose so it's not just enough so

it's like let's say the basketball

player he now takes his energy and he

aims it towards he takes the best of his

energy he aims it towards the basketball

game aims it towards winning the

basketball brings him together with his

team members everybody is now aligned

and and and and knows what they're doing

but if that basketball player continues

to be distracted by his girlfriend by

this or that and and he's keeps getting

pulled away then it doesn't matter like

how much he aligns with the purpose he

will be still the fragmentation will

continue he won't be at one he won't be

reconciled completely with the purpose

the other thing that the basketball

player has to do is he has to cut

away the things that don't fit and so

the things that don't fit with our Unity

that has to be cut off now as talks

about

this talks about it as being arbitrary

you know and and mentions how you know

what people would do in the ancient

world is that they would pick someone

you know someone who who would take the

sins of everybody and then they would

blame them for all their problems and

then they would kill them or they would

chase them away or they do whatever in

order to kind of take all the jealousy

and all the the uh the competition in

the group you know put all of that into

one person eject that person and

therefore reestablish the coherence of

the group and I think that he's

absolutely right of course but there's

something missing

because he's not completely right it's

not completely

arbitrary the way that the scap a

scapegoat sacrifice would work

has to be related to some extent to the

quality of the person being chosen in

order to be scapegoated

now that person can be a stranger and so

the

stranger how can I say this The Stranger

isn't one of

us right you could say that the stranger

can become an obstacle to us being

together because the stranger doesn't

share our purpose doesn't share our

identity and so think about that like

for example like at a basketball team uh

basketball practice you know you the

team is playing and now there are all

these people like the friends of the

players and the girlfriends of the

players and you know the there are just

like just people showing up at the

practice and like sitting there and then

talking to the players and attracting

their attention and that could be a

major distraction from connecting to the

purpose that they that they want to

connect to and so at some point maybe

the coach says all right everybody who's

not on the team get out like you have to

leave the the practice because you're

distracting the players too much you're

watering down their capacity to

participate in their goal okay and so

and you can see how that can be scary

and you should understand how scary that

can be because you can if you're smart

you can right away see the analogies and

the danger of that happening and how

that has been taken into very abusive

uh directions in the history of the

world and how for example in many tribes

and many cultures a person that is not

of your tribe is not just not part of

your tribe it's just literally not human

is not a human being and you can do

anything to them you know for example in

Rome if you're not a citizen then

there's no law to protect you people can

do whatever they want to you and there's

and there and what there's nothing you

do especially if you're like a slave and

you don't have you don't have uh you're

not a a member of the of of the society

okay and so but it's still not arbitrary

there's still a reality and so sometimes

the person would be a stranger or

sometime be someone with a defect

someone with a physical defect someone

that is limping someone that has some

kind of physical defect why because they

represent the the the skewing from

purpose they're manifesting the fact

that they're not fully aligned with the

purpose of Being Human so analogically

they would exclude those people from the

from the tribe or they would they would

put the they would put their the blame

of everything that's going wrong on them

and then all their their bad behavior

and whatever put them put them on that

person then exclude that person from the

from the tribe uh and so usually those

are the kinds of people that were chosen

in order to be the scapegoats and so in

the yam kipur sacrifice the goat the

sins are put on the goat and then the

goat is chased away According to some

you know later Traditions it might it

would be beaten it sometimes it would be

it would be uh thrown off a cliff or you

know there different ways it would

either die or you know it's like it

would get people would would insult it

and do all this stuff in order to put

all the blame on that person okay now

the problem with the scapegoat

sacrifice is that it works it it does it

works and sometimes you know it's

necessary for it to happen because

sometimes you know like I said if you if

you if you think of the the team

basketball team and like I don't know

the players girlfriends are coming to

the practices and they're distracting

the players and at some point the coach

says all right enough with these

Outsiders you have to leave and now

we're going to focus on the team that

will work it will make the team more

effective and will bring the team

together and uh and then often how can I

say this there are people that are a

thorn in your team that are

not acting according to the purpose of

the team that's why people get fired in

jobs that's why people get excluded from

from uh from different groups is because

they are not aligned with the purpose of

the group and this is is completely

normal now there is a a excess of that

and the excess of that of course is that

you know and you see it just pay

attention you know if you see it

happening you know and see it in

yourself you see it happening which is

that when that happens there's a

tendency to put more on that purpose on

that person like it's like evacuate all

the bad things the reason why nothing

was working the reason why nothing was

coming together uh even though it might

be true that it's that person's fault to

some extent the tendency is to put more

more on that person in in order to

unload ourselves into into that person

and you have to be really attentive to

that um you know because it's a tendency

that we have but it is of course a

dangerous tendency

because how can I say it doesn't totally

work if you do that if you if you put

too much blame on the scapegoat and you

eject it then what you're actually doing

is you're pushing those things down into

into a kind of unconsciousness right

down into a kind of sleep mode and what

it means is that the scapegoat the

scapegoat will come back the skate cego

will come back at you and will remind

you of your sins will remind you of your

of your faults and the fact that it

wasn't all the scapegoat that those

faults are often with you and so that's

really important to to pay attention to

um but it's also important to understand

that this structure of offering up

towards the identity and the purpose

doing it in order to absolve their its

anger and so that sounds weird for

people but it's like you could say that

if a basketball team isn't aligned

towards the purpose of the basketball

team it will inflict the

anger of basketball right basketball

will judge it and it will judge it by

making sure that it doesn't win

games and the basketball team will be

Cur cursed right will be cursed because

they're not properly propitiating

basketball and because of that they are

falling away from basketball and

therefore basketball now will be a curse

on them uh they'll see the distance

between themselves and their purpose

much more sometimes what happens and you

know that's true is like you know when

you start to lose a game and you can

feel that distance between you and the

purpose that distance grow and grow and

grow then it really becomes a curse and

the anger is shining down on you and all

of a sudden you start losing faster than

you did before people get discouraged

people stop paying attention completely

people stop caring they they stop they

stop giving their all because they

figure we've already lost it's already

too late you know we can't get this back

together and so you know uh then when

that happens you need a profit you need

a prophet usually the coach or the team

captain the prophet comes down from the

purpose of basketball does the does the

speech that you see in every movie of

the you know like the the inspiring

speech that to get people to R

themselves up to come back together to

offer their all to get rid of their

distraction and to focus and maybe we

can do that maybe we can you know win in

the end even though this situation seems

dire it's like that's how stuff works

folks that happens in the Bible as well

that when things get too out of control

and people start to really be in the

anger of God and things start to fall

apart then a prophet will come and the

prophet will try to get them to re uh to

come back together towards the purpose

and to get rid of their sins to eject

them from their behavior and put their

attention in the in the the worship of

God so the the the yam kipur sacrifice

is fractal right it has a ritual reality

to it and it comes together uh it comes

together

um quite nicely L you know in your own

life in the life of Everything But

ultimately what happens in the story of

Jesus is that both of the sacrifices get

slammed into one this is of course

something I've talked about many times

which is

that the way that Christ joins the two

aspects the Two Goats together in

himself is quite jarring it's quite uh

astounding and in some ways it

transforms the entire

aspect of sacrifice it also makes

it so that you're always looking to

sacrifice yourself you know sacrifice

yourself as the scapegoat sacrifice

yourself as the highest aspect which is

given to God and that sacrifice of

yourself is of course the humility that

comes in Christianity uh and the

sacrifice of yourself up is is of course

the love and the worship you know and

the faith that we direct towards that

Which is higher but it's a deep

transformation of the yam kipor

sacrifice one which is I believe

more truer

to what is being represented even in the

sacrifice because like I told you if you

the scape sacrifice comes back

especially if you put things on it that

it do that don't belong there like if

especially if you just put your sins

that that you onto the goat and you put

you send it out but that it's your sins

that you're putting onto the goat uh

it's going to come back you know and and

uh like I said if you do that now with

this with the scape goat sacrifice let's

say you have a group of friends and

people start to fight and then they

start to blame one person it's like you

know when Joe's there he's so annoying

he you know he that's why we don't get

along anymore that's why we're not

having fun anymore it's like it's all

Joe's Joe's fault if we could just then

finally we just get rid of Joe he's so

annoying and then we then then we then

we can gossip about Joe and we can talk

about how bad Joe is and in doing that

all of a sudden wow where friendship is

reconnecting like our you know we're

coming back together because not only

now we ejected Joe but now we can all

agree how bad Joe is and so it's like

wow this is beautiful and now we're

together and we have this little moment

of unity you know in ejecting the other

and then ultimately because it wasn't

really Joe who had all those those

problems Joe maybe had some of it but

didn't have all the problems so now the

problems start to appear again right and

then what do you have to do you have to

do another scapegoat sacrifice you have

to scapegoat somebody else you know or

you go the way of Christ which is then

you examine yourself and you see that

the work has to be done internally it's

like it's I have to be both the

scapegoat and the sacrifice of of Praise

right the sacrifice of of covering and

of and of Purity um see hopefully this

makes sense to you and hopefully will

help you kind of understand the two

aspects of sacrifice uh but then also

understand how they're related to

identity because of course this is true

of uh you know communities it's true of

yourself but it's also true of any

single thing that has an identity that

is you know anything that you can

recognize an object we'll use are we

going to use a cup again maybe use a cup

I even have this really nice wooden cup

that somebody gave me at uh at in Chino

at the event with Paul Vander clay and

uh at John RI uh and so you know in

order for the cup to exist it needs to

have two aspects it needs on the one

hand give the material the best of its

materiality the best of its elements up

to the identity of cupus and that's what

covers all this wood and this varnish

and these different and the different

gestures that the person making it uh

did

it covers that with the purpose and the

identity of course if if you didn't give

the best of it up to the purpose it

would be a bad cup then it would crack

then it would it would leak you know

it'd be ugly it'd be all these things

but because the proper sacrifice was

made and the best was given up then the

identity of the cup covers the cup with

its blood you could say it's not blood

but you know with with its with that

which is in it covers the identity of

the cup but in order for it to be a cup

you also have to exclude things that are

not the cup right you have to you do it

unconsciously but you know you have to

make sure that your cup is

not you know a a Corvette like your cup

is not whatever anything else that it's

that it is that it could that that it is

not I mean whatever else that is not has

to be excluded and so you know in the

bringing together the cup you know that

you can't make you know a cup out of

whipped cream you can't make a cup out

of all these things that don't that

can't fit into the identity of the cup

and therefore have to be excluded from

its identity necessarily in order for

the cup to cohere and the cup to be at

one atoned to its name and to its

purpose and so that's how it works and

that's why it is in it is a fractal

pattern that that appears at every

single level of reality and comes

together in the sacrifice ritual of

atonement but then ultimately in the

crucifixion of Christ as being the

highest and most perfect version of that

pattern and so thanks everybody for your

time and uh talk to you very soon

bye-bye