Speakers Corner - Muslims Bring Sneako To The Park to Embarrass Himself, He Knows Nothing, ft Ananda

Revelation 22:13
18 Mar 202413:46

Summary

TLDRThe video features a discussion between individuals exploring the complexities of Christian theology, particularly the concept of the Trinity in Eastern Orthodox Christianity. The speaker explains the distinctions between the Father, Son, and Holy Spirit as distinct hypostases within one divine nature. The conversation touches on the differences between various Christian denominations and responds to common objections from other faiths, such as Islam. The discussion also addresses misconceptions and the challenges of understanding deep theological concepts, emphasizing respectful dialogue and clarity in beliefs.

Takeaways

  • πŸŽ™οΈ The conversation revolves around religious beliefs, specifically Christianity and Islam, with a focus on the differences between them.
  • πŸ› The speaker identifies as Eastern Orthodox Christian and explains the distinction between Eastern Orthodox and other Christian denominations.
  • πŸ™ The speaker emphasizes the belief in one God with three hypostases (Father, Son, Holy Spirit) in Eastern Orthodox Christianity.
  • πŸ—£οΈ The discussion touches on the complexity of the Christian doctrine of the Trinity, which often leads to misunderstandings with non-Christians.
  • 🧐 The interlocutor expresses difficulty in understanding the Christian concept of the Trinity, pointing out inconsistencies across different Christian groups.
  • πŸ“œ The speaker counters by explaining that a lack of understanding doesn't invalidate the doctrine, using the term 'personal incredulity fallacy' to describe the criticism.
  • πŸ›‘ The conversation briefly shifts to a confrontation involving a woman, with the speaker addressing the situation and returning to the religious discussion.
  • πŸ’¬ The speaker invites further dialogue on Christianity, expressing a desire to correct what they see as misunderstandings about their faith.
  • πŸ“š The speaker mentions their YouTube channel, inviting viewers to explore more content on Christian theology and apologetics.
  • πŸŽ₯ The video ends with a call to subscribe to the speaker's channel for more discussions on religious topics.

Q & A

  • What is the main topic of the conversation in the transcript?

    -The main topic is a discussion about the concept of the Trinity in Christianity, specifically within the context of Eastern Orthodox beliefs.

  • What does the term 'hypostasis' refer to in Christian theology according to the speaker?

    -In Christian theology, 'hypostasis' refers to the concept of 'person' or 'individual subsistence' within the Trinity. The speaker explains that there are three distinct hypostases (Father, Son, and Holy Spirit) in one divine nature, not separate beings.

  • Why does the speaker mention the split in 1054 between the Eastern and Western Churches?

    -The speaker mentions the 1054 split to clarify the distinction between Eastern Orthodox Christianity and Roman Catholicism, emphasizing the differences in theological beliefs and practices.

  • How does the speaker explain the concept of praying to Jesus or God?

    -The speaker explains that in Eastern Orthodox Christianity, praying to Jesus or God is the same because Jesus is considered God, and there is no distinction between the persons of the Trinity in terms of their divine nature.

  • What criticism does the other person in the conversation raise about the concept of the Trinity?

    -The criticism raised is that the concept of the Trinity, with one God in three persons, is confusing and doesn't make logical sense, leading to inconsistencies in how Christians explain their beliefs.

  • How does the speaker respond to the criticism of the Trinity being illogical?

    -The speaker responds by arguing that a lack of understanding (personal incredulity) does not prove that the concept is false. They state that the Trinity has been a consistent theological concept in Christianity for centuries.

  • What was the interruption during the conversation, and how did it affect the discussion?

    -The conversation was interrupted by a confrontation where a man called a woman a derogatory term. This led to a shift in focus from the theological discussion to addressing the inappropriate behavior.

  • What point does the speaker try to make about the behavior of the man who interrupted the conversation?

    -The speaker criticizes the man's behavior as un-Islamic and inappropriate, questioning why he would follow and insult a woman, which detracts from the religious and moral values he claims to uphold.

  • What does the speaker claim about the consistency of Christian theology?

    -The speaker claims that Christian theology, particularly the concept of the Trinity, has been consistently understood and articulated for nearly 2,000 years in various fields of philosophy and theology.

  • What is the speaker's intention in engaging with the other person about Christianity?

    -The speaker's intention is to have an open dialogue to address criticisms of Christianity and to explain why they believe Christian theology is true, despite the objections raised.

Outlines

00:00

🎢 Discussion on Eastern Orthodox Christianity

The speaker begins with an introductory discussion about Eastern Orthodox Christianity, explaining its historical roots, particularly the schism of 1054 that split the Eastern and Western churches. The speaker emphasizes the distinction between Eastern Orthodox and Oriental Orthodox churches, explaining theological differences such as the nature of Christ. The speaker clarifies that terms like 'Eastern' are used to differentiate between these branches within Christianity.

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πŸ™ Debating the Concept of the Trinity

The dialogue shifts to a discussion about the concept of the Trinity in Christianity. The speaker explains that Christians believe in one God but with three distinct persons: the Father, the Son (Jesus), and the Holy Spirit. The debate touches on the nature of God, the term 'hypostasis,' and the distinctions between the persons within the Godhead. The interlocutor struggles to understand this concept, leading to a discussion on the philosophical and theological explanations for the Trinity.

10:03

πŸ’¬ Confrontation and Character Judgment

The discussion is interrupted by a confrontation where someone insults a woman in Arabic, leading to a tense exchange. The speaker addresses the inappropriate behavior, emphasizing the importance of respectful dialogue. The situation escalates with both sides accusing each other of hypocrisy and poor behavior. The speaker then tries to refocus the conversation on the theological discussion, expressing a desire for open dialogue and addressing misunderstandings about Christianity.

Mindmap

Keywords

πŸ’‘Eastern Orthodox

Eastern Orthodox refers to a branch of Christianity that separated from the Roman Catholic Church in the Great Schism of 1054. In the video, this term is used to distinguish between different Christian traditions, particularly focusing on the theological differences between Eastern Orthodox and other Christian denominations. The speaker identifies as Eastern Orthodox, highlighting its significance in the dialogue about Christian beliefs.

πŸ’‘Hypostasis

Hypostasis is a theological term used in Christian theology to describe the distinct persons of the Holy Trinity: Father, Son, and Holy Spirit. In the video, the speaker explains the concept of hypostasis to clarify the Christian belief in one God in three persons, emphasizing the distinction without separation within the Godhead. This term is central to understanding the Christian doctrine of the Trinity.

πŸ’‘Schism of 1054

The Schism of 1054, also known as the Great Schism, was the formal division between the Eastern Orthodox Church and the Roman Catholic Church. This historical event is mentioned in the video to explain the differences between Eastern and Western Christianity, providing context for the speaker's identification as Eastern Orthodox. The Schism is a key event in Christian history, marking the separation of two major branches of the faith.

πŸ’‘Trinity

The Trinity is a core Christian doctrine that defines God as three persons in one essence: the Father, the Son (Jesus Christ), and the Holy Spirit. In the video, the speaker discusses the Trinity in response to questions about how Christians can believe in one God while recognizing Jesus as God. This concept is crucial to the Christian understanding of God's nature and is a central topic in the conversation.

πŸ’‘Monophysitism

Monophysitism is a Christological position that holds that Christ has only one nature, either divine or a synthesis of divine and human. The term is used in the video to contrast with the Eastern Orthodox belief in the two natures of Christ (divine and human) as defined in the Chalcedonian Creed. This distinction is important for understanding the theological differences discussed in the video.

πŸ’‘Personal Incredulity Fallacy

The personal incredulity fallacy occurs when someone assumes that because they find something difficult to understand or believe, it must be untrue. In the video, the speaker accuses the other participant of this fallacy when they express confusion about the Christian doctrine of the Trinity. The fallacy is highlighted to emphasize that difficulty in understanding a concept does not invalidate its truth.

πŸ’‘Caledonian Christology

Caledonian Christology refers to the Christological doctrine established at the Council of Chalcedon in 451 AD, which states that Christ has two natures, one divine and one human, united in one person. In the video, this term is used to define the speaker's belief system, contrasting it with other Christological views. This doctrine is fundamental to the Eastern Orthodox understanding of Jesus Christ.

πŸ’‘Divine Nature

Divine Nature refers to the essence or substance of God, which in Christian theology is shared by the three persons of the Trinity. The speaker in the video explains that while the Father, Son, and Holy Spirit are distinct hypostases, they share the same divine nature. This concept is key to understanding the Christian belief in one God, despite the existence of three distinct persons within the Godhead.

πŸ’‘Polytheism

Polytheism is the belief in or worship of more than one god. In the video, the concept of polytheism is brought up as a potential misunderstanding of Christian beliefs, particularly the doctrine of the Trinity. The speaker refutes the accusation of polytheism, clarifying that Christianity teaches belief in one God with three distinct persons, not three separate gods.

πŸ’‘Dialogue

Dialogue refers to a conversation between two or more people, often with the goal of exploring different perspectives or resolving differences. In the video, the participants engage in a dialogue about their respective religious beliefs, particularly focusing on the nature of God in Christianity. The dialogue format is crucial to the video's purpose, as it allows for an exchange of ideas and clarification of misunderstandings.

Highlights

Discussion begins with the distinction between Orthodox Christianity and other branches, explaining the East-West Schism of 1054.

Explanation of the term 'hypostasis' in the context of the Trinity, distinguishing between persons in the Godhead and their unified nature.

Clarification on how Orthodox Christians understand and address the concept of one God with three distinct persons.

The speaker emphasizes that the distinction between 'separate' and 'distinct' is crucial in understanding the nature of the Trinity.

The dialogue touches on the differences in Christian doctrines across various denominations, such as Catholic, Jehovah's Witness, and Mormon beliefs.

The speaker asserts that misunderstanding or lack of understanding does not invalidate theological concepts, labeling such reasoning as a 'personal incredulity fallacy.'

A heated moment occurs when a bystander insults a woman in Arabic, leading to a discussion on respect and behavior.

The speaker reflects on the importance of engaging critics of Christianity in open dialogue rather than through emotional appeals or personal attacks.

The discussion highlights the speaker's frustration with being misunderstood or misrepresented by critics, particularly in online settings.

The speaker expresses a desire for future dialogues to address and correct misconceptions about Christianity.

Mention of the speaker's YouTube channel, where they discuss and defend Orthodox Christian theology, including a recent video on Christology.

Closing reflection on the importance of informed dialogue in religious discussions, with a focus on educating others about the Orthodox Christian faith.

The speaker criticizes the tendency to appeal to emotion or crowd reactions rather than focusing on theological truth.

Acknowledgement that misunderstandings of complex theological concepts are common, but that does not make them incorrect.

The dialogue ends with an invitation for viewers to subscribe to the speaker's channel for more content on Christian apologetics.

Transcripts

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or any Prophet that does not say that

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Jesus

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Christ and

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crucified he

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also amen amen what kind of no fish no

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eggs no oil no

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Dairy I will make a video later about

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fasting yeah but we don't eat B in the

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day it's about not listening to like mus

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Focus you still drink

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water

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[Music]

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right

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okay in

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there I think they w a little bit can we

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have a little discussion for the cameras

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what do you want to talk about I don't

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know you just give us your views on

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Christianity and we'll just talk about

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them not we don't have to debate we can

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just dialogue if you like okay so so

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what are you let's let's start with I'm

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a I'm an Eastern Orthodox what does that

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mean so a lot of times people say

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Orthodox they start off by saying a

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place yeah because people say I'm an

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Arabic Muslim they don't say I'm an

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Indonesian Muslim they just say Muslim

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that's the number one thing right here

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I'm a Serbian Muslim what does that mean

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country tell me tell me Well Eastern

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just refers typically to the fact that

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the eastn West had a split in the Schism

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in 1054 between what becomes the Roman

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Catholic church and the Eastern Church

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we call us a particularly Eastern

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Orthodox to distinct us from the

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Oriental Orthodox in Egypt Ethiopia

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Armenia who we have chological

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disagreements with so it's just to point

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out the distinction in between because

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they also call themselves The Oriental

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orthodoxs in Arabic for them Oriental

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East it's pretty much the same word so

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we only say in English really to

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distinct in just normal conversation we

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just call ourselves Orthodox right it's

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just for the sake of making sure that

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it's clear what position we are holding

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to that will just be Caledonian

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christology that'll just be basic stuff

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like Deo physitis so as opposed to their

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view of strict Min meop physitis or

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monop I'm good I'm good I'm good I'm

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good it's okay it's

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okay don't worry we're just we're just

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having a little yeah said Eastern

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Orthodox seran Orthodox Russian Orthodox

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I go to I go to a Greek Church okay

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excellent yeah just ask no no come come

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I want to I want to have a little

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dialogue with you man I'm not trying to

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not trying to what do you want to talk

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about I'm not I'm saying I'm trying to

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hear your views on on Christianity you

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nor have a lot to say on your how many

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gods do you believe in one one God is

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Jesus God

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absolutely okay so who did Jesus pray to

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the father okay that sounds like there's

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more than one now how can God pray to

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himself because there's more than one

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hypostasis in the godhead there's not

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more than one God cuz God in this case

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refers to the nature the divine nature

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as re uh as mentioned in 2 Peter 1:4 the

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Divine fisis in Greek so we understand

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there's one nature that's what we refer

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to we say one God these persons have the

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nature God is one in nature try and

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hypostasis but the hypostasis aren't

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separate beings because being is once

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again proper to the nature so there's

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one being in three persons what's that

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word you're using hypostasis what's your

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definition of that person individual

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subsistance and a rational nature

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they're separate or they're together

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distinct not separate what's the

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difference between distinct and separate

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well separable means they can be taken

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apart we're not saying they can be taken

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very semantics I can't it's not

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semantics it's metaphysically

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different separation implies like this I

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can separate this from myself but a

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distinction just implies that there is a

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difference between two things without

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being able to separate them and they're

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different in so far as their identity as

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Father Son and Holy Spirit they're not

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different in so far as their nature once

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again okay so are you sure you believe

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in one absolutely I believe in one God

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okay so when you pray do you pray to God

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or you pray to Jesus either rule it's

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the same thing either is that that mean

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that applies too the language you can

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you can make a linguistic point if you

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want the point is I could say I could

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say oh God or I could say oh Jesus I'm

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just saying there's not really

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distinction between saying either those

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things okay it's the it's like it's like

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the difference between saying oh Ya

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Allah and Y it's just you can say either

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or but you're referencing back to the

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same being

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right that's just two names yeah that's

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the point I'm we're just giving you two

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names of persons in the godhead you're

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saying two dis see you need to not say

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separate entities these are distinct

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persons but they are one being so that's

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just not characterizing what I said

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correctly so is that your content to

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Christianity that we're allegedly trith

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ists or polytheist is that your

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contention no that's just why that's

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what I don't res it never makes sense to

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me I to people like broke it let me

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explain I speak to Ethan Orthodox

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Catholics Jehovah's Witnesses Christian

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Scientists Mormons everybody has a

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different definition whether it's a form

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it's a distinct being Jesus Is God

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there's only one God there's three Gods

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there's the Holy Spirit which Christians

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are you talking to that said there's

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three Gods oh a lot the Christians are

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never consistent about what they want

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time heard the hypotheses I've never

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heard well that's that's the standard

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formula that it's been for centuries for

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two near 2,000 years this has been our

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standard formul formulization I mean

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once again I don't know any Christian

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who say the first time I've heard a

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Christian say like I ask okay you

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believe in one God and then he said

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either or if you played a one you

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wouldn't use the word either I don't

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understand what you mean by that you

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said you believe in one you say you

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believe in one but as who do you pray to

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Jesus or God you said either one either

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either or well you can twist my language

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if you want but as I already made clear

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we're talking about hypostasis we're

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talking about the fact that any of them

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are God according to us but we still

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pray to any of them as God there's not

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really a distinction in regards that

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they are God but there's no difference

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between that and saying you can call

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upon any of the names of your God and

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it's still referring to the same being

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that's not necessarily a problem yeah

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yeah know that sort of rhetoric is why I

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love Christianity and why to makes sense

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to me the that's not rhetoric that's

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calling it rhetoric isn't you know I'm

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not calling it rhetoric I'm just you did

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you said it's you said that sort way

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you're explaining it right now just it

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still doesn't make sense that's called a

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personal incredulity fallacy so

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appealing to your own lack of

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understanding of a thing does not entail

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a thing is not true that's felicious

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this e this is

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e hey don't don't hey yo don't call her

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a prostitute he just called her a

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prostitute in Arabic have some man bro

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show show your

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man don't call

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women don't call

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women you [Β __Β ] regardless don't

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be better better better better better

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bettered over her lover your she better

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dick longer than donkey is this this is

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the Islamic this is the manners of

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Muslim

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donkey leave her alone leave her alone

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leave her alone leave her alone leave

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her alone son leave her alone har women

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harass the women man the women

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so he's got some I understand Shel is

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rude I don't even agree with what she

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say I got autism I get it Christian

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womaned over and no no I'm Irish

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Wisher is nice to meet you

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brother happy Pat day happy same Patty

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day I guess we both swe sides e

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yeah we both went to the east we went to

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the

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east what island you from Los Angeles oh

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no I'm from I'm from limr down in the

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South

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yeah little combo got interrupted though

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I was

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disappointed of the

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Bible so we didn't sorry that inter

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interrupted us over there so it's okay

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it's okay bro I don't I don't really

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want no cuz I want to engage with what

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you think about my beliefs right cuz you

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say it is that what is that what you

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really want or you just clout I can put

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it with God as my witness I have no

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interest in clout which God my God the

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Lord our god father Son and Holy

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Spirit I was just because you know he

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says a lot about our faith online I just

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want to engage with him in a dialogue I

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think that's fair for a Critic of our

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faith to engage with someone who wants

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to answer some criticism and I explain

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like the reason the reason that I love

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Christianity is because I've never heard

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an answer that makes sense to me and

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you're saying that my lack of

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understanding is is wrong

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well explain Faith all starts from

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understanding if something doesn't make

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logical sense to me if I don't

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understand I'm not going to

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believe person that's not a personal

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attack in your face it just doesn't make

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sense to me even now the way you explain

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it hypotheses either or distinct it

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still it still doesn't make sense and I

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don't think anybody will ever be well

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it's made sense and been understood

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quite consistently throughout many

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fields of philosophy and theology for

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centuries that's not true what I was

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pointing out there is appealing to I

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don't understand this or this doesn't

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make sense to me doesn't actually prove

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the thing in question false that's

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called a personal incredulity fallacy so

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your reasoning is logically flawed so it

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doesn't follow I have a question for you

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are you a hypocrite

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sometimes is that what Jesus taught you

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no Jesus taught me to be better but I'm

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also a human who fools and makes mistak

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you're a hypocrite go because your

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Christian sister is cursing oh yeah I

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disagree with her but but you don't say

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anything to her someone say something

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towards him towards her then you said

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something well once again we all know

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shelen shelen has got a particular way

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but calling a woman a shuto which is a

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prostitute a [Β __Β ] in Arabic I was just

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telling him that by engaging in this

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cursing the greatest ever I agree she

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shouldn't be doing that in that manner

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I've never disagreed I don't go around

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the part doing that I don't think I'm

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known for doing that I think I don't

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have any particular reason why I should

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be lumped in I just stating that

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regardless of that as a Muslim man do

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you really think he needs to be

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following around a tiny woman like that

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calling her

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as a Muslim man genuinely do you think I

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agree with that there you go so all I

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was trying to do is I thought you guys

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are the most loving people doesn't mean

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this is just this is just silly because

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it's not really engaging with the truth

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of either OPP positions this is just

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somewhat of an appeal to emotion appeal

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to the crowd to try and make people look

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a certain way I'm not really interested

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in

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that this is not this is not

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establishing truth Hood in any

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regard I mean exposing your character

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you can say what you you don't really

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know me so trying to get onto my

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character just for trying to basically

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say don't be going around calling people

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shut you don't know whether I've

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addressed shini privately or not you

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don't know anything about me so you're

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just assuming on my character shows me

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something more about you than about my

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character all I can do is assume your

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and all I can do is do for you but I'm

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willing to not judge you until I've

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actually had interaction seen how you

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are I don't know why you seem like you

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have something against me right now but

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I only genely want to have an open

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dialogue and hopefully talk about why I

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Believe Christian is true and what

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objections do you guys have to

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Christianity being true it's pretty much

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it

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could hear it oh we was just trying to

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pick up my character cuz I told him not

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to follow the woman around said why

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don't I tell

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her give us a well basically I've tried

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to engage them in a conversation sneo

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and these Lots typically have a lot to

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say about Christianity when they're

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behind their screens making live streams

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right but glory to the father and to the

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son and to the spirit they didn't want

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to talk to me today and I'm a baby

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little baby apologist I a really that

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much to say I hope they want to dialogue

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with me later cuz I would really love to

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engage in what they have to say I would

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love to I've heard I've seen their

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content from time to time and I often

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feel frustrated that I don't get the

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chance to dialogue with these people

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because they're misinformed right

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there's hope we can inform them to the

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glory of God the Father God the spirit

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and God and God the son amen were there

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any particular points that you failed to

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convey to him and no he basically just

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appealed to his own ignorance which is

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the common Muslim tactic but that's what

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we call a personal incredulity fallacy

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failing to understand the thing doesn't

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mean that the thing in question is false

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if I fail to understand how to drive a

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car that does not mean a car cannot be

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driven if I fail to understand how a

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bird can fly it does not mean a bird

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cannot fly so lack of understanding

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doesn't get us to that that's pretty

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much it right thank brother any any

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channel you would like to invite the

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family to any channel oh yeah please

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subscribe to my channel and under

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apologetics uh on YouTube I've got a

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recent video discussing uh cadoni

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chology versus me physic chology and I

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would love to see you guys go over there

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I've got more content coming responding

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to various arguments and doing such

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things thank you for watching my

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video thank

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[Music]

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you

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forign

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