Many Christians Won’t Accept This Teaching on Tithing, but It’s Biblical

Summary

The video script discusses the misconceptions around Christian tithing, arguing that it was an Old Testament ceremonial law not required under the New Covenant. It differentiates between the moral, ceremonial, and civil laws of the Old Testament, explaining that tithing was part of the ceremonial law fulfilled by Jesus. The speaker refutes the idea that tithing is mandated in the New Testament, emphasizing the importance of giving from the heart without obligation or condemnation, and highlighting the teachings of Jesus and Paul on generosity and cheerful giving.

Takeaways

• 📜 The script discusses the misunderstanding of tithing among Christians and aims to clarify its significance.
• 🔟 Tithing is defined as giving a tenth of one's income, but the speaker argues that Christians are not required to tithe under the New Testament.
• 📜 Tithing was a command given under the Old Testament law specifically for the nation of Israel, which is part of the ceremonial law.
• 🔄 The Old Testament law is divided into three parts: ceremonial, moral, and civil law, with tithing belonging to the ceremonial law that has been fulfilled in Jesus Christ.
• 🔄 The ceremonial law, which includes tithing, dietary restrictions, and sacrifices, is no longer in force under the New Covenant.
• 📚 The speaker refutes the idea that tithing was practiced before the Mosaic law by examining the story of Abraham and Melchisedec in Genesis 14:20.
• 💰 Tithing in the Old Testament had specific purposes, such as supporting the Levites, priests, religious festivals, and caring for the poor and needy.
• 🏛 The purposes of Old Testament tithing were community-focused, similar to modern-day taxes, and not solely for religious activities.
• 🚫 The New Testament does not teach tithing; instead, it emphasizes generosity and cheerful giving without a set percentage.
• 🤔 The script challenges the idea that not tithing leads to a curse, as stated in Malachi 3, explaining that this is part of the Old Testament law.
• 💖 The New Testament encourages giving from the heart, not out of obligation or fear of condemnation, and stresses the importance of a cheerful and generous spirit in giving.

Q & A

What is the primary goal of the video?

The primary goal of the video is to clarify the confusion surrounding the concept of tithing among Christians and to present reasons why the speaker believes Christians are not required to tithe.

What does the word 'tithe' mean?

The word 'tithe' means a tenth, referring to the practice of giving 10% of one's income or produce to the church or religious institution.

Why does the speaker argue that Christians are not required to tithe based on the Old Testament law?

The speaker argues that tithing was a command given under the Old Testament law specifically for the nation of Israel and that Christians are under the New Covenant, which does not require tithing.

What are the three parts of the Old Testament law mentioned in the video?

The three parts of the Old Testament law are the ceremonial law, the moral law, and the civil law.

How does the speaker differentiate between the ceremonial law and the moral law in the context of tithing?

The speaker explains that the ceremonial law, which includes tithing, was part of the Old Testament and has been fulfilled in Jesus Christ, whereas the moral law, which includes timeless principles like not stealing or honoring parents, is still in force.

What is the speaker's view on the Book of Genesis and its relation to tithing?

The speaker believes that the act of tithing by Abraham in Genesis 14:20 was a one-time voluntary act and not a divine commandment, thus it does not establish a precedent for tithing before the Mosaic law.

What were the purposes of tithing in the Old Testament according to the video?

The purposes of tithing in the Old Testament included supporting the Levites and priests, providing for religious festivals, assisting the poor, needy, orphans, widows, and foreigners, and maintaining the temple.

Why does the speaker say that tithing is not taught in the New Testament?

The speaker argues that tithing is not taught in the New Testament because Jesus and the apostles introduced a new way of giving based on the heart and generosity, not on a fixed percentage like the Old Testament law.

What does the speaker believe is the correct attitude towards giving in the New Testament?

The speaker believes that the correct attitude towards giving in the New Testament is to give cheerfully, generously, and without reluctance, in proportion to what God has put on one's heart.

How does the speaker interpret Jesus' words in Matthew 23 regarding tithing?

The speaker interprets Jesus' words in Matthew 23 as addressing those who were still under the Old Covenant, emphasizing the importance of justice, mercy, and faith over the legalistic practice of tithing.

What does the speaker suggest about the relationship between tithing and the law of sowing and reaping?

The speaker suggests that the law of sowing and reaping, as mentioned by Paul in 2 Corinthians 9, supersedes the Old Testament commandment of tithing, emphasizing that the amount one gives should be determined by the heart rather than a fixed percentage.

What is the speaker's stance on the idea that not tithing leads to a curse as mentioned in Malachi 3?

The speaker's stance is that the idea of being cursed for not tithing is connected to the Old Testament law and does not apply to Christians under the New Covenant, who should give based on their heart's prompting and generosity.

How does the speaker address the issue of feeling condemned for not tithing?

The speaker advises against walking in condemnation for not tithing, emphasizing that Christians should not feel like second-class believers because they do not tithe, but rather give according to their means and heart.

What is the speaker's view on the growth and development in the area of giving for Christians?

The speaker believes that Christians should continue to grow in their giving, just as in other areas of their spiritual lives, and not feel that they have arrived or reached a cap at giving 10% of their income.